Isaac and Ishmael

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Monday, 14 October 2024 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says, that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.

Here we have an allegory and the figures of two Covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery.

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Friday, 30 June 2023 : 12th Week of Ordinary Time, Memorial of the First Martyrs of the Holy Roman Church (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Genesis 17 : 1, 9-10, 15-22

When Abram was ninety-nine years old, YHVH appeared to him and said, “I am God Almighty. Walk in My presence and be without blame! For your part, you shall keep My covenant, you and your descendants after you, generation after generation. This is My Covenant with you, that you will keep, you and your descendants after you : Every male among you shall be circumcised.”

God said to Abraham, “As for Sarai, your wife, no longer are you to call her Sarai, but Sarah. I will bless her, and I will give you a son by her. I will bless her and from her will come nations; kings and peoples shall come from her.”

Then Abraham fell face down, and he laughed and said to himself, “Will a son be born to a man a hundred years old? And can Sarah who is ninety have a child?” And Abraham said to God, “If only You would accept Ishmael as Yours!” But God said, “Not at all! It is Sarah, your wife, who will give birth to your son and you will name him Isaac. I will establish My Covenant with him and his descendants after him forever.”

“As for Ishmael, I heard you. I will bless him and make him fruitful, and I will multiply his race. He shall be the father of twelve princes and I will make of him a great nation. But My Covenant I will establish with Isaac, the child Sarah will have this time next year.” When He had finished speaking with Abraham, God went away from him.

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Friday, 25 June 2021 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 17 : 1, 9-10, 15-22

When Abram was ninety-nine years old, YHVH appeared to him and said, “I am God Almighty. Walk in My presence and be without blame! For your part, you shall keep My covenant, you and your descendants after you, generation after generation. This is My Covenant with you, that you will keep, you and your descendants after you : Every male among you shall be circumcised.”

God said to Abraham, “As for Sarai, your wife, no longer are you to call her Sarai, but Sarah. I will bless her, and I will give you a son by her. I will bless her and from her will come nations; kings and peoples shall come from her.”

Then Abraham fell face down, and he laughed and said to himself, “Will a son be born to a man a hundred years old? And can Sarah who is ninety have a child?” And Abraham said to God, “If only You would accept Ishmael as Yours!” But God said, “Not at all! It is Sarah, your wife, who will give birth to your son and you will name him Isaac. I will establish My Covenant with him and his descendants after him forever.”

“As for Ishmael, I heard you. I will bless him and make him fruitful, and I will multiply his race. He shall be the father of twelve princes and I will make of him a great nation. But My Covenant I will establish with Isaac, the child Sarah will have this time next year.” When He had finished speaking with Abraham, God went away from him.

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Wednesday, 5 July 2017 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (First Reading)

Liturgical Colour : Green or White (Priests)
Genesis 21 : 5, 8-20

Abraham was a hundred years old when his son Isaac was born to him. The child grew and on the day Isaac was weaned, Abraham held a great feast. Sarah saw the child that Hagar, the Egyptian had borne to Abraham, mocking her son and she said to Abraham, “Send this slave girl and her son away; the child of this slave must not share the inheritance with my son, Isaac.”

This matter distressed Abraham because it concerned his son, but God said to him, “Do not be worried about the boy and your maidservant. Listen to Sarah and do whatever she says, because the race which is called by your name will spring from Isaac. But from the son of your servant I will also form a nation, for he too is your offspring.”

Abraham rose early next morning and gave bread and a skin bag of water to Hagar. He put the child on her back and sent her away. She went off and wandered in the desert of Beersheba. When there was no more water in the skin, she pushed the boy under one of the bushes, and then went and sat down about a hundred yards away, for she thought, “I cannot bear to see my son die.”

But as she sat there, the child began to wail. God heard him and the Angel of God called to Hagar from heaven and said, “What is the matter, Hagar? Do not be afraid. God has heard the boy crying. Get up, pick the boy up and hold him safely, for I will make him into a great nation.”

God then opened her eyes and she saw a well of water. She went and filled the skin and gave the boy a drink. God was with the boy. He grew up and made his home in the wilderness and became an expert archer.

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Wednesday, 1 July 2015 : 13th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 21 : 5, 8-20

Abraham was a hundred years old when his son Isaac was born to him. The child grew and on the day Isaac was weaned, Abraham held a great feast. Sarah saw the child that Hagar, the Egyptian had borne to Abraham, mocking her son and she said to Abraham, “Send this slave girl and her son away; the child of this slave must not share the inheritance with my son, Isaac.”

This matter distressed Abraham because it concerned his son, but God said to him, “Do not be worried about the boy and your maidservant. Listen to Sarah and do whatever she says, because the race which is called by your name will spring from Isaac. But from the son of your servant I will also form a nation, for he too is your offspring.”

Abraham rose early next morning and gave bread and a skin bag of water to Hagar. He put the child on her back and sent her away. She went off and wandered in the desert of Beersheba. When there was no more water in the skin, she pushed the boy under one of the bushes, and then went and sat down about a hundred yards away, for she thought, “I cannot bear to see my son die.”

But as she sat there, the child began to wail. God heard him and the Angel of God called to Hagar from heaven and said, “What is the matter, Hagar? Do not be afraid. God has heard the boy crying. Get up, pick the boy up and hold him safely, for I will make him into a great nation.”

God then opened her eyes and she saw a well of water. She went and filled the skin and gave the boy a drink. God was with the boy. He grew up and made his home in the wilderness and became an expert archer.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis. Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra.

Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum. Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebatur eum, qui secundum spiritum : ita et nunc.

Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus non liberavit.


English translation

Brethren, it is written that Abraham had two sons, one by a slave woman, and another by a free woman. But he who was born of the slave woman was born according to the flesh, and he who was born of the free woman was born by promise. These things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, who is Hagar, for Sinai is a mountain in Arabia, which had affinity to that of Jerusalem which now is, and is in bondage with her children. But the Jerusalem that is above is free, which is our mother.

For it is written, “Rejoice, you who were barren who could not bear child, break forth and cry, you who do not travail, for many are the children of the desolate, more than that of she who has a husband.” Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now.

But what does the Scripture say? Cast out the slave woman and her son, for the son of the slave woman shall not be the heir with the son of the free woman. So then, brethren, we are not the children of the slave woman, but of the free. By the freedom with which Christ had made us free.

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Monday, 13 October 2014 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today the Scriptures made a reference to the two sons of Abraham, who was each born of a different mother. Ishmael, the elder son, was born from the union between Abraham and her slave, Hagar, at the insistence of Sarah, his wife, who insisted to Abraham to bear a son with Hagar the slave, who will then legally be known as her own son.

It was common in the past, and even still until today, that a surrogate mother, usually a slave, to produce an heir to a wealthy and influential person, and whose heir will be adopted by the wife of the person, when the wife is unable to bear a child on her own. But in the case of Abraham, Sarah and Hagar the slave, Sarah was taking a shortcut to her problem of not being able to bear a child. God had promised Abraham that He would give him a son through Sarah, for it is nothing impossible for God, even for someone to bear a child at old age.

The younger son, Isaac, born from Abraham and Sarah was the child promised by God, and the blessings which God had given to Abraham in His covenant, was passed on to Isaac and his descendants. Meanwhile, Ishmael, while still blessed by Abraham, he had no part in his inheritance, and both him and his mother Hagar the slave was sent away by Abraham from his house.

The idea here is to separate two occasions in our own lives, the children of God, the children of our father in faith, that is Abraham, the faithful servant of God. The elder son, Ishmael, born of Hagar the slave represented our old lives, the lives of slavery, when we are enslaved by the power of sin and Satan’s works, that we are chained to this world and all of its darkness.

If we think that we are not chained or enslaved, then think about this, how our ancestors were cast out of Eden, the gardens of God filled with all wonderful things and perfections, because they disobeyed the Lord and preferred to follow Satan and their own desires than to listen to God, who had told them and taught them what they need to follow and obey, as well as what they need to avoid.

God did not create us to enslave us, or to make us like His slaves. Rather, we were created in love, for love and for our own good. God who is perfect and complete in everything truly had no need for anyone or anything to satisfy Him, and He did not need anything to be happy or to be joyful, as He is perfect and self-sufficient in everything, in love and joy.

Therefore, brothers and sisters in Christ, He created all things, and last and greatest of all, mankind, so that He may share that love He has with all of us. And we were created in perfection, meant to enjoy all the things God had created. He even entrusted all creations on earth to us, that we were meant to be the stewards of all creations, to live our lives in bliss, joy and perfect harmony with God.

But alas, we choose our lot with the evil one, who tempted us, and by accepting his temptations and lies, from our ancestors on, until the coming of the Saviour, all mankind had been enslaved, that is enslaved and chained by sin, the sins of our actions which corrupted us and brought us away from the promise of eternal life and happiness which God freely gave us and intended for us.

And that brought us under the slavery of our sins, that we are no longer free but bound under the consequences of sin, which ultimately is death. Death is the punishment and consequence of disobedience, and that is why mankind suffered from death, which was once without hope, and we feared death. But all was not lost, for God gave His help to us all, through Jesus Christ His Son, who is our Lord and Saviour.

That through Christ, we may be made anew, and transformed from the child of the first generation, represented by Ishmael, the son of the slave woman, to be like the other child, that is Isaac, the son promised by God to Abraham, the son of the free woman, and hence is free. This represents how we mankind had been made free, and through the suffering, death and resurrection of Christ, this was made true by God.

But this freedom is given only to those who want to believe in Christ, and not to those who continue to stubbornly refuse His offers of freedom. Yes, there are many indeed today who continues to refuse to follow the Lord and listen to Him, and they prefer to continue to live under the slavery of sin, and keep their chains of sin, which continue to chain them to death and destruction.

This was exactly the same kind of attitude which Jesus encountered as He taught the people, who were stubborn and persistent in their rebelliousness. They doubted Jesus, even after seeing what He had done, and asking for even more signs and miracles. They were not able to look beyond the veil of their doubt and unfaithfulness, and instead, they languished in sin, refusing to see the light until the day when the judgment comes upon them.

Therefore, brothers and sisters in Christ, as today we also celebrate the anniversary of the last of the apparitions of the Blessed Virgin Mary at Fatima, let us all look at the examples of the holy saints and martyrs, and chief of all, that of our Lady of Fatima, the Blessed Virgin Mary, the mother of our Lord and Saviour Jesus Christ. And let us look at the examples of Abraham our father in faith, and finally the examples and the actions of our Lord Jesus Himself.

All of them followed the Lord, obeyed the Lord and listened to His will, as contrasted to Adam and Eve, our ancestors, and the people whom Jesus confronted in the Gospel today. We have a choice, brothers and sisters in Christ. We can choose to follow the Lord and obey all of His commands and will, and walk righteously in His path, or to choose to instead listen to Satan and his lies, and obey our own whim and our own desires. It is up to us to make a difference in our own lives.

Thus, do we all want to choose life or death? Do we all want to be free from sin and its slavery, or do we want to remain bound to sin and be enslaved? Thus, let us all take conscious actions, to show that we want to be indeed free from all forms of the bondage of sin, and rebuke Satan who had enslaved us with them. Let us say courageously to him, that we do not want to have any more part in this slavery of our body and soul, but rather that we may be free in the Lord.

May Almighty God be with us, guide us and bring us into the freedom from our slavery, the slavery of our body and soul to sin, so that we may truly be righteous and just, and be found worthy of His grace and inheritance. God bless us all. Amen.

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Monday, 13 October 2014 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfillment of God’s promise.

Here we have an allegory and the figures of two covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : ‘Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.’

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us to make us really free. So remain firm and do not submit again to the yoke of slavery.