Jews and Gentiles

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Monday, 30 November 2015 : Feast of St. Andrew, Apostle, Feast Day of the Church of Constantinople (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : ‘No one who believes in Him will be ashamed.’ Here there is no distinction between Jew and Greek; all have the same Lord, Who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him? And how can they believe in Him without having first heard about Him? And how will they hear about Him if no one preaches about Him? And how will they preach about Him if no one sends them?

As Scripture says : ‘How beautiful are the feet of the messenger of Good News.’ Although not everyone obeyed the Good News, as Isaiah said : ‘Lord, who has believed in our preaching?’ So, faith comes from preaching, and preaching is rooted in the word of Christ.

I ask : Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world.

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Sunday, 10 May 2015 : Sixth Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 10 : 25-26, 34-35, 44-48

As Peter was about to enter, Cornelius went to him, fell on his knees and bowed low. But Peter lifted him up saying, “Stand up, for I too am a human being.”

Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good.”

Peter was still speaking when the Holy Spirit came upon all who listened to the Word. And the believers of Jewish origin who had come with Peter were amazed, “Why! God gives and pours the Holy Spirit on foreigners also!” For indeed this happened : they heard them speaking in tongues and praising God.

Then Peter declared, “Can we refuse to baptise with water these people who have received the Holy Spirit, just as we have?” So he had them baptised in the Name of Jesus Christ. After that they asked him to remain with them for some days.

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Friday, 8 May 2015 : 5th Week of Easter (First Reading)

Liturgical Colour : White

Acts 15 : 22-31

Then the Apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers.

They took with them the following letter : “Greetings from the Apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”

“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”

“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.”

After saying goodbye, the messengers went to Antioch, where they assembled the community and handed them the letter. When they read the news, all were delighted with the encouragement it gave them.

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Thursday, 7 May 2015 : 5th Week of Easter (First Reading)

Liturgical Colour : White

Acts 15 : 7-21

As the discussions became heated, Peter stood up and said to them, “Brothers, you know that from the beginning God chose me among you so that non-Jews could hear the Good News from me and believe. God, who can read hearts, put Himself on their side by giving the Holy Spirit to them just as He did to us. He made no distinction between us and them and cleansed their hearts through faith.”

“So why do you want to put God to the test? Why do you lay on the disciples a burden that neither our ancestors nor we ourselves were able to carry? We believe, indeed, that we are saved through the grace of the Lord Jesus, just as they are.”

The whole assembly kept silent as they listened to Paul and Barnabas tell of all the miraculous signs and wonders that God had done through them among the non-Jews. After they had finished, James spoke up, “Listen to me, brothers. Symeon has just explained how God first showed His care by taking a people for Himself from non-Jewish nations.”

“And the words of the prophets agree with this, for Scripture says, ‘After this I will return and rebuild the booth of David which has fallen; I will rebuild its ruins and set it up again. Then the rest of humanity will look for the Lord, and all the nations will be consecrated to My Name.’ So says the Lord, who does today what He decided from the beginning.”

“Because of this, I think that we should not make difficulties for those non-Jews who are turning to God. Let us just tell them not to eat food that is unclean from having been offered to idols; to keep themselves from prohibited marriages; and not to eat the flesh of animals that have been strangled, or any blood. For from the earliest times Moses has been taught in every place, and every Sabbath his laws are recalled.”

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Wednesday, 6 May 2015 : 5th Week of Easter (First Reading)

Liturgical Colour : White

Acts 15 : 1-6

Some persons who had come from Judea to Antioch were teaching the brothers in this way, “Unless you are circumcised according to the Law of Moses, you cannot be saved.”

Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers. Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others to go up to Jerusalem to discuss the matter with the Apostles and elders.

They were sent on their way by the Church. As they passed through Phoenicia and Samaria they reported how the non-Jews had turned to God, and there was great joy among all the brothers and sisters. On their arrival in Jerusalem, they were welcomed by the Church, the Apostles and the elders, to whom they told all that God had done through them.

Some believers, however, who belonged to the party of the Pharisees, stood up and said that non-Jewish men must be circumcised and instructed to keep the Law of Moses. So the Apostles and elders met together to consider this matter.

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Saturday, 2 May 2015 : 4th Week of Easter, Memorial of St. Athanasius, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Acts 13 : 44-52

The following Sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose with insults whatever Paul said.

Then Paul and Barnabas spoke out firmly, saying, “It was necessary that God’s word  be first proclaimed to you, but since you now reject it and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord : ‘I have set you as a light to the pagan nations, so that you may bring My salvation to the ends of the earth.'”

Those who were not Jews rejoiced when they heard this and praised the message of the Lord, and all those destined for everlasting life believed in it. Thus the Word spread throughout the whole region. Some of the Jews, however, incited God-fearing women of the upper class and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas.

Finally they had them expelled from their region. The Apostles shook the dust from their feet in protest against this people and went to Iconium, leaving the disciples filled with joy and Holy Spirit.

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Monday, 27 April 2015 : 4th Week of Easter (First Reading)

Liturgical Colour : White

Acts 11 : 1-8

News came to the Apostles and the brothers and sisters in Judea that even foreigners had received the Word of God. So, when Peter went up to Jerusalem, these Jewish believers began to argue with him, “You went to the home of uncircumcised people and ate with them!”

So Peter began to give them the facts as they had happened, “I was at prayer in the city of Joppa when, in a trance, I saw a vision. Something like a large sheet came down from the sky and drew near to me, landing on the ground by its four corners. As I stared at it, I saw four-legged creatures of the earth, wild beasts and reptiles, and birds of the sky.”

“Then I heard a voice saying to me : ‘Get up, Peter, kill and eat!’ I replied, ‘Certainly not, Lord! No common or unclean creature has ever entered my mouth.'”

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(Usus Antiquior) Second Sunday of Advent and Feast of St. Ambrose, Bishop and Doctor of the Church (I Classis) – Sunday, 7 December 2014 : Epistle

Liturgical Colour : Purple or Violet

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 15 : 4-13

Fratres : Quaecumque scripta sunt, ad nostram doctrinam scripta sunt : ut per patientiam et consolationem Scripturarum spem habeamus. Deus autem patientiae et solacii det vobis idipsum sapere in alterutrum secundum Jesum Christum : ut unanimes, uno ore honorificetis Deum et Patrem Domini nostri Jesu Christi.

Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei. Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum : gentes autem super misericordia honorare Deum, sicut scriptum est : Proptera confitebor Tibi in gentibus, Domine, et Nomini Tuo cantabo.

Et iterum dicit : Laetamini, gentes, cum plebe ejus. Et iterum : Laudate, omnes gentes, Dominum : et magnificate eum, omnes populi. Et rursus Isaias ait : Erit Radix Jesse, et qui exsurget regere gentes, in eum gentes sperabunt.

Deus autem spei repleat vos omni gaudio et pace in credendo : ut abundetis in spe et virtute Spiritus Sancti.

 

English translation

Brethren, what things so ever were written, were written for our learning; that through patience and the comfort of the Scriptures we might have hope. Now the God of patience and of comfort grant you to be of one mind one toward another, according to Jesus Christ, that with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.

Therefore receive one another, as Christ has also received you, unto the honour of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. But that the Gentiles are to glorify God for His mercy, as it is written : “Therefore I will confess to You, o Lord, among the Gentiles, and will sing to Your Name.”

And again He said, “Rejoice, o you, Gentiles, with His people.” And again, “Praise the Lord, all you Gentiles, and magnify Him, all you people.” And again Isaiah said, “There shall be a Root of Jesse, and He who shall rise up to rule the Gentiles, in Him the Gentiles shall hope.”

Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, and in the power of the Holy Ghost.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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Tuesday, 21 October 2014 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 2 : 12-22

At that time you were without Christ, you did not belong to the community of Israel; the covenants of God and His promises were not for you; you had no hope and wer without God in this world. But now, in Christ Jesus and by His Blood, you who were once far off have come near.

For Christ is our peace, He who has made the two peoples one, destroying in His own flesh the wall – the hatred – which separated us. He abolished the Law with its commands and precepts. He made peace in uniting the two peoples in Him, creating out of the two one New Man. He destroyed hatred and reconciled us both to God through the cross, making the two one body.

He came to proclaim peace; peace to you who were far off, peace to the Jews who were near. Through Him we – the two peoples – approach the Father in one Spirit. Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the Apostles and prophets, and whose cornerstone is Christ Jesus.

In Him the whole structure is joined together and rises to be a holy temple in the Lord. In Him you too are being built to become the spiritual sanctuary of God.

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(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Gradual and Alleluia

Psalm 121 : 1, 7 and Psalm 101 : 16

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.

Alleluja, alleluja.

Response : Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam. Alleluja.

English translation

I rejoiced at the things that were said to me : We shall go into the house of our Lord.

Response : Let peace be in Your strength, and abundance in Your towers.

Alleluia, alleluia.

Response : The Gentiles shall fear Your Name, o Lord, and all the kings of the earth shall fear Your glory. Alleluia.