Jews

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 15-20

If your brother has sinned against you, go and point out the fault, when the two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses. And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.

I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Psalm)

Liturgical Colour : Red

Psalm 65 : 1-3a, 5 and 16-17

Shout with joy to God, all you on earth; sing to the glory of His Name; proclaim His glorious praise. Say to God, “How great are Your deeds!”

Come and see God’s wonders, His deeds awesome for humans. All you who fear God, come and listen; let me tell you what He has done. I cried aloud to Him, extolling Him with my tongue.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (First Reading)

Liturgical Colour : Red

Deuteronomy 34 : 1-12

From the barren plain of Moab, Moses went up to Mount Nebo, to the summit of Pisgah, opposite Jericho. And YHVH showed him all the Land : from Gilead to Dan, the whole of Naphtali, the land of Ephraim, and of Manasseh, the whole land of Judah, as far as the Western Sea, the Negeb, the Plains, the valley of Jericho, the city of palm trees, as far as Zoar.

And YHVH said to him, “This is the land about which I swore to Abraham, Isaac, and Jacob, promising it to their descendants. I have let you see it with your own eyes, but you shall not enter it.”

Moses, the servant of God, died there in the land of Moab, according to the will of YHVH. They buried him in the valley in the land of Moab opposite Beth-peor; but to this very day, no one knows where his tomb is.

Moses was a hundred and twenty years old when he died. He did not lose his vigour and his eyes still saw clearly. The children of Israel mourned for him in the plains of Moab for thirty days. But Joshua, son of Nun, was full of the Spirit of wisdom because Moses had laid his hands upon him. The children of Israel obeyed him and did as YHVH had commanded Moses.

No prophet like Moses has appeared again. YHVH conversed with him face to face. What signs and wonders he worked in Egypt against Pharaoh, against his people and all his land! What a powerful hand was His that worked these terrible things in the sight of all Israel!

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Matthew 15 : 21-28

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. Now a Canaanite woman came from those borders and began to cry out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.” But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.”

Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.” But the woman was already kneeling before Jesus and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to the puppy dogs.”

The woman replied, “That is true, Sir, but even the puppy dogs eat the crumbs which fall from their master’s table.” Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (First Reading)

Exodus 1 : 8-14, 22

Then a new king who had not known Joseph came to power and said to his people, “The Israelites are numerous and stronger than we are. Let us deal warily with them lest they increase still more and, in case of war, side with our enemy, fight against us and escape from the land.”

So they set taskmasters over them to oppress them with forced labour.  In that way they built the storage towns of Pithom and Rameses. But the more they oppressed the Hebrews the more they increased and spread, until the Egyptians dreaded the Israelites and became ruthless in making them work.

They made life bitter for them in hard labour with bricks and mortar and with all kinds of work in the fields. In all their work the Egyptians treated them harshly.

Pharaoh then gave this order to all the people : “Every infant boy born to the Hebrews must be thrown into the Nile, but every girl may live.”

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Friday, 28 June 2013 : Vigil Mass of the Solemnity of Saints Peter and Paul, Apostles, Great Feast Day of the Church of Rome (Second Reading)

Galatians 1 : 11-20

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it.

For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically. But one day God called me out of His great love, He who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations.

Then I did not seek human advice nor did I go up to Jerusalem to those who were apostles before me. I immediately went to Arabia, and from there I returned again to Damascus. Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord’s brother.

On writing this to you, I affirm before God that I am not lying.

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Sunday, 23 June 2013 : 12th Sunday of Ordinary Time (Second Reading)

Galatians 3 : 26-29

Now, in Christ Jesus, all of you are sons and daughters of God through faith. All of you who were given to Christ through baptism, have put on Christ. Here there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman : but all of you are one in Christ Jesus.

And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.

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Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflection)

Dear brothers and sisters in Christ, today, we celebrate a feast of a great Apostle and Church Father of the early Church of Christ, that is our One, Holy, Catholic, and Apostolic Church. St. Barnabas the Apostle was a constant travel companion of St. Paul during his apostolic trips and missions across the Eastern Mediterranean region.

St. Barnabas was a devout follower of Christ, and was chosen among many, with Paul, whom the Lord Himself converted to His cause, to be the spearhead in the spread of God’s Gospel and as the champions of the faith, allowing the spread of the Good News and the propagation of God’s message of salvation to many people who long for God’s love and care.

At the time of the Apostles, the Church was still in its early days, in its youth. Jesus Christ our Lord had just died, resurrected, and then risen up to heaven. It was an enormous task that Jesus had entrusted to all of them, to make disciples of all the nations, and baptise them in the Name of the Father, the Son, and the Holy Spirit.

There was bound to be opposition to their efforts, but certainly there were also warm receptions and acceptance of the teachings of Christ, and that of the faith, which eventually would become the roots for the growth of the Church in the centuries following the passing of St. Barnabas the Apostle and St. Paul his contemporary.

First, naturally, they went to their own people, to the people of Israel, to whom they preached the Good News and that the Lord Jesus is the Messiah and the Son of God. But, they faced an unusually strong rejection, particularly from the chief priests and the Pharisees, whom themselves had opposed Christ and harassed Him continuously throughout His ministry.

But there were also those among the Jews who accepted God’s word and teachings, and they became the basis of the Church, which was more readily accepted by the pagan people of the Greek origins, the Gentiles. Why the difference in the acceptance of God’s message by these peoples? That is because, to the pagans, they were in darkness, and they were blind. God’s word in the Good News brought to them by the Apostles, was like a warm light of revelation of the truth to them.

The rejection of God’s message by His own people was because of jealousy and human arrogance, particularly in the chief priests and the educated Pharisees, because the people of Israel themselves had known God earlier, ever since the days of Moses and Abraham, unlike the pagan nations. This made them arrogant in their own knowledge and understanding, and they thought that any prophets or teachings not in line with their own version of the faith, would be wrong, as what they certainly thought of Christ and His followers.

Indeed there were those who accepted the message and become God’s disciples, but the time had not been easy for them, for they were persecuted, and even St. Paul was once Saul the great persecutor of the faithful. Nevertheless, with the guidance of the Lord, the Church grew and became more and more anchored in this world, until it becomes what we know today, as the Church.

Missionary work is never easy brothers and sisters, for there will always be those who close their ears from the Good News and turn their hearts away from the Lord. Yes, brethren, even among our own family members, our relatives, and our friends. Even those in the Church are not entirely free from this problem. Missionary work today is not only needed outside the Church, but in fact also inside the Church, to rejuvenate the faith in the many faithful who had been led astray by the world and the evil one.

God chose those whom He was willing to call to be His apostles and disciples, to be His hands in working the good works of God. Through the Twelve Apostles and the disciples of the Lord we receive this faith we have in God through the Church, which is today led by their successors. He sent them during His lifetime to evangelise to the people and to do good works, and themselves having no possession left on them, so that they would not be distracted by material and earthly goods, but devote their time and energy for God alone.

But be careful, brothers and sisters, for it is easy for us to misunderstand the true intent of the Lord in the Gospel today. People easily attack the Church and its ministers for their seemingly ‘material’ and worldly wealth in all the gold and glitter that we see in the churches and in the Mass. The golden chalices, the golden ciboria, and the other gold vessels and vestments used in the Mass.

These are not for our own possession, nor for the Church, for the gold vessels and vestments used in the Mass and in our churches is not for human glory, for indeed, they are for God’s own glory alone. God is so great that in our own way to glorify Him, we have given the best from ourselves, to craft vessels that would be worthy of Him, made of the most precious metals and materials. Not for our own glory, but for the glory of God. That is why we need to have a better understanding of our faith.

Let us then reflect on the words of the Scripture today, and strive to be better disciples of the Lord, and to take up the mantle of the apostles and the disciples, to be messengers of God’s word through the Church, and make disciples of all the nations. May God be with our works and bless us all the time. Amen.

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Sunday, 19 May 2013 : Solemnity of the Pentecost, Pentecost Sunday (First Reading)

Acts 2 : 1-11

When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak.

Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language?”

“Here are Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt, and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”