light of Christ

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Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

At that time, after the angels appeared to the shepherds, they came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the angel had given Him before He was conceived.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (First Reading)

Liturgical Colour : White

1 John 2 : 18-21

My dear children, it is the last hour. You were told that an antichrist would come; but several antichrists have already come, by which we know that it is now the last hour. They went out from us though they did not really belong to us, they would have remained with us. So it became clear that not all of us were really ours.

But you have the anointing from the Holy One, so that all of you have true wisdom. I write to you, not because you lack knowledge of the truth, but because you already know it, and lies have nothing in common with the truth.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/

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Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (First Reading)

Liturgical Colour : White

1 John 2 : 3-11

How can we know that we know Him? If we fulfill His commands. If you say, “I know Him,” but do not fulfill His commands, you are a liar and the truth is not in you. But if you keep His word, God’s love is made complete in you. This is how we know that we are in Him : he who claims to live in Him must live as He lived.

My dear friends, I am not writing you a new commandment, but reminding you of an old one, one you had from the beginning. This old commandment is the word you have heard. But, in a way, I give it as a new commandment that is true in Him and in you, because the darkness is passing away and the true Light already shines.

If you claim to be in the Light but hate your brother, you are still in darkness. If you love your brothers and sisters, you remain in the Light and nothing in you will make you fall. But if you hate your brother, you are in the dark and walk in darkness without knowing where you go, for the darkness has blinded you.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/28/monday-29-december-2014-fifth-day-within-the-octave-of-christmas-memorial-of-st-thomas-becket-bishop-and-martyr-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of the Holy Innocents, Martyrs (Double II Classis) – Sunday, 28 December 2014 : Homily and Scripture Reflections

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of the Holy Innocents, commemorating those children in Bethlehem who were slaughtered mercilessly by King Herod the Great, in his insecurity and fear that the promised King of Kings, Heir of David would dethrone him and made him to lose everything. He slaughtered all the infants and babies of age two and below, innocent as they were, in order to fulfill his own ambitions and desires. Thus, he had sinned greatly against God.

This feast of the Holy Innocents reminds us of our human nature. We are by nature often selfish and thinking only about ourselves and how to aggrandise ourselves. And in the process of that, we often bring harm and suffering to others, as we stride forth in our quest to bring more to ourselves, be it fame, human praise, wealth, influence, and many other things we often covet and desire.

In order to fully understand the story of the slaughter of the Holy Innocents we have to understand more about who King Herod the Great and why he did the deeds he had done. King Herod was an Idumean or a Nabatean, the group of people who lived to the south of the land of Israel. He was not even one of the Jewish people, but he was rewarded the kingship by the help of the Romans, who contracted the help of King Herod and his father to overthrow the previous ruler of Judea.

In exchange, king Herod had to pay his respects to the Romans who became his overlords, and Herod had to acknowledge their power and superiority over him, and thus he was no more than just a puppet king installed by the Romans. Yet his example then shows us how the greed and ambition of men can have no bounds. In the case of king Herod, he did all he could to preserve his own power and kingship, showing jealousy and hatred to all those who seek to challenge his authority.

But while Herod dwelled on earthly things and sought in vain to aggravate his own personal and worldly agenda, Jesus the true and one King of all showed that His kingship and authority is not one based on the ways of the world, but based on the goodness that is in Him. In this we can make a stark comparison between Herod and Jesus, and this comparison can also be extended into our own, personal lives.

While Herod was vain and power-hungry, Jesus was humble and contented. And while Herod used violence to project his authority, the Lord Jesus had no need for such a thing, as He made His authority clear simply by the clarity of His teachings and messages, and the truth which He preached and bore witness to. By His obedience, He brought mankind into the Light of God and many are saved through Him, while Herod committed a great sin trying to eliminate the One whom to him is none other than a potential rival.

Brothers and sisters, it is therefore a clear reminder to all of us, that as we live this life, we cannot strive to seek what is vain and what is worldly, in expense of the fate we are to have in the world to come. Christ Himself told His disciples explicitly, not to build for themselves wealth and power in this world, but build instead the guarantee and wealth in the world to come.

And how do we do this? We have to stop and reject the temptation to bring about our own benefit and selfishness at the expense of others. Otherwise, we will end up like king Herod, who committed a great sin of murdering the holy innocents of Bethlehem just so that he might satisfy his worldly desires and greed. And in the end, those who have committed wicked deeds will be punished, just as Herod died not long after that, and his kingdom divided among his sons, and eventually these were destroyed shortly after by the Romans.

Most importantly, he has to answer before God for what he had committed. The holy innocents gained the glory of heaven even though they were still very young, as they have suffered great persecution and martyrdom for the sake of the Lord. But Herod is likely to fall into hell for what he had committed. He is likely to suffer there for eternity without any hope for salvation.

Do we want this fate for us? Certainly not. I am sure that we want to avoid this as far as possible. But in order to do that, that is why we have to take the lesson from king Herod and his actions in slaughtering the holy innocents to our heart. We have to get rid of our selfishness and desires that often come in the way of our ability to follow the Lord with the whole of our heart.

As we still continue to proceed through this Christmas season, let us share the joy we have and the graces and blessings which we have received. Let the Lord’s love and grace permeate through all the peoples and all creations so that all of us together may be drawn closer to His ways and away from the selfish ways of the world. May Almighty God bless us and guard us, so that we may not succumb to our emotions and desires, the same one that had brought down Herod to damnation in his murder of the Holy Innocents. Holy Innocents of Bethlehem, pray for us! Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/12/26/usus-antiquior-feast-of-the-holy-innocents-martyrs-double-ii-classis-sunday-28-december-2014-epistle/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/12/26/usus-antiquior-feast-of-the-holy-innocents-martyrs-double-ii-classis-sunday-28-december-2014-holy-gospel/

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Saturday, 27 December 2014 : Feast of St. John, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, after yesterday we celebrate the feast of St. Stephen, the first martyr of the Church, today we celebrate the feast of St. John the Evangelist, one of the four Evangelists, who wrote the Holy Gospels. He was the closest disciple to Christ, and also reputedly the youngest among them, the one to whom Christ entrusted His mother Mary to be under his care.

And St. John the Evangelist was special among the Apostles in a way that, he did not die from martyrdom of faith, but through a natural death of old age. Yet, before he met his death and pass from this world, he saw the final and complete fulfillment of God’s plan and promises as we can read in the Book of the Apocalypse or Revelation of St. John. This is the vision which John received regarding the coming of the end times.

St. John the Evangelist wrote his Gospel in a very different manner compared to the three other Gospels, as while the other three focuses more on the history and on the chronological actions of Christ, St. John in his Gospel is much deeper in terms of depth of the meaning of the words he had written, and this Gospel of St. John discusses more about the nature and the mission which Christ is undertaking in His salvation of the world, hidden behind the mysteries of the faith.

He has the gift of faith, readily believing and putting his trust in the Lord. As one of the very first disciples to be called by Jesus, he had followed the Lord on many occasions, and is among the most trusted by Jesus, along with St. Peter and St. James, his own brother. He witnessed the Transfiguration of the Lord, when Jesus was transformed right before his eyes and revealed the truth about His divinity.

All these serve to shape St. John the Evangelist as who he was and in how he wrote his Gospel, which serve to deepen the faith among the people of God, by revealing the great extent of the mysteries which surround the glory and majesty of the Lord made flesh in Jesus Christ. Through his works in the Gospels and through his letters and Epistles, he made clear to the faithful about who Christ is, and what He has been sent into this world for.

Brothers and sisters in Christ, we are now still in the midst of the Christmas season, which was just the day before yesterday. In Christmas we celebrate and honour our Lord Himself who has made Himself to assume the humble form of a Man, so that He may dwell among us, and by His works, He made manifest God’s love for us through the healing of the body and soul of many people. And ultimately, by His suffering and death on the cross, and by the offering of His own Body and Blood,

And that is exactly the focus of the Gospel of John, as it had been iterated very clearly in the first chapter of the Gospel, that the Word is God, He is with God, and He has been incarnate into flesh and born of the Virgin, that is Mary. It is this very nature of Christ which John is focusing on throughout his Gospel, and which we too should reflect as we live out our faith.

For God is Love, and He has loved us so much that He is willing to give Himself, a part of Himself, the Divine Logos or the Word, who created the universe, to save us from certain death and destruction. This is also the meaning of Christmas, that the Lord who has descended upon this world, to dwell among us His people, as one of us, and through His actions and works we are justified.

Although He is divine, but He is also Man at the same time, fully God and fully Man, and thus He was tempted as all of us were tempted, and He faced challenges just as we too face our challenges in life. And while Adam and all of us fell into the temptations and sinned, but Christ in His obedience and love for His Father became the exemplary Man, the new Adam, who became a beacon of true Light shining in the path of all mankind as an example to all.

Therefore, as we continue our celebration of this holy Christmas season, and as we honour St. John the Evangelist on his feast day, let us all deepen our faith in Christ, following the examples of faith of St. John the Evangelist, and also the obedience of Christ and the love He had shown to us, His beloved people. We cannot separate Christmas for this celebration of God’s love, for without Christ, our Christmas is meaningless.

Brothers and sisters in Christ, may our faith in the Lord be strengthened, and may all of us come to greater realisation of the love which our Lord has for us, so that we may appreciate His love and therefore come to also show this love to our fellow brethren. That is the true essence of Christmas, brothers and sisters in Christ. St. John had shown us that Christ is the manifestation of God’s love, and just as He had shared His love with us, we too should share this love with one another.

May our Christmas celebrations and joys be truly enriching and meaningful, that everyone may share in the Joy that Christ had brought us, our Lord and God who loved us so much that He was willing to come to us and even lay down His life to liberate us from eternal death. May God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/25/saturday-27-december-2014-feast-of-st-john-apostle-and-evangelist-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/25/saturday-27-december-2014-feast-of-st-john-apostle-and-evangelist-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/25/saturday-27-december-2014-feast-of-st-john-apostle-and-evangelist-gospel-reading/

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Gradual and Alleluia

Liturgical Colour : White

Gradual and Alleluia for the Christmas Midnight Mass

Psalm 109 : 3, 1 and Psalm 2 : 7

Tecum principium in die virtutis Tuae : in splendoribus Sanctorum, ex utero ante luciferum genui Te.

Response : Dixit Dominus Domino meo : Sede a dextris Meis : donec ponam inimicos Tuos, scabellum pedum Tuorum.

Alleluja, Alleluja.

Response : Dominus dixit ad me : Filius Meus es Tu, ergo hodie genui Te. Alleluja.

English translation

With You is the principality in the day of Your strength in the brightness of the saints, from the womb before the day-star I begot You.

Response : The Lord said to my Lord : Sit on My right hand, until I make Your enemies as Your footstool.

Alleluia, Alleluia.

Response : The Lord had said to Me, “You are My Son, this day I have begotten You.” Alleluia.

Gradual and Alleluia for the Christmas Mass at Dawn

Psalm 117 : 26-27, 23 and Psalm 92 : 1

Benedictus, qui venit in Nomine Domini : Deus Dominus, et illuxit nobis.

Response : A Domino factum est istud : et est mirabile in oculis nostris.

Alleluja, Alleluja.

Response : Dominus regnavit, decorem induit : induit Dominus fortitudinem, et praecinxit se virtute. Alleluja.

English translation

Blessed is He who comes in the Name of the Lord, the Lord is God and He had shone upon us.

Response : This is the Lord’s doing, and it is wonderful in our eyes.

Alleluia, Alleluia.

Response : The Lord had reigned, He is clothed with beauty. The Lord is clothed with strength, and He had girded Himself with power. Alleluia.

Gradual and Alleluia for the Christmas Daytime Mass

Psalm 97 : 3, 2 and Tradition of the Faith

Viderunt omnes fines terrae salutare Dei nostri : jubilate Deo, omnis terra.

Response : Notum fecit Dominus salutare suum : ante conspectum gentium revelavit justitiam suam.

Alleluja, Alleluja.

Response : Dies sanctificatus illuxit nobis : venite, gentes, et adorate Dominum quia hodie descendit lux magna super terram. Alleluja.

English translation

All the ends of the earth have seen the salvation of our God. Sing joyfully to God all the earth.

Response : The Lord had made known His salvation, He had revealed His justice in the sight of the Gentiles.

Alleluia, Alleluia.

Response : A hallowed day had dawned for us. Come all you Gentiles and adore the Lord. For this day a great light had descended upon the earth. Alleluia.

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(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Introit and Collect

Liturgical Colour : White

Introit

Introit for the Christmas Midnight Mass

Psalm 2 : 7, 1

Dominus dixit ad me : Filius Meus es Tu, ergo hodie genui Te.

Quare fremuerunt gentes : et populi meditati sunt inania?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord had said to Me, “You are My Son, this day I have begotten You.”

Why have the Gentiles raged, and the people devised vain things?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Introit for the Christmas Mass at Dawn

Isaiah 9 : 2, 6 and Psalm 92 : 1

Lux fulgebit hodie super nos : quia natus est nobis Dominus : et vocabitur Admirabilis, Deus, Princeps Pacis, Pater futuri saeculi : cujus regni non erit finis.

Dominus regnavit, decorem indutus est : indutus est Dominus fortitudinem, et praecinxit se.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

A light shall shine upon us this day, for the Lord is born to us and He shall be called Wonderful God, the Prince of Peace, the Father of the world to come, of whose reign there shall be no end.

The Lord had reigned, He is clothed with beauty, the Lord clothed with strength and had girded Himself.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Introit for the Christmas Daytime Mass

Isaiah 9 : 6 and Psalm 97 : 1

Puer natus est nobis, et Filius datus est nobis : cujus imperium super humerum Ejus : et vocabitur Nomen Ejus magni consilii Angelus.

Cantate Domino canticum novum, quia mirabilia fecit.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

A Child is born to us, and a Son is given to us whose government is upon His shoulder, and His Name shall be called the Angel of Great Counsel.

Sing all of you to the Lord a new canticle, because He had done wonderful things.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Collect for the Christmas Midnight Mass

Deus, qui hanc sacratissimam noctem veri luminis fecisti illustratione clarescere : da, quaesumus; ut, cujus lucis mysteria in terra cognovimus, ejus quoque gaudiis in caelo perfruamur. Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

O God, who has brightened this most holy night with the shining of the True Light, grant, we beseech You, that we may enjoy in heaven the delights of Him whose mystical light we have known on earth. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Collect for the Christmas Mass at Dawn

Da nobis, quaesumus, omnipotens Deus : ut, qui nova incarnati Verbi Tui luce perfundimur; hoc in nostro resplendeat opere, quod per fidem fulget in mente. Per eumdem Christum Dominum nostrum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who are filled with the new light of Your Incarnate Word, may show forth in our deeds that which by faith shone in our minds. Through the same Christ our Lord. Amen.

Collect for the Christmas Daytime Mass

Concede, quaesumus, omnipotens Deus : ut nos Unigeniti Tui nova per carnem Nativitas liberet; quos sub peccati jugo vetusta servitus tenet. Per eumdem Christum Dominum nostrum. Amen.

English translation

Grant, we beseech You, Almighty God, that the new birth in the flesh of Your only begotten Son may set us free, whom the old bondage had held under the yoke of sin. Through the same Christ our Lord. Amen.

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Tuesday, 23 December 2014 : Fourth Week of Advent, Memorial of St. John of Kanty, Priest (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we hear yet another repetition of the readings on St. John the Baptist and the sending of the messenger who would be the one to prepare the way for the coming of the Lord. This is a theme often repeated throughout the Advent season, as the very nature of this season is of preparation for the Advent, or the Coming of the Christ our Lord.

This coming of Christ into the world is often associated by all of us with the celebration of Christmas, when we commemorate the birth of the Baby Jesus, Word of God (Logos), Divine incarnate into Flesh. That was His first coming, yes. The first time when God extended His love into the world, to fulfill completely and perfectly the plan for our salvation and deliverance which He had planned since the beginning of time.

But the Lord also said and promised that, while then He departed the world and ascended into heaven after His death and resurrection, He promised that He would come at the very end of time and ages, as the Great Judge of all the living and the dead, precisely just as we believe in our Faith and which we profess in our solemn Creed. Therefore, what we have to realise is that we do not just celebrate what had happened in the past, but also with joy and expectation, we wait for the coming of Christ as He had promised.

We do not just rejoice and be happy in this celebration of Christmas. Yes, we should all be joyful for Christ our Lord Himself had decided to come Himself into this world so that through Him a new hope for all of us might arise. But at the same time, on all of us had been charged the same responsibility as had been given to St. John the Baptist, that is to prepare the way for the Lord when He comes.

The Lord had planned for the salvation of His people, who had sinned and disobeyed Him, falling into sin. But as long as the people remained attached to sin and unable to detach themselves from such sins, then it is difficult for them to change their ways and for them to heed the call of the Lord when He came. From time to time, God sent them His servants, the prophets and messengers to remind them. But whenever these passed away, they returned back their previous ways of sin.

Hence, in order to prepare the way for the coming of the Saviour, and to make the best out of it, God had sent forth His messenger, John, who was sent to the people and as prophesied by the prophet Isaiah, he would chastise the people of God and called them to repentance. For it is in repentance from their sins that they would be able to discard the veil of sin and allow the Word of God to come into their lives and transform them.

But this does not end there, brothers and sisters in Christ, for sin remains at large in the world, and many remained under its thrall and influence. If this continues, many would be under the threat of eternal damnation. That is why, today, as we approach Christmas, we have to also realise that there are new John the Baptists required in our world today. And who else would do that besides us?

Jesus our Lord taught His disciples to take up their cross and follow Him. This cross is the commandment, which Christ had entrusted His disciples with, and therefore it has also been entrusted to us. This is to call and bring all peoples of all nations to the Lord, baptising them with the Holy Spirit. We who have been made the children of God has thus this duty to spread the Good News to others, by our words and actions, calling them to repentance as St. John the Baptist once did.

Today we celebrate the feast of St. John of Kanty, also known as St. John Cantius, a Polish priest and saint who was renowned for his great piety and his great dedication to the advancement of Catholic education. St. John of Kanty established Catholic educational institutes and universities, and helped define many aspects of Catholic teachings and made his own ample contributions.

St. John of Kanty was also renowned as a very charitable and pious person, who often donated to the poor and helped to care for those whom he met on the road. He also was well-known for his extensive pilgrimages, even on foot, at one time to the Threshold of the Apostles, to Rome the Eternal City of the saints. St. John of Kanty had many contributions, and through his examples and works, countless peoples were inspired and turned to the faith and were saved.

Even today, what he has done is still a great inspiration for all of us. Therefore, brothers and sisters in Christ, shall we follow in his footsteps? If we do things as St. John of Kanty had done, be assured that many people who see how we speak, how we act and how we conduct ourselves will come to believe in the Lord. Therefore, as this Advent is ending and as we pass on to Christmas, let us all make a new resolution, to be there for our brethren in need, and bring the Light of Christ to them, that they may be saved. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-gospel-reading/

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Friday, 19 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, as we draw ever closer to Christmas, the Church and our Faith are preparing us all for the great celebration of the commemoration of the birth of our Lord and Saviour Jesus Christ, and for this purpose today we are focusing on the two servants of God, Samson and St. John the Baptist, both of whom had been born into the world as a sign for many, a sign of God’s love for them.

The readings today focused on the similarities between the two great servants of God, whom one is a Judge of Israel, the leader God had appointed and chosen from among the people to protect them, to deliver them from their enemies, and to keep them in line with the teachings of God and stay faithful to Him amidst the temptations of the world. The other is the messenger of God, born with the spirit and power of Elijah, whom many believed, even as the second coming of the prophet Elijah into the world, and to be the one who would straighten the path for the Lord, for he came just before the Lord Himself was to come.

Samson and John the Baptist were both born of parents who had for long been unable to conceive a child on their own. Their prayers were answered by the Lord, and even more so, their children were both chosen to have the special roles in God’s plan of saving His people from the darkness of the world. Samson was born to deliver the Israelites from the hands of the Philistines, the people who caused them great suffering and enslaved them, because they were not faithful to the commandments of God and instead worshipped pagan idols.

Meanwhile, John the Baptist was born to prepare the way for the Messiah in an age and time where although outwardly the people and their elders showed faith and piety to the Lord, but they were not sincere in this, and they even failed to understand the true meaning of their faith, giving in into their own vanity and self-praise, and lacking the understanding of the faith, their rituals and customs are empty and meaningless, and they paid only lip service to God.

These were the societies to whom they were sent to, and they had to encounter many difficulties in doing so, in bringing the people of God back to the love and grace of God. Both of them were consecrated to God from even before their birth, set aside for the service of God, called the Nazirites. Samson was a Nazirite, that means, he should not drink wine or alcoholic drinks throughout his life, nor should his hair be cut at all. This means to live according to what God had appointed him to do, shunning all the beautiful things and the temptations of the world.

But what we need to understand is, what is exactly their mission in this world? Why did God set them apart from the many others in such a manner? Their mission is to prepare for the coming of the Lord’s salvation and power to His people, and in that, they encountered the challenges and persevered through them, calling for people to change their ways by their own example, and follow God.

Samson came at the time when the Israelites after they had settled in the Promised Land constantly came under attack from their neighbours, who persecuted them, raided them and enslaved them. The judges were sent by God to liberate them and lead them back to the path of righteousness. But no sooner than each judges passed, then they returned to their ways of sin. Samson was the among the last mentioned judges, before the time of the prophet Samuel, which then would lead on to the era of king David, the era of prosperity, the time when peace and prosperity reigns in the land of Israel.

Therefore, in a sense, there is a parallel between Samson and John the Baptist, in that while Samson heralded the coming of the era of peace and greatness under King David of Israel, then St. John the Baptist heralded the coming of an even greater era, the time of the coming of the King of kings, the Divine Messiah, our Lord Jesus Christ, the One whom we are celebrating this Christmas.

God had sent His faithful servants in order to prepare for the coming of His glory and love, and in the coming of Jesus His Son into the world, He had sent John to prepare the way for Him. Why is this so, brothers and sisters in Christ? That is because this world is filled with sin and darkness, and with all of these distractions and corruptions, we would not be able to listen to the teachings of Christ and we would not be able to recognise Him.

That is why Advent is here, as a time for us to prepare, and indeed prepare thoroughly, for the coming of Christ, not just for this Christmas celebration, but also for His eventual return into the world, to claim all of His faithful ones and to judge all the living and the dead. If God had done such an ample and thorough preparation for His own coming, then we too should do our part to prepare ourselves for Christmas. This is to shun sin and reject all the temptations of evil, seeking from now on, only the truth in the Light of Christ.

Otherwise, it would be very easy for us to lose our focus in our celebrations, and it may likely end up that we celebrate Christmas for its fun, for its feasting and partying, but not for Christ, who we should place at the centre of our celebrations. May Almighty God help us all to prepare ourselves in this Advent season to welcome His Son, that when He comes again, He will find us ready and alert. May He help us all to change our ways and shun forever the sinful ways of our past. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-gospel-reading/

by

Thursday, 18 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, on this day we listen to the narrative of how Jesus our Lord and Saviour, the Promised Salvation of all mankind was conceived in the womb of Mary, His mother without human intervention or action, for the Saviour who came was not just a mere Man, but truly the Divine Word of God incarnate into flesh, God assuming the form of a humble and simple Man, to carry out and accomplish in perfection the plan of the Lord’s salvation for us.

The fulfillment of God’s long awaited salvation of His people had been seen by the prophet Jeremiah, who spoke of God’s eventual fulfillment of His promise, the coming of the great Messiah who would set the people of God free, just as He had once freed His people from the tyranny of the Pharaoh and led them out from slavery in Egypt into the Promised Land.

In the psalm we heard about the King who is to come and reign justly over the world and over all of God’s people, and through Him, deliverance would come and succour would be given to the poor, the weak and those who long for the lord and who live righteously in His ways. This is Christ our King, who has come into the world, and who in His own words, seek to bring healing and deliverance to all those lost in the darkness of the world.

In the Gospel, God would reiterate again this promise to all of us, the coming of the Emmanuel, God who dwells and lives among His people through Jesus, the Son of Mary, who by the power of the Holy Spirit was incarnate into the flesh of Man, and become one with our human substance and existence. This He reminded Joseph through His angel, when he discovered that Mary was pregnant and thought that she had committed adultery and thus wanted to divorce her quietly.

Through the angel God explained to Joseph how the Baby to be born of Mary is the Messiah, the long awaited Promise of God, who had finally come into the world. And we are witnesses to how great the love of God for us is, so great that He, who is Almighty and Omnipotent God, Lord of all the universe and all of creations, would want to stoop down to our level, to strip Himself of His divine might for a while and born as a fragile Baby, the One whose birth we are celebrating and commemorating this Christmas.

This Advent is coming to a close soon, brothers and sisters in Christ, with exactly just one more week from Christmas. I trust that each one of us had done our own preparations in our own way to prepare for Christmas, perhaps in physical and material terms, or perhaps in spiritual and mental terms, or perhaps both. Now, while there is still time, not just for Christmas, but indeed while we are still breathing and walking in this world, let us all use the opportunity to reflect.

Have we found Christ in our lives? Is He the centre and focus of our attentions? Yes, is He, who is the Saviour of us all, the One who will give us life everlasting, and He who had suffered and died for us, becoming Man like us just so that we may be brought from the precipice of death because of our sins, and bring us into eternal life? What is the point of our celebration of Christmas, and indeed what is the purpose of our lives?

If our answers to all of these are no, Christ is not the centre of our lives, and if we do not recognise what He has done for us either, or if we think that our lives are to be lived for ourselves, for our own self-enrichment and self-aggrandisment, to get more and more possessions, goods and pleasures for ourselves, and if we think that Christmas is about the parties, the drunkenness, the food and the bling, then I would say that we have lost our true purpose, and we have lost our way in this life.

How do we then make our Christmas celebrations meaningful? We have to return Christ to the centre of our celebrations, for He, and not us are the focus. Therefore, while we rejoice in this festive season, let us all understand the purpose of this very festivities, that is to celebrate, what the readings from the Holy Scriptures today had proclaimed, the joy at the coming of the long awaited Salvation.

It is exactly like what God had proclaimed through Jeremiah, that the day of His coming would be a grandiose and joyous day, where peace would come upon all those for whom He had come. Indeed, the joy and celebration this Christmas should be about spreading and sharing the hope, the peace, the joy and the love which Christ had brought into our world, with one another and especially with those who have less or none of these.

Yes, these four are what we have been focusing on for each of the four Sundays of Advent. Thus, while it is not too late yet to begin, let us catch on the ride, and make sure that we prepare ourselves, body, heart and mind, seeking to understand the true meaning of Christmas and rejoice with one another, as one community of the faithful, for the greatest Gift God had given us mankind, that is Jesus, His only Son, our Lord and Saviour. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-gospel-reading/