living God

by

Friday, 27 June 2014 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Second Reading)

Liturgical Colour : White

1 John 4 : 7-16

My dear friends, let us love one another, for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is Love.

How did the love of God appear among us? God sent His only Son into this world that we might have life through Him. This is love; not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins.

Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and His love comes to its perfection in us.

How may we know that we live in God and He in us? Because God has given us His Spirit. We ourselves have seen and declare that the Father sent His Son to save the world. Those who confess that Jesus is the Son of God, God remains in them and they in God.

We have known the love of God and have believed in it. God is Love. The one who lives in love, lives in God and God in him.

by

Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the day of Corpus Christi, or also known as the Solemnity of the Most Precious and Holy Body and Blood of our Lord Jesus Christ, whom we receive regularly into ourselves through the Holy Eucharist, by consuming the bread and wine which had been changed completely into that of the essence of our Lord Himself.

Today we celebrate this great reality of our faith, which is indeed the central tenet and focus of our faith in God. For we believe in God who out of His great and infinite love for us, dedicated for us none other than His own Son, Jesus Christ, that through Him and His giving of Himself, we mankind who suffer from the consequences of our sins, may be free.

It is essential and most imperative that we all believe in the gift of our Lord’s own flesh and blood, which He had repeatedly uttered to His disciples, and which He offered on the Last Supper and through the cross of suffering. And it is also imperative that we believe, as instituted on the Last Supper by Jesus Himself, He had passed down the same authority He had, unto the disciples, so that all of us the faithful may also receive the same Body and Blood that nourishes and saves.

There are many those who deny this fundamental truth of our faith, because they were misguided and misled by the lies and the powers of the evil one. He tricked them into thinking that among many others, how the Lord Jesus could not have possibly offered Himself again and again every time we celebrate the Eucharist in the Mass, and yet others said that the Mass and the Eucharist are merely memorials of what happened on the Last Supper. All these are lies, brethren, the lies of the devil designed to trap us and fool us.

First of all, the Lord did not repeat again and again His ultimate sacrifice on the cross every time the priests celebrate the Holy Mass and change the bread and wine into the Precious Body and Blood of our Lord. He did not die again and again for our sake every time we have the Mass and every time the memorial of His death is read in the Eucharistic Prayer.

Those who deny the Real Presence of our Lord in the Eucharist have the exact same arguments, but they lack a fundamental and most important piece, that is, each and every Mass said by the priest, the offering of the bread and wine, are all mystically and perfectly united to the one, singular and ultimate act of love which Christ had done on the cross for us.

Yes, brethren, the Mass which our priests, bishops and all those ordained celebrate validly and with the fullness of faith are all part of that same sacrifice which Jesus made on the cross that day, on the hill of Golgotha, suffering all of our sins and wickedness so that we may live and be saved from ultimate and eternal death in sin.

That is why, as Jesus Himself had given the authority to His Apostles, and from them our priests today, the Eucharist that we celebrate in the Mass, in the form of bread and wine, are truly transformed completely in form and substance into the Body and Blood of our Lord Jesus Christ. Upon the words of consecration by the priest, ‘This is My Body… and this is My Blood…’ The bread is no longer bread but the Body of our Lord, and the wine is no longer wine but the Blood of our Lord.

This is the truth that many conveniently had forgotten or had chosen to forget, thinking that in relying on their human wisdom and intellect they know it better than the Lord Himself and those whom He had appointed to be His ministers. Indeed, scientifically and in a passing glance, it is hard to believe that the plain bread of the communion host and the wine in the chalice had turned into the Real Presence of our Lord, but they do, and they were transformed completely and without doubt.

God gave the ancestors of Israel, food and drink to consume while they were journeying in the desert for forty years. He gave them even food from heaven, the honey-like manna, whom they ate regularly each day of their journey. However, they do not live and die, because these bread, heavenly as they were, they were not the living bread, of which there is only one, that is Jesus Christ, the Living Bread that brings life.

The Bread of life gave of Himself that we may live, and the Wine of salvation gave of Himself so that we may be cleansed of our sins and corruptions that separated us away from God our Father. This is the truth about our faith, and the reality that we all need to reflect on, and always keep in mind. Jesus did not joke or lie when He said that those who receive His Body and Blood will live eternally, for those who receive these, such as us, has been given the grace of having the Lord Himself present within us through our reception of the Holy Eucharist.

In our world today, and even in the Church, it is sad how so many people had lapsed in their reverence for the Real Presence in the Eucharist. While this may be contributed by different factors and reasons, the lack of reverence and understanding of the faith and the Lord’s intentions, but the drop in our respect and adoration for the Real Presence in the recent years and decades had been truly unacceptable.

Why, brothers and sisters? Because the Real Presence in the Body and Blood of our Lord in the Communion we receive is the concrete and real proof of the love of God for us. That He cared so much for us and devoted Himself so greatly for our sake, that He gave us no less than His own Son, to be our Saviour, and through the giving of His own Body and Blood, He made us His own and at the same time, we make Him ours as well.

And note the term Communion that we use, when we receive the Lord in the Eucharist into ourselves. This is because through the reception of the Body and Blood of our Lord, we are made one Body and one Spirit in Christ, that is all of us who believe and who worthily receive Him into ourselves, we have been united as one Body, by the common presence of the Lord in each and all of us.

The Holy Communion is not something to be taken lightly, brothers and sisters in Christ. Just recently we know that certain so and so tried to push for the restoration of Communion to the divorced and many other cases of improper behaviour of the faith. Yet, these people, who are still fighting for their cause, even those high in position within our Church, have truly misunderstood and lacked the knowledge of the importance of the Real Presence to us.

We cannot be a people lacking in love and grace indeed, but we must be caring and at the same time, we have to highlight the importance of this tenet of the transubstantiation, that is the real conversion of the bread and wine into the essence of our Lord, as something not just a memorial or an enactment, but as part of that same sacrifice on Golgotha, which the Lord had done out of His love for us, so that we may be saved.

From now on, brothers and sisters in Christ, let us take the Eucharist seriously, and let us begin to return the proper exaltation and adoration that we have to give to our Lord, in the Real Presence. Let us believe in Him and put our trust in Him, so that we may not be lost, but be saved in His infinite mercy and love. Let us help to remind one another, that because it is the Lord and really the Lord who we receive into ourselves, that we make ourselves worthy of Him as we receive Him, lest we suffer the terrible consequences of our lack of repentance and adoration.

May God in the Most Holy Eucharist, who gave us His own Body and Blood so that we may live, strengthen our faith by dwelling within us, and also turn those who had committed sin and things wicked in His eyes, that they may always long for Him and strive to repent from their sinfulness, and once again be reunited to us as one Body and one Spirit in Christ. Amen.

by

Sunday, 25 May 2014 : Sixth Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 15-21

If you love Me, you will keep My commandments; and I will ask the Father, and He will give you another Helper to be with you forever, that Spirit of truth whom the world cannot receive, because it neither sees Him nor knows Him. But you know Him, for He is with you and will be in you.

I will not leave you orphans, I am coming to you. A little while and the world will see Me no more, but you will see Me, because I live and you will also live. On that day you will know that I am in My Father, and you in Me, and I in you.

Whoever keeps My commandments is the one who loves Me. If he loves Me, he will also be loved by My Father; I too shall love him and show Myself clearly to him.

by

Friday, 9 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the conversion of St. Paul that we heard in the first reading today. As we continue with the celebration of Easter, we learn more and more what the disciples of Christ did after Jesus had ascended back to the Father in heaven, including that of Paul, the Apostle to the Gentiles, who was once Saul, the archenemy of the faithful and the Church and the great persecutor and scourge of the same faithful.

The conversion of Saul was the great turnaround moment, when the great enemy and persecutor of the faithful, turned into the great champion of the faith, and the one to bring the light of God to many nations, and the one whose letters and writings made up the bulk of our New Testament today. And this also highlight an important facet of our faith, that no one is beyond redemption and forgiveness. There is always a chance for repentance while we are still in this world.

Yes, brethren, God does not hold back against us, and He gives us many chances after chances, and opportunities after opportunities to seek Him and return to Him after we have wandered away in the wilderness of this world. He gave us many opportunities and second chances to allow us to discard our old life of sin and embrace the new life of goodness and grace He offers us through Jesus His Son.

The same, He did for Paul, when He appeared to Saul, his former persona, on the way to Damascus. That moment, Saul was still filled with anger, anguish and much negative emotions, and filled with the lies of the world, misguided in his passion for the faith, and misunderstood the true intentions of the Lord because of his strict adherence to the Pharisees’ view of the world and the faithful.

In his mistaken zeal and passion, he hunted down many of the faithful and the saints, who went into hiding in fear of Saul and his ‘crusades’ against the faithful. At that time, being a follower of the Lord and meeting Saul means almost certain suffering and even possibly death. Saul himself took part in the stoning and death of Stephen, the first martyr of the faith. As such, you all can see how great were the sins that Saul had.

But remember, brothers and sisters in Christ, for God, there is no such thing as eternal grudge or total and complete hatred for the faults that we have made. As I had mentioned, He wants for us to try again, and attempt again where we have failed in this life. He wants us, just as what He had done to Saul, to be able to make a conscious and real change from our sinfulness into grace and love.

And remember, brethren, that we are all sick, all sick of this illness and affliction called sin! And it is this sin that makes us sick and unable to join our Lord in the glory and happiness He had prepared for us. It is also causing us to be blinded against the love and light of God. The blindness of Saul after he met the Lord on the way to Damascus is the symbolic representation of this blindness. His healing and the return of his sight by Ananias is then a representation of the revelation of truth.

Yes, for when we receive the truth and resolve to accept it fully and completely, in fact, we are healed of the blindness of our souls, that we are changed from the state of inability to recognise the good works of the Lord into one that is completely in tune with God and His grace. Such is the thing that had happened to Saul, the sinner turned repentant, and from there brought much goodness and graces to the people of God and the world.

We must never condemn or exclude sinners, brothers and sisters in Christ, as the examples shown today, truly show the true intention of the Lord for us. He desires us to be saved and to receive life, and not to suffer death. How do we gain life then, from the Lord? None other through the gift of His own Precious Body and Blood as He had mentioned in today’s Gospel.

Hence, brethren, let us from now on give all respect, honour and proper worship to the Lord, particularly in the Eucharist, which He had given us Himself, His own essence to us so that we may be saved. He has given us His life, His entire devotion to us, and so many opportunities for us to reform ourselves and return to His embrace. We must not waste this, and indeed, we should help one another to embrace the Lord’s mercy.

Remember, if we can overcome our fears and sins, we will be great in God, just as Saul did. Saul became Paul, an important tool for salvation of mankind in the hands of God, even though he was a great sinner. Never give up brethren, but let the Lord to work His graces through us, that we may be the channel through whom God may work even greater works in our world, and save more souls from damnation. God be with us all, just as He had been with Paul and his works. Amen.

by

Thursday, 8 May 2014 : 3rd Week of Easter (Psalm)

Liturgical Colour : White

Psalm 65 : 8-9, 16-17, 20

Praise our God, o nations, let the sound of His praise be heard, for He has preserved us among the living and kept our feet from stumbling.

All you who fear God, come and listen; let me tell you what He has done. I cried aloud to Him, extolling Him with my tongue.

May God be blessed! He has not rejected my prayer; nor withheld His love from me.

by

Monday, 5 May 2014 : 3rd Week of Easter (Gospel Reading)

Liturgical Colour : White

John 6 : 22-29

Next day the people, who had stayed on the other side, realised that only one boat had been there, and that Jesus had not entered it with His disciples; but rather, the disciples had gone away alone.

Bigger boats from Tiberias came near the place where all these people had eaten the bread. When they saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus.

When they found Him on the other side of the lake, they asked Him, “Master, when did You come here?” Jesus answered, “Truly, I say to you, you look for Me, not because of the signs which you have seen, but because you ate bread and were satisfied. Work then, not for perishable food, but for the lasting food which gives eternal life. The Son of Man will give it to you, for He is the One on whom the Father has put His mark.”

Then the Jews asked Him, “What shall we do? What are the works that God wants us to do?” And Jesus answered them, “The work God wants is this : that you believe in the One whom God has sent.”

by

Sunday, 4 May 2014 : 3rd Sunday of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate and continue to glorify God who is risen in glory, and we know this God, who has been revealed to us, as the Saviour Jesus Christ, born of the Virgin Mary as a Man, but unlike that of other man, He is without sin and perfect, as He is both God and man at the same time. And this truth is kept on being repeated in this holy season of Easter, so that we may know and understand this and be faithful.

Brethren, Christ had been revealed to us through His Apostles, and He had revealed Himself to those who believed in Him, that they all may believe and be affirmed in their faith. He had taught His precepts to the people, and showed them His truth and His nature as both the Son of God and the Son of Man. He came in love for them and for us, for a singular reason, that is to save all of us from certain death for our rebelliousness and sins.

The Messiah had been promised by the Lord since the beginning of creation and time, when God first told of the promised rescue and salvation of mankind through Adam and Eve, the first of mankind. But this Messiah is not one who comes in glory and power, or rule the people by the force of power or strength. Instead, as written in the Book of the prophet Isaiah, this Messiah would be a healer and brought healing to the souls of the sick and the wicked.

And also that this Messiah would be a suffering Messiah, who suffered for the sins and the rebellions of God’s beloved people. This blameless and innocent servant of God would suffer that we may not suffer the consequences of our sins, that is death, separation that is eternal from God, and hence, hell. He descended into hell so that we would not fall into hell ourselves, and be risen with Him in glory, as He rose on Easter day.

Those who did not believe in Christ failed to see how impossible it is for them to comprehend that the Messiah should suffer for their sake. The Jews in particular refused to believe in Him because of the lies of the elders and chief priests desperate to retain their teaching authority amongst the people, even though that amounted to lying and having blatant disregard for the truth. They blinded the people against the truth itself, and even agitated them to resist and reject the truth.

Thus were the people led to sin, and to reject the salvation of God. But the Lord did not give up on them, and instead He sent them His servants, that were the Apostles, by sending them the Helper, the Advocate He promised them, the Holy Spirit of God. Thus then in the first reading today, St. Peter preached with great courage about the truth of Christ, and in the process gained many for the cause of the Lord.

The same happened to the disciples who walked on the way towards the village of Emmaus from Jerusalem, they were in doubt and their hearts were in tatters, but the Lord Himself who was risen, appeared to them and guided them along the way, that from doubt, they turned into faith, and their tattered hearts He made anew with the words of courage and love. The Lord appeared to them and strengthened their minds, hearts and souls.

Then these two disciples when they recognised Jesus at the breaking of the bread became courageous and vigorous proclamators of the Lord and His resurrection. They courage that God had placed in their hearts turned into the courage to spread the Good News of salvation, which they joyfully spread to the Apostles who were themselves in fear, that they too may believe. They courageously ran the entirety of the distance back to Jerusalem, with joy and adulation, where previously they had walked with doubt and fear in their hearts.

Therefore, brothers and sisters in Christ, as we progress through Easter, today we are all challenged, to be true disciples and faithful people of God, with the necessary change in attitudes and hearts as experienced by the servants of God mentioned, that we undergo a profound and complete transformation from our old lives that we lived in sin, into a new life that is anchored firmly on the faith and love of God.

We have to be courageous, like that of Peter, the Apostles and the other disciples of Christ, and also that of the holy martyrs who defended the faith even unto suffering and death, and yet rejoice because they managed to gain for the Lord the salvation of many souls and their liberation from the darkness of sin. We have to be strong and motivated in our lives to always preach the Good News of the Lord Jesus Christ, through none other than our own actions, words and deeds, that in all the things that we do, we will always proclaim and reflect the truth of the Lord in us.

May God be with us all, guide us as we go through this life, that not only our lives may be holy, but we may have the energy and strength to carry out what He has laid down for us, that is to bring the Good News of His glorious resurrection and the hope He brought, to all the peoples of all nations. God bless us all. Amen.

by

Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today we learn two very profound and important things for our faith. First of which is that God is with us if we rely on Him and put our trust in Him, and this is achieved through strong, genuine and dedicated prayers that the Lord hears in their entireties. Then, we also heard about being born again in the Lord and His Spirit as a prerequisite of salvation.

First of all, regarding prayers. It is important for us to keep a good and healthy prayer life at all times to ensure that we keep our faith in God strong and firm despite all the oppositions and difficulties that may be present in our way. It is essential for us to keep our links and ties with God strong that we may anchor ourselves firmly in Him, that whatever temptations or tides and difficulties that come our way, we will be able to handle them and persevere.

Our prayers must be genuine and dynamic, that is we have to be in genuine and sincere conversation with God and not just chanting the prayers without thoughts for God in our hearts. A prayer is, as we all know, a two-way conversation between God and us, and this should not be undermined in any way, as many of us had done.

For many of us, prayers had ended up becoming a litany of demands and wishes, where we bombard God with our human desires and wants, and when we do not get what we want, we become angry and abusive towards God, and not few even lost hope in God and veered away from God’s way into the darkness of the world. These are all because we have not yet understood the true meaning of prayer and we have also not yet understood well our relationship with God.

God loves us, yes, and He cares for us, yes, and He wants to guide us at all times, but this does not mean that He is a generous provider for all the things that we need or even worse, if we expect miracles to happen just because we think that the Lord can do everything for us. God will intervene in our lives, yes, when He deems it necessary for Himself to come and make a difference in our lives, but this again does not mean that we should be lazy or idle.

Instead, we should take upon the examples shown by the Apostles, who courageously stood up for their faith against those who opposed the Lord and testified for the sake of the Good News of God. The Apostles in the first reading today prayed, because they sought the Lord’s guidance and help in fulfilling their mission to spread the Good News, especially among those who opposed the Lord. They sought courage and strength to carry out their appointed mission, that they will not easily give up against the opposition and forces piled up against them.

Brothers and sisters in Christ, when we pray, we have to open ourselves entirely to God, that we may truly listen to God speaking to us in our hearts. We have to stay connected to God at all times, for we are beings weak and prone to temptation. The devil awaits us at every corner waiting to tempt us away from the path to righteousness and into damnation, and his weapons are plentiful.

We cannot be complacent, and we have to be always ready to seek the Lord whenever we are in doubt or great fear, as the Apostles had done, by praying together as one asking the Lord for His help. That is what we have to do as well, brothers and sisters in Christ. And for us all, we have been sealed in the Name of the Most Holy Trinity, and therefore had been claimed for the Lord.

That is the meaning of being born again, according to Christ, as He explained to Nicodemus, by being ‘born again’ of the Spirit. The waters of baptism mark our rebirth in the Lord, as from that moment on, we are born in the Spirit of God. Many misunderstood this and in the separated and heretical Protestant communities, they interpreted this as all of us having to be born again, even after baptism, which is the mistake of their literal understanding of the words of Jesus.

Being born again is equivalent to our baptism, when we were truly spiritually reborn again, our second birth, when our past selves and sinful selves are cleansed and purified into a new being filled with the light and the love of God, no longer unworthy of the Lord but now worthy of His everlasting grace. However, this does not mean that we can just be easygoing and disregard all the laws of God after our rebirth, as we are still prone to sin, as long as we are in this body of flesh, in contact with the impurities that are in this world.

That is why, brothers and sisters in Christ, we ought to do our best, to be strong in our faith, through prayers, genuine and living, and through our actions, that we resolve to follow the Lord and listen to His will. In doing so, we will walk in the favour and grace of God, and in the end, receive the everlasting reward and glory of heaven.

Today, brethren, we also celebrate the feast of two renowned saint, one that is St. Peter Chanel, a priest and martyr of the faith, and the well-known St. Louis-Marie Grignion de Monfort, the founder of the Monfortian religious order, which is involved in many aspects of Christian charity and education even today. Through the works of these two great saints many had benefited and were brought closer to God.

St. Peter Chanel was born in France about two centuries ago, and he was noted for his drive towards missionary work and desired since his youth to be a missionary of the faith to bring the light of God to many nations who have yet to receive the word of salvation. He went on to become a priest and a missionary, working in many places, preaching the Good News to many who then accepted baptism and were born again in the Spirit.

When he went on a mission to the Pacific islands in Tonga, Wallis and Futuna, St. Peter Chanel met his martyrdom there in the midst of his good works of faith. He worked hard for the faith and managed to gain converts for the Lord, yet because of the opposition of those who did not know the Lord, he met his end, and yet, St. Peter Chanel remained truly faithful to the end. Even those who persecuted and murdered him repented in the end and were accepted into the faith.

St. Louis-Marie de Monfort had a different life experience from St. Peter Chanel, but he had led an equally holy and devoted life, dedicated in its entirety to the Lord and to His mother Mary, of whom St. Louis-Marie de Monfort was particularly dedicated to. St. Louis-Marie de Monfort became a great preacher of the faith, dispersing the Good News to many, and his holiness became an example to many.

St. Louis-Marie de Monfort was notably known for his great devotion to Mary, the mother of God, that influenced many later faithful and the Popes for their extensive and various Marian devotions, and help spread the popularity of devotions and prayers to the mother of our Saviour for her intercessions on our behalf before her Son.

Through the hard works of these two saints whose lives we celebrate today, we gain much graces and blessings, that all of us get closer and closer to the mystery of our God, to His love and mercy. Through the examples of these two saints, we have a clearer image and understanding of what we should do, in order to achieve holiness necessary for us to be worthy of heaven and of God’s everlasting reward.

May Almighty God continue to guide us in our lives, that we may realise how much we depend on Him, and how much we need to align ourselves to His will. May all of us grow stronger in our faith and be more dedicated to God, day after day. God bless us all. Amen.

by

Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Gospel Reading)

Liturgical Colour : White

John 20 : 19-31

On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my fingers in the mark of the nails and my hand in His side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see My hands; stretch out your hand, and put it into My side. Do not be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, do you not? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!

by

Friday, 25 April 2014 : Friday within Easter Octave (Gospel Reading)

Liturgical Colour : White

John 21 : 1-14

After this, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way.

Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know that it was Jesus. Jesus called them, “Friends, have you anything to eat?”

They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.