Liturgical Colour : Purple/Violet
Isaiah 55 : 10-11
YHVH said, “As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My word that goes forth out of My mouth : it will not return to Me idle, but it shall accomplish My will, the purpose for which It has been sent.”
Logos
Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Gospel Reading)
Liturgical Colour : White
John 1 : 1-18
In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.
A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.
He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.
These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.
John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving Kindness came through Jesus Christ.
No one has ever seen God, but God the only Son made Him known : the One, who is in and with the Father.
Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/
Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Gospel Reading)
Liturgical Colour : White
Reading for the Midnight Mass
Luke 2 : 1-14
At that time the Emperor issued a decree for a census of the whole empire to be taken. This first census was taken when Quirinus was governor of Syria. Everyone had to be registered in his own town. Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea, to David’s town of Bethlehem, to be registered with Mary, His wife, who was with Child.
They were in Bethlehem when the time came for her to have her Child, and she gave birth to a Son, her Firstborn. She wrapped Him in swaddling clothes, and laid Him in the manger, because there was no place for them in the inn.
There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them.
As they were terrified, the angel said to them, “Do not be afraid; I am here to give you Good News, great joy for all the people. Today a Saviour has been born to you in David’s town; He is the Messiah and the Lord. Let this be a sign to you : you will find a Baby wrapped in swaddling clothes and lying in a manger.”
Suddenly the angel was surrounded by many more heavenly spirits, praising God and saying, “Glory to God in the highest, and Peace, on earth, to those whom God loves.”
Reading for the Mass at Dawn
Luke 2 : 15-20
When the angels had left them and gone back to heaven, the shepherds said to one another, “Let us go as far as Bethlehem, and see what the Lord has made known to us.” So they came hurriedly, and found Mary and Joseph, and the Baby lying in the manger.
On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them.
Reading for the Mass at Day
John 1 : 1-18
In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.
A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.
He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.
These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.
John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving Kindness came through Jesus Christ.
No one has ever seen God, but God the only Son made Him known : the One, who is in and with the Father.
Alternative reading (shorter version)
John 1 : 1-5, 9-14
In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.
For the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.
These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.
Homily and Reflection :
(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Epistle
Liturgical Colour : White
Epistle for the Christmas Midnight Mass
Lectio Epistolae Beati Pauli Apostoli ad Titum – Lesson from the Epistle of Blessed Paul the Apostle to Titus
Titus 2 : 11-15
Carissime : Apparuit gratia Dei Salvatoris nostri omnibus hominibus, erudiens nos, ut, abnegantes impietatem et saecularia desideria, sobrie et juste et pie vivamus in hoc saeculo, exspectantes beatam spem et adventum gloriae magni Dei et Salvatoris nostri Jesu Christi : qui dedit semetipsum pro nobis : ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem honorum operum. Haec loquere et exhortare : in Christo Jesu, Domino nostro.
English translation
Dearly beloved, the grace of God our Saviour had appeared to all men, instructing us, that, denying ungodliness and worldly desires, we should live soberly and justly, and godly in this world, looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ, who gave Himself for us, that He might redeem us from all iniquity, and might cleanse to Himself a people acceptable, a pursuer of good works. These things speak, and exhort: In Christ Jesus our Lord.
Epistle for the Christmas Mass at Dawn
Lectio Epistolae Beati Pauli Apostoli ad Titum – Lesson from the Epistle of Blessed Paul the Apostle to Titus
Titus 3 : 4-7
Carissime : Apparuit benignitas et humanitas Salvatoris nostri Dei : non ex operibus justitiae, quae fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis et renovationis Spiritus Sancti, quem effudit in nos abunde per Jesum Christum, Salvatorem nostrum : ut, justificati gratia ipsius, heredes simus secundum spem vitae aeternae : in Christo Jesu, Domino nostro.
English translation
Dearly beloved, the goodness and kindness of God our Saviour had appeared, not by the works of justice, which we have done, but according to His mercy He saved us by the laver of regeneration, and renovation of the Holy Spirit, whom He had poured forth upon us abundantly through Jesus Christ our Saviour, that, being justified by His grace, we may be heirs according to hope of life everlasting in Christ Jesus our Lord.
Epistle for the Christmas Daytime Mass
Lectio Epistolae Beati Pauli Apostoli ad Hebraeos – Lesson from the Epistle of Blessed Paul the Apostle to the Hebrews
Hebrews 1 : 1-12
Multifariam, multisque modis olim Deus loquens patribus in Prophetis : novissime diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et saecula.
Qui cum sit splendor gloriae, et figura substantiae Ejus, portansque omnia verbo virtutis suae, purgationem peccatorum faciens, sedet ad dexteram Majestatis in excelsis : tanto melior Angelis effectus, quanto differentius prae illis Nomen hereditavit.
Cui enim dixit aliquando Angelorum : Filius Meus es Tu, ego hodie genui Te? Et rursum : Ego ero illi in Patrem, et ipse erit mihi in Filium? Et cum iterum introducit Primogenitum in orbem terrae, dicit : Et adorent eum omnes Angeli Dei.
Et ad Angelos quidem dicit : Qui facit Angelos suos spiritus, et ministros suos flammam ignis. Ad Filium autem : Thronus Tuus, Deus, in saeculum saeculi : virga aequitatis, virga regni Tui. Dilexisti justitiam et odisti iniquitatem : proptera unxit te Deus, Deus tuus, oleo exsultationis prae participibus tuis.
Et : Tu in principio, Domine, terram fundasti : et opera manuum Tuarum sunt caeli. Ipsi peribunt, Tu autem permanebis; et omnes ut vestimentum veterascent : et velut amictum mutabis eos, et mutabuntur : Tu autem idem ipse es, et anni Tui non deficient.
English translation
God, who diversely and in many ways spoke in times past to the fathers by the prophets, last of all, in these days had spoken to us by His Son, whom He had appointed Heir of all things, by whom He also made the world.
He who being the brightness of His glory, and the figure of His substance, and upholding all things by the word of His power, making purgation of sins, sitting on the right hand of the Majesty on high, being made so much better than the angels, as He had inherited a more excellent Name than theirs.
For to which of the angels had He said at any time, “You are My Son, today I have begotten You?” And again, “I will be to Him as a Father, and He shall be to Me as a Son?” And again, when He brings in the First-Begotten into the world, He said, “And let all the angels of God adore Him.”
And to the angels indeed He said, “He who made His angels spirits, and His ministers a flame of fire.” But to the Son, “Your throne, o God, is forever and ever, a sceptre of justice is the sceptre of Your kingdom. You have loved justice, and hated iniquity, therefore God, Your God had anointed You with the oil of gladness above Your fellows.”
And You in the beginning, o Lord, had founded the earth, and the works of Your hands are the heavens. They shall perish, but You shall continue, and they shall all grow old as a garment, and as a vesture You shall change them, and they shall be changed, but You are always the same, and Your years shall not fail.
Homily and Reflection :
(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Introit and Collect
Liturgical Colour : White
Introit
Introit for the Christmas Midnight Mass
Psalm 2 : 7, 1
Dominus dixit ad me : Filius Meus es Tu, ergo hodie genui Te.
Quare fremuerunt gentes : et populi meditati sunt inania?
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
The Lord had said to Me, “You are My Son, this day I have begotten You.”
Why have the Gentiles raged, and the people devised vain things?
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Introit for the Christmas Mass at Dawn
Isaiah 9 : 2, 6 and Psalm 92 : 1
Lux fulgebit hodie super nos : quia natus est nobis Dominus : et vocabitur Admirabilis, Deus, Princeps Pacis, Pater futuri saeculi : cujus regni non erit finis.
Dominus regnavit, decorem indutus est : indutus est Dominus fortitudinem, et praecinxit se.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
A light shall shine upon us this day, for the Lord is born to us and He shall be called Wonderful God, the Prince of Peace, the Father of the world to come, of whose reign there shall be no end.
The Lord had reigned, He is clothed with beauty, the Lord clothed with strength and had girded Himself.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Introit for the Christmas Daytime Mass
Isaiah 9 : 6 and Psalm 97 : 1
Puer natus est nobis, et Filius datus est nobis : cujus imperium super humerum Ejus : et vocabitur Nomen Ejus magni consilii Angelus.
Cantate Domino canticum novum, quia mirabilia fecit.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
A Child is born to us, and a Son is given to us whose government is upon His shoulder, and His Name shall be called the Angel of Great Counsel.
Sing all of you to the Lord a new canticle, because He had done wonderful things.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Collect for the Christmas Midnight Mass
Deus, qui hanc sacratissimam noctem veri luminis fecisti illustratione clarescere : da, quaesumus; ut, cujus lucis mysteria in terra cognovimus, ejus quoque gaudiis in caelo perfruamur. Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.
English translation
O God, who has brightened this most holy night with the shining of the True Light, grant, we beseech You, that we may enjoy in heaven the delights of Him whose mystical light we have known on earth. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Collect for the Christmas Mass at Dawn
Da nobis, quaesumus, omnipotens Deus : ut, qui nova incarnati Verbi Tui luce perfundimur; hoc in nostro resplendeat opere, quod per fidem fulget in mente. Per eumdem Christum Dominum nostrum. Amen.
English translation
Grant, we beseech You, o Almighty God, that we who are filled with the new light of Your Incarnate Word, may show forth in our deeds that which by faith shone in our minds. Through the same Christ our Lord. Amen.
Collect for the Christmas Daytime Mass
Concede, quaesumus, omnipotens Deus : ut nos Unigeniti Tui nova per carnem Nativitas liberet; quos sub peccati jugo vetusta servitus tenet. Per eumdem Christum Dominum nostrum. Amen.
English translation
Grant, we beseech You, Almighty God, that the new birth in the flesh of Your only begotten Son may set us free, whom the old bondage had held under the yoke of sin. Through the same Christ our Lord. Amen.
Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)
Liturgical Colour : Purple or Violet
Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.
Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.
As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.
Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.
Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.
So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.
What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.
Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.
St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.
God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.
This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.
But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.
St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.
St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.
He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.
St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.
He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.
Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.
The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.
Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.
This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.
Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.
First Reading :
Psalm :
Second Reading :
Gospel Reading :
Epistle (Usus Antiquior) :
Gospel (Usus Antiquior) :
Monday, 13 January 2014 : 1st Week of Ordinary Time, Memorial of St. Hilary, Bishop and Doctor of the Church (Scripture Reflections)
Liturgical Colour : Green or White (Bishops)
Today, brothers and sisters in Christ, we begin with the catechesis on the story of the prophet Samuel, one of the great prophet of the Old Testament, who was presented to the Lord by his parents, as the gratitude for the fulfillment of God’s love to a barren woman, Hannah, the mother of Samuel. From him would come the first two kings of Israel, namely Saul and David, the great king.
There were actually lots of similarities between the case of Samuel with that of the life of Jesus. Samuel was born from a woman who had not been able to conceive while the other wife of her husband conceived many children. Meanwhile John the Baptist, the herald of the coming of the Messiah, was born after his parents had not been able to conceive a child for many years, and were born only when they were already very old.
Samuel marked the transition period between the judges of Israel and the kings of Israel, while John the Baptist marked the period just before the coming of the Lord, the Messiah, to be the king among His people. Jesus Christ was also the descendant of David, the long awaited and prophesied descendant who would inherit the kingdom given to David the king, and rule it for eternity.
Samuel came to a people who had often forgotten about the Lord their God who saved them from suffering in slavery, and who liberated them with great might. They followed the wicked ways of their neighbours and the people who lived around them, worshipping their idols and false gods, and following their wicked customs inappropriate for the people of God.
Samuel came and made correct the attitude of the people, calling them to repent and follow the will and the laws of God, that they would once again become God’s righteous people. The same happened to John the Baptist, who came to prepare the way for the coming of Christ the Lord. John came to a people who outwardly might seem to be devout and law-abiding, but inside, they have no God or the love for God inside them.
Samuel and John came with the same purpose, that is to open the way for the Lord into the hearts of His people, that the people who had forgotten God’s love could once again enter the heart of His people. They called the people to repent from their sinful ways and once again turned their hearts towards God. Once they have done their duties, they stepped aside for the new era of glory, that is the new king to be the head of all the people, first in Saul and then David, and for John, the coming of the One True King Himself, King of kings and Lord of lords.
Let us then focus on Jesus, who came and called His first disciples in today’s Gospel. He called them, poor fishermen at the lake of Galilee. They were called, that they would no longer to fish for fishes to sell, but instead fish out for mankind, to be the fishers of men, especially those who have been lost to God, that they all may once again be reunited with their loving God through Jesus His Son.
These were to be His Apostles, the chosen ones among His first disciples, who followed Him and listened to His teachings, and to whom He revealed the greater part of the mystery of God and the plan of salvation that God had prepared in Jesus. Then, they were sent off to help with the ministry of Jesus as He went around proclaiming the Good News and the kingdom of God, performing healing and miracles as they went.
After the death, resurrection, and ascension of Jesus to assume His position of power in heaven, they were sent the Holy Spirit at Pentecost, and since then they and their successors went around the world, proclaiming the faith and the truth that is in Jesus, Son of God and Saviour of the world. Even until today, the Church which Christ Himself had established in this world continue to speak out for Him and proclaim His words to all.
Why are all these so important, brothers and sisters in Christ? That is because our Lord will come again as He had promised, that at the end of time, He will once again descend from heaven, this time as a mighty and conquering King, who will rule over all those who remain faithful to Him, while those who reject Him will be cast away into eternal damnation and suffering.
The prophets Samuel and John the Baptist, as well as the Apostles and disciples of Christ essentially all did the same thing, that is to proclaim the Kingdom of God, the Good News and hope in the Messiah and Lord, who will come and save His people. From time to time, the Lord had continued to reveal and repeat His message and promise to us, and His servants in this world continue to proclaim that message and promise to all.
We too, brethren, have a part to play in all these. We too are called to be witnesses of God’s Good News and revelation of truth, that we who believe in Him, may also proclaim His truth to all, to everyone around us, within our own families, within our circle of friends, and within our society. We are also called to be the servant of God and spread His words to all.
Therefore, let us all do our best, to be part of God’s mission, which He had entrusted to us. We all have our part to do in this, just as John the Baptist, Samuel, the Holy Apostles and other saints of God had done their respective parts. May we therefore do our best to bring the Light of God’s salvation and the fruits of God’s word to all mankind, and to bring mankind closer to God, as fishers of men, just as the Apostles were once called. Amen.
Sunday, 12 January 2014 : Feast of the Baptism of the Lord (Scripture Reflections)
Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, commemorating the baptism of our Lord Jesus Christ at the Jordan river by St. John the Baptist. This baptism marked the beginning of the ministry of our Lord Jesus, after thirty years of His life in this world since He was born.
A detail on the early life of Jesus besides His birth, presentation at the Temple and the time when He was left behind in the Temple at twelve was scarce and absent, but it was likely that He lived normally as any man would, under the care of His loving family, Mary His mother and Joseph, His foster-father. He would have lived normally as any sons of a carpenter would live, learning and understanding the world from Joseph, His foster-father.
Jesus came to the Jordan to be baptised by John because it had been prophesied as such by the prophets, and it therefore the very first instance when Christ the Saviour was revealed to the world, the very first instance when many could see and hear the witness of God’s sign of salvation. The truth about God and His saving plan was made clear at that moment when Jesus was baptised.
God made His Son, Jesus Christ to be the Christ or the Messiah, or the Saviour of the world. That was because it was only in Christ that the world could be freed from the chains of sin and evil that had enslaves it since the time when sin first entered the world. And all those who believe in Him would receive the great reward of salvation.
In that event too, God made obvious His nature for the world to see. First, that He is the one and only true God as opposed to all other false gods. He is the one and only supreme Lord and King of all, as the One who created this universe and everything in it, including all of us. But in this Oneness and unity, He has three Divine persons, all coexisting with each other in perfect unity, Three distinct persona, but One in nature and in perfect and indivisible unity.
Yes, what was shown in the event of the baptism of Jesus was what we know as the doctrine of the Most Holy Trinity. God that is One and yet has Three distinct persona of Father, Son, and the Holy Spirit. All of them are God, and One. The Father is the aspect of God as the Creator and the Omnipotent ruler and Lord of all things, while the Son, who was the Word of God made flesh, is the One who made things come to be, including the creation as well as the plan of salvation. The Holy Spirit is the force and power behind all things and all creation, as well as the life that God has given us.
The Father is not seen or visible to us, as He was portrayed in the Old Testament as a burning bush to Moses, or as a gentle wind to Elijah. It was often His voice that was heard, speaking His will to the prophets or directly to the people of God. Meanwhile, the Son who was the Word of God since the beginning of time and before that, was made known to us, in the person of Jesus Christ, incarnate as a Man, to become the Saviour of the world.
The Holy Spirit was also not directly seen like the Father, but is often portrayed as the flames of fire symbolising the flames of the Spirit of God, just as what happened in Pentecost, as well as a dove, which is the form that the Spirit took when Jesus was baptised at the Jordan. Thus, the Holy Trinity of Father, Son, and Holy Spirit, recalling the baptism of Jesus at the Jordan.
How is this important to us? That is because when we were baptised, we were immersed with the water of baptism much like Jesus as He was immersed in the waters of the River Jordan. And not only that, to show that our baptism is not symbolic, but instead a Sacrament, we were all sealed in the Most Holy Name of the Holy Trinity, to be the possessions of the Lord, and marked for His saving grace, which He had revealed to the world through Jesus.
Jesus Christ was unique among every beings that had ever been in creation and in this universe. That is because He is one Being with two distinct natures, one that is fully divine and the other that is fully human, the two natures of which are united much in the same way the Holy Trinity is united to each other, perfectly united in love and indivisible from one another.
The divine nature of Christ is the One who had existed before all ages with God and was God, the Logos or the Word of God, who came down into the world, and with the will of the Father and the power of the Holy Spirit, was conceived into the world in the womb of the Blessed Virgin Mary, His mother, and that was the time, when His human nature, that is Jesus Christ, becomes extant.
The two natures had always existed together in Jesus, but as He grew as a baby and then as a young child, the complete truth about His appointed mission in this world was not revealed to Jesus. Nevertheless, He grew to be great with wisdom and knowledge as He aged, and whatever had been taught to Him by His family in this world. It was however at His baptism in the Jordan, when the Trinity once again come together, in the Father, Son, and Holy Spirit, that the fullness of the divine mission of the Messiah, Jesus Christ, was made completely clear.
Hence, it can be said that this is the moment of new beginning in the earthly life of Christ. He began His ministry and teaching the Good News for the next three years or so, gathering His disciples and performing miracles and healing for the glory of God. It marked the beginning of the period of great graces of God, just as it does for all of us.
When we were baptised, we were marked to be the possessions of the Lord, that the mark of the Lord will remain for us for the rest of our lives. We were made completely clean once again, without any taints of sin with the water of baptism, and most important of all, we are all made children of God upon our baptism. But then we cannot just be idle or engage again in sinfulness, as we were indeed made clean upon baptism, but there also began our journey of faith towards the ultimate salvation in God, just as Jesus embarked upon His ministry.
May the Lord our God remind us of our holy baptism, of the time when we were made His children and welcomed into the Church, today, when we celebrate the baptism of His Son at the Jordan. May we remember always the water of baptism that made us whole again and worthy of the Lord, that we will resolve from now on to continue living in faith and devotion to God, without turning to the left or right.
Stay faithful, brethren, and as we rejoice in the baptism of our Lord Jesus Christ, let us also remember our own day of baptism! Yes, when we were made glorified as the children of God! God bless us all. Amen.
petercanisiusmichaeldavidkang 