love of Christ

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Sunday, 21 June 2015 : Twelfth Sunday of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Second Reading)

Liturgical Colour : Green

2 Corinthians 5 : 14-17

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them.

And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way. For that same reason, the one who is in Christ is a new creature. For him the old things have passed away; a new world has come.

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Tuesday, 16 June 2015 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 8 : 1-9

Now I want you to know about a gift of divine grace among the Churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share in helping the saints.

They asked us for this favour spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern. You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty.

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(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we heard about how important it is for us to practice our faith with real commitment and zeal, and not just empty words and proclamations. And we cannot be hypocrites in our faith, like the example which our Lord Jesus gave us, in the wicked and unforgiving servant, who was forgiven in his own debts, but did not forgive the debts of others whose debts are even smaller then his own debt.

How is the parable of the wicked servant, as told by Jesus, relevant to us? It is indeed relevant, as the actions of the wicked servant and the other servants, are all in fact representative of our own actions, and our own dispositions in life. The wicked servant was in fact representative of the Pharisees and the chief priests, whom the Lord rebuked for their actions in life. But this could also easily mean the same for us, as it is easy for us to follow in their footsteps too.

How is this so? That is because we have to first realise the fact that we are all sinners, and sin is like a debt, a debt which we owe the Lord. Not that the Lord owns sins and neither it is that the Lord is the One who gave us sin. No, it is not. Sin is the disobedience of mankind against the will of God, and therefore, it directly and indirectly refers to the lack of love and honour which we should have given and presented to God.

Thus, when we sin before the Lord, we owe the Lord the love and honour, which we should have given to Him, which we instead gave to Satan, the father of sin and lies. And the more we sin, thus the greater is our debt of love towards God, and the more we have to pay back, just as the wicked servant owed the master a lot of money, to the point that he was unable to pay it back.

And this is why our Lord Jesus came in, for He is the Word incarnate into flesh, the Son of God who had been sent into the world by the Father, so that by what He had done, via His ultimate sacrifice of love on the cross, He offered Himself as a worthy Lamb of God, the ultimate price to be paid for our sins, the whole mountains of our sinfulness, indeed! For the sum of all of our sins are indeed so great, that it may seem to us at first that they are insurmountable.

But what is impossible for men, is indeed possible for God. Nothing is impossible, and just as the master forgave all the debts of the wicked servant, the Lord Jesus also absolved the sins of mankind when He sacrificed Himself on the cross, and gave justification and salvation to all mankind. But then, it cannot stop here, just as the parable has a continuation.

The wicked servant also had his fellow servants who owed him money, far smaller in amount than what the wicked servant had once owed his master. Yet, he did not emulate the example of his master, and persecuted his fellow servant just for the sake of that small debt, which he refused to forgive. This is a reality of our faith, and one which may easily occur to us as well.

The Pharisees and the teachers of the Law, no matter how much and how often they have hated Jesus and tried to undermine His works, were also forgiven their sins by Jesus, who even forgave them again on the cross, when He asked the Father not to take into account their actions filled with sin. And yet, despite this, they persecuted their fellow men, for their little sins, which according to them, taints a person and makes him or her unworthy of salvation. They were unbending in their rules and persecuted and ostracised the people for even the smallest matters of the Law.

And how about us, brothers and sisters in Christ? It is the same. We have also been forgiven our sins, but we do not follow the example of Christ in many if not most situations. How often can we remember that we do not forgive or take great offence at one another, even our own close family members, even for the smallest of matter? How often is it that we refused to forgive our brethren just because he or she had wronged us, and we remained in our anger and vengeance?

Therefore, brothers and sisters in Christ, the readings today from the Scripture made it very clear to us, how we have to take heed of the Lord Jesus’ actions and teachings, that is to wear all the aspects of our faith upon us, to guard over the possible temptations and advances of the devil. The breastplate of faith is the core of our faith in God, in the One who had forgiven us our debts, and give us a new chance in life, which however will not be complete, if it is not accompanied by action filled with justice, love and truth.

This means that our actions must emulate the actions of Christ, and we have to forgive one another the mistakes which we have committed to each other. We have to show justice in our actions to our fellow men, and if the Lord had forgiven us from such a great debt and sin, who are we not to follow His examples, and instead be like the wicked servant who persecuted his fellow servant for so small a debt?

Let us take heed of this, lest we suffer the same fate as the wicked servant, who was thrown into jail, into the darkness, having to pay every cent of his debt. And as mentioned, the great extent of our sins is immeasurable and insurmountable, by us. And therefore, the result of disobeying the Lord and following the path of the wicked servant is eternal suffering, or hell.

We certainly do not want this, and thus, let us change our ways, and become better children and servant of our God, that we may be worthy of life together with Him, in full bliss and happiness, forever. Amen.

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(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of the Blessed Paul the Apostle to the Philippians

Philippians 2 : 5-11

Fratres : Hoc enim sentite in vobis, quod et in Christo Jesu : qui, cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo : sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut Homo.

Humiliavit semetipsum, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum : et donavit illi Nomen, quod est super omne nomen.

(Genuflect here)

Ut in Nomine Jesu omne genuflectatur caelestium, terrestrium et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

English translation

Brethren, let this mind be in you, which was also in Christ Jesus, who being in the form of God, thought it be not robbery to be equal with God, but made Himself as nothing, taking the form of a servant, being made in the likeness of men, and in habit found as a Man.

He humbled Himself, becoming obedient unto death, even the death of the cross. For which cause God also had exalted Him, and had given Him a Name which is above all names.

(Genuflect here)

That in the Name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 35, 37-39

Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword?

No, in all of this we are more than conquerors, thanks to Him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord.

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Tuesday, 29 July 2014 : 17th Week of Ordinary Time, Memorial of St. Martha (First Reading)

Liturgical Colour : White

1 John 4 : 7-16

My dear friends, let us love one another for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is love.

How did the love of God appear among us? God sent His only Son into this world that we might have life through Him. This is love : not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins.

Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and His love comes to its perfection in us.

How may we know that we live in God and He is us? Because God has given us His Spirit. We ourselves have seen and declare that the Father sent His Son to save the world. Those who confess that Jesus is the Son of God, God remains in them and they in God.

We have known the love of God and have believed in it. God is love. The one who lives in love, lives in God and God in him.

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Tuesday, 22 July 2014 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (First Reading)

Liturgical Colour : White

Song of Songs 3 : 1-4a

On my bed at night I looked for the one I love, I sought him without finding him; I called him and he did not answer. I will rise and go about the city, through the streets and the squares; I will seek the love of my heart…

I sought him without finding him; the watchmen came upon me, those who patrol the city. “Have you seen the love of my heart?” As soon as I left them, I found the love of my heart.

Alternative reading

2 Corinthians 5 : 14-17

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them.

And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come.

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Friday, 9 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the conversion of St. Paul that we heard in the first reading today. As we continue with the celebration of Easter, we learn more and more what the disciples of Christ did after Jesus had ascended back to the Father in heaven, including that of Paul, the Apostle to the Gentiles, who was once Saul, the archenemy of the faithful and the Church and the great persecutor and scourge of the same faithful.

The conversion of Saul was the great turnaround moment, when the great enemy and persecutor of the faithful, turned into the great champion of the faith, and the one to bring the light of God to many nations, and the one whose letters and writings made up the bulk of our New Testament today. And this also highlight an important facet of our faith, that no one is beyond redemption and forgiveness. There is always a chance for repentance while we are still in this world.

Yes, brethren, God does not hold back against us, and He gives us many chances after chances, and opportunities after opportunities to seek Him and return to Him after we have wandered away in the wilderness of this world. He gave us many opportunities and second chances to allow us to discard our old life of sin and embrace the new life of goodness and grace He offers us through Jesus His Son.

The same, He did for Paul, when He appeared to Saul, his former persona, on the way to Damascus. That moment, Saul was still filled with anger, anguish and much negative emotions, and filled with the lies of the world, misguided in his passion for the faith, and misunderstood the true intentions of the Lord because of his strict adherence to the Pharisees’ view of the world and the faithful.

In his mistaken zeal and passion, he hunted down many of the faithful and the saints, who went into hiding in fear of Saul and his ‘crusades’ against the faithful. At that time, being a follower of the Lord and meeting Saul means almost certain suffering and even possibly death. Saul himself took part in the stoning and death of Stephen, the first martyr of the faith. As such, you all can see how great were the sins that Saul had.

But remember, brothers and sisters in Christ, for God, there is no such thing as eternal grudge or total and complete hatred for the faults that we have made. As I had mentioned, He wants for us to try again, and attempt again where we have failed in this life. He wants us, just as what He had done to Saul, to be able to make a conscious and real change from our sinfulness into grace and love.

And remember, brethren, that we are all sick, all sick of this illness and affliction called sin! And it is this sin that makes us sick and unable to join our Lord in the glory and happiness He had prepared for us. It is also causing us to be blinded against the love and light of God. The blindness of Saul after he met the Lord on the way to Damascus is the symbolic representation of this blindness. His healing and the return of his sight by Ananias is then a representation of the revelation of truth.

Yes, for when we receive the truth and resolve to accept it fully and completely, in fact, we are healed of the blindness of our souls, that we are changed from the state of inability to recognise the good works of the Lord into one that is completely in tune with God and His grace. Such is the thing that had happened to Saul, the sinner turned repentant, and from there brought much goodness and graces to the people of God and the world.

We must never condemn or exclude sinners, brothers and sisters in Christ, as the examples shown today, truly show the true intention of the Lord for us. He desires us to be saved and to receive life, and not to suffer death. How do we gain life then, from the Lord? None other through the gift of His own Precious Body and Blood as He had mentioned in today’s Gospel.

Hence, brethren, let us from now on give all respect, honour and proper worship to the Lord, particularly in the Eucharist, which He had given us Himself, His own essence to us so that we may be saved. He has given us His life, His entire devotion to us, and so many opportunities for us to reform ourselves and return to His embrace. We must not waste this, and indeed, we should help one another to embrace the Lord’s mercy.

Remember, if we can overcome our fears and sins, we will be great in God, just as Saul did. Saul became Paul, an important tool for salvation of mankind in the hands of God, even though he was a great sinner. Never give up brethren, but let the Lord to work His graces through us, that we may be the channel through whom God may work even greater works in our world, and save more souls from damnation. God be with us all, just as He had been with Paul and his works. Amen.

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Saturday, 12 October 2013 : 27th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are ever reminded of the love and kindness that God has shown us all these while. We are also reminded of the love and dedication that God has for us, by sending a deliverance to us in His Son, Jesus Christ. We are then finally reminded of the promise of salvation and eternal joy that He had made with us, through the covenant, the new covenant sealed by the Blood of His Son Jesus on the cross.

That everlasting joy, the happiness that never ends will be ours, if we remain faithful to the Lord, and if we are consistent in our commitment to the Lord and His cause. If we do so, we will receive rich rewards in the end, while those who diverge from the path of righteousness and turned their backs to the Lord, they will be damned to eternal suffering in hell.

However, brothers and sisters in Christ, we must not be focused too much on the rewards and punishments that await us at the end of our lives. Our love for the Lord must not be because of our fear of punishment or indeed because we desire rewards from the Lord. In that manner, our love and devotion to the Lord must be really genuine and pure, without any hidden desires or purposes.

The Lord rewards the just and all those who keep His commandments, staying true to His laws and words, tempted not by the worldly pleasures and evils. He loves us dearly and wants us to remain in His grace. He is loving and forgiving, caring for all of us. But if we divert from the path of the Lord, and walk in the land of the wicked, His anger will be upon us.

But the Lord is angry at us not because He does not love us, but precisely because He cares for all of us with all of His heart. He sent us prophets and helpers along time, and all these times, He had given much of His attention to us, that we can be saved, and be worthy of Him, and not fall into eternal suffering of death.

Dear brothers and sisters in Christ, it is often that we spurned God’s eternal love for us. It is often that we turned away from His loving embrace, from His light, as we prefer darkness to the light of God. In the darkness of the pleasures of this world, we find the false guide and the false light, and we spurned God’s love and God’s care for all of us.

Therefore, brethren, let us renew our commitment to the Lord, to be loving children of God, loving one another and loving He who is our Father, promising that we will keep true to His words and His proclamations, casting away all that is evil from our lives and doing good at all times, giving love to our fellow men. God bless us all. Amen.