martyrdom

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Wednesday, 11 June 2014 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (First Reading)

Liturgical Colour : Red

Acts 11 : 21b-26 and Acts 13 : 1-3

A great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favour, he rejoiced and urged them all to remain firmly faithful to God; for he himself was a good man filled with Holy Spirit and faith. Thus large crowds came to know the Lord.

Then Barnabas went off to Tarsus to look for Saul and when he found him, he brought him to Antioch. For a whole year they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians.

There were at Antioch – in the Church which was there – prophets and teachers : Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for Me Barnabas and Saul to do the work for which I have called them.”

So, after fasting and praying, they laid their hands on them and sent them off.

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A Brief State of the Church in China – a Church in Trial and Persecution, a Church of Martyrs, a Church of Hope

The Church in China (1949) consisted of :

20 Archdioceses

85 Dioceses

39 Apostolic Prefectures

3,080 Missionaries

2,557 Chinese priests (Total : 5,637 priests)

4 million Catholics

 

The Church in China (2014) consists of :

20 Archdioceses

94 Dioceses

34 Apostolic Prefectures

1 Apostolic Exarchates

3,500 priests (approximate)

12 million Catholics (both open and underground)

 

Looking at the above comparisons, we can see a wary future for the Church in China, which had been in official and unofficial persecution for the past six and a half decades since 1949, the year when the Communist Party of China took over power in China. Since then, the Church in China, which was once among the most vibrant and fastest growing in the world, had been in great tribulation and period of persecution. Especially during the Cultural Revolution years in the 1960s, there were great attacks against the faithful and the faith throughout the country.

On one side, it seems that there had been a growth in the number of Catholics and in terms of the growth in the number of the dioceses. However, if we look deeper into the reality of the Church and the faith, there had been a great trouble that threatened many of the faithful, especially being divided between the ‘official’ government-sanctioned ‘church’ and the underground ‘loyal’ Church.

Many of the Archdioceses and dioceses are vacant, or that their bishops are not recognised as valid and legitimate, having often been government-picked, and more of a loyal men to the government rather than true and good shepherds for the faithful. Many of the bishops were picked by the government-sanctioned Chinese Patriotic Catholic Association or CPCA, whose leaders have often been noted to be not just laymen, but even non-baptised people.

There had been much grievances and controversies in the recent years in the illegitimate and illegal election and ordination of bishops by the CPCA and the Chinese government which were not approved by the Holy See. On some occasions, the bishops did receive blessing from both parties, but in many other cases, it was the contrary. This further deepened the division among the faithful in China.

Many of China’s priests and bishops are underground, that is they remain faithful and loyal to the completeness of the faith in the Church, and unaffected by the pressure from the government to obey them. There had been great persecution against them and the faithful under their care, such that imprisonments and forced labour are not uncommon.

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And recently, just almost two years ago, the then newly appointed Auxiliary Bishop of Shanghai, Bishop Thaddeus Ma Daqin bravely and courageously announced his resignation from the CPCA, the official ‘church’ of China at his own episcopal ordination, which was done with the blessing of the Holy See and the Pope. This resignation triggered a massive response from the government which resulted in his incarceration for the past two years, and he had greatly suffered for this. His episcopal motto is clear and indeed clearly highlighted his wish for the unity of the Church in China with the Universal Church, free from any external intervention. His motto is “Ut Sint Unum ad Maiorem Dei Gloriam” or “That they may be One, for the greater glory of God.”

The Church in China still grows, and more and more people hunger for the truth that Christ can offer them. There are many opportunities at evangelisation, and many brave and courageous ministers of the Lord’s Gospel went forth even against the challenges that await them. The recent attacks by the government on the Christian faith, as shown by the demolition of a church building in Wenzhou show how much the authoritarian government fears the power and influence that the Church and the faith may have in bringing about their downfall. The downfall of Communism and the authoritarian governments in Eastern Europe must still be fresh in the minds of the autocrats in Beijing, and they fear their own demise if they allow the faith to grow unchecked.

There is still great hope in the Church in China, and there is genuine faith in the people, who desire to be reunited completely with their brethren in faith, all of us, in the Universal Church, and be freed from any form of pressure or external domination, which are unjust and uncalled for. But they need our prayers, our support and our encouragement.

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Let us ask for the intercession of the Blessed Mother of our Lord, Mary, the Help of Christians, who in the above picture is depicted as our Lady of Zose or Sheshan, from a famous pilgrimage site in Sheshan near Shanghai. Let us ask for her intercession for the Church in China and for the faithful there, our brethren in faith. Just as once the Lord had done His great works through Pope St. John Paul II, another great saint, to cast down the tyranny of atheism and unbelief in the states of Eastern Europe and Russia, may our Lady of Sheshan also intercede for the sake of our brethren in faith in China, a great nation and a great civilisation and yet is filled with worldly hatred of the devil who hates the Church and all its faithful.

We also pray that there will be a new spirit of dialogue and renewal, and that those entrusted with power at the top of the Chinese government hierarchy will finally realise the futility and the inhumane nature of their attempts to control the Church and the faithful. We hope that there will be an amicable and peaceful solution, that the Church in China may be completely reunited once again with the Universal Church, free from all the current issues and dilemmas, and free from any political arguments and intrusions by any external forces.

May the Lord be with His people always, protect them, bless them, and guide them to the light of Christ. May He give them rest and grace, after all the difficulties and challenges that they have faced, in the courageous and zealous defense of their faith in Him. Amen.

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Saturday, 3 May 2014 : Feast of Sts. Philip and James, Apostles (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast of St. James and St. Philip, two of the Twelve Apostles of Christ, who brought the faith to faraway lands, dedicating themselves to the Lord and His mission that He had entrusted to them. Today we learn from the readings that we ought to be firm in our faith, and to proclaim the truth about the Christ, that is Jesus our Lord.

For Jesus is the Son of God, anointed with power, and through Him the salvation of all had come. Through Jesus, God worked His great miracles and brought His mercy to all peoples, bringing them closer to the embrace and eternal life He had offered freely to us. Yes, freely through Jesus and His sacrifice on the cross. Jesus is the bridge that connects us to God our Father, as the only way through which we can return to the Father who loves us and wishes nothing more for us other than that we all may be saved.

Brethren, we have to preach Christ our Lord and the Good News He bore to all the nations, beginning from those who are around us. How do we do so? Remember what Christ told us in the Gospel today, that those who believe in Him, will do even greater things than He had done, but doing similar works nonetheless, for we are the extensions of God’s good works which He began when He came into our world through Jesus.

This means that we have to carry out the teachings of our faith and practice it concretely in our communities and in our surroundings, that having our actions and deeds based closely on Christ and His teachings, we become the reflection and living manifestations of that teaching, and thus show the truth about Christ to all those who see us, and therefore they may believe in Him too, through us and our works.

Therefore, just as Jesus had reflected the will and nature of the Father, we too should reflect the nature of Jesus and be like the Father in all things, that we be worthy of Him. We have to open our hearts and minds to listen and understand the will of the Father, through Jesus and His teachings, that we may walk in His ways and hence remain in His grace.

The holy Apostles had laboured hard for the sake of the Gospel, and they encountered enormous difficulties and challenges as they went on their ministries to the people of God. They went on delivering the words of God’s salvation to all the peoples regardless of these, and they persevered despite the oppositions.

They passed on the truth that had been revealed to them by Christ Himself. From them they passed on this truth which is kept for generations as a deposit of the faith and is kept in the teachings of the Church. And this is why we must uphold with the greatest care and devotion what the Church had taught us and kept the faith we have with greatest effort. We cannot be complacent in this, just as the Apostles were not complacent in their works to evangelise the people of God.

St. James the Apostle, also known as St. James the Lesser, went on to spread the Good News in the western parts of the Roman Empire, evangelising the people where none had heard the Word of God before. He was eventually martyred in Hispania, the place known as Spain today. His most important shrine and place of remembrance is at the Cathedral of Santiago de Compostela, the well-known and famous pilgrimage site of our faith.

Meanwhile St. Philip the Apostle was known for his conversion of the attendant or official of the ruler of Ethiopia as he made his way through Judea in a carriage. This is a well-known story in the New Testament, in the Book of the Acts of the Apostles, telling us how the Ethiopian official discussed the faith with Philip, and in the process, convincing him of the truth about Jesus who came as the Messiah and Saviour of the world. Philip baptised the official and from him came the seed of faith that is preserved even until today in Ethiopia.

He went on to spread the Good News to areas of Greece, the province of Roman Asia and other areas, until he too was martyred for his faith and missionary works. St. Philip even in his suffering and death managed to do good works for the people of God, converting many to the cause of the Lord. Together with St. James, both these Apostles are truly role models for all of us the faithful ones in Christ.

Yes, brethren, we are also called in this modern era to be the Apostles and disciples of Christ of our times. We should not be afraid or reluctant to proclaim the truth about the Lord just as the Apostles had done before. This world lies in darkness, and many languished in that great darkness, bereft of the opportunity to see the Lord and His light, having been barred by the darkness itself. It is often up to us, to be the ones to bring them into the light and therefore show them the path towards eternal life.

May God bless us and guide us, as we walk in this path, that we may follow the footsteps of the Apostles St. James and St. Philip, that we too may be courageous in our lives that we may do our best to bring the people of God ever closer to salvation and perfection in God. God bless us all. Amen.

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today we learn two very profound and important things for our faith. First of which is that God is with us if we rely on Him and put our trust in Him, and this is achieved through strong, genuine and dedicated prayers that the Lord hears in their entireties. Then, we also heard about being born again in the Lord and His Spirit as a prerequisite of salvation.

First of all, regarding prayers. It is important for us to keep a good and healthy prayer life at all times to ensure that we keep our faith in God strong and firm despite all the oppositions and difficulties that may be present in our way. It is essential for us to keep our links and ties with God strong that we may anchor ourselves firmly in Him, that whatever temptations or tides and difficulties that come our way, we will be able to handle them and persevere.

Our prayers must be genuine and dynamic, that is we have to be in genuine and sincere conversation with God and not just chanting the prayers without thoughts for God in our hearts. A prayer is, as we all know, a two-way conversation between God and us, and this should not be undermined in any way, as many of us had done.

For many of us, prayers had ended up becoming a litany of demands and wishes, where we bombard God with our human desires and wants, and when we do not get what we want, we become angry and abusive towards God, and not few even lost hope in God and veered away from God’s way into the darkness of the world. These are all because we have not yet understood the true meaning of prayer and we have also not yet understood well our relationship with God.

God loves us, yes, and He cares for us, yes, and He wants to guide us at all times, but this does not mean that He is a generous provider for all the things that we need or even worse, if we expect miracles to happen just because we think that the Lord can do everything for us. God will intervene in our lives, yes, when He deems it necessary for Himself to come and make a difference in our lives, but this again does not mean that we should be lazy or idle.

Instead, we should take upon the examples shown by the Apostles, who courageously stood up for their faith against those who opposed the Lord and testified for the sake of the Good News of God. The Apostles in the first reading today prayed, because they sought the Lord’s guidance and help in fulfilling their mission to spread the Good News, especially among those who opposed the Lord. They sought courage and strength to carry out their appointed mission, that they will not easily give up against the opposition and forces piled up against them.

Brothers and sisters in Christ, when we pray, we have to open ourselves entirely to God, that we may truly listen to God speaking to us in our hearts. We have to stay connected to God at all times, for we are beings weak and prone to temptation. The devil awaits us at every corner waiting to tempt us away from the path to righteousness and into damnation, and his weapons are plentiful.

We cannot be complacent, and we have to be always ready to seek the Lord whenever we are in doubt or great fear, as the Apostles had done, by praying together as one asking the Lord for His help. That is what we have to do as well, brothers and sisters in Christ. And for us all, we have been sealed in the Name of the Most Holy Trinity, and therefore had been claimed for the Lord.

That is the meaning of being born again, according to Christ, as He explained to Nicodemus, by being ‘born again’ of the Spirit. The waters of baptism mark our rebirth in the Lord, as from that moment on, we are born in the Spirit of God. Many misunderstood this and in the separated and heretical Protestant communities, they interpreted this as all of us having to be born again, even after baptism, which is the mistake of their literal understanding of the words of Jesus.

Being born again is equivalent to our baptism, when we were truly spiritually reborn again, our second birth, when our past selves and sinful selves are cleansed and purified into a new being filled with the light and the love of God, no longer unworthy of the Lord but now worthy of His everlasting grace. However, this does not mean that we can just be easygoing and disregard all the laws of God after our rebirth, as we are still prone to sin, as long as we are in this body of flesh, in contact with the impurities that are in this world.

That is why, brothers and sisters in Christ, we ought to do our best, to be strong in our faith, through prayers, genuine and living, and through our actions, that we resolve to follow the Lord and listen to His will. In doing so, we will walk in the favour and grace of God, and in the end, receive the everlasting reward and glory of heaven.

Today, brethren, we also celebrate the feast of two renowned saint, one that is St. Peter Chanel, a priest and martyr of the faith, and the well-known St. Louis-Marie Grignion de Monfort, the founder of the Monfortian religious order, which is involved in many aspects of Christian charity and education even today. Through the works of these two great saints many had benefited and were brought closer to God.

St. Peter Chanel was born in France about two centuries ago, and he was noted for his drive towards missionary work and desired since his youth to be a missionary of the faith to bring the light of God to many nations who have yet to receive the word of salvation. He went on to become a priest and a missionary, working in many places, preaching the Good News to many who then accepted baptism and were born again in the Spirit.

When he went on a mission to the Pacific islands in Tonga, Wallis and Futuna, St. Peter Chanel met his martyrdom there in the midst of his good works of faith. He worked hard for the faith and managed to gain converts for the Lord, yet because of the opposition of those who did not know the Lord, he met his end, and yet, St. Peter Chanel remained truly faithful to the end. Even those who persecuted and murdered him repented in the end and were accepted into the faith.

St. Louis-Marie de Monfort had a different life experience from St. Peter Chanel, but he had led an equally holy and devoted life, dedicated in its entirety to the Lord and to His mother Mary, of whom St. Louis-Marie de Monfort was particularly dedicated to. St. Louis-Marie de Monfort became a great preacher of the faith, dispersing the Good News to many, and his holiness became an example to many.

St. Louis-Marie de Monfort was notably known for his great devotion to Mary, the mother of God, that influenced many later faithful and the Popes for their extensive and various Marian devotions, and help spread the popularity of devotions and prayers to the mother of our Saviour for her intercessions on our behalf before her Son.

Through the hard works of these two saints whose lives we celebrate today, we gain much graces and blessings, that all of us get closer and closer to the mystery of our God, to His love and mercy. Through the examples of these two saints, we have a clearer image and understanding of what we should do, in order to achieve holiness necessary for us to be worthy of heaven and of God’s everlasting reward.

May Almighty God continue to guide us in our lives, that we may realise how much we depend on Him, and how much we need to align ourselves to His will. May all of us grow stronger in our faith and be more dedicated to God, day after day. God bless us all. Amen.

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 3 : 1-8

Among the Pharisees there was a ruler of the Jews named Nicodemus. He came to Jesus by night and said, “Rabbi, we know that You have come from God to teach us, for no one can perform miraculous signs like Yours unless God is with Him.”

Jesus replied, “Truly, I say to you, no one can see the kingdom of God unless he is born again from above.”

Nicodemus said, “How can there be rebirth for a grown man? Who could go back to his mother’s womb and be born again?” Jesus replied, “Truly, I say to you : No one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Because of this, do not be surprised when I say, ‘You must be born again from above.'”

“The wind blows where it pleases and you hear its sound, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Psalm)

Liturgical Colour : White or Red (Martyrs)

Psalm 2 : 1-3, 4-6, 7-9

Why do the nations conspire? Why do the peoples plot in vain? The kings of the earth brace themselves and the rulers together take their stand against the Lord and His Anointed. They say, “Let us break their bonds! Let us cast away their chains!”

The One enthroned in heaven laughs; the Lord looks at them in derision. Then in anger He speaks to them, terrifying them in the fury of His wrath : “Behold the King I have installed, in Zion, upon My holy hill!”

I will proclaim the decree of the Lord. He said to Me, “You are My Son. This day I have begotten You. Ask of Me and I will give You the nations for Your inheritance, the ends of the earth for Your possession. You shall rule them with iron sceptre and shatter them as a potter’s vase.”

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 4 : 23-31

As soon as Peter and John were set free, they went to their friends and reported what the chief priests and elders had said to them. When they heard it, they raised their voices as one and called upon God, “Sovereign Lord, Maker of heaven and earth, of the sea and everything in them, You have put these words in the mouth of David, our father and Your servant, through the Holy Spirit : ‘Why did the pagan nations rage and the people conspire in folly? The kings of the earth were aligned and the princes gathered together against the Lord and against His Messiah.'”

“For indeed in this very city Herod with Pontius Pilate, and the pagans together with the people of Israel conspired against Your Holy servant Jesus, whom You anointed. Thus, indeed, they brought about whatever Your powerful will had decided from all time would happen.”

“But now, Lord, see their threats against us and enable Your servants to speak Your word with all boldness. Stretch out Your hand to heal and to work signs and wonders through the Name of Jesus Your holy Servant.”

When they had prayed, the place where they were gathered together shook, and they were all filled with Holy Spirit and began to speak the word of God boldly.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

Then the disciples of John came to him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against you alone have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.