(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Introit and Collect

Introit

Apocalypse 5 : 12, Apocalypse 1 : 6 and Psalm 71 : 1

Dignus est Agnus, qui occisus est, accipere virtutem, et divinitatem, et sapientiam, et fortitudinem, et honorem. Ipsi gloria et imperium in saecula saeculorum.

Deus, judicium Tuum Regi da : et justitiam Tuam Filio Regis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honour. To Him be glory and empire forever and ever.

Give to the King Your judgment, o God, and to the King’s Son Your justice.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, qui in dilecto Filio Tuo, universorum Rege, omnia instaurare voluisti : concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, ejus suavissimo subdantur imperio : Qui Tecum…

English translation

Almighty and eternal God, who has wished to restore all things through Your beloved Son, the King of the universe, graciously grant that all the families of the Gentiles separated by the wound of sin, may be subjected to His most loving dominion, who with You…

Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come together as one family of the Church of God, and we listened to the words of the Scripture and the Gospel. And today we heard how it was shown to us the truth and the heart and core of what is the Law of God, which God had revealed to His people through Moses, His servant. The basics of this Law is the set of ten commandments we know as the Ten Commandments.

The Ten Commandments is the basic tenets of the faith which God revealed to mankind so that they might follow in the ways which the Lord was to show them, that is the way of love. Before the revelation of the Ten Commandments, mankind did not have a standard set of rule that governed them, and as a result each one acted as it pleased them and as they liked, more often than not, not in accordance with the will of God and thus wickedness reigned over mankind.

And this Law was given through Moses to the people of God, to be a guide to them and in how they lived their lives. The Ten Commandments was written on two slabs of stone, written by God Himself, as a covenant which God renewed with the descendants of Abraham. And this covenant is a covenant of love, made upon love which God has for mankind, and as our part of the covenant, we also have to love Him back in the same way as He had loved us.

What is a covenant exactly? It is the promise and contract that is established between two parties, and it is legally and completely binding in nature. Both sides who have committed to a covenant must remain faithful to it, and as we all know, our Lord is forever ever faithful, and He never walked away from His promise. After all, He fulfilled completely His promises to His servants Abraham, David and all Israel, and the perfect fulfillment of His promises was through Jesus.

It is we mankind who often renege on our part of the covenant. God had first made His covenant with Adam, the first man and his wife Eve, the first woman. To them He gave authority and stewardship over all of the earth and over all of creations. And yet, they disobeyed despite God’s love and care for them, and they chose to put their lot with Satan and listened to their personal human desire rather than listening to God and obeying their part of the covenant between God and mankind.

And Abraham was faithful, this son of Adam who was righteous among the nations, that God renewed His covenant with men through Him, and he was blessed beyond all other men for his faithfulness and righteousness, walking faithfully in the way of the Lord. And yet, it was his descendants who yet again reneged against the Lord, committing evil after evil, with the treatment they showed to Joseph in jealousy and how they sold him into slavery out of that jealousy and hatred they had.

But God was patient, and He continued to love His people despite of their unfaithfulness and disobedience. Indeed, He wanted to show them His love, which He had shown them for generations after generations, but spurned by the people who did not listen to the Lord nor realise the extent of His love for them. He thus sent His servant Moses to liberate them, and to lead them to the promised inheritance for them, and bring them to know His Law, the Ten Commandments revealed through Moses.

But was the people faithful? No! As soon as they were freed from the land of Egypt they continued in their disobedience, complaining and disobeying God, creating idols after idols and embracing fornications after fornications of their bodies and souls. And they were indeed punished for their disobedience, for embracing the ways of the world and for worshipping false idols. But God again did not give up on the people He loved so much, and as He had done through the prophets, He revealed the final act of love He had for us.

Yes, that act is through Jesus, whom the Father sent to the world in order to save it and to bring all of us, the partakers of the covenant of God, into a new hope through the new covenant which Christ had established in His love. Yes, and that is why He explained to the Pharisees, the true meaning of the Law which is love. The love of God for men, and the desire of God to see us saved and freed from our state of sin due to our breaking of the promise of the covenant.

The Pharisees and the teachers of the Law were puritans and extremists in the way of their faith, as they observed the Law very strictly, imposing a very strict set of rules, regulations, habits and behaviours which they forced onto the people of God. This was because the basic tenets of the faith, the Ten Commandments and the sets of laws and regulations which God had revealed through Moses had been twisted in their meaning and purpose by them, those shepherds and leaders who had been entrusted with teaching authority but misused them for their own gains.

The observations of their Law had become unmerciful in nature and they persecuted others just because they thought that those who did not adapt their puritan and extremist beliefs were unworthy and ought to be condemned. They condemned the one whom Jesus healed, the blind man from birth, just because he defended the Lord and told the truth about Him, a truth which the Pharisees and the scribes failed to see.

Remember again what the Lord told Moses and the people of Israel in the Book of Exodus in the first reading today? God made it clear to them that in the observation of the Law, one must act with the core of love in all purposes, and not anger, injustice, prejudice, and less so jealousy and other negativities which cause us to exercise the Law imprudently, just as the Pharisees had done.

Why the Ten Commandments of the Lord again? Why should it be that we should not kill, we should not steal, we should not covet others’ possessions? Why is it that we ought to honour our father and mother, loving our God and having no other gods beside Him? That is all because we all need to know love, and realise what is love all about, that is to give ourselves completely and totally to the love of God, avoiding all these actions which does not lead us to love and life, but indeed to hatred and death.

When we kill, we do not have love in us, and when we steal from someone, we do not have the love we ought to have for that brother or sister of ours, and when we covet someone else’s possession, it is impossible for us to love that person when we at the same time have any negativity towards the person. And how can we love if we cannot even love our parents, and foremost of all, if we cannot even love our God and devote ourselves entirely to Him?

We should take heed of what St. Paul had written to the Church and the faithful in Thessalonica, where he praised them for their ways and how they had changed their ways of old, of pagan worship and idol worship, of fornication and sin, into the way of the children of God, and walk righteously in the path of the Law. They obeyed the Law, not just because they have to obey it, but they understood the importance and the true meaning of the Law, that is love. We should indeed follow their examples and do the same.

Indeed, God did not give us the Law to torture us or to make our lives more difficult. The Law was intended to guide us, and guide us back from our waywardness and our rebellious tendencies, back to His loving embrace. And God also gave us a new chance through Christ, whose death and resurrection renewed for us a new covenant which He established with us. And remember that Jesus came not to destroy the Law but to perfect it, by revealing the true intention of the Law, which is indeed Love!

Therefore, brothers and sisters in Christ, we all have a choice today. We can choose to continue our lives as usual, and we can do things as we like and as we wished it. We can also choose to live our lives following the rules and regulations as established by the Church and our Faith, following them just for the sake of following those laws and rules. But what will all these bring us? Nothing! Nothing indeed, other than harm and destruction.

So what is the other choice that we have? We can choose to understand the Law, as what we have heard and discussed here, that is to know the love in the Law of God. Indeed, the Law is very simple, as at the heart of it is love, and first, the first three commandments are all about loving God, and loving Him from the very bottom and depth of our hearts, with the whole might of our minds and with the full attention of our souls. That means we should not be partial in our faith, and we either accept the fullness of faith in God or we reject it, as we cannot believe in just parts of what we need to believe, and remember that we cannot serve God and another master.

But we must also love one another, in the same way that we have loved God and in the same way as we have loved ourselves. It is easier for us to love ourselves than to love others, and indeed we have often serve ourselves and our own purposes often at the expense of others around us. Thus, shall we learn from what God had taught us, that we need to put away our ego and begin to learn to love one another sincerely and earnestly, loving them just as we love ourselves?

Let us all pray to our Almighty God and Father, that He will continue to guide us in our lives, so that we may not lose sight on the true goal of our life, that is to reach Him and be reconciled with Him in love, through the love we show to Him and also through the love and the mercy we have shown to our brothers and sisters, following the examples of the saints of the past, and to exercise love and mercy in all of our judgments and actions. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-first-reading/

Second Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-second-reading/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-gospel-reading/

Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test Him with this question, “Teacher, which is the most important commandment in the Law?”

Jesus answered, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and the most important of the commandments. But after this there is another one similar to it : ‘You shall love your neighbour as yourself.’ The whole Law and the prophets are founded on these two commandments.”

 

Reflections and Homily : https://petercanisiusmichaeldavidkang.com/2014/10/25/sunday-26-october-2014-30th-sunday-of-ordinary-time-homily-and-scripture-reflections/

Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 5c-10

You also know how we dealt with you for your sake. In return, you became followers of us and of the Lord when, on receiving the word, you experienced the joy of the Holy Spirit in the midst of great opposition.

And you became a model for the faithful of Macedonia and Achaia, since from you the word of the Lord spread to Macedonia and Achaia, and still farther. The faith you have in God has become news in so many places that we need say no more about it.

Others tell of how you welcome us and turned from idols to the Lord. For you serve the living and true God, and you wait for His Son from heaven whom He raised from the dead, Jesus, who frees us from impending trial.

Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 17 : 2-3a, 3bc-4, 47 and 51ab

I love You, o Lord, my strength. The Lord is my Rock, my Fortress, my Deliverer and my God.

He is the Rock in whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on the Lord, who is worthy of praise : He saves me from my enemies!

The Lord lives! Praised be my Rock! Exalted be my Saviour God. He has given victories to His King; He has shown His love to His anointed ones.

Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 22 : 20-26

You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. You shall not harm the widow or the orphan. If you do harm them and they cry out to Me, I will hear them and My anger will blaze and I will kill you with the sword, and your own wives will be widows and your children orphans.

If you lend money to any of My people who are poor, do not act like a moneylender and do not charge him interest. If ever you take a person’s cloak as a pledge, you must give it back to him by sunset, for it is all the covering he has for his body. In what else will he sleep? And when he cries to Me I will hear him, for I am full of pity.

Saturday, 25 October 2014 : 29th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today’s Scripture and Gospel readings are very clear in that they gave us great and precious advice on how to live our lives and how to be faithful to our Lord and God. The readings showed how God is not an unjust and cruel God who is only concerned about punishing us for our sins, nor would He unjustly punish us without good reason.

God is loving and merciful, and He is willing to welcome us back into His love. Indeed, it is not just that He is willing to do so, but He indeed wants to bring us back into His embrace, and thus He sent us Apostles, disciples, messengers, prophets and other helpers endlessly to be our guides and to help us to orientate ourselves, to avoid being recaptured by the hands of Satan and by the power of sin and to help us to live righteously and justly according to the will of God.

But, this is not the only thing we need to know about the Lord. Our Lord and God is indeed loving and merciful, but at the same time, He is also just and a hater of all forms of sins. I have often mentioned this before, and I would like to repeat it again, for the benefit of all the faithful who hear this message. This is because many of us seem to fall under the lie and delusion that God is loving and merciful only, overlooking the other aspects of Him that we need to understand if we are to achieve salvation in God.

We live in a time when our sensitivities towards sin had been diluted and weakened, and the culture of death and wickedness that is in the world, and which is continuing to change the world in accordance to what Satan wishes, is harming us all, brothers and sisters in Christ. Many of our fellow men were ensnared in the web of deception and temptation set up by the devil, who is and will always be active and about to bring about the downfall of as many souls as possible.

While in the past, sin is sin and being sinful brought about great regrets and repentance, now people often no longer regard their sinful acts as something wrong or something to be regretted. Their casual attitude towards sin is harmful, and that was also why they have committed even more and more sin in their lives. Many have the misconception that God understands them and will forgive them no matter what their sins are, but they were really completely wrong, and if they continue in this attitude, they are in great danger, both soul and body.

The lack of apprehension and disgust towards sin by men, especially in the world of our time is truly unbelievable and dangerous. Instead of seeking God’s mercy and repent for even the smallest sins that we have, we continue to commit sin and disregarding God’s laws and commandments, doing as we like in this life, thinking that God will forgive us in the end because of His love.

But we have to remember, brothers and sisters in Christ, that the Lord hates sin in all of its forms and sin is the greatest barrier that separate us from the love of God. As long as the taints of sin remain on our selves, on our body and soul, and we do not repent from those sins, we cannot approach and be one with our Lord and God. That is because, despite of His love and mercy, grace for all of us can only be achieved if we take concrete steps and actions to truly commit ourselves to the Lord.

Thus, that is why the Church, as the guardian of the Faith as it was given to us by Christ through His Apostles, kept the stance on having mercy only when the sinner is truly repentant and desire true forgiveness of sins, not by an easy path, but through gracious devotion to the way of the Lord and by acts of reparation to repay the debts of sin which the sinner had incurred against the Lord.

There are indeed pressures from this world and all who are aligned with Satan and the forces of darkness, as we recently witnessed in the recent Extraordinary Synod on the Family, which had just been concluded at the end of last week. The social media and media in general, in all of their various forms aired their opinions pushing for the agenda to destroy the Faith and the Church, which was advocated by even some within the Church.

Yes, it is the advocation of false and deceiving mercy to sinners, and the notion that the Church tolerates sin, that is most dangerous, not just for those who have committed those grievous sins, but even for the righteous within the Church of God. If we allow this corruption and debauchery of the world to make its way into the Faith and the Church, we are bringing ruin and disaster upon ourselves.

God reminds us through Jesus that He always wants to give us chances and opportunities, as what Jesus told in His parable of the fig tree that did not bear any fruit and was barren. The fig tree was given another chance by the Lord, who gave it another chance to redeem itself, before it is given up for cutting and burning. Thus, in the same way God had given us chance, and even many chances for us to repent and become better, and abandon our sinful ways.

Therefore, it is imperative for all of us to put our complete trust in Jesus Christ our Lord, the root of Faith, the One who is our anchor in our faith and life. Just as St. Paul had written in his letter to the Church and the faithful in the city of Ephesus, he pointed out that the Lord Jesus came to this world to rescue us and to give us new hope, through sincere repentance and humility to seek God’s mercy.

If we do these, then Christ, whose death has washed away our sins and whose resurrection from the dead offer us new hope in life, will bring us from the shadow of death and into the liberated life in God. Mercy cannot be separated from repentance, or otherwise the mercy will be false mercy and bring harm instead of goodness.

Hence, brothers and sisters in Christ, let us all detach ourselves from the impurities of this world and purify ourselves in faith. May Almighty God bless us with faith and His love, and may He help us to guard us from the depredations of sin. May all of us get closer to the Lord and put all of our trust to Him, and with Him as our anchor in life, let us all humbly seek His mercy and sincerely offer our repentance to Him, that He may justify us in our repentance and faith. God bless us all. Amen.

Saturday, 25 October 2014 : 29th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Luke 13 : 1-9

At that time, some people told Jesus what had occurred in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices.

Jesus asked them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this? No, I tell you. But unless you change your ways, you will all perish as they did.”

“And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will all perish as they did.”

And Jesus continued with this story, “A man had a fig tree growing in his vineyard, and he came looking for fruit on it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it use up the ground?'”

“The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it does not, you can cut it down.'”

Saturday, 25 October 2014 : 29th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 121 : 1-2, 3-4a, 4b-5

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

Jerusalem, just like a city, where everything falls into place! There the tribes go up, the tribes of the Lord, the assembly of Israel.

To give thanks to the Lord’s Name. There stand the courts of justice, the offices of the house of David.

Saturday, 25 October 2014 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Ephesians 4 : 7-16

But to each of us divine grace is given according to the measure of Christ’s gift. Therefore it is said : ‘When He ascended to the heights, He brought captives and gave His gifts to people.’

‘He ascended,’ what does it mean but that He had also descended to the lower parts of the world? He Himself who went down, then ascended far above all the heavens to fill all things. As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers.

So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

Then no longer shall we be like children tossed about by any wave or wind of doctrine, and deceived by the cunning of people who dragged them along into error. Rather, speaking the truth in love, we shall grow in every way towards Him who is the Head, Christ.

From Him comes the growth of the whole body to which a network of joints gives order and cohesion, taking into account and making use of the function of each one. So the body builds itself in love.