Liturgical Colour : Red
1 Chronicles 29 : 10, 11abc, 11d-12a, 12bcd
May You be blessed, YHVH God of Israel our ancestor, forever and ever!
Yours, YHVH, is the greatness, the power, splendour, length of days, glory, for all that is in the heavens and on the earth is Yours. Yours is the sovereignty forever, o YHVH.
You are supreme ruler over all. Riches and honour go before You.
You are ruler of all, in Your hand lie strength and power; You are the One who gives greatness and strength to all.
Liturgical Colour : Green or White (Dedication of Basilica)
Luke 18 : 35-43
When Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by.
Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front of him scolded him. “Be quiet!” they said, but he cried out all the more, “Jesus, Son of David, have mercy on me!”
Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!”
Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.
Alternate Reading (Mass for Dedication of the Basilicas)
Matthew 14 : 22-33
Immediately Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself to pray. At nightfall, He was there alone.
Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it. At daybreak, Jesus came to them walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that It was a ghost. And they cried out in fear.
But at once Jesus said to them, “Courage! Do not be afraid. It is Me!”
Peter answered, “Lord, if it is You, command me to come to You walking on the water.” Jesus said to him, “Come!” And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid and begtan to sink; and he cried out, “Lord, save me!”
Jesus immediately stretched out His hand and took hold of him, saying, “Man of little faith, why did you doubt?”
As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, “Truly, You are the Son of God!”
Liturgical Colour : Green
2 Thessalonians 3 : 7-12
You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.
Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat. However we heard that some among you live in idleness – busybodies, doing no work. In the Name of Christ Jesus our Lord we command these people to work and earn their own living.
Liturgical Colour : Green or White (Virgins and Mass of our Lady)
Wisdom 18 : 14-16 and Wisdom 19 : 6-9
While all was in quiet silence and the night was in the middle of its course, Your Almighty Word leapt down from the Royal Throne – a stern warrior to a doomed world. Carrying Your fearful command like a sharpened sword and stretching from heaven to earth, He filled the universe with death.
All creation in its different forms was fashioned anew at Your command, in order to protect Your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by Your hand passed across, witnessing Your astounding deeds.
They were like horses led to pasture, or like frolicking lambs, praising You, their Lord, who had delivered them.
Liturgical Colour : Green or White (Bishops)
Psalm 18 : 2-3, 4-5
The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands in the knowledge to night.
No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.
Liturgical Colour : Green
Today, we listened to the words of the Gospel, in which the Lord told His disciples on the parable of the dishonest steward, in which the steward was accused of making dishonest acts with his master’s accounts, and in his fear of his own future, he committed even more dishonesty, all to save himself and provide for himself.
It may seem to some who reads this passage at a face value, that the Lord endorses the actions of the steward, by saying that the master of the steward praises him for his astuteness and crafty nature. In truth, the Lord says that while the methods used by the steward is a good method and a smart move, but that is for this world, and not for the world of the next, that is eternal. It is either eternity in suffering or glory and joy.
We like to trust in our own strength, power, and ability, and we like to follow in the ways of this world, that is deceit, dishonesty, pride, arrogance, that we become over time, more and more like that of the dishonest steward. To be worthy servant of God, then we must break free from the entanglement of the evils of this world. The lures of this world’s pleasures are great indeed. It is up to us to cast out those habits.
We all have been made the stewards of creation, given to all of us as our charge, at the time when God created all of us. We have been entrusted this world as our dominion, that we would divide, multiply, and ultimately be responsible for all those who had been granted to us as our rightful possessions. It is in our power and dominion, to choose whether to do what is good or what is bad and deceitful, on our duty as stewards of God and His creation.
Be honest, be faithful, and be true to God and to our fellow men. We should not let our ego or our desire to affect our actions and our deeds. We ought to rise from the depth of our sinfulness and egoistic nature, thinking and caring only for ourselves, and rise up to love and commit ourselves towards caring for our brothers and sisters in Christ. That is the way that we should follow, indeed as the Lord asked of us, to die to ourselves, and to die to our ego. That we cast away this veil of ego and embrace humility.
The root of corruption and evil is truly when one succumbs to his or her own ego, and allow that ego to take over themselves and their actions. When we begin to put ourselves and our own interests ahead of that of the others, then we begin our path to downfall and destruction. But this does not mean that we cannot escape from that path. It requires great effort and dedication to the cause, for us to reorientate ourselves to the path of righteousness.
Brothers and sisters in Christ, much is expected from us, as we have been given much. We have been given our skills, abilities, and talents, that we are indeed expected to utilise them, for good and for the benefit of all those around us. We cannot be negligent and ignorant of what has been entrusted to us. Let us therefore, from now on, resolve to become, truly better stewards and caretakers of God’s creations.
May the Lord who is love and mercy, and may He who grant us His gifts and goodness, empower us with His Spirit, that we will always be strong, against temptations and assaults by the evil one. Be with us Lord and strengthen us, that we, Your children, will be always loving as You are. God bless us all. Amen.
Liturgical Colour : White (Bishops)
Romans 11 : 29-36
Because the call of God and His gifts cannot be nullified. Through the disobedience of the Jews the mercy of God came to you who did not obey God. They in turn will receive mercy in due time after this disobedience that brought God’s mercy to you. So God has submitted all to disobedience, in order to show His mercy to all.
How deep are the riches, the wisdom, and knowledge of God! His decisions cannot be explained, nor His ways understood! Who has ever known God’s thoughts? Who has ever been His adviser? Who has given Him something first, so that God had to repay Him?
For everything comes from Him, has been made by Him and has to return to Him. To Him be the glory forever! Amen.
Liturgical Colour : White
1 John 3 : 1-3
See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.
Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure.
Liturgical Colour : Green
Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.
The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.
This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.
We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.
In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.
Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.
This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.
They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.
What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.
This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.
And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.
Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.
Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.
Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.
Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.
Liturgical Colour : Red
Psalm 144 : 10-11, 12-13ab, 17-18
All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.
That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.
Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.
petercanisiusmichaeldavidkang 