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Tuesday, 25 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Be righteous, be humble and be faithful. These are the key takeaways from today’s readings, from both the letter of St. James, urging us to seek the Lord and His will in our lives, and to be humble, and in the Gospel today, taken from the Gospel of St. Mark, that we may have a genuine faith, that is like the faith of a young children.

Brothers and sisters in Christ, today we are presented with the things that were reality at the time of Jesus, and indeed is still a reality even today. We squabble and fight with our own friends and neighbours, because we desire certain things, be it power, affluence, wealth, friendships, and many other things, and we as mankind, has in our nature to be greedy and to desire for more and more things.

And in the end we often miss the point on what it means to be the children and disciples of the Lord. We often seek power and glory, position and honour, that we often forget about the Lord. We did not keep faithful to His commandments but instead walk in our own ways, that is following the ways of this world, which include violence, hatred, prejudice and many other things.

We follow the ways of the world often because it offers us very many things, things that look beautiful and tempting in our eyes. It offers us influence, power, authority, wealth and other things that may prevent us from reaching out to the truth in God. The reality is that, while these things seem to be very enjoyable and pleasurable to us, they are merely temporary. The pursuit of these things will not bear us much fruits, other than bitterness and regret at the end of our lives.

For if we make friends with the ways of the world, in all its corruption by evil, then we are no longer following God or remain as His disciples. We instead walk in the rebellious path of the devil. And God does not want this to happen to us, and that is why He sent to us Jesus His own Son, to straighten the path for us and to make us aware what it truly means to be followers of the Lord.

We have to be genuine in our faith and love for God, and we have to change our mindset and actions, that we no longer adhere to the ways of the world, but instead follow the Lord in His ways and walk in His ways. We cannot be half-hearted in our faith, because we must be firm and strong in resisting the temptations and challenges of this world.

We have to put away our pride and dull the edge of our human ego. At the same time, we should also remain humble, and keep strong this humility at all times in our life. Pride and arrogance often separates us from the Lord, and they act as barriers preventing us from accessing the Lord, keeping us away from His salvation. Humility, on the other hand, allow us to open ourselves to the Lord.

Brothers and sisters in Christ, let us heed the Lord and His call. Let us not turn our back towards Him, and let us give Him our full attention without divide. We have to dedicate ourselves to the Lord, and practice it in our words, deeds and actions. As the prophet Micah said, let us walk humbly with our God, and let us follow Him with all of our hearts. Amen.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.

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Friday, 13 September 2013 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 6 : 39-42

And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master.”

“So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it? How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? “

“You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 23-26

Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise, and cumin seeds when you demand the tenth of everything, but then you forget what is most fundamental in the Law : justice, mercy, and faith. These you must practice, instead of neglecting them. Blind guides! You strain out a mosquito, but swallow a camel.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Gospel Reading)

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : ‘It is mercy I want, not sacrifice,’ you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (First Reading)

Deuteronomy 30 : 10-14

For you shall turn to YHVH, your God, with all your heart and with all your soul, and observe His commandments and norms, in a word, everything written in this book of the Law. These commendations that I give you today are neither too high nor too far for you. They are not in heaven that you should say : “Who will go up to heaven to get these commandments that we may hear them and put them into practice.”

Neither are they at the other side of the sea for you to say : “Who will cross to the other side and bring them to us, that we may hear them and put them into practice.” On the contrary, my word is very near you; it is already in your mouth and in your heart, so that you can put it into practice.

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Sunday, 16 June 2013 : 11th Sunday of Ordinary Time (Second Reading)

Galatians 2 : 16, 19-21

Yet we know that a person is justified not by practicing the law but by faith in Christ Jesus. So we have believed in Christ Jesus that we may receive true righteousness from faith in Christ Jesus, and not from the practices of the Law, because no one will be justified by the works of the law.

As for me, the very Law brought me to die to the Law, that I may live for God. I am crucified with Christ. Do I live? It is no longer me, Christ lives in me. My life in this body is life through faith in the Son of God who loved me and gave Himself for me.

In this way I do not ignore the gift of God, for, if justification comes through the practice of the Law, Christ would have died for nothing.

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Monday, 10 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, peace be with all of you! God is with us and He will take care of us, all the days of our life. His blessings are always upon us, if we walk in His ways and reflect His teachings in our lives. He takes care of our needs, and we do not need to worry, because He is with us, He walks among us, and He never leaves us behind.

Today, we heard Jesus’ teachings on the mountain, which is commonly known as the Beatitudes, in which Jesus praised those who are humble, lowly and those who has done good in God’s Name, for the good of God’s people, and that they will gain great things in their life, because of what they had done, and because of the things they had gone through for the sake of God.

It is not easy brothers and sisters in Christ, to belong to Christ in our world today. There are too many temptations and persuasions from this world for us to deviate from Christ’s way, into a way that is the world’s. Why so? Because the world is full of violence, injustice, and hatred, which the devil perpetuates in this world, so as to keep mankind away from God, through his agents which are always at work in this world.

Peace, my brothers and sisters, is not an easy objective for us to obtain. True peace requires all of us to be able to sit side-by-side and embrace one another as brethren in love, and in complete harmony that is of the Lord, despite our backgrounds, despite our racial profile, despite the differences that are between us, in our thoughts and in our actions. But clearly, as all of you can see, there is too much darkness and hatred in our world, that hinder peace and those who work for the sake of peace.

There are those who perpetuate hatred and violence in our world today, in our own societies, for their own gain and benefit. Why, brothers and sisters in Christ? Surely people will want peace right? But if through the perpetuation of violence and hatred it allows some to continue to gain in their own agenda, in their own efforts, these people will not stop spreading lies and hatred to keep the people of God from achieving the true peace that is our aim.

Too often, it is ourselves that are to blame as well, whenever we failed to do the things that God wants us to do, as He clearly told His disciples on today’s Beatitudes. That we should be bringer of peace, of comfort and justice, and also as bearers of God’s faith to all mankind. Let us reflect into ourselves, whether we have done these things that the Lord wants of us.

When we see those among us in feud among themselves, hitting each other verbally and even physically, causing hurt to one another, are we courageous enough to be the peacemaker? Too often, we are concerned of losing our ‘face’ to others, especially to those who are fighting, so that we are more often content to be the silent bystander.

The same also happens when we see someone who is hungry, who is unloved, and who has been unjustly treated. Very often we want to have nothing to do with any of them, because if we do any good to them, we will be considered ‘uncool’ by our friends and those whom we know. But let us see, do we ask for the opinion of men while doing God’s work? No, right? We should not be accountable to men for things that we do for the good of those around us, and for the glory of God.

Therefore, brothers and sisters in Christ, as we reflect on today’s Beatitudes, let us reflect on our own lives, and make a new commitment to be like those whom Christ blessed for being faithful disciple of the Lord, by practising His commandments as peacemakers, and bringer of love and justice to everyone. Let us not be afraid to lift up our fingers to help others around us who suffer, and surely God will guide us and bless us when we love those who are least among us.

May God be with us and bless us, and make us ever more like Him, who is Love, and reflect in ourselves and our lives, the light of peace, love, justice, and harmony, to all mankind, and with all of them, praise our God who loves us and who wants to bless us all our days. Amen.

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Saturday, 1 June 2013 : 8th Week of Ordinary Time, Memorial of St. Justin, Martyr (First Reading)

Sirach 51 : 17-27

With her help I made progress and I will glorify Him who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.

My love of her increased and I found her in repentance. It was through her from the beginning that I learnt to possess my heart. She will not forsake me. With my whole being I sought her; that is why I won what is best. In return for this, the Lord has given me words to praise Him.

Come near, you who are without understanding and join her school. Why do you say you are deprived of all this and that your souls are thirsty? This is what I say : ‘Buy this without money; put your neck under her yoke and let your minds receive instruction; it is very near and within your reach. See for yourselves : my toil has been slight and I found deep rest.’

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Wednesday, 22 May 2013 : 7th Week of Ordinary Time, Memorial of St. Rita of Cascia, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard in the Gospel reading that we should not hamper the works of those, while not belonging to our group, but they work in the Holy Name of the Lord. Jesus Himself said that it is impossible for those who do not belong to Him and use His authority to be able to perform such miracles as what they had performed.

And in addition to that, I am sure that we had heard some people thinking that this means that, we do not need to belong to the Church to do the work of God, is it not? We can then just be ourselves, so long as we believe in God or some kind of greater being up there, and doing what is good in our lives, then we all can be saved, is it not? Why then bother to join the Church and be troubled by the numerous rules and regulations as laid down by the teachings of the Church?

That is because, while mankind indeed has the capacity to do good, because mankind indeed was created by God who is good, but this kind of goodness that is in them is imperfect. Without the presence of God, goodness remains just superficial, and although they may seem to be real goodness, but they lack the necessary ingredient to make them perfect, and this crucial component is none other than God.

There are those who also quote someone who said that Jesus redemption is for everyone, even for atheists. Who are atheists, my brothers and sisters? Atheists are different from agnostics in that while agnostics believe in the presence of certain superior, ‘supernatural’ being, but atheists reject the notion of this supreme being and God in its entirety.

There had been many atheistic movements rising in our societies in the past decades and centuries, like humanism, and scientific atheism. Many too are their champions, with the most prominent ones being Christopher Hitchens and Richard Dawkins, who adopted a very aggressive approach in relation to religion. Particularly Dawkins who had been very confrontational in the matter of religion and he even launched a suit to bring the Pope to trial!

Of course, atheists, agnostics, and all the people who do not yet belong to the Church are all belonging to mankind too, brethren, and they are our brothers and sisters too. Even among our own family members, our friends, our relatives and acquaintances, I am sure we will meet many of them, each with beliefs of their own.

And indeed, Jesus may indeed die on the cross in Calvary, for the sake of all mankind, including even those who had persecuted Him and His disciples, and even the chief priests and the Jewish people who had condemned Him to death and cried out for His blood. He forgave them on the cross, especially asking the Father to forgiveness because in their ignorance, the people did not know what they had done, that is killing the Messiah of the Most High God, and the Son of God Himself.

Christ forgave them, and therefore also offered His redemptive death on the cross to all of them, to those who love Him, and also to those who hated Him. Christ certainly did not choose or prefer one over the other, and offered His salvation to everyone. Remember, brethren, that all of us, His children, are equal before Him, and our ranks, our degrees matter no more before Him. But there must be a clear distinction made between redemption and salvation, and this is indeed ought to be misinterpreted by many of the people, especially those not in the Church, but even by many in the Church, especially indeed because the Pope himself had made the utterance.

Misunderstanding the teachings of the Church can be fatal, brethren, because, the Church had been the continuous font of light of Christ, since it was established by Jesus Christ Himself upon Peter, His apostle, and which grew amidst tribulations and happy times, to become the Church as we know it today. The teachings of the Church are not there just to be trifled with, and neither are the teachings to be ignored, since it has been passed down to us, by the Apostles and the early Fathers of the Church themselves, to guide us in the path of salvation.

What then, is the difference between redemption and salvation? Both of them may mean the same thing in the English language, and terms are indeed very confusing at times, but in order to make it clear, let me elaborate that, while Christ offers salvation to all mankind through His death on the cross, by the outpouring of His Most Precious Blood, the blood of the Paschal Lamb of God, but few would eventually receive Him and accept Him and the salvation that He has offered in its fullness. Fewer still, even among those who had accepted Him, would truly do His will and do what is good in His eyes. Of course not to forget, as I mentioned earlier, those who do good in their life, but do not receive Christ and did not take up the offer of salvation that Christ had freely offered to everyone.

When Christ died on the cross, His death and His blood redeems all mankind from their sins, their original sins. This is what redemption is about. Original sins are the sins that remain with us and become a taint in our soul, ever since our ancestors, the first mankind, Adam and Eve, disobeyed the Lord’s commands by falling into the devil’s temptation, and ate the fruit of the tree of knowledge of good and evil.

Therefore, when Christ died, He who came as the new Adam, to make a new covenant between God and mankind, which first had been made at creation, but broken by the rebellion of the first mankind, a new covenant was made, and Christ became the source of redemption to all mankind, all who are descended from Adam and his wife, Eve, erasing from them the taint of sin, and releasing them from the slavery of Satan.

But this is where it is important to distinguish between salvation and redemption, my brothers and sisters in Christ. Why do I keep referring to all of you as my brothers and sisters, my brethren, in Christ? In Christ because, through our baptism we have become the children of God, and we have therefore become one body, united by Christ, and this one body is our Church. Brethren, salvation is different from just redemption because, salvation requires that necessary step, that is baptism, and entry into the Church of God, which can only be done through baptism.

Why is baptism so important? Because, at baptism, we place ourselves humbly before God, and ask Him for forgiveness, and at the same time, mark ourselves with the eternal mark of baptism, which sealed us in the Name of the Father, the Son, and the Holy Spirit, essentially sealing us as a children of God in the Holy Trinity.

Therefore, brethren in Christ, if anyone who does not belong to the Church and the faith asks you, if we can just be good people and do good in this world, in the absence of God, why then do we even need to bother with joining the Church at all? Why then do we need to be Catholics and follow the teachings of the Church if we can just be good person, be a good man, and doing good to our brethren?

No, brothers and sisters in Christ, that is the first word you should tell them, and that while goodness is indeed possible for those not within the Church, as indeed Adam and Eve had eaten from the tree of knowledge of good and evil is it not? Therefore, they would have been able to identify what is evil from what is good, and capable therefore of doing good, just as they were able of doing what is evil. The same therefore also applies to us living in this world today.

Thus, goodness and doing good alone is not enough. That is why, while our salvation comes not from faith alone, as some would have it, but neither is our salvation from good works and service alone. Anyone can be good and does good service to the poor, to all mankind, if they wish to, but that does not give them salvation, because, although Christ redeemed them through His death on the cross, they did not accept the salvation He offered, by having faith in Him.

Neither can then, that we just have faith in Christ without doing anything good at all. Many Christians in fact are ‘do-nothing’ Christians, Sunday Christians, and passive Christians, because they do not make use of the gifts of the Holy Spirit that had been granted them. Our faith must be made alive through action, and through service that is grounded in love. Without love, we are dead, and if we do not make use of the love that is in us, and keep it to ourselves, we will also perish.

Thus, brothers and sisters in Christ, we need to step up evangelisation, to ensure that the many good people in the world out there, who does good things and service for the sake of their fellow mankind, can gain true salvation by accepting Christ as their Lord, their God, and their Saviour, through baptism, when they, like all of us once, will be sealed with the Lord’s seal of the Holy Trinity’s Name.

And of course not to forget those Christians who had grown complacent and cool in their faith, that through our action, we can reawaken the flames of the Holy Spirit once again in them, and allowing them to truly make use of the gifts they have in them, and do good things for the sake of God, and for their fellow men.

Finally, today, brothers and sisters in Christ, we also commemorate the feast of St. Rita of Cascia, a religious sister who was made a saint out of her great piety and endurance for the faith, despite being abused and hurt by her former husband before she joined the religious profession. Her life was truly exemplary to all of us, through her loving actions in ensuring that her family remained in the love of God, and her teaching of the value of forgiveness and kindness to her son. Through her actions, she made great peace between the feuding families of her hometown, which had resulted in her husband’s assassination.

St. Rita of Cascia is therefore, brethren, a perfect example of what we need to learn today, that we need both faith and good works in order to gain greatness, glory of God, and salvation. St. Rita of Cascia’s strong and inviolable faith in the Lord enabled her to endure her suffering and anchored her against the hatred and corruption of the world, and as a result, transformed those around her, and this, coupled with her numerous good works, are great examples of faith lived through action, of faith made alive and vibrant through good deeds, and not mere words and devotions.

Dear brothers and sisters in Christ, therefore, today, let us reflect on ourselves, whether we have already done what the Lord wants us to do, that is to fully accept Him as our Lord and God, and to accept His teachings that are reflected in the teachings of the Church, that is our faith, and whether we have already implemented this faith in the reality of the world, through service and good deeds to others. And not to forget also, that we need to accomplish the mission God has placed on us, that is to make disciples of all nations, and seal them with baptism in the Name of the Most Holy Trinity.

Remember, redemption through the sacrifice of Christ on the cross is not enough for salvation, for in that redemption, Christ freely offered Himself to us, and if we do not accept Him, we can have no part in Him, and we will be condemned, even if we have done good things in our life, because we often do it not for God, but for ourselves, for our own pride and glory. And be careful not to misinterpret the Scripture, and hence, learn the Scripture through credible and authoritative source, that is the Church. That man who performed miracles in the Name of Christ, did those miracles because he has faith in Christ, and therefore belonging to Christ, in the same way as baptism marks us as children of God, and the saved ones, so long as we also do good in the practice of our faith.

Hence, brothers and sisters in Christ, pray, and pray hard that more and more people will come and see the light of Christ, especially through our own actions, that reflect Christ, that more people who are good, and who do good things, but have yet to believe and accept Christ, can truly be saved, through the waters of baptism. God bless us all. Amen.