promise of salvation

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (Psalm)

Liturgical Colour : Purple/Violet or Black

Psalm 26 : 1, 4, 7-9, 13-14

The Lord is my Light and my salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

Hear my voice when I call, o Lord, have mercy on me and answer. My heart says to You, “I seek Your face, o Lord.” Do not hide Your face from me nor turn away Your servant in anger. You are my protector, do not reject me. Abandon me not, o God my Saviour!

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-homily-and-scripture-reflections/

 

Alternative reading (Mass for the Dead)

Psalm 22 : 1-3, 4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul. He guides me through the right paths for His Name’s sake.

Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Alternative reading (Mass for the Dead)

Psalm 24 : 6 and 7bc, 17-18, 20-21

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Free my heart of bitterness; relieve me of this distress. See my pain and sufferings, and forgive all my sins.

Deliver me from them; let me not be put to shame, for I have trusted You. Let integrity and uprightness be my protection, for all my hope, o Lord, is in You.

Alternative reading (Mass for the Dead)

Psalm 41 : 2, 3, 5cdef and Psalm 42 : 3, 4, 5

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

How I used to lead the faithful in procession to the house of God, amid shouts of joy and thanksgiving, among the feasting throng.

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then I will go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Why are you so downcast, my soul, why so troubled within me? Hope in God, for again I will praise Him – my Saviour and my God.

Alternative reading (Mass for the Dead)

Psalm 62 : 2, 3-4, 5-6, 8-9

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts, as a dry and weary land without water.

Thus I have gazed upon You in the sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will bless You as long as I live, lift up my hands and call on Your Name. As with the richest food my soul will feast; my mouth will praise You with joyful lips.

For You have been my help; I sing in the shadow of Your wings. My soul clings to You, Your right hand upholds me.

Alternative reading (Mass for the Dead)

Psalm 102 : 8 and 10, 13-14, 15-16, 17-18

The Lord is gracious and merciful, abounding in love and slow to anger. He does not treat us according to our sins, nor does He punish us as we deserve.

As a father has compassion on his children, so the Lord pities those who fear Him. For He knows how we are formed, He remembers that we are dust.

The days of mortals are like grass; they bloom like a flower of the field; but the wind passes over it, and it is gone, his field will not see him again.

But the Lord’s kindness is forever with those who fear Him; so is His justice, for their children’s children, for those who keep His covenant and remember His commands, for those who put them into practice.

Alternative reading (Mass for the Dead)

Psalm 115 : 5, 6, 10-11, 15-16ac

Gracious and righteous is the Lord; full of compassion is our God.

The Lord protects the simple : He saved me when I was humbled.

I have kept faith even when I said, “I am greatly afflicted.” I have said in my dismay, “To hope in humans is vain.”

It is painful to the Lord to see the death of His faithful. O Lord, I am Your servant, You have freed me from my bonds.

Alternative reading (Mass for the Dead)

Psalm 121 : 1-2, 4-5, 6-7, 8-9

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

There the tribes go up, the tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stand the courts of justice, the offices of the house of David.

Pray for the peace of Jerusalem : “May those who love you prosper! May peace be within your walls and security within your citadels!”

For the sake of my relatives and friends I will say, “Peace be with you!” For the sake of the house of our Lord, I will pray for your good.

Alternative reading (Mass for the Dead)

Psalm 129 : 1-2, 3-4, 5-6ab, 6c-7, 8

Out of the depths I cry to You, o Lord. O Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness, and for that You are revered.

I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than the watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance.

He will deliver Israel from all its sins.

Alternative reading (Mass for the Dead)

Psalm 142 : 1-2, 5-6, 7ab and 8 ab, 10

O Lord, hear my prayer, listen to my cry for mercy; answer me, You who are righteous and faithful. Do not bring Your servant to judgment, for no mortal is just in Your sight.

I remember the days of long ago; I meditate on what You have done and consider the work of Your hand. I stretch out my hands to You, and thirst for You like a parched land.

O Lord, answer me quickly : my spirit is faint with yearning. Let the dawn bring me word of Your love, for in You alone I put my trust.

Teach me to do Your will, for You are my God. Let Your Spirit lead me on a safe path.

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (First Reading)

Liturgical Colour : Purple/Violet or Black

Isaiah 25 : 6-9

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-homily-and-scripture-reflections/

 

Alternative reading (Mass for the Dead)

2 Maccabeus 12 : 43-46

He took up a collection among his soldiers which amounted to two thousand pieces of silver and sent it to Jerusalem to be offered there as a sacrifice for sin. They did all this very well and rightly inspired by their belief in the resurrection of the dead.

If they did not believe that their fallen companions would rise again, then it would have been a useless and foolish thing to pray for them. But they firmly believed in a splendid reward for those who died as believers; therefore, their concern was holy and in keeping with faith.

This was the reason why Judas had this sacrifice offered for the dead – so that the dead might be pardoned for their sin.

Alternative reading (Mass for the Dead)

Job 19 : 1, 23-27a

Job answered, “Oh, that my words were written, or recorded on bronze with an iron tool, a chisel or engraved forever on rock! For I know that my Redeemer lives, and He, the last, will take His stand on earth. I will be there behind my skin, and in my flesh I shall see God.”

“With my own eyes I shall see Him – I and not another.”

Alternative reading (Mass for the Dead)

Wisdom 3 : 1-9

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

At the time of His coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their King forever. Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.

Shorter version

Wisdom 3 : 1-6, 9

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.

Alternative reading (Mass for the Dead)

Wisdom 4 : 7-14

The upright, even if he dies before his time, will be at rest. Honourable age does not depend on length of days, nor is the number of years a true measure of life. A man’s gray hair is understanding, and a spotless life is ripe old age.

The upright was pleasing to God, who loved him, and since he was living among sinners, he was taken up. God removed him lest evil impair his understanding and treachery seduce his soul. For the fascination of evil obscures true values and restless desire undermines a simple heart.

Though his life soon ended, he travelled far. Because his soul was precious to the Lord, he was quickly removed from the wickedness around him.

Alternative reading (Mass for the Dead)

Lamentations 3 : 17-26

He has deprived my soul of peace, till I have forgotten happiness. Now I say, “Gone are my hopes and all my confidence in the Lord.” Recalling my affliction and homelessness is wormwood and gall. Thinking it over and over makes my soul downcast.

But this, when I ponder, is what gives me hope : YHVH’s love abides unceasingly. His compassion is never consumed; every morning it is renewed. And His love remains ever faithful. “My portion is YHVH,” says my soul. “On Him I shall rely.”

YHVH is good to those who hope in Him, to souls who search for Him. It is rewarding to wait in silence for the Lord’s salvation.

Alternative reading (Mass for the Dead)

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before since the nations first existed until this very day.

Then all those whose names are written in the Book will be saved. Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame. Those who acquired knowledge will shine like the brilliance of the firmament; those who taught people to be just will shine like the stars for all eternity.

Alternative reading (Mass for the Dead)

Acts 10 : 34-43

Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, who is the Lord of all.”

“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him; we are witnesses of all that He did throughout the country of the Jews and in Jerusalem itself. Yet they put Him to death by hanging Him on a wooden cross.”

“But God raised Him to life on the third day and let Him manifest Himself, not to all the people, but to the witnesses that were chosen beforehand by God – to us who ate and drank with Him after His resurrection from death.”

“And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead. All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.”

Shorter version

Acts 10 : 34-36, 42-43

Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, who is the Lord of all.”

“And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead. All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.”

Alternative reading (Mass for the Dead)

Revelations 14 : 13

I heard someone from heaven say, “Write this : Happy from now on are the dead who have died in the Lord. The Spirit says : Let them rest from their labours; their good deeds go with them.”

Alternative reading (Mass for the Dead)

Revelations 20 : 11 – 21 : 1

After that I saw a great and splendid throne and the One seated upon it. At once heaven and earth disappeared, leaving no trace. I saw the dead, both great and small, standing before the throne while books were opened. Another book, the Book of Life, was also opened.

Then the dead were judged according to the records of these books, that is, each one according to his works. The sea gave up the dead it had kept, as did death and the netherworld, so that all might be judged according to their works. Then death and the netherworld were thrown into the lake of fire. This lake of fire is the second death. All who were not recorded in the Book of Life were thrown into the lake of fire.

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea.

Alternative reading (Mass for the Dead)

Revelations 21 : 1-5a, 6b-7

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the Holy City coming down from God, out of heaven, adorned as a bride prepared for her husband.

A loud voice came from the throne, “Here is the dwelling of God among mortals : He will pitch His tent among them and they will be His people; He will be God-with-them. He will wipe every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was has passed away.”

The One seated on the throne said, “See, I make all things new. It is already done! I am the Alpha and the Omega, the Beginning and the End, I Myself will give the thirsty to drink without cost from the fountain of living water. Thus the winner will be rewarded : For him I shall be God and he will be My son.”

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Thursday, 9 October 2014 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Psalm)

Liturgical Colour : Green

Luke 1 : 69-70, 71-72, 73-75

In the house of David His servant, He has raised up for us a victorious Saviour; as He promised through His prophets of old.

Salvation from our enemies and from the hand of our foes. He has shown mercy to our fathers; and remembered His holy covenant.

The oath He swore to Abraham, our father, to deliver us from the enemy, that we might serve Him fearlessly, as a holy and righteous people, all the days of our lives.

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Friday, 26 September 2014 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, we hear yet again the proclamation of faith by St. Peter, the chief of the Apostles and disciples of Christ, who declared the very truth about Jesus, who is the Lord of all, the Saviour of all and the One through whom all mankind and all creations would have hope. This identity of Christ was not known at the time of Jesus, as the people thought that He was merely just one of the many prophets who had come and go across the centuries and ages.

Yes, Jesus was indeed a prophet, a great Prophet indeed, as One who fulfilled all the prophecies made by the prophets of old on the coming of the Anointed One of God, and He Himself declared the very words of the Lord, just like the prophets. The core difference is however, that unlike the prophets, like Elijah and even St. John the Baptist, who were the messengers of God’s words and will, Jesus is Himself the Word of God.

He is indeed the One through whom God had created the world and all the universe. Yet, He was willing to abandon all of His greatness and divinity so that He might come into the world and assume the form of a Man, a humble and simple person, but through which lie the key to the salvation of all the world and all mankind. Jesus came to fulfill the long promised salvation, which God had promised through the prophets and the elders of the people of God, and indeed, through a woman, His mother Mary, that He would be born from.

Nonetheless, it did not mean that the Christ and the Saviour would have an easy time, or that He would be immediately accepted by the people whom He had loved so much to merit His coming into the world to save them. Instead, the people rejected Him and refused to listen to Him, just as they and their ancestors had rejected and persecuted the prophets of God before.

This is because of mankind’s inability to comprehend the actions of the Lord and what He had tried for a long time to reveal to them. They did not realise that God is truly the One who is behind all things, every movement and every observations they can see in the world around them. God made His will known to men, but in their limited minds and intellect, many failed to look beyond the veils of deception and blindness that Satan and sin had placed on their path.

Men often presumed that they are so capable, and even more so these days as we discover more and more tools, gadgets and other ideas that often make us to be proud and arrogant, to the point that some of us even challenged God and His authority, claiming that we are free from the Lord and His control, and that we are capable of taking care of ourselves, but all these are indeed false delusion, on our part to satisfy our own heart’s desire for fame, glory and power.

Yet, this is a path that will certainly lead to our own destruction and undoing. It is because of all these that we reject God’s offer of love and mercy, and His kindness, which He had extended to us through Jesus. Jesus was rejected by the Pharisees and the elders of Israel, who viewed Jesus as a threat to their authority. Thus, despite them being the ones who knew most about the prophecies of the prophets, and thus rightly should have been the ones who first acknowledged Jesus as Lord and God, were the ones who became His greatest obstacles and enemies.

Greed and desire, hatred and jealousy, power and its misuse, as well as many other negative emotions and characteristics that often infect us mankind are what causes us to pursue action that will bring about our downfall and damnation if we are not careful and allow ourselves to be controlled by them, just as the Pharisees and the elders had been.

Instead, we should follow the examples of the two saints and martyrs whose feast day we are celebrating on this day, that is of St. Cosmas and St. Damian, martyrs of the faith during the time of the Roman Empire, at the height of persecutions against the faithful and the Church. They were said to be twin brothers, and both were famous physicians who lived justly and righteously, according to the ways of the Lord.

The two saints helped many of the people in need, those who were sick, and often also those who were poor and suffering. They were caught and arrested for adhering to their faith, and they were tortured under the pain of death and a very painful death indeed, if they would not want to recant their faith and embrace the worship of the pagan idols.

Temptations and offerings of the world certainly affected them just as they affected mankind. But they remained firmly devoted to God and kept their faith, because first of all they knew that God is the Master of all things, and then, that whatever sufferings they endured in the world, in the Name of the Lord, and in the defense of their faith, will be rewarded in heaven, as we are certain that they were indeed glorified by God, as examples of what we should be as well.

Ultimately, all of us have to realise that what can destroy and harm the body is nothing compared to what can harm and destroy the soul. We are often too concerned on the former and thus neglect the efforts we should rather put in to ensure the salvation of our souls. Let us all not forget that it is within our ability to choose between following and obeying God, just as St. Cosmas and St. Damian had done, rather than listening to our own desires. Or we can choose to follow the latter for temporary joy and satisfaction but which will lead to eternal suffering.

May Almighty God help us all, that we may find our way to Him, and through the intercessions of St. Cosmas and St. Damian, may all of us be inspired by their examples in life, their faith and love for others, as well as their undying and unshakeable devotion and love for God. Amen.

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Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the feast of St. Matthew the Apostle and the Evangelist, one of the Four Evangelists who wrote the Four Holy Gospels, together with St. Mark, St. Luke and St. John. Consequently, today we also celebrate the occasion of Catechetical Sunday, which if we notice from the name, it refers to catechesis, which is the teaching of the Christian faith, of which no better source is present other than the Four Holy Gospels, one of which was written by St. Matthew.

In these occasions of celebration, we hear the words of the Holy Scriptures, from the Book of the prophet Isaiah in our first reading, where the Lord God exhorted His people through Isaiah to seek for Him and not to wait until it is too late, and in it was also an admonition for the pride and desire of mankind, who often thought of themselves as great and mighty, but they are really no more than the servants and creations of God, who should therefore obey His will and not their own selfish desires.

Then we hear the Psalms which exalted the Lord and all His goodness, and how His love and mercy will embrace all things, as well as all of us, if only that we resolve to seek Him and find Him in our lives, and as the Psalm mentioned, that the Lord’s mercy and love are upon those who call on Him. This is why mankind should stop delaying and being slothful, and begin to walk on the path of repentance to seek for God’s infinite mercy.

In the second reading, taken from the letter of St. Paul to the Church and the faithful in Philippi, he reminded the people of God, of the importance of labour and work, and the benefits one may gain if they do their labour for the sake of Christ, and for the sake of His beloved people, our own brothers and sisters in the Lord. It was also highlighted of the importance of the teaching of the Gospels and the faith to the people of God.

Then finally in the Gospel, as written by St. Matthew, we heard how Jesus taught His followers and the disciples using parables, and in today’s Gospel, the parable of the vineyard owner and the workers. In this parable, the vineyard owner employed many people who were unemployed and idle, and he brought them to work in his vineyard. And when the time comes for them to receive their pay, all of them, regardless of their working hours, they all received the same amount of pay, that is one silver coin each.

But the ones who worked for long hours complained before the owner, and they complained to the owner for unjust treatment compared to those who worked very little hours. They argued for the fact that they have been given the same pay although they worked for much longer. The owner then admonished them for their grumbling, and mentioned that they should have been thankful that they have been given the opportunity to work and receive the reward as everyone else had, regardless of the amount.

Brothers and sisters in Christ, if we look at it more closely and reflect more intently on the meaning of the words of the Scripture which we have heard today, it should be obvious that God wants us to know about the nature of salvation, and how we can play a part in that work of salvation, and therefore having a part in the salvation of one another, ensuring the security of all of us together in Christ.

The Gospel refers to how the Lord is truly willing to seek out those who are lost from Him, and the owner of the vineyard is Himself the Lord. The unemployed men and the idle ones represent mankind who still live in the darkness of the world and sundered from the Lord their God. The reward that the men received symbolised the promise of salvation and eternal life which God had revealed and vowed to us through Jesus.

And the time of which the men were called refers to none other than the opportunities in life for us, which are plenty, from the beginning and early days of our lives, until even the eleventh hour, and the time near the end. God is actively seeking for us, just as the vineyard owner was actively seeking for employees as he went around the city to look for the unemployed, that is those who are still lost among mankind.

And just as all mankind are equal in the sight of God, regardless of their status, wealth, influence, fame, power and all other things often attached to us, we are all the same before God without any embellishments. And this is perfectly shown in the Gospel, as the owner paid the workers equally without any consideration for the amount of work or for any virtues, and all were paid a silver coin each, just as all of us have equal part in our divine inheritance that is life eternal.

Brethren, it is in our nature to always want more and seek more, and we always think that all of our efforts are definitely ought to be paid, and the world itself had supported this, by enhancing in our minds the thought such that when we do more and put more effort, we are conditioned to demand for more and feel that it is justified for us to demand for more, in accordance to what we did.

Does this seem familiar somehow? Yes, precisely because it exists in our world, and it is indeed the force behind the economical progress and how the economy works in our world. Yes, it is the same as capitalism, in the system where supply and demand controls everything. And that is why we always desire and seek more, because in this system, when it is unbridled and uncontrolled, can lead to excessive materialism and desire for things of the world.

And these are what precisely made it so difficult for many of us to be saved, that is many among mankind, because we are so easily tempted by the goods and the wonders that are in the world, that Satan made that very good opportunity to steer us away from salvation in God. We end up doing things to satisfy our desire and greed for more goodness and pleasures of the world, as shown by the grumbling of those workers who came early to work in the owner’s vineyard. We have much to learn in terms of sharing with one another God’s love and blessing, and not to just be concerned about our own benefits.

Brothers and sisters in Christ, in this we should learn that our Lord loves us all without exception, even the greatest of sinners. There is always hope in the conversion of sinners, and even the greatest sinner can eventually be turned to the way of the Lord to become the greatest of the saints. Indeed, many great saints were themselves once great sinners. What matters is that they repent from their sinful ways and embrace the ways of the Lord.

St. Matthew himself was once a hated tax collector, a profession which was reviled in the society, and they were seen by their Jewish society as traitors and evil, as those who seemingly collaborated with the Roman, the masters of the world at the time, in oppressing the people with the taxes imposed on them. Yet, St. Matthew, despite the good promises of the job, and the security in life it provided him, he left everything and followed Jesus, and eventually became one of the four great Evangelists who recorded the life and works of Jesus our Lord.

Brothers and sisters in Christ, as we commemorate the occasions I mentioned earlier for today, we have to always be reminded that we have our roles to play in this world today, that is to embrace, seek out and welcome those who hunger for the truth and the Good News of Christ in the Holy Gospels, and that is why we even celebrate today as the Catechetical Sunday, where we together as the Church, seek to spread the words of salvation of our Lord to all the ends of the earth.

Let us not be proud of our achievements or be greedy for more acclamations for what we had accomplished in life and in our faith. Instead, let us look with love upon those who have less or none, and especially those who have less or none of the faith. Let us not be jealous of them when the Lord offers them the same salvation He had also offered us. Let us rather help each other and together as brothers and sisters in the same Lord, equal in the eyes of God, enter the kingdom of heaven as one people, to praise and worship Him forever more.

Do not wait until the last minute to seek the Lord, too, for we do not know when the time is up for us. If we are late, then there is no more opportunity for us, and we will suffer for eternity together with Satan and his fellow fallen angels. Let us pray that this will not be our fate, and thus let none be lost in the darkness. Amen.

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Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are fielded with a good question, one that asks us and looks deep into the depths of our souls, hearts and minds. It is this question, ‘What is truly precious to us in our life?’ And this asks us exactly what we consider as something precious and to be guarded well in our lives.

There are many things that mankind find precious in life. Yes, some of the examples are wealth, possessions, family, loved ones, and many other things. To different people, these may command different level of preciousness. Yet, it is quire common for many of us to treasure wealth, possession, fame and standing in the society as things truly precious to us. This is especially more so in our world today, which is filled with greed and evil.

In the first reading today, we heard about the story of young King Solomon of Israel, just after he had succeeded to the throne from King David his father. This is a story how King Solomon prayed for wisdom before the Lord when the Lord offered to him all the things that he desired to have. King Solomon is renowned for his incomparable wisdom, in the story how he settled the issue of two mothers who are claiming to be the mother of the same baby.

God did not just give great wisdom, intellect and understanding to King Solomon, but as He Himself mentioned to the king, He granted him more than just what he had asked for, just because in his humility and meekness, he asked not for the wealth or power of the world, but for wisdom and understanding of things good and evil. God saw this and granted him what he had asked for, and in addition to that, all the others that he had not asked for.

But the example of Solomon is an example of how mankind can be corrupted by our desire and our greed. Our pride and desire will come in the way of righteousness, and prevent us from thinking and feeling rationally. Solomon grew wise and great, but he also gained much power and wealth during his long reign as king of Israel. If we read the first part of the Second Book of Kings, it would be clear how much wealth and greatness and fame that King Solomon had attained in his reign.

King Solomon was great, and his reign, together with that of King David his father was seen by all the people as the golden age of Israel, when the people of God were in the peak of their glory and power. However, with great power comes great responsibility, as well as great temptation and corruption. We know the phrase, that power corrupts, great power corrupts greatly, and absolute power corrupts absolutely. This is what exactly happened to Solomon, as well as many of the kings who followed after him in both Israel and Judah.

When mankind began to gain power and goodness such as wealth and possession, they can be tempted to get more and more, often by means that are wicked and unjust in nature. This is how Solomon also fell into sin and failed to live up to the expectations and failed to follow God in the same way as his father, king David had done.

But this does not mean that this is limited to the case of king Solomon or anyone who is powerful and rich. All of us are prone to this same fault. Mankind are all naturally predisposed to greed and desire, and this is something we really need to put in our greatest effort to escape from. If we are able to resist that wicked desire for more wealth, possession, affluence, fame and many other things that corrupt our hearts, then we can draw closer to God, and avoid those obstacles which Satan had placed on our way.

Brothers and sisters in Christ, it is important that we all realise how blessed we are in God. The Lord Jesus had taught us all that the kingdom of heaven is at the end of our path in life, if we remain faithful and devoted to God, without falling inti temptation of this world as King Solomon had done. King Solomon was faithful to God, but over time, his attachments to the worldly goods, and the attachments he had to his numerous wives and concubines, designed to grant him greater power and prestige, had dulled his mind and heart. Great wisdom is of no use if your heart and mind are dulled and confounded by the evils of this world.

It is ultimately not that we should shun all forms of contact with the world or anything of the sort. They are themselves neutral and none are inherently evil in purpose. Money and possessions are in particular capable of both good and bad actions and uses. It is when mankind use them and get hold of them, that they have the choice of either using them for good or bad, more often for bad than good in many cases.

Let us all ponder on all these, and think, on what do we consider or what we can consider as true and genuine treasure in our lives. Is it that all we can get as treasure is only in this world, in all the things we can see, touch, hear and enjoy? If we think that this is so, then we are in the danger of falling into the same pitfall into which Solomon and so many other men had fallen into. Even king David himself fell into this when he was tempted by Bathsheba, and plotted to kill her husband so that she might belong to him, and so committed a sin before God.

Our true treasure is in heaven, the prize which God Himself had prepared for us. Jesus Himself had told His disciples, that He went ahead of them to prepare for them the place which He had made ready and reserved for them in the kingdom of the everlasting life, that is the life to come, in heaven. That is also, brothers and sisters, what is to be our reward. This is the treasure that we have to seek, and not what is in the world.

Seek not the treasures that can rot or be destroyed. Neither seek the treasures that we cannot bring with us into the life that is to come. Our material wealth and goods, and all else do not matter and do not affect what we will be like in the world of the afterlife, when we are either reunited once again with God in eternal happiness or whether we will be cast away forever from His presence and suffer forever in hellfire with Satan and his fellow fallen angels.

God is our true treasure, and the One who we should aspire to gain, that means to be closer to Him and to make Him our own, just as He had resolved to forgive us our sins and trespasses and make us His own. We should do what Jesus told us in His parable of the one who seek a precious pearl, or a precious treasure, and selling all that they have in order to gain the treasure.

Be warned that we should not interpret this literally and sell everything we have. Rather, what it means is that, we should not spare any thought or have any doubt about seeking the Lord and finding our way towards Him. We must put in a lot of effort to do this, as well as to counter any opposition that we will encounter on our way. We must put in our effort, which is through none other by understanding the Lord’s will and teachings, and putting them into concrete practice in our own lives.

May Almighty God guide us on our journey, and strengthen our faith, so that we may continue to persevere, despite all the difficulties and challenges, that we can eventually at the end of the day, receive our well-earned reward, the treasure of all treasures, that is for us to see and be one with God, our Lord and Father once again. Amen.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Fourth Reading)

Liturgical Colour : White

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel : He is called God of all the earth. For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God.

For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you nor My covenant of peace be removed, says YHVH whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones. All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.

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Sunday, 6 April 2014 : 5th Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today as we celebrate the fifth and last Sunday of Lent, we come ever closer to the holy season of Easter and to the Week when we will celebrate the most important mysteries and features of our faith, when Jesus Christ our Lord gave Himself for us and died for us. And today that is why if we notice the readings, they all drew the same conclusion, that deliverance is upon us, and God has prepared deliverance for all of us without exception.

Yes, we are all God’s beloved children and people, and therefore it is just natural that God would intend good things for us. He did not intend us any harm or let destruction be our fate, because He created us in His love, and He wanted only good things and blessings for us. It was we ourselves, mankind, who cursed ourselves and turned our back on the love of God, that we were headed into doom and eternal destruction.

Yet, we are truly special in the sight of the Lord, for unlike Satan and his fellow fallen angels who rebelled against God, we were all given a second chance of eternal life and salvation, because God loved us so much, so much so that He gave us that love in the form of Himself, in Jesus His Son, the Word made flesh and born into this world through the Virgin that He might save us all.

That is why Jesus our Lord is the hope for all lives, for all of us in this world, past, present and the future. That is because through Him, mankind were given hope once again, a light which pierced through the darkness of our souls and the darkness of the world around us. He breathed new life into us, and through His teachings, He showed us how to love God and be in His eternal grace.

Today we heard the very well-known story on the Resurrection of Lazarus, who was brought back into life by Jesus after he had died of an illness for a few days. Through this wondrous miracle, we were shown that Jesus is Lord and He is all powerful, being God, having absolute and complete power over life and death. And as He is the Master of life, life is His to bestow, and on Lazarus, man among whom He loved, He gave that life so that all who saw it may also believe in Him and therefore themselves gained life for themselves.

Yet it is also important that today we make a clear distinction so that we will not be confused later on. Lazarus was resurrected and was returned to life, but not by His own power or will, but by the grace and power of God through Jesus. The same also happened during the time of the prophet Elijah, who returned the life to the son of a suffering widow whom he was staying with.

Jesus, on the other hand, who is God and who was with God as His Word, rose from the dead by the power of His own will and might, as the Lord over life and death. That was the key difference between Christ and Lazarus in their respective resurrections. And this is also to show that Christ is the Saviour, the new hope for all mankind, that all who believe in Him and in the Father who sent Him, He will raise up to new life like that of Lazarus, and even more.

Brothers and sisters in Christ, we have often forgotten about Christ in our own busy schedule in life, and in all our occupations and works, that we have turned away from the Lord and in the life and salvation that He offered us all. That is why, we have to constantly remind ourselves of the fact of our frailty and weakness, that we are predisposed to sin and vulnerable to committing trespasses to God.

It is why this Lent is the perfect time and opportunity for all of us to repent and commit ourselves to change our ways. This Lenten season is the time for renewal and rejuvenation of our souls, in which we can reorientate ourselves that we may forsake what is evil and harmful for our salvation and seek the love and mercy of God.

We should not waste this perfect opportunity, and make best use of it, so that we will be able to reach out for the Lord and His salvation, and we should humbly ask the Lord for His mercy and forgiveness rather than hardening our hearts as what the people of God had once done, the Pharisees and the teachers of the Law. God is rich with His mercy and love and He will not forsake us, providing that we ourselves are open to accepting His love.

Brothers and sisters in Christ, Jesus is the life, and the bringer of the new life in salvation that He freely offers us all. We should all take the time from now on to make concrete our love and devotion for the Lord, that we may commit to changing our ways for the better and dedicate ourselves to God without reservations. We should be like the two sisters Mary and Martha, who loved the Lord, who had faith in Him and believed in Him.

Let us all now resolve to seek God and to have Him always in our heart, committing ourselves to total change of self, abandoning all things that are evil in the sight of God, washing ourselves clean from these taints, and commit to doing good from now on. May the Lord our God and Father, see always the good that is in us, and our desire to be reunited with Him, and thus forgive us our trespasses and welcome us back into the grace and blessings He had prepared for all of us. God bless us all. Amen.

 

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Tuesday, 24 December 2013 : Vigil Mass of the Nativity of the Lord, Christmas Vigil (Second Reading)

Liturgical Colour : White

Acts 13 : 16-17, 22-25

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after He had made them increase during their stay in Egypt, He led them out by powerful deeds.

After that time, God removed Saul and raised up David as king, to whom He bore witness saying : “I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.”

It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : “I am not what you think I am, for after me another one is coming whose sandal I am not worthy to untie.”

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Thursday, 5 December 2013 : 1st Week of Advent (First Reading)

Liturgical Colour : Purple/ Violet

Isaiah 26 : 1-6

On that day this song will be sung in the land of Judah :

We have a strong city, He Himself has set up walls and fortifications to protect us. Open the gates! Let the righteous nation enter, she who is firm in faithfulness. You keep in perfect peace the one of steadfast mind, the one who trusts in You.

Trust in YHVH forever, for YHVH is an everlasting Rock. He brought down those who dwell on high, He laid low the lofty city, He razed it to the ground, levelled it to the dust. Now it is trampled, the poor and the lowly tread upon it.