resurrection

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 3 : 1-5, 9-11

So them, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires, and greed which is a way of worshipping idols.

Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There is no room for distinction between Greek of Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all and in all.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (Gospel Reading)

Matthew 14 : 1-12

At that time the news about Jesus reached King Herod. And he said to his servants, “This man is John the Baptist. John has risen from the dead, and that is why miraculous powers are at work in John.”

Herod had, in fact, ordered that John be arrested, bound in chains and put in prison, because of Herodias, the wife of his brother Philip. For John had said to Herod, “It is not right for you to have her as your wife.” Herod wanted to kill him but he did not dare, because he feared the people, who regarded John as a prophet.

On Herod’s birthday the daughter of Herodias danced among the guests; she so delighted Herod that he promised under oath to give her anything she asked for. The girl, following the advice of her mother, said, “Give me the head of John the Baptist here on a dish.”

The king was very displeased, but because he had made this promise under oath in the presence of his guests, he ordered it to be given to her. So he had John beheaded in prison, and his head brought on a dish and given to the girl. The girl then took it to her mother.

Then John’s disciples came and took his body and buried it. Then they went away to bring the news to Jesus.

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Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate the feast day of St. Martha, the sister of Lazarus, whom Christ had risen from the dead. St. Martha and her sister Mary were faithful followers of Christ, who cared for Him as we have read in the Gospel today. Both of them faithfully took care of the Lord and listened to Him as He went on through His ministry.

Jesus too cared for them, and blessed them with His love. He loved them so much that when Lazarus died, He wept. He was touched by the sisters’ dedication and love for one another, and He Himself is a loving God. In His mercy and love, He had sent His Son Jesus, to be our Saviour, to bring us from the grip of death into a new life in Him, just as He had done with Lazarus, His beloved. Yes, so that we may live, brethren, a new life in God, and a final escape from death and hell that was our fate.

For our sins and faults, and the rebellion of our fathers against the will of God had angered God and made us unworthy of His Holy presence. We had been made dirty by sin and the evils of the world, corrupted by the trickery and temptations of Satan and his agents. For such evils against the holiness of God, there is only one fate for all of us, that is death and eternal punishment in hell, in the fires and darkness prepared for Satan and his angels for eternity, for their own rebellion against God.

But the Lord does not want to leave us to our fate, nor does he want to abandon us in darkness and corruption. He loves all of us, the most beloved and perfect of all His creations, so much that He gave the way to salvation, the escape path from that certain destruction which awaits all of us. He provided the straight way for all of us, the straight highway to salvation, towards reunion with Him in eternal bliss of heaven.

That was why He sent us Jesus, His own Son, the Word of God made flesh, that in His coming to this world, He made it possible for us to be reunited with God, for the Son of God had become one like us, albeit without sin. He had become one of us, of man, the Son of Man, born in the humble stable, but destined for eternal kingship. Yes, brethren, He is to be the King of Israel, the King of all creation, the King of the Universe. In Him all of God’s promises to mankind is fulfilled and perfectly completed. In Him lies all our hope and our future.

Christ is willing to help all of us, because of His love for us. A love so great that with that love He endured the cup of suffering He drank, to suffer on the way to Calvary, throughout His Passion, and to die on the cross in a slow, painful death, rejected by His own people and condemned by the priests and the people themselves, though He is without sin, and have been condemned for a false reason. He offers us this love, to all without exception, that everyone may be saved and have life.

He is our Lord and our Shepherd, our guide through life, that we, who have been lost, the lost sheep, may return towards Him, the Good Shepherd, who had given His all in order to find us and save us. He sought us the lost ones, in the darkest corners of the world, in places of sin, where we dwell. He knocks at the doors of our heart and seek to come in to us, that He may speak in the silence of our hearts.

Yet, brothers and sisters in Christ, we are often occupied with things of the world, with things that distract us from the Lord. We often enclosed ourselves in our space of comfort, that we turned a deaf ear to the urging and the knocking of the Lord on the doors of our hearts. These distractions also include our daily works and businesses, and also our daily concern for things such as food, money, and other things that distract us from the Lord.

That was what happened to St. Martha in what we read from the Gospel of Luke. She loved the Lord indeed and she tried her best to show her love to God by giving the best service available to the Lord in His visit to her house. But she became too preoccupied and engulfed by her works, that she had forgotten what is the most important thing that the Lord wants from her and from all of us, that is love and undivided attention, and total devotion to Him.

It is not wrong to do what St. Martha had done, and indeed she was also sincere in her love for God in doing what she thought was the way for her to serve the Lord. However, what is important is that we must not let our work and busy schedule to subvert our true intention, and especially if we begin to attack others who chose to serve the Lord in another way, as Mary, Martha’s sister had done. Brothers and sisters, do not let our pride to get in our way to the Lord. Pride is our downfall just as it had once brought Lucifer, the fallen angel, down from his glory.

Let us humbly seek the Lord and ask for His mercy, as we approach Him, the merciful and most loving God. Let us listen to Him with all our attention, the way that Mary had done, and give our best to serve the Lord as Martha had done. May the Lord guide us through this life, that we will always walk in His ways and follow Him to the end of that path, that is salvation, when we are once again reunited with the Lord our God who loves us.

St. Martha, pray for us sinners who are still in this world. With all the saints, the holy men and women of God, be with us and protect us, as we walk our path of life, that we will always remain focused on the Lord and do not become distracted by the world and the temptations that Satan and his forces have arrayed against us that we fall. May the Lord bless us all with faith, with hope, and with love, to remain His always, and be victorious in our struggles against the evil one. God bless us all. Amen.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Second Reading)

Colossians 2 : 12-14

I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.

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Thursday, 25 July 2013 : Feast of St. James, Apostle (First Reading)

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed. At any moment we carry in our person the death of Jesus, so that the life of Jesus may also be manifested in us.

For we, the living, are given up continually to death for the sake of Jesus, so that the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you. We have received the same spirit of faith referred to in Scripture that says : ‘I believed and so I spoke.’ We also believe and so we speak.

We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate the feast day of one of the greatest saints of Christendom, that is of St. Mary Magdalene, the faithful and close disciple of Christ. St. Mary Magdalene had gone through a lot in her life, and the story of her journey of faith and return to the Lord ought to touch many of us indeed, and many of her life examples can still be practiced even today.

St. Mary Magdalene was a great sinner, who lived in sin, earning her living by selling her own body to others through prostitution. She was occupied by many, some say seven evil spirits, who corrupted her and kept her away from following the path of the Lord. She seduced many men into sin and became the tool of the devil to destroy mankind.

Yet, the Lord who had come to heal the sick and forgive sinners, had also come to St. Mary Magdalene, in the depth of her sinfulness, and rescued her from both the darkness and the evil spirits that resided within her. He casted them out of her, and made her once again the proud daughter of the Lord, returned her to the path of salvation to God.

Nevertheless, her previous occupation as a prostitute did leave a significant social stigma on her, and on many occasions, she was prejudiced against, even by Christ’s own disciple, most evidently Judas Iscariot. St. Mary Magdalene was the one who anointed the feet of Jesus with a jar full of precious nard perfume, and dried His feet with her own hair, as an anointing before the death of Christ, which was lambasted by Judas as being wasteful. The Lord rebuked him, because He saw the true good and sincerity in St. Mary Magdalene’s heart in loving the Lord and in her commitment, and the devil that dwelled within Judas, waiting for his betrayal of Jesus.

She followed Christ through His Passion and suffering, walking through the Way of the Cross to Calvary, accompanying Mary, the mother of Christ. She accompanied Christ through the darkest hours unto His death. Her faith in God had become so strong, that although her faith was shaken by the death of Jesus, she remained a strong and faithful servant of the Lord.

Such is her devotion to the Lord that when the Lord was Risen and His earthly Body disappeared, she was in great sorrow, because she thought that someone could have stolen the body of Christ. She searched for the Lord and could not find Him, and her anguish can be illustrated as what the first reading today from the book of Song of Songs had mentioned, like a maiden searching for the love of her heart and could not find him.

The Lord granted her His grace by showing Himself to her first among all the disciples, and revealed to her all of His Resurrected glory. He showed her a new hope, that is salvation, that through Christ, who has died and risen from the dead, all mankind should have hope of transcending our fate that is death, and into a new and everlasting life with Christ at the end of time.

St. Mary Magdalene is a great role model for all of us, all of us sinners who are still awaiting and searching for God’s mercy and forgiveness. She had gone through much suffering and rejection, as what we will certainly also face, if we turn ourselves from our life of sin into a new life filled with the Holy Spirit and walking on the path of Christ, the only way to salvation.

And even today, many would try to discredit St. Mary Magdalene by spreading lies about her and also Christ. I am sure that all of you would have known the ‘acclaimed’ story by Dan Brown on the supposed story between St. Mary Magdalene and Christ in his bestseller ‘The Da Vinci Code’, how they secretly were married and St. Mary Magdalene bearing the child of Christ. Not only that this insulted the memory and the goodness of St. Mary Magdalene, but it also insulted the very person of Christ, our Lord.

That is why, brothers and sisters in Christ, it is very important for all of us, not to be fooled by the devil into believing these stories made to confuse us and steer us away from the path of Christ, that is the only path to salvation. Remember brethren, that the devil has many tools in his pocket, and this is just yet another way he used to deceive mankind that they will remain in the state of sin and impurity so that we will fall to hell to be tortured with Satan for eternity.

Therefore, brothers and sisters in Christ, let us strengthen our faith and affirm our dedication and devotion to our Lord Jesus Christ, through the intercession of St. Mary Magdalene, whose great conversion would have inspired many of us to do the same in our own lives. Let us repent brothers and sisters, and present a humble, contrite heart from each of us sinners, on the feet of our Lord Jesus, as the true offering of ourselves, that He will heal us and bring us up from the trap of sin and the depth of the sea of darkness, into a new life in the light of Christ, a new life worth living because we have Christ. God bless us all, and may St. Mary Magdalene continue to pray for us for our own redemption. Amen.

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Gospel Reading)

John 20 : 1-2, 11-18

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Mary stood weeping outside the tomb; and as she wept, she bent down to look inside. She saw two angels in white, sitting where the body of Jesus had been, one at the head, and the other at the feet. They said, “Woman, why are you weeping?” She answered, “Because they have taken my Lord and I do not know where they have put Him.”

As she said this, she turned around and saw Jesus standing there, but she did not recognise Him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought it was the gardener and answered Him, “Lord, if You have taken Him away, tell me where You have put Him, and I will go and remove Him.”

Jesus said to her, “Mary!” She turned, and said to Him, “Rabboni!” – which means Master. Jesus said to her, “Do not touch Me, because I have not yet ascended to the Father. But go to My brothers and say to them : I am ascending to My Father, who is your Father, to my God, who is your God.”

So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what He said to me.”

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Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (First Reading)

Exodus 2 : 1-15a

Now a man belonging to the clan of Levi married a woman of his own tribe. She gave birth to a boy and, seeing that he was a beautiful child, she kept him hidden for three months. As she could not conceal him any longer, she made a basket out of papyrus leaves and coated it with tar and pitch. She then laid the child in the basket and placed it among the reeds near the bank of the Nile; but the sister of the child kept at a distance to see what would happen to him.

Now the daughter of Pharaoh came down to bathe in the Nile; her attendants meanwhile walked along the bank. When she saw the basket among the reeds, she sent her maidservant to fetch it. She opened the basket and saw the child – a boy, and he was crying! She felt sorry for him, for she thought : “This is one of the Hebrew children.”

Then the sister of the child said to Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” Pharaoh’s daughter agreed, and the girl went to call the mother of the child. Pharaoh’s daughter said to her, “Take the child and nurse him for me and I will pay you.” So the woman took the child and nursed him and, when the child had grown, she brought him to Pharaoh’s daughter who adopted him as her son. And she named him Moses to recall that she had drawn him out of the water.

After a fairly long time, Moses, by now a grown man, wanted to meet his fellow Hebrews. He noticed how heavily they were burdened and he saw an Egyptian striking a Hebrew, one of his own people. He looked around and seeing no one, he killed the Egyptian and hid him in the sand.

When he went out the next day he saw two Hebrews quarrelling. Moses said to the man in the wrong, “Why are you striking a fellow countryman?” But he answered, “Who has set you prince and judge over us? Do you intend to kill me as you killed the Egyptian?” Moses was afraid and thought, “What I did must be known.”

When Pharaoh heard about it, he tried to kill Moses, but Moses fled from Pharaoh and went to live in the land of Midian.

Alternative Reading (from the Mass of the Blessed Virgin Mary)

Zechariah 2 : 14-17

“Sing and rejoice, o daughter of Zion, for I am about to come, I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people, but My dwelling is among you.”

The people of Judah will be for YHVH as His portion in His holy land. He will choose Jerusalem again. Keep still in YHVH’s presence, for He comes, having risen from His holy dwelling.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we reflect on the readings, which began from the opening of the Book of Exodus from the Old Testament, which told us the story of the people of Israel, the descendants of Abraham, Isaac, and Jacob, the chosen people, in Egypt, during their time of stay there. The people of Israel had been blessed by the Lord and grew exponentially in wealth and in their number, such that the Egyptians truly might have feared that the Israelites might overwhelm them in their own country.

Thus began the persecution of Israel, led by the Pharaoh, king and ruler of Egypt, who felt the threat created by the people of Israel in his lands. He oppressed them and tried to bring them under control, and therefore begun the slavery of Israel, the years of suffering in Egypt, when the people of Israel laboured under the yoke of the Pharaohs and many died. Yet, the Lord remained with His people, and He continued to bless them, and thence, they multiplied still even more.

But the Lord did not leave His people to suffer, because He cared for them and wished for their safety, and that was why He sent them a liberator, through Moses, the son of Israel lifted from the water of the River Nile by the daughter of the then reigning Pharaoh. Through Moses, the prayers of Israel were heard, and the Lord brought His people out of Egypt on eagle’s wings, with the ten plagues He sent to Egypt to punish them for mistreating the people of Israel and keeping them enslaved in suffering.

The Lord saved Israel from the slavery in Egypt, and He brought them through the Red Sea to the land of flowing milk and honey, the Promised Land of Canaan. The Lord God brought the people through the desert to Canaan, so that they can enjoy the promise that the Lord had made to Abraham, their forefather, that they, as his descendants, will enjoy the fruits of God’s blessings which had been given to Abraham and his descendants for eternity.

But the journey was not easy, and was full of trial and suffering, just as the people of Israel had endured suffering during their time in Egypt. That is because to become the disciples of the Lord is not easy, and is not straightforward. Much sacrifices had to be made, and indeed, as Christ had told His disciples, we have to take up our crosses and follow Him, otherwise we would not be worthy of Him.

That is because there is much evil in the world, ever since the beginning of time, when the evil one came and corrupted mankind and creation, with the evils that did not belong to God. Terrible things such as hatred, jealousy, greed, lust, and many other evils that had marred the perfection of God’s creations and all of His works.

But Christ would not let us suffer alone in this darkness, and that was why He came, to be the Light that rescues all from the grip of darkness. Instead, He bear all our sufferings, caused by our disobedience, so that He would blamed instead of us, punched and received blows instead of us, and died instead of us, a death on the cross.

The cross was, at the time of Jesus, the Romans’ favourite way to deal with criminals, particularly those seen as great threat to the Romans and to the society itself. Death of the cross for Jesus was to be a sure condemnation of His memory and a completely humiliating death for the so called ‘Messiah’, according to the chief priests.

Yet, the Lord prevailed, through His death, and then, most importantly, His Resurrection, the first to be Risen from the dead by His own power. The Risen Lord turned the humiliating cross, a symbol of shame, into a glorious sign of victory and triumph. The cross reminds us always that we have been victorious against the devil, and have also been triumphant in the struggle against sin and evil, because through that cross on Calvary, we had been made whole once again, and be made worthy in the presence of God.

That is why, brothers and sisters in Christ, we must be proud to show that we are the people who belongs to God, a people of the Lord, marked by none other than by the sign of the victorious cross. Through even simple gestures like making the sign of the cross before meals would signify our pride and faith in the triumphant cross, the Lord who had brought us up from the mire of sin, and like the Israelites of old, brought with the power of God’s hands out of Egypt, thus we have been brought out of our slavery of sin, into a new, free life in Christ.

Do not be afraid to show that we are Christians, and we also should not attempt to hide it whenever we make the sign of the cross, before meals, before prayers, and in many other occasions. Behold the symbol of our salvation, our pride and faith in God, the cross, to remember our Lord who had died for us, endured suffering that should have befallen us, just so that all of us may live, and not just a life that is temporary, but eternal life in heaven.

Today we also commemorate the memorial of St. Bonaventure, who was a religious and a well-known theologian, preacher, and scholar who lived in the early part of the last millenium, living just after the time of St. Francis of Assisi. He and his works advanced the theology and teachings of the Franciscans, which he was a member of, and his great contribution made the Pope elevated him to the Cardinalate.

St. Bonaventure in his hard works, ensured that the Franciscans would be known for its depth in understanding God’s teachings and also excellent oratory skills. He had laboured hard for Christ and God’s people, and He upheld the cross that was his, and he did not shirk from the duty to carry that cross. Instead he embraced it, and carried his cross alongside Christ.

Therefore, brothers and sisters in Christ, inspired by the zeal and devotion of St. Bonaventure and other great saints, holy men and women of God, let us renew our commitment and faith to the Lord, the One who saved us from certain death, death that awaits us sinners and evildoers, but which had been voided by the power of Christ, through the outpouring of His Blood on the cross.

Let us bear our own crosses, and help one another to bear one another’s cross, and walk our way through the path to salvation, to Christ. It will not be an easy journey, as often there will be temptations and oppositions, especially by the world, but if we remain strong, and carry our crosses faithfully, we will reach the end, and we will reach Christ, our Lord who loves us. It is up to us, brothers and sisters in Christ, whether we end up in hell or in heaven. Let us be proactive in living out our faith, that our faith will not die, but blossom with love.

God bless us all, and let us ask St. Bonaventure for his intercession for us sinners. Pray for us St. Bonaventure. Amen.