Risen Christ

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Friday, 25 April 2014 : Friday within Easter Octave (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we see and hear the actions of the Apostles after the resurrection of Jesus, when they met the Lord in the lake while fishing in the Gospel today, and we also hear the continuation of the tale of the healing of the paralytic man in the Temple by Peter and John, which happened after Jesus had ascended to heaven and the Holy Spirit had been sent to the Apostles.

The theme of today’s readings is mission, and the courage to pursue that mission, doing the mission with the full intention for the benefit of the people of God. Brethren, we are all also the disciples of Christ like the Apostles who were in that boat fishing all night for fish and not getting even a single fish, but with the guidance and blessing of the Lord in Jesus, they caught so many fish that the ship almost sank.

And therefore, the same can be said of the lives we have today as the fishermen of the Lord. The Apostles had been called to become the fishers of men, that is to bring them closer and closer to God, and hence ‘catching’ them for God. They no longer catch fish in the lake, but went on to catch new ‘fishes’ in the larger sea, that is the world, bringing mankind and countless souls to salvation in God.

The disciples of Christ become the agents of Christ in disseminating the words of the Lord’s Good News, and through them, the people of God received the truth about Christ and find their way to God, and hence the Apostles were the fishers of men. But their roles did not just end there, for we too, all of us who had received the light of Christ through baptism had also been called to be fishers of men as well.

What does this mean, brothers and sisters in Christ? This means that we have to take up the cross that Christ had entrusted to us, which is the mission He had given to His apostles and from them, to us. We have to be the bearers of the Good News of the Lord, and this is likened to the fishing nets that we are to spread throughout the entire world through our actions, that we may net as many souls as possible, saved before the Lord, accepting the Lord as their God and Saviour, repenting from their past sins as we once had done.

This world is the vast sea, and indeed, the huge ocean of the faithless and the people who still live in darkness, that awaits us to bring the light of God to them. Just as the Apostles had waged a long and arduous mission and work to be the fishers of mankind for the Lord, we too have to continue their good works and bring much goodness to the lost people in darkness and enlighten them with the truth about God and His love for us all.

This world does not like us who believe in the Lord, just as it had once hated the Lord and Saviour Himself, for this world is under the power and dominion of Satan, the evil one. That is why, this world had first rejected the Lord, but as the First Reading and the Psalm had shown, that the rejected One had become the Cornerstone of all the people who keep their faith in God. And it is this truth about the Risen Lord that we are testifying for and standing up for as we go against the currents of this world, to bring salvation to many souls who hunger for the love of God.

Brothers and sisters in Christ, as we rejoice in this Easter season, and as we celebrate the joy of Christ’s resurrection, let us always be reminded that we still have this important mission, to be the fishers of men like the Apostles had once been, and bring mankind and one another ever closer to God. Let us keep an eye for one another, that none of us may fall into the tricks and traps of the evil one, so that we may remain faithful and firm in our conviction for the Lord.

May Almighty God guide us in our journey and as we embark on this arduous and yet blessed mission of bringing the Good News to all men, of all the nations. God be with us all, always, till the end of time. Amen.

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Friday, 25 April 2014 : Friday within Easter Octave (Gospel Reading)

Liturgical Colour : White

John 21 : 1-14

After this, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way.

Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know that it was Jesus. Jesus called them, “Friends, have you anything to eat?”

They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.

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Wednesday, 2 April 2014 : 4th Week of Lent, Memorial of St. Francis of Paola, Hermit (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent Me, has eternal life; and there is no judgment for him, because he has passed from death to life.”

“Truly, the hour is coming and has indeed come, when the dead will hear the voice of God and, on hearing it, will live. For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well to carry out Judgment, for He is Son of Man.”

“Do not be surprised at this : the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

 

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Thursday, 6 March 2014 : Thursday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 9 : 22-25

And Jesus added, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and be put to death. Then after three days He will be raised to life.”

Jesus also said to all the people, “If you wish to be a follower of Mine, deny yourself and take up your cross each day, and follow Me! For if you choose to save your life, you will lose it; but if you lose your life for My sake, you will save it.”

“What does it profit you to gain the whole world, if you destroy or damage yourself?”

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Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Gospel Reading)

Liturgical Colour : White

John 20 : 2-8

Mary of Magdala ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.

Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place.

Then the other disciple, who had reached the tomb first, also went in; he saw and believed.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.

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Sunday, 10 November 2013 : 32nd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brethren in Christ! Today we revisit and reiterate again a centre component of our faith, that is the faith in the resurrection of our Lord and God, Jesus Christ, who died for our sake and rose up on the third day after His death. This concept of thr resurrection is so crucial and central for all of us, firstly because without the resurrection of Christ, we have no hope for salvation, and death will claim us all, as our eternal fate and punishment.

Then, secondly, without resurrection, we will also have no hope. Why so? This is because, to all of us, Christ has promised all who believe in Him, and those who accept Him as their Lord and Saviour and profess His death and resurrection from the dead. This is why the belief and faith in the resurrection is essential to all of us, for if we do not believe in it, we can never have a part in God and in His salvation.

The Sadducees in today’s Gospel reading was a group of highly educated people in the Jewish society, who were adamantly against any notion or idea of resurrection. They believed that resurrection is a myth, and resurrection is impossible, in their highly ‘educated’ and logical mind. That was why they, besides the Pharisees, were one of the two major opponents against Jesus.

The Sadducees used the example of seven brothers to highlight the issue of resurrection, and how for them it does not make sense, and even linked it to the Law of God itself, given through Moses. They did not believe in anything spiritual and otherworldly, and they prefer to believe what they can see and what they can reason or use their logic in. They did not believe in angels, spirits, and the resurrection itself. It was a very nihilistic viewpoint and a belief where human existence is nothingness.

The Lord rebuked them hard, by pointing to them the nature of salvation and the promised eternal life He had promised to all those who believe in Him. The world of the afterlife is not a world of pleasure and worldly desires. We will receive and experience eternal joy and happiness in heaven, but this joy is not expressed in the physical terms, and neither will we have joy as in our human and worldly understanding.

In the afterlife, in our eternal bliss and happiness, we are happy and we rejoice because the Lord is with us, and we are with the Lord. The barrier that once had separated us from His love and presence had been completely removed. Upon our resurrection, we are reunited with God in perfection. No more shall sin have any power over us. The Lord is in us and we are in God.

Nowadays, we too see the same phenomenon happening around us. How our society has gradually been transformed, from one that is truly faithful and devoted in God, into one that is increasingly skeptical and unbelieving in God. Mankind prefer to trust what they see and observe more than the faith that is in their hearts. And over time, they grow to even doubt the existence of God Himself, who has loved us all these while.

Many people would like to try to contradict the faith in God and things like science and knowledge, making it as if faith in God is exclusive of wisdom, knowledge, and science itself. They try to make it as if, if you are to believe in God, that you are backwards, that you are against the betterment of mankind through science, and so on and so forth.

Yet, they got it all wrong, just as the Sadducees had in the past, during the time of Jesus. They who preferred reason and sense over faith failed to realise that their very wisdom, their very ability to deduce and sense things around them, came from God Himself, as gifts to all of us. It is the Lord who is the font of all wisdom and truth, and by believing in Him, we are taken away from all falsehoods and remain in the truth.

There are things in this world that is beyond, and indeed far beyond our comprehension, and our ability to understand them. That is why we need faith in us. We cannot always depend on our thinking ability to deduce things around us. Our human ability is limited, and we cannot always think that we are always right, if we think that something is so and so. Worse still is that many of us, just because we lack faith, and we based our judgments on flawed human observations, dismiss the greatness of our God wholesale, refusing to believe in our Lord, much like the Sadducees of old.

Dear brothers and sisters in Christ, our Lord has chosen to come down to us in human form, in Jesus Christ. He did that so that through His own death and resurrection, He can bring mankind out of the chasm they have led themselves into. It is because of sin that mankind has fallen and were distanced from eternal glory and the life destined for us.

Resurrection, my dear friends, is a powerful statement against sin and death. Just as Adam’s sin had brought mankind from eternity into a life conquered by death, and where the devil and sin had authority over us once, with the coming, the death, and the resurrection of Christ as the new Adam, He showed all creation that death does not have the final say. Definitely not the final say over us.

If we do not believe in the resurrection, then what is our life about? We have no hope beyond death, since to us, death is the end to all things. That is why, many of us today fear death so much, and tried our best to avoid it, through various means, seeking to avoid death as best as possible. We fear death, but in the end the irony is that for those who fear death, death will claim them ever more.

We should not fear death, because death is not the end of all things. Many of us fear death, because we are too happy with what we have in this world now, in our material possessions and our exposure to worldly pleasures. We do not realise that true joy and happiness can only lie in the glory of the resurrection, and the promised new and eternal life with God.

This is what the seven brothers martyred for their faith, in the Book of the Maccabees fought for. They sought not the glory of this world, which they could have easily gained from the king if they abandoned their faith. Instead, they persevered and suffered, and fought for the everlasting gift of heaven.

Hence, brothers and sisters in Christ, let us all not be doubtful as the Sadducees and many of us today had done. Let us deepen our faith in God and do not fear to proclaim Him as our Lord and rejoice in His resurrection, just as we are made worthy and promised resurrection for ourselves. God be with us all, watch over us, till the day when He calls us back to Him, raising us up from this world, body and soul, in glorious resurrection. Amen.

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Monday, 21 October 2013 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 4 : 20-25

Abraham did not doubt nor did he distrust the promise of God, and by being strong in faith, he gave glory to God : he was convinced that He who had given the promise had power to fulfill it.

This was taken into account for him to attain righteousness. This was taken into account : these words of Scripture are not only for Him. But for us, too, because we believe in Him who was raised Jesus, our Lord, from among the dead, He who  was delivered for our sins and raised to life for us to receive true goodness.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

Once there was a rich man who dressed in purple and fine linen, and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.

It happened that the poor man died, and angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell, where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”

Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”

The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.”

Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham, but if someone from the dead goes to them, they will repent.”

Abraham said, “If they will not listen to Moses and the prophets,they will not be convinced, even if someone rises from the dead.”

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Friday, 27 September 2013 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today Christ revealed His identity to His disciples, after asking them whether they know who He truly was. And the prophet Haggai in the first reading, comforted the people of God who laid in ruins after they returned to the land the Lord had given them after a long exile in Babylon.

In Christ, the Son of God, the world has been given the salvation that God had promised for them. In Christ, who is not mere man but a divine made man, the world achieve a fullness of glory in the Lord, the perfection that has been taken from us when we became lost after our rebellion at the beginning of Creation.

Christ is the fulfillment of God’s promise to mankind over time which He renewed through the prophets, and finally perfected in Jesus. God resolved to rebuild the destroyed mankind that they once again become His beloved ones, freed from sins and slavery to the worldly pleasures and sins.

Yet, although He is a conquering King who comes to destroy death and sin, and be triumphant over all evils, but He came as a humble King, One who is destined to suffer and die. Yes, death for our sake, that through the death, we may not die but live eternal with Him. He is the Lamb of God, the One to be slaughtered and whose Blood is to be shed, for the sake of all of us, for our salvation.

Although He is great and mighty, He faced suffering, persecution, and death, that He took in into Himself all the sins and sufferings of mankind, that we do not have to suffer them for eternity, and instead enjoy life everlasting in happiness with God. This is the renewal the Lord promised to the returned exiles of Israel through the prophet Haggai and the other leaders of the people. The renewal God had sent through His own Son, Jesus Christ.

The Lord loves us so much, that He was not willing to see us to suffer with the devil in eternal fire, to suffer for the consequences of our sins and faults. That was why He sent us Jesus, to be our Help, our Hope, and our Way, to return to Him, to reclaim the true joy, happiness, and the inheritance that we had forsaken when we disobeyed Him in the garden of Eden.

All that, and He was ready to endure lashes, torture, nails, and the cross itself.  The Lord Jesus walked that arduous path towards Calvary, enduring the weight of that cross, bleeding from His wounds, to die a criminal’s death on the cross, in Calvary, for our sake. Imagine the combined weight of the world’s sins, that is the sins of all mankind. That was the weight of the burden which caused Christ much pain and suffering, and He endured it.

At the same time, through that sacrifice of Himself, God had made His love for His people evident, by the giving of Himself for out sake. He gave us all new hope and light in life. Remember, before the glorious cross, the cross of Christ resurrected from the dead, there is always the cross of suffering, that is the cross taken up by the Christ suffering for our sins.

We cannot abandon the Christ, both in His glory and in His time of greatest humiliation on the cross, the humiliation that he turned into glory. That is why, brethren, we have a mission that has been given to all of us and that is to proclaim the crucified Christ to all people, to all the nations, especially to those who have yet to hear about the wondrous Christ and His works of salvation.

Today, we commemorate the feast of St. Vincent de Paul, one of the great saints in the Church, who was well known for his commitment to the Lord, especially to the weak, the poor, and the unloved. St. Vincent de Paul was born in France and was educated to be a faithful and good follower of Christ, when he was captured among many by the Algerian pirates running rampant in the region during his time, and was made into a slave.

St. Vincent de Paul was enslaved and sold to a renegade Catholic owner, until he managed to convince him to return to the faith, who then helped to get St. Vincent to be released from his slavery. He then committed the rest of his life as a worker of the Lord, caring for the last, the lost, and the least in the society, emphasizing on the need to give love to these people, and not abandon them to the darkness.

St. Vincent de Paul was particularly caring about those who were enslaved, being once a slave himself, and showed them the true nature of Christian love, that is dedication and the giving of oneself for the sake of others in need. He was truly the embodiment of who we all Christians ought to become, to be people for others, to be faithful disciples of the Lord who is Love.

Therefore, brothers and sisters in Christ, let us follow the examples of St. Vincent de Paul, making real our faith in this world, through our dedication and service to our brethren in need. We do not have to do big things, but what we can do is, to do even simple things to those around us, to those whom we meet along the way, giving them simple acts of love.

Even these small acts are significant, brethren, and we must not discount them for bigger and more ambitious acts of charity, as it is in these small acts that we can do daily that truly make the difference, and truly bring out the love that we have in us, and sharing it with one another. St. Vincent de Paul, pray for us always, that in all the things we do, we may be more inspired to be charitable and loving. God bless us all, always. Amen.