Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
Dear brothers and sisters in Christ, today is the celebration of the Fourth Sunday of Lent, or also known as Laetare Sunday, coming from the word “Laetare” in the beginning of today’s Introit, “Laetare Jerusalem” or “Rejoice, o Jerusalem”. As we celebrate the joyous aspect of Lent, as we await the true joy of Christ coming unto us, that is why the vestments and the liturgical colour used today is rose instead of the usual violet, representing the reality that while Lent is a season of penance, but it is also a season for expecting the coming of the joy of Christ.

Why do we celebrate this joyous occasion, brothers and sisters in Christ? That is because at the same time that we remember the upcoming struggles, sufferings and pains that our Lord had to endure during His Passion on the Cross, and throughout the way of suffering, we also remember that all of those had to happen so that we may receive true joy, that is the joy of our salvation and redemption from our sins.

Christ is our true Joy, for He came into this world bearing us hope, the true hope that He alone could bring, and not the false joys present in this world. And we rejoice in Him, because through Him, we have been able to see the light of God shining upon our path, guiding and leading us on our way, that we may be able to find our way and at the same time, freeing ourselves from the attachment and the association we have thus far with the darkness of this world.

Through His light, all of us who believe in Him have been purified from the darkness within us, and in our baptism, we received the lighted candle, which flame came from the Paschal candle, a representation of the light of the Lord’s Resurrection, as the light that overcame the darkness of the world, as on Easter Sunday, the world which once had not known hope, then finally is able to hope again upon the Lord and His light.

In today’s Gospel, we heard how Jesus healed the man who was born blind on the sabbath. He made him able to see once again, and the man was truly filled with joy. He was not able to see, and he could not see the light as most of us could. We always know this world as it is because we are able to see the light around us coming into our eyes. But imagine what would it be like, had we been born blind as the man whom Jesus had healed.

Imagine living in a world where we could not see at all, where no light can be seen, because our eyes were not able to see it. Imagine what kind of joy we would have if our eyes were opened and light entered into our eyes for the very first time. Only then that we can appreciate how joyful it is for the blind man to be able to see again. And he therefore believed in Christ and all that He had done for him.

Let us contrast this with the actions of the Pharisees and the actions of the teachers of the Law who were also there, and who have not just witnessed that miracle, but many other miracles that Jesus had performed among the people, also in their presence. Yet they have refused to believe in the Lord Jesus, out of all others who have believed in Him. They have seen and yet they rejected the Lord and His good works.

They had not believed because in their pride and arrogance, they have hardened their hearts against God. They were jealous against the Lord Whom they thought to be a rival to their power and influence. As a result, they were blinded by all these prejudices, by all the negativities and all the wickedness they had in their hearts, so that even though they could see with the eyes of their body, the eyes of their hearts were in reality, blind.

They could see light through the eyes of their body, the ones on their head, but they could not see the true Light of the world, which Jesus had brought into this world, Himself. They allowed darkness to enter their hearts and blind them, and thus, they did all the things in opposition to the Lord and His works because of that. As a result, they were not to be the recipients of God’s grace, love and forgiveness.

Brothers and sisters in Christ, this is what we need to reflect on as we continue to progress through the season of Lent. Have we been open to receive God’s forgiveness in this season and time of mercy? This Lenten season is a time for mercy, and we are always urged to receive God’s mercy, which He gives to all without hesitation and with much love, and we are also urged to forgive one another, yet many of us often forget that while God wants to forgive us and love us once again, but it is we ourselves who are often the greatest obstacles to our forgiveness and therefore, our salvation.

Why is this so? We just have to look at the examples of the Pharisees and the teachers of the Law. These were the elites in the society back then at the time of Jesus and His earthly ministry two millennia ago. They were those who were considered as the nobilities and leaders of their time, and they were physically fit if not very healthy compared to the others in the society, well to do in their lives and were able to provide with themselves without any difficulties.

They looked down on others because they considered themselves superior to them, by their upbringing and by what they saw that they were the guardians of the law of God, the laws of Moses, wearing their long robes and chanting their prayers daily in the marketplaces and in the open areas. They thought that they alone had the grasp over God and His truth, and that was why they oppressed the poor, the sinners like the prostitutes and the tax collectors, thinking that these were people unworthy of God, but they were wrong.

They allowed their pride and arrogance to get in their way, and they closed their hearts when the Lord came to speak the truth to them. They forgot that they too, were sinners and were in need of God and His forgiveness as well. Instead, they committed even more sins, by closing the doors of God’s mercy on those who need them the most. They condemned others as sinners and rebels, while it was their attitude who showed the most rebellious attitudes of all.

They judged others by their appearances, and they also judged themselves by their appearances. But if they can just remember the Book of the prophet Samuel, when God chose His chosen king, David, from among the sons of Jesse, our first reading passage today, they would realise that God sees not by appearances, but He looks deep inside each and every one of our hearts. He knows us all completely inside and outside, and nothing can be hidden from Him.

It is not by our appearances that God had chosen those whom He wishes to call, and we do not choose ourselves to be those whom God will choose. Rather, God chooses whoever He wants to be chosen, and He calls those whom He deems to be worthy to be called. He called David not because he is the strongest or the best among his brothers, in whatever categories that the world commonly attribute to those who are usually chosen, but because God saw in David’s heart, mind and soul, a true and genuine love for Him.

That man who was born blind, might not be able to see the light through the eyes of his body, but the eyes of his heart was truly open and were capable of seeing the light of Christ, which the Pharisees and the teachers of the Law had failed to do. Now let us ask ourselves, have we been like David or the man born blind in our attitudes in this life we have? Or have we been more like the Pharisees and the teachers of the Law instead?

Brothers and sisters in Christ, in this time of Lent, we are all called to the Lord’s mercy, healing and forgiveness. But we need to overcome all the things that have become obstacles on our way to achieve God’s mercy and grace. We have to overcome our human pride, our fear and our stubbornness, and open the path for God to enter into our hearts and transform us completely.

Let Him enter into ourselves, and let Him heal us just as He had healed the man who was born blind, so that while once we saw everything through the veils of darkness and sin that had engulfed us, now we may be able to pierce through those veils that blinded us, and thus capable of seeing the true light coming from the Lord our God, and now therefore we are able to find our way to the salvation in God. Let us all have that great joy in us, finally being able to see the hope of salvation through Christ.

Let us also help one another, especially those who are still lost on their way to the Lord. Let us all devote our time and effort to draw ever closer to God, and to find the way to the Lord and to be more like Him in all of our words, deeds and actions. Let this be our Lenten commitment and work, and from now on let us all be ever more devoted servants and people of God, Who has loved us all so much, and wants us all to also love Him in the same manner. May God bless us all. Amen.

Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version)
John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple or Violet

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus.”

“He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Second Reading)

Liturgical Colour : Purple or Violet

Romans 16 : 25-27

Glory be to God! He is able to give you strength, according to the Good News I proclaim, announcing Christ Jesus. Now is revealed the mysterious plan kept hidden for long ages in the past.

By the will of the eternal God it is brought to light, through the prophetic books, and all nations shall believe the faith proclaimed to them. Glory to God, who alone is wise, through Christ Jesus, forever! Amen.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Purple or Violet

Psalm 88 : 2-3, 4-5, 27 and 29

I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.

You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish His descendants forever; I build His throne for all generations.”

He will call on me, ‘You are my Father, my God, my Rock, my Saviour.’ I will keep My covenant firm forever, and My love for him will endure.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (First Reading)

Liturgical Colour : Purple or Violet

2 Samuel 7 : 1-5, 8b-12, 14a, 16

When the king had settled in his palace and YHVH had rid him of all his surrounding enemies, he said to Nathan the prophet, “Look, I live in a house of cedar but the Ark of God is housed in a tent.” Nathan replied, “Do as it seems fit to you for YHVH is with you.”

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : Are you able to build a house for Me to live in? I took you from the pasture, from tending the sheep, to make you commander of My people Israel. I have been with you wherever you went, cutting down all your enemies before you.”

“Now I will make your name great as the name of the great ones on earth. I will provide a place for My people Israel and plant them that they may live there in peace. They shall no longer be harassed, nor shall wicked men oppress them as before. From the time when I appointed judges over My people Israel it is only to you that I have given rest from all your enemies. YHVH also tells you that He will build you a house.”

“When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. I will be a Father to him and he shall be My son. Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/