salvation in God

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Psalm)

Liturgical Colour : White

Psalm 118 : 29, 43, 79, 80, 95, 102

Keep me away from deceitful paths; be gracious and teach me Your law.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

Let those who fear You turn to me, they will understand Your statutes.

May my heart be blameless in Your decrees, that I may not be ashamed.

The wicked lie in wait to destroy me, but I look to Your word for salvation.

I have not departed from Your decrees for You Yourself have instructed me.

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Gradual and Alleluia

Psalm 30 : 3, Psalm 70 : 1 and Psalm 47 : 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias.

Deus in Te speravi : Domine, non confundar in aeternum.

Alleluja, alleluja.

Response : Magnus Dominus, et laudabilis valde, in civitate Dei nostri, in monte sancto ejus. Alleluja.

English translation

May You be unto me a God, a protector and a place of refuge to save me.

In You, o God, I have hoped. O Lord, let me never be confounded.

Alleluia, alleluia.

Response : Great is the Lord, and exceedingly to be praised in the city of our God, in His holy mountain. Alleluia.

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 8 : 12-17

Fratres : Debitores sumus non carni, ut secundum carnem vivamus. Si enim secundum carnem vixeritis, moriemini : si autem spiritu facta carnis mortificaveritis, vivetis. Quicumque enim Spiritu Dei aguntur, ii sunt filii Dei.

Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus : Abba (Pater). Ipse enim Spiritus testimonium reddit spiritui nostro, quod sumus filii Dei. Si autem filii, et heredes : heredes quidem Dei, coheredes autem Christi.

English translation

Brethren, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh, you shall die, but if by the spirit you mortify the deeds of the flesh, you shall live. For whosoever are led by the Spirit of God, they are the sons of God.

For you have not received the spirit of bondage again in fear, but you have received the spirit of adoption of sons, whereby we cry Abba (Father). For the Spirit Himself gives testimony to our spirit, that we are the sons of God; and if sons, heirs also. Heirs indeed of God, and joint heirs with Christ.

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 14 : 13-21

On hearing this, Jesus set out by boat for a secluded place, to be alone. But the people heard of it, and they followed Him on foot from their towns. When Jesus went ashore, He saw the crowd gathered there and He had compassion on them. And He healed their sick.

Late in the afternoon, His disciples came to Him and said, “We are in a lonely place and it is now late. You should send these people away, so they can go to the villages and buy something for themselves to eat.”

But Jesus replied, “They do not need to go away; you give them something to eat.” They answered, “We have nothing here but five loaves and two fishes.” Jesus said to them, “Bring them here to me.”

Then He made everyone sit down on the grass. He took the five loaves and the two fishes, raised His eyes to heaven, pronounced the blessing, broke the loaves, and handed them to the disciples to distribute to the people.

And they all ate, and everyone had enough; then the disciples gathered up the leftovers, filling twelve baskets. About five thousand men had eaten there, besides women and children.

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 35, 37-39

Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword?

No, in all of this we are more than conquerors, thanks to Him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord.

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 1-3

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk.

Why spend money on what is not food and labour for what does not satisfy? Listen to Me, and you will eat well; you enjoy the richest of fare.

Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfill in you My promises to David.

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Friday, 1 August 2014 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened how the very people of Nazareth, the hometown of Jesus, rejected Him and had a serious prejudice against Him. They talked of Him being a carpenter’s son, as in their mind, He was nothing more than the son of Joseph, the simple carpenter of the town. To them it was absolutely impossible that the son of a carpenter could be the One to bring the salvation of God to them.

Yes, within their hearts they had been blinded by their own sense of jealousy and human desire. They thought of evil in their heart when they see someone whom they considered inferior to themselves, gaining the ultimate glory and honour. And this is a problem which had plagued mankind for ages. Mankind had the tendency to envy and to want from others what we do not have.

The people of God at the time of the prophet Jeremiah had also rejected the Lord and opted to walk in their own paths in rebellion against God. And instead of following the Lord, they followed their own heart’s desire. That was why the prophet Jeremiah was called from among them, so that God might speak with these wayward children of His, and hopefully to call some of them back into His fold.

These people acted like just how the people of Nazareth acted against Jesus. In fact, the priests and the educated elite, the leaders of the people were the ones who were ganging up against Jeremiah, the chosen prophet of God. They refused to listen to the truth, because they thought they were better than others, and thinking that what they had done were right, while in fact what they had done were wicked in the sight of God.

Brothers and sisters in Christ, today God wants us to know that we ought to listen to Him speaking to us in the depths of our hearts. We should throw far, far away our pride and learn how to humbly follow the Lord. This is important if we are to gain salvation in God and avoid the fate of those who had rejected the Lord, both those who lived in the time of Jeremiah, and those who lived in the time of Jesus.

Today we celebrate the feast day of St. Alphonsus Mary Liguori, a bishop and doctor of the Church, as well as the founder of the renowned Redemptorist religious order. As the founder of the Redemptorists, or also known in their official name as the Congregation of the Most Holy Redeemer, St. Alphonsus Liguori is renowned for his devotion to the Lord as the Redeemer of all mankind.

You see, brothers and sisters, that God desires nothing but our salvation and redemption from sin that separates us from Him. He wants us to be brought out from the pit of darkness we have fallen into. God has sent us nothing less than His own Son to be our Saviour. Yes, Jesus our Lord and Saviour. And it is on this salvation that God had provided us that St. Alphonsus Liguori and his Redemptorists had tried to bring us closer to.

St. Alphonsus Liguori himself had a bright career in life as a lawyer and working in the field of legal studies, before he decided to give it up and devote his life entirely to God, and to help his fellow men to come closer to the redeeming love of our God. Through his writings and numerous works, we come to realise the love that God has for us, as well as the need for us to draw from His love and mercy in our lives.

Brothers and sisters in Christ, shall we all renew our pledge and commitment of love towards Jesus our Lord and Redeemer? St. Alphonsus Liguori had shown us the way, and he had given us a guide. Through his congregation and brethren in the Redemptorist order that we have amongst us even today, we are brought ever closer to the salvation and the mercy of God whom we had rejected, like the people of Israel of old, and like the people of Nazareth to whom Jesus Himself had come.

Let us not be like them, and let us welcome the Lord with open hands and open hearts, just as He Himself opens up His hand to welcome us back. May God forgive us our sins and trespasses, and may His light shine upon our path, that we may find our way back to His love. God bless us all. Amen.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear yet again how Christ taught the people and His disciples using parables, or stories with meaning hidden in the story. Jesus did this with a purpose, namely to make it easy for them to understand the concepts about God, His kingdom and His plans by using the stories related to their daily life experiences.

In the first reading, taken from the Book of the prophet Jeremiah from the Old Testament, God also showed Jeremiah His intentions using a similar method, using the linen belt and use it, as well as burying it until it is destroyed, in order to bring about His intentions for His people. This, together with the parables which Christ told His people today, all have the same central idea and lesson, that is, we have good in us, and all of us have the power to make a difference in both our own lives and in the lives of others. But if we remain dormant, then we are useless and will be cast away.

What does this mean, brothers and sisters? Surely some will think that God is kind of harsh, is He not? But if we truly understand His intentions, we will know that He meant good for us. He wants us to be awakened from our deep slumber and from our inaction, as well as from any wickedness that we have committed in this life which separated us from our loving God.

Brothers and sisters in Christ, all of us have to realise that if a mustard seed is not planted on the ground, or if no concrete effort and hard work are done on it when we plant it, then the mustard seed will forever remain as a seed, and it will die instead of sprouting and growing to be such a large tree as Jesus had mentioned. The same is also for yeast and bread, for if the yeast is kept separate from the bread, or if the yeast and bread mixture is not given the optimum condition, then the bread that is hard and not delicious will just remain as that.

We all know that when we make bread, in order to make the bread fluffy and having a nice texture, as well as being delicious, we need to add yeast into it, and not just that, but we have to seal the bread to allow the yeast to work. If we do everything correctly, and give the correct conditions for the bread, then it will rise and a delicious bread will come out as a result. Similarly, if we give the correct and best conditions for the mustard seed, it will grow big and healthy as a large and bountiful mustard tree.

What we can learn from these parables that Christ told us is that, if we put in our best effort in order to make the seeds of faith, hope and love that are in us to be able to grow, then they will grow optimally and they will produce wonderful and plentiful fruits of faith, of hope and of love. Then our Lord who sees that we bear much fruits and products, will love us and be gracious to us, and He will care for us for ever and ever.

If we have not done so, and if we have not bore any fruits or products, or having no good or concrete outcome from our lives, then we need to realise that we still have a chance. God is a loving and merciful God, and He likes to give us another chance every time whenever we sin and whenever we go against His will and follow Satan instead. But this is not without limit, and in the end, if we persist in our rebelliousness, we will be cast away to suffer for eternity with Satan and his angels in the endless sea of fire.

What God told Jeremiah using the example of the linen belt is no different, for a belt has its purpose, to keep our shirt and garments tied carefully to our bodies, but if it is kept in places unfavourable, then it will be destroyed and be of no use to anyone, and therefore it will be kept away and cast into the fire. It is important therefore to realise that we have been given much abilities and gifts in our respective lives from God, but we have often not realised this or even use them for the sake of evil, or for hurting and for the disadvantage of others.

We have much potential, brothers and sisters in Christ, both for good and for evil. Ultimately, it is up to us, whether we choose good over evil, or vice versa. Let us all not be those who choose evil over good, choosing to fulfill our own selfish desires and keep all the goods and seeds that God had planted in us and allow them to wither and perish. Instead, let us go forth and give the best possible condition for those seeds to grow, that all who look at us will know, that we come from God and that we belong to Him because we walk in His path.

Therefore, brothers and sisters in Christ, let us all work together, that we may grow stronger in our faith, and turn our dormant lives into one that is filled with the graces and love of God, and in our actions, may we all be courageous to bring love and happiness to one another, that we may truly be called children of our loving God, and be saved at the end of all things. Amen.

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(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 7 : 15-21

In illo tempore : Dixit Jesus discipulis Suis : Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : a fructibus eorum cognoscetis eos.

Numquid colligunt de spinis uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit. Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere.

Omnis arbor, quae non facit fructum bonum, excidetur et in ignem mittetur. Igitur ex fructibus eorum cognoscetis eos. Non omnis, qui dicit Mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris Mei, qui in caelis est, ipse intrabit in regnum caelorum.

English translation

At that time, Jesus said to His disciples, “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them.”

“Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, and the evil tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.”

“Every tree that does not bring forth good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not everyone that says to Me, ‘Lord, Lord’ shall enter into the kingdom of heaven, but he who does the will of My Father who is in heaven, he shall enter into the kingdom of heaven.”

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Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are fielded with a good question, one that asks us and looks deep into the depths of our souls, hearts and minds. It is this question, ‘What is truly precious to us in our life?’ And this asks us exactly what we consider as something precious and to be guarded well in our lives.

There are many things that mankind find precious in life. Yes, some of the examples are wealth, possessions, family, loved ones, and many other things. To different people, these may command different level of preciousness. Yet, it is quire common for many of us to treasure wealth, possession, fame and standing in the society as things truly precious to us. This is especially more so in our world today, which is filled with greed and evil.

In the first reading today, we heard about the story of young King Solomon of Israel, just after he had succeeded to the throne from King David his father. This is a story how King Solomon prayed for wisdom before the Lord when the Lord offered to him all the things that he desired to have. King Solomon is renowned for his incomparable wisdom, in the story how he settled the issue of two mothers who are claiming to be the mother of the same baby.

God did not just give great wisdom, intellect and understanding to King Solomon, but as He Himself mentioned to the king, He granted him more than just what he had asked for, just because in his humility and meekness, he asked not for the wealth or power of the world, but for wisdom and understanding of things good and evil. God saw this and granted him what he had asked for, and in addition to that, all the others that he had not asked for.

But the example of Solomon is an example of how mankind can be corrupted by our desire and our greed. Our pride and desire will come in the way of righteousness, and prevent us from thinking and feeling rationally. Solomon grew wise and great, but he also gained much power and wealth during his long reign as king of Israel. If we read the first part of the Second Book of Kings, it would be clear how much wealth and greatness and fame that King Solomon had attained in his reign.

King Solomon was great, and his reign, together with that of King David his father was seen by all the people as the golden age of Israel, when the people of God were in the peak of their glory and power. However, with great power comes great responsibility, as well as great temptation and corruption. We know the phrase, that power corrupts, great power corrupts greatly, and absolute power corrupts absolutely. This is what exactly happened to Solomon, as well as many of the kings who followed after him in both Israel and Judah.

When mankind began to gain power and goodness such as wealth and possession, they can be tempted to get more and more, often by means that are wicked and unjust in nature. This is how Solomon also fell into sin and failed to live up to the expectations and failed to follow God in the same way as his father, king David had done.

But this does not mean that this is limited to the case of king Solomon or anyone who is powerful and rich. All of us are prone to this same fault. Mankind are all naturally predisposed to greed and desire, and this is something we really need to put in our greatest effort to escape from. If we are able to resist that wicked desire for more wealth, possession, affluence, fame and many other things that corrupt our hearts, then we can draw closer to God, and avoid those obstacles which Satan had placed on our way.

Brothers and sisters in Christ, it is important that we all realise how blessed we are in God. The Lord Jesus had taught us all that the kingdom of heaven is at the end of our path in life, if we remain faithful and devoted to God, without falling inti temptation of this world as King Solomon had done. King Solomon was faithful to God, but over time, his attachments to the worldly goods, and the attachments he had to his numerous wives and concubines, designed to grant him greater power and prestige, had dulled his mind and heart. Great wisdom is of no use if your heart and mind are dulled and confounded by the evils of this world.

It is ultimately not that we should shun all forms of contact with the world or anything of the sort. They are themselves neutral and none are inherently evil in purpose. Money and possessions are in particular capable of both good and bad actions and uses. It is when mankind use them and get hold of them, that they have the choice of either using them for good or bad, more often for bad than good in many cases.

Let us all ponder on all these, and think, on what do we consider or what we can consider as true and genuine treasure in our lives. Is it that all we can get as treasure is only in this world, in all the things we can see, touch, hear and enjoy? If we think that this is so, then we are in the danger of falling into the same pitfall into which Solomon and so many other men had fallen into. Even king David himself fell into this when he was tempted by Bathsheba, and plotted to kill her husband so that she might belong to him, and so committed a sin before God.

Our true treasure is in heaven, the prize which God Himself had prepared for us. Jesus Himself had told His disciples, that He went ahead of them to prepare for them the place which He had made ready and reserved for them in the kingdom of the everlasting life, that is the life to come, in heaven. That is also, brothers and sisters, what is to be our reward. This is the treasure that we have to seek, and not what is in the world.

Seek not the treasures that can rot or be destroyed. Neither seek the treasures that we cannot bring with us into the life that is to come. Our material wealth and goods, and all else do not matter and do not affect what we will be like in the world of the afterlife, when we are either reunited once again with God in eternal happiness or whether we will be cast away forever from His presence and suffer forever in hellfire with Satan and his fellow fallen angels.

God is our true treasure, and the One who we should aspire to gain, that means to be closer to Him and to make Him our own, just as He had resolved to forgive us our sins and trespasses and make us His own. We should do what Jesus told us in His parable of the one who seek a precious pearl, or a precious treasure, and selling all that they have in order to gain the treasure.

Be warned that we should not interpret this literally and sell everything we have. Rather, what it means is that, we should not spare any thought or have any doubt about seeking the Lord and finding our way towards Him. We must put in a lot of effort to do this, as well as to counter any opposition that we will encounter on our way. We must put in our effort, which is through none other by understanding the Lord’s will and teachings, and putting them into concrete practice in our own lives.

May Almighty God guide us on our journey, and strengthen our faith, so that we may continue to persevere, despite all the difficulties and challenges, that we can eventually at the end of the day, receive our well-earned reward, the treasure of all treasures, that is for us to see and be one with God, our Lord and Father once again. Amen.