salvation in God

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Friday, 31 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded yet again not to be hypocrites in our faith to God, and that our faith should move beyond just a mere observation of Laws and customs, which will be empty if they are not based on genuine love and care and concern which we ought to have for one another, and ultimately, the love we also ought to show to the Lord.

Our faith must be a living one, filled with love and action, and be filled with genuine understanding of the Laws of the Lord, knowing fully what God intended for us all, that is none other than our salvation, our prosperity and our good, and never to punish us without good reason and without first offering His mercy as a chance for us to repent from our sinfulness.

This was what Jesus had done, when He rebuked the Pharisees for their rigid and misunderstanding of the Faith and the Law of God, when they constantly and regularly opposed the good works of Jesus when He healed and restored many people even during the Sabbath, which was sacrosanct to the Pharisees and the elders of Israel, the puritan factions of the society of the people of God.

They often stood in the path of salvation of many, burdening the people with countless regulations and rules which they imposed very strictly on them, and on one count totalled an enormous six hundred and thirteen laws and rules, if not more, the regulations largely created by men to observe the norms and mores of the society, but in many of their applications, the Pharisees failed to understand the true meaning of the original Law as the Lord revealed to Moses.

Yes, the Pharisees and the teachers of the Law, the scribes and the elders of the people were often proud of their own achievement, in keeping the commandment of the Law and all of its rules, in particular the Pharisees. However, as they did these observances and fulfillments of the rules, regulations and the customs of the Law, they did not do them for the sake of the salvation of the people, but they did them often for their own glory and fame.

Thus, Jesus was angry with them and rebuked them, because in their irresponsible and selfish actions, they closed the path to salvation for many, just as they have closed it for themselves, by ignoring and disobeying the true commandment of God, that is love. What they loved is not God nor men, but they loved only themselves, the love of their own vanity and pride, and the love of their own selves.

Indeed, what Jesus wants from us has been aptly summarised by St. Paul in the letter he wrote to the Church and the faithful in Philippi, which exhorted the faithful people of God to live righteously, doing good works based upon love and commitment to God, and abandoning all forms of wickedness and vices and sin, and therefore live without blame and blemish in the sight of God. But this is not achieved through self-serving methods and hypocrisy of the Pharisees, but through real and concrete works of love.

What does that mean, brothers and sisters in Christ? That means, we have to work together as one community of the faithful ones in Christ. We are after all the members of His Church, the Body of Christ, and we are all justified through our actions as a member of the Church and thus as children of our Lord. We cannot have an empty faith and a faith that is merely words alone. The Pharisees’ faith are exactly that, and that did not bring them justification and salvation, and we can indeed do better than that.

We have to help one another, and give mercy and help to the ones who are suffering and in need, just as Jesus had done to many people who are afflicted with either physical or spiritual disabilities. Remember that Jesus once said, that whatever we did to the least of our brethren, the weakest, the least, the most ostracised and all, we did it for the Lord, and He who sees all, will reward us for our actions.

Therefore, brethren, let us from now on reflect on our own lives, and try our best to live out the most from our lives as children of God, and as the followers of our Lord who is Love. Let our faith be alive and vibrant, filled with love, care and concern for one another, and together, as the members of the Body of Christ, the Church, let us all seek together the Lord our God and be justified through our actions so that we may receive the eternal inheritance which He had promised all those who are faithful to Him. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the lamentation of Jesus on the evils that exist in the world, the forces of evil that prowl about seeking the destruction of all that is good, and the thwarting of all the good works of the Lord, designed to break mankind free from the tyranny of this force of darkness, represented by Satan and all of his fellow fallen angels, the demons.

But we also hear of the method on how to handle this great wickedness and evil, by the means of faith and zeal, and most importantly through the power of prayer, made in genuine devotion and love for God, which are our armour against the power and advances of the evil one. And therefore, we are not naked and defenseless against the attacks of the devil, for God is with us, as long as we put our trust in Him and live according to His teachings and love.

Today Jesus spoke of His upcoming suffering and death, the Holy Passion which He would go through in Jerusalem. He knew of the fate of the many prophets who had been sent to the people of God and to the Holy City, who were rejected, cast aside and were tortured for their faith and works by the people who adamantly refused to believe in them and in the One who sent them.

Why did Jesus lament on Jerusalem and her people? Not because He feared the suffering and death that was to come for Him, and not because He was complaining about the treatment which His prophets had received, and which He would soon receive as well, but it was because He was genuinely and utterly concerned about the wickedness with which the city of Jerusalem, which in fact referred to God’s people, had lived, and how if they continued in such actions, they would be lost to Him forever into death.

Yes, as Jesus had said, with the metaphor of a chicken, a mother hen trying to gather her chicks under the protection and care of her wings, so does the Lord try His best to bring all of His beloved people, that is all of us, under His love and protection. God never intended us to suffer the consequences of our sins, that is death and separation from Him, but He wants us to be reunited with Him in full reconciliation and love.

This however, would not be possible if we do not embrace the ways of the Lord and continues with our ways of living in sin and darkness. If we allow Satan to have his ways on us, indeed we are defenseless, naked and weak against his assaults on our body, mind, heart and soul, which he corrupts through sin, and which therefore will bring mankind into eternal damnation.

This is why we have to heed the words and teachings of St. Paul, where in his letter to the Church and the faithful in Ephesus, he said that we need to wear the complete and whole ‘armour’ of God. This armour is not a physical armour of medieval knights we often associate with, but the spiritual armour which God gives to all those who put their complete trust and faith in Him.

And this spiritual armour is powerful tool against Satan’s attacks, and as long as we hold up high the shield and keep the armour together, no attack from Satan, no matter how vile and wicked they are, will be able to penetrate the defenses to reach into the depths of our soul, and thus we will remain free from corruption, the corruption of sin and wickedness.

This armour consists of faith, justice, zeal, truth and the grace of salvation in God. We have to be mindful that we are in constant and ever continuous battle, a spiritual battle for the sake of our souls. What is at stake is no less than our very souls which will be under great harm if we are not aware of this spiritual warfare raging around us. The angels, our guardian angels are also fighting for us, against the forces of the devil sent to corrupt us. But we cannot leave them to fight alone, as most importantly is that we have to take an active role in this spiritual warfare.

Hence, we have to wear the spiritual armour of faith, that is the firm belief in the truth and love of God, not dividing our focus and attention to the distractions and the corruptions of the world, and not listening to the lies and sweet words of Satan and his angels. And then we also must wear the shoes of zeal, that in all of our words, actions and deeds, we have to always implement our faith, whatever we believe in, and put them into concrete action, done for our own salvation and for the salvation of those around us.

And it is also important that we wear the armour of justice and truth, as all of our actions must be just, especially when we deal with one another and when we interact with each other. We must uphold justice and truth in all the things that we do. The moment that we allow injustice, desires and falsehood to darken our actions, then we can say that we have failed to prevent the devil and sin from penetrating into the depths of our heart and soul.

If we want to seek salvation in God, therefore, we must be serious in our faith and devotion to God, and we must be ever ready and vigilant. And the way to do this, according to St. Paul is through devout and genuine prayer. Yes, genuine prayer and not just recitation of prayer without a clear intention from the heart. It is indeed possible for us to pray just for the sake of praying, but our heart is not focused at the Lord and instead on some other things.

Therefore, brothers and sisters in Christ, let us all make it a habit to pray from our heart, to seek the Lord with all of the strength of our soul and heart, giving the best of our love as holy offering to God, who will then in turn affirm that love and strengthen our faith, giving us powerful armour and defense against all the possible assaults of the evil one and sin.

May all of us be strong amidst the persecution and the temptations of evil, and may we all be able to resist the temptations to follow Satan into our destruction, and let us all grow ever stronger in faith and love, and practicing them actively and regularly in our own lives, and show justice and mercy in all of our actions as well, that evil has no place in our hearts and we will be saved through the justification of our faith and actions. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 31-35

At that time, some Pharisees came to Jesus and gave Him this warning, “Leave this place and go on Your way, for Herod wants to kill You.”

Jesus said to them, “Go and give that fox My answer : ‘I drive out demons, and I heal today and tomorrow, and on the third day I finish My course!’ Nevertheless, I must go on My way today, and tomorrow, and for a little longer; for it would not be fitting for a Prophet to be killed outside Jerusalem.”

“O Jerusalem, Jerusalem, you slay the prophets and stone those who are sent to you! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! From now on, you will be left with your temple, and you will no longer see Me, until the time when you will say, ‘Blessed is He who comes in the Name of the Lord.'”

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 143 : 1, 2, 9-10

Blessed be the Lord, my Rock, who trains my hands for war and my fingers for battle.

My loving God, my Fortress; my Protector and Deliverer, my Shield where I take refuge, who conquers nations and subjects them to my rule.

I will sing a new song to You, o God, I will make music on the ten-stringed harp, for You who give victory to kings and deliver David, Your servant.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s most important message and lesson from the Scriptures to us is the nature of our faith and how important it is to our salvation and to the salvation of our souls. Few would be saved indeed, just as Christ had mentioned it, but not because they are not faithful in the Lord. Many indeed among the people did not have faith in God and even despise His offer of salvation, however there are equally many of those who do have the faith in them, and yet this faith is dead or not living.

Why is this so? That is because faith cannot be just mere statement or creed. It cannot be limited to just reciting the Creed as we always do during the Sunday or major celebrations of the Holy Mass, as mere recitation and saying of the words that we believe in God and in His laws and commandments without being accompanied by true and complete devotion to that faith through our concrete action in life, is meaningless and empty. And an empty faith does not lead to salvation, but instead to condemnation.

That is because the faith that is empty, is no better and in fact is the same as the faith of hypocrites, namely like the faith of the Pharisees, the elders of Israel, the teachers and scribes of the Law, who promoted external and superficial devotions to the Law and the ways of the Lord, but without fully understanding the purpose and meaning, as well as the potential use for the Law, and therefore their faith remained just as that, empty and superficial.

This is the same as what Jesus said to the people, in His parable of the master of the house and the guests, when He said that the door is narrow and that it will be difficult for many if not most people to pass through it to enter into the promised kingdom of heaven and everlasting life. That is because we are unable to enter the door because of the desire and the pride that made us all bloated, filled with self-righteousness and self-praise, our desire and greed, our jealousy and all the negativities that prevent us from truly reaching out to the Lord our God.

This is also similar to the story and parable which Jesus had told the people as well, on how difficult it is for a rich man to enter the kingdom of God compared to that of a camel to pass through the eye of a needle. Somewhere in Jerusalem there was actually this gate where the gate is so low that whoever pass through it, humans and camels alike have to lower their heads or else they would knock their heads over the gate and would not be able to enter the gate.

The rich and proud man was unable to enter because for him it was humiliating and demeaning that he should lower and bow his head while he enter through the low gate, and meanwhile, the camel had no problem passing through it, because what it did is simply that it lowered its head and body, so that it was able to pass through the gate readily, even though it was larger in size than the rich and proud man.

The same therefore applies to the case of why it was so difficult for many people to pass through the narrow gate into the house. That is because the narrow gate represents the challenges that we need to face in life in order for us to follow the Lord and to obtain salvation in Him. We do not like it difficult or when challenges come our way, and we prefer to have the path to be smoothened for us, and yet there is no such thing when we decide to follow the Lord.

Many people professed to have the faith, just like the people who professed that they have seen the works of the Lord and even ate and drank with Him, but when we asked again, on whether they truly have faith in the Lord, can we say with confidence that they have such love for God? Most of us stay on with something or someone only when things are favourable for us, but when things start to go downhill, it is our human nature to abandon the things and go to seek greener pastures.

Thus, it is the same with most of the people, who cared only to be satisfied in body and to have it easy, and to avoid all sorts of difficulties and problems. Once difficulty and challenges come their way, they would evacuate and go to pick other things. Thus their faith in God is likely to be superficial and not real. Their faith and devotion will quickly evaporate once they are faced with challenges in life, the temptations of the flesh and the world, and the opposition of Satan. Thus it is imperative that we reject Satan and have control over our own desires.

So what should we do brothers and sisters in Christ, how do we then pass through that narrow door and into salvation in God? It is by being vigilant at all times against the temptations and the works of Satan, and then in addition by following what St. Paul had suggested in the letter he wrote to the Church and to the faithful in Ephesus.

St. Paul suggested obedience and sincere love for God through the good understanding and observation of the Law, as the way for us to seek God and His salvation. Obeying God as His servant, we cannot be divided in our hearts. We cannot be half-hearted, or even worse if our faith is superficial only. We have to be committed to the Lord and remain true to His path to the end of days.

If we do all these, the Master of the House of God, that is Jesus, will welcome us with His great love, forgiving us from our sins and iniquities and replacing from within us the selfishness and reluctance and doubt that prevented us from truly seeking and reaching out to the Lord. The Lord who sees all these will know that we truly understand His laws and commandments, and thus will justify us in faith.

May the Almighty God bring us into new life and salvation in Him, and give us strength and understanding so that we may always walk in His path, not tempted and not to fall from the path which leads us directly to God. Let us cast away all forms of wickedness and evil, as well as all all doubt from our hearts. This is so that we may believe and love the Lord with all of our strength, with all of our soul and with all of our beings.

May more and more souls come to the Lord to seek His forgiveness and mercy, and to attain salvation and eternal life in God. Let us not end up like those who refused to listen to the Lord and follow His ways, gaining temporary satisfaction at the price of the corruption and sin of their souls, hearts and body. God be with us all, now and forever. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 22-30

At that time, Jesus went through towns and villages teaching, and making His way to Jerusalem. Someone asked Him, “Lord, is it true that few people will be saved?”

And Jesus answered, “Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the Master of the house has gone inside and locked the door, you will stand outside. Then you will knock at the door, calling, ‘Lord, open to us!’ But He will say to you, ‘I do not know where you come from.'”

“Then you will say, ‘We ate and drank with You, and You taught in our streets!’ But He will reply, ‘I do not know where you come from. Away from Me, all you workers of evil.'”

“You will weep and grind your teeth, when you see Abraham and Jacob and all the prophets in the kingdom of God, and you yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last, will be first; and some who are among the first, will be last!”

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Tuesday, 28 October 2014 : Feast of St. Simon and St. Jude, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together with the entire Universal Church, the feast of two of our Lord’s great and holy Apostles, two of the Twelve, appointed and chosen by Jesus Himself from among us, to be His chief lieutenants and servants to help in the ministry and works of salvation through Jesus. They became what St. Paul said in his letter to the faithful and the Church in Ephesus, as the foundations of the Faith and the Church which we have today, together with the prophets of God of old.

Today we celebrate the feast of St. Simon and St. Jude, two of the Apostles, who was also known as Simon the Zealot, belonging to the group of the Zealots, a very puritanical and extremist group opposed to the Roman rule in Judea at the time of Jesus, a sort of freedom fighter, who was turned from his former path with the Zealots, and instead joined Jesus and became His follower. The other Apostle is also known as St. Judas Thaddeus, or St. Jude, different from Judas Iscariot the traitor. This saint today was especially known in the devotion to St. Jude, as the patron saint of hopeless cases.

St. Simon was as mentioned, a Zealot, a fighter for the freedom for the Jews from the Roman rule, to achieve a physical liberation from the tyranny and oppression of the Romans against the Jews. However, he left all that, when he followed Jesus, to be one of His chief disciples, the Apostles, and instead of fighting for the liberation of the body only and the Jews only, he became the agent of salvation for all mankind, and also for the salvation of both body and soul from sin and death

Meanwhile, St. Jude or St. Jude Thaddeus was also another Apostle of Jesus, often confused with Judas Iscariot the traitor of Jesus. However, while that Judas was unfaithful and got what he deserved, St. Jude or Judas Thaddeus remained faithful to the Lord, and he continued to preach the Good News together with St. Simon the Zealot, whom he was often closely associated to, and that is why we celebrate their feast days together.

Both St. Simon the Zealot and St. Jude Thaddeus travelled together, preaching and spreading the faith in the region of Judea, Syria, and to Egypt and Libya, as well as to many other regions where they preached the Good News of Jesus Christ, the hope of salvation for all the people living in those places who have yet to witness the light of Christ. And through their hard work and ministry, they planted the seeds of the Faith and the Church, which would eventually grow and bring many souls to salvation in God.

Both of them went through many trials and difficulties, acceptance and rejection, by the people and the communities to whom they were sent to. Yet they persevered on, and like St. Paul the Apostle, they never gave up in the face of difficulties, and through their good and hard work, they gained many souls to the mercy of God, and brought them towards salvation. Indeed, these two, among the other ten Apostles, were the crucial and important pillars of the Faith and salvation.

It was told that they were martyred in the region of Syria during a persecution of the Faithful, and they were beheaded with an axe, a symbol often associated to them. But even in death, they continued to bring goodness and good works and wonders to the faithful, as in death they lay down the seeds of faith to the newly faithful, spreading the Good News ever further and greater to the ends of the earth.

And we know that St. Jude was particularly famous because he is the patron saint of the cases of hopelessness and where hope is dim. People ask for his intercession to help in those cases that seem to be impossible and outcome is likely to be unfavourable. However, brethren, we have to be careful lest we think that they are like gods or those who can fulfill our wishes and needs at our whim.

These Apostles, St. Jude Thaddeus and St. Simon the Zealot, as well as the other Apostles are the twelve central pillars of the faith, and besides the Lord’s own Blessed Mother Mary, they stand the closest to the throne of God, their Lord and Master. They were men once, but they have been tested through fire and trials, facing all the difficulties and the challenges of the world, suffering even martyrdom for the sake of the Lord.

They therefore are our role models, the reflection of what we can also achieve if we are to follow in their paths and walk in their footsteps. They represent the fulfillment of God’s promise. Remember what did Jesus say to them at one time, how they will sit upon twelve thrones and judge the twelve tribes of Israel? This is the same promise which God has also given us. We will all sit among the righteous and the just, but only if we remain faithful to the Lord, resisting all temptations of life and the flesh.

The disciples and the Apostles were once also diverse in their occupations, and they were men of the world, and yet they chose to follow God and become His chief servants, to be the ones to help Him to accomplish much good work in this world. They did have the choice to follow the Lord or to follow their own hearts’ desire. Remember what happened to Judas Iscariot the traitor? He cheated the group’s money and possessions, corrupting them for his own benefits, and in the end, even sold his own Lord and Master for a mere thirty pieces of silver. And where did he end up? Not among the Apostles nor the saints, but among the condemned.

Therefore, brothers and sisters in Christ, today we are all called to reflect on our own lives and actions. We are all sinners and unworthy of the Lord’s love and mercy. And yet, He offered them to us freely and tenderly nonetheless, giving them through the ultimate act of love, His suffering and death on the cross. We have the choice to continue in our ways of sin, following the wicked paths of the world, or to embrace the mercy and love offered by God.

The Apostles, and especially the ones we celebrate today, St. Simon and St. Jude are our models in life. They themselves were not perfect, and they were sinners, and yet they were willing to allow the Lord to come into their lives and transform themselves, that they would no longer live in sin but became the tools of the Lord in bringing good into this world, and in that, they were justified themselves in their faith.

Let us therefore use this opportunity to begin to follow our Lord Jesus and emulate the examples of His holy Apostles, St. Jude and St. Simon whose feasts we celebrate today. Let us all also become faithful disciples of our Lord, building ever stronger support and foundation for the salvific mission of our Church, the Church of God, for our salvation and for the salvation of all souls. Leave our old lives of sin and darkness and exchange it for the lives in the light of God. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/27/tuesday-28-october-2014-feast-of-st-simon-and-st-jude-apostles-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/27/tuesday-28-october-2014-feast-of-st-simon-and-st-jude-apostles-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/27/tuesday-28-october-2014-feast-of-st-simon-and-st-jude-apostles-gospel-reading/

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate a great feast day of the Church as we come together to celebrate the kingship of our Lord Jesus Christ, who is indeed King, and King not just any other king, but the One True King, King over all of creation, and King over all of the universe. He is the King of kings, and the fount of true power and authority, from whom all the kings and rulers of this world eventually received their authority from.

Yes, for Jesus Christ our Lord is the Lord and God, and He is the Son of God, one of the Most Holy Trinity, One True God with Three distinct Aspects. And Jesus came into the world, taking up the form of a humble Man, a simple and poor Man, the son of a carpenter, born in a manger in a dirty and poor stable, even though He is a King, and the King above every other kings and rulers of the earth.

This is to show us all, and to show the world, that the kingdom of Jesus is the kingdom of God, which encompasses everything, and yet it is not of this world. It is not the same in nature as the kingdoms of this world, as the realms and countries of this world, and His kingship is also of a different nature, unlike that of the kings and rulers of the earth. Why is this so?

This is because, as Jesus said to Pontius Pilate, during the time when He was scourged before He went on to be crucified during His Passion, He is a King and His kingdom is the kingdom of truth, that is the truth of God, with true joy and true happiness that only God can give to mankind, who are His people, and whose King, the One True King is Christ Himself.

The kings and rulers of this world lives as the world has lived, and they lived in the way that the world had expected of them on how to live their lives and on how they ought to act. Many of these kings and rulers had power of the world and their dominion is in the world. And many of them become corrupted by the power and the authority they wielded, becoming tyrants and autocrats that oppressed the people for their own benefits.

Yes, many kings and rulers have plenty of wealth and riches of the world, and they have regular sumptuous banquets and meals with his subjects, especially the powerful and rich ones of the world who could afford to dine with the kings and the rulers. They often spend their money in various lavish things and used their possessions often without restraint. The rulers of the world indeed had been corrupted by the temptations which the world had provided.

Of course it does not mean that all of them were wicked, as there were also righteous and just rulers who used their power and authority, entrusted by God responsibly and with justice. But those who lived in the world and acted in accordance with the ways of the world are eventually bound to the rules and the ways of the world, and more likely than not, they committed things wicked in the sight of God.

Jesus reminded the world that His kingdom is not of the world, and thus unlike the rulers of the world, His power and authority does not depend on how much wealth and possessions that He possessed, and neither does He answer to the world and to its ways on all the things He has done. Whatever He has done, was done in the name of truth and the faith, in bringing about the kingdom of God.

Jesus always liked to say that the kingdom of God is near, and called the people to repentance to prepare themselves for the coming of that kingdom. And this call was also echoed by the prophets who came before Him, especially St. John the Baptist, who cleared the path for Him and straightened the way for the King. That is because the kingdom of Christ is the kingdom of truth, one that is to replace all falsehoods of the world, and to replace all the authorities and powers which the Lord had delegated to mankind.

Men had been entrusted to be the stewards of creation, that is to take care of the other things and creatures which God had created in this world. However, as time would tell, many of them fell short, and many misused their power to fulfill their own ego and desires. The lies of Satan and the temptations of the world overwhelmed them and made them to persecute those who have been trusted under them. And that is why we have so much sorrow in this world.

Kings fight with kings, rulers fight with kings and other rulers for various reasons, for the people, for wealth, for possessions, for women, for pleasures of the world, and for their own personal ambitions and ego. And often that the people suffered for their injustice and their ambitions, which they put above the welfare of the people entrusted under them.

How about Jesus? First we have already known that His kingship is not based on wealth or any properties of the world, but based on the truth of God solely, and that while the kings of the earth bicker over authority and over other things, Jesus the King was solely and completely obedient to the task which He came into the world for, that is the salvation of His people, the beloved ones of God.

And He who is King over all of us is also a caring and loving King, unlike some kings and rulers who loved themselves more, and who loved their money and possessions, and their titles and palaces more than they loved their people. They were the bad and evil shepherds who did not care for their sheep, entrusted to them by the Chief Shepherd, that is Jesus, King over all kings.

Jesus is the Good Shepherd, who truly knows His sheep, all and every one by name. He knows them and He guides them into the right paths, that is into His truth. And He did not even spare His own life to protect them and to ensure them the salvation which He had promised them. He is indeed the true King, the servant King, who served His people and devoted His entire being to help them and to love them tenderly and graciously.

Hence, brothers and sisters in Christ, today as we celebrate this great Feast of Jesus Christ the King, we do not just come to celebrate His great glory as the King of kings, but we also celebrate the love and dedication which He showed as King to all of His people, and all the works He had done with blood and sweat, suffering even death to purchase for us an eternal salvation with Him. Let us all also embrace the truth which He had brought into the world, for if we do not fully embrace that truth, that is our Faith in all of its fullness, then we cannot take part in the kingdom of Christ which is to come.

Thus, may Almighty God, our King of kings, the Master of all creations and of all the world be with us, and give us His awesome strength and power, that we may remain faithful to Him, our Good Shepherd, that we will not be led astray by the falsehoods of this world, which have brought down kings and rulers, betrayed by their own greed and ambition, and that all of us who have been entrusted with power and authority will emulate the example of the true Lord and King, Jesus Christ in all things.

Jesus our King and Lord, love us always and make us to be more like You, that the mightier one is, the humbler and the more dedicated one should become. Do not cast us away from Your kingdom, but help us when we fall, that we may be reunited with You in Your eternal kingdom and glory. Amen.

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Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test Him with this question, “Teacher, which is the most important commandment in the Law?”

Jesus answered, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and the most important of the commandments. But after this there is another one similar to it : ‘You shall love your neighbour as yourself.’ The whole Law and the prophets are founded on these two commandments.”

 

Reflections and Homily : https://petercanisiusmichaeldavidkang.com/2014/10/25/sunday-26-october-2014-30th-sunday-of-ordinary-time-homily-and-scripture-reflections/

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Saturday, 25 October 2014 : 29th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today’s Scripture and Gospel readings are very clear in that they gave us great and precious advice on how to live our lives and how to be faithful to our Lord and God. The readings showed how God is not an unjust and cruel God who is only concerned about punishing us for our sins, nor would He unjustly punish us without good reason.

God is loving and merciful, and He is willing to welcome us back into His love. Indeed, it is not just that He is willing to do so, but He indeed wants to bring us back into His embrace, and thus He sent us Apostles, disciples, messengers, prophets and other helpers endlessly to be our guides and to help us to orientate ourselves, to avoid being recaptured by the hands of Satan and by the power of sin and to help us to live righteously and justly according to the will of God.

But, this is not the only thing we need to know about the Lord. Our Lord and God is indeed loving and merciful, but at the same time, He is also just and a hater of all forms of sins. I have often mentioned this before, and I would like to repeat it again, for the benefit of all the faithful who hear this message. This is because many of us seem to fall under the lie and delusion that God is loving and merciful only, overlooking the other aspects of Him that we need to understand if we are to achieve salvation in God.

We live in a time when our sensitivities towards sin had been diluted and weakened, and the culture of death and wickedness that is in the world, and which is continuing to change the world in accordance to what Satan wishes, is harming us all, brothers and sisters in Christ. Many of our fellow men were ensnared in the web of deception and temptation set up by the devil, who is and will always be active and about to bring about the downfall of as many souls as possible.

While in the past, sin is sin and being sinful brought about great regrets and repentance, now people often no longer regard their sinful acts as something wrong or something to be regretted. Their casual attitude towards sin is harmful, and that was also why they have committed even more and more sin in their lives. Many have the misconception that God understands them and will forgive them no matter what their sins are, but they were really completely wrong, and if they continue in this attitude, they are in great danger, both soul and body.

The lack of apprehension and disgust towards sin by men, especially in the world of our time is truly unbelievable and dangerous. Instead of seeking God’s mercy and repent for even the smallest sins that we have, we continue to commit sin and disregarding God’s laws and commandments, doing as we like in this life, thinking that God will forgive us in the end because of His love.

But we have to remember, brothers and sisters in Christ, that the Lord hates sin in all of its forms and sin is the greatest barrier that separate us from the love of God. As long as the taints of sin remain on our selves, on our body and soul, and we do not repent from those sins, we cannot approach and be one with our Lord and God. That is because, despite of His love and mercy, grace for all of us can only be achieved if we take concrete steps and actions to truly commit ourselves to the Lord.

Thus, that is why the Church, as the guardian of the Faith as it was given to us by Christ through His Apostles, kept the stance on having mercy only when the sinner is truly repentant and desire true forgiveness of sins, not by an easy path, but through gracious devotion to the way of the Lord and by acts of reparation to repay the debts of sin which the sinner had incurred against the Lord.

There are indeed pressures from this world and all who are aligned with Satan and the forces of darkness, as we recently witnessed in the recent Extraordinary Synod on the Family, which had just been concluded at the end of last week. The social media and media in general, in all of their various forms aired their opinions pushing for the agenda to destroy the Faith and the Church, which was advocated by even some within the Church.

Yes, it is the advocation of false and deceiving mercy to sinners, and the notion that the Church tolerates sin, that is most dangerous, not just for those who have committed those grievous sins, but even for the righteous within the Church of God. If we allow this corruption and debauchery of the world to make its way into the Faith and the Church, we are bringing ruin and disaster upon ourselves.

God reminds us through Jesus that He always wants to give us chances and opportunities, as what Jesus told in His parable of the fig tree that did not bear any fruit and was barren. The fig tree was given another chance by the Lord, who gave it another chance to redeem itself, before it is given up for cutting and burning. Thus, in the same way God had given us chance, and even many chances for us to repent and become better, and abandon our sinful ways.

Therefore, it is imperative for all of us to put our complete trust in Jesus Christ our Lord, the root of Faith, the One who is our anchor in our faith and life. Just as St. Paul had written in his letter to the Church and the faithful in the city of Ephesus, he pointed out that the Lord Jesus came to this world to rescue us and to give us new hope, through sincere repentance and humility to seek God’s mercy.

If we do these, then Christ, whose death has washed away our sins and whose resurrection from the dead offer us new hope in life, will bring us from the shadow of death and into the liberated life in God. Mercy cannot be separated from repentance, or otherwise the mercy will be false mercy and bring harm instead of goodness.

Hence, brothers and sisters in Christ, let us all detach ourselves from the impurities of this world and purify ourselves in faith. May Almighty God bless us with faith and His love, and may He help us to guard us from the depredations of sin. May all of us get closer to the Lord and put all of our trust to Him, and with Him as our anchor in life, let us all humbly seek His mercy and sincerely offer our repentance to Him, that He may justify us in our repentance and faith. God bless us all. Amen.