Monday, 25 August 2014 : 21st Week of Ordinary Time, Memorial of St. Louis and St. Joseph Calasanz, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, today we are urged to be faithful and to be upright in all of our actions and dealings, so that we all truly may be called the children of God. This is what Jesus said, when He rebuked the Pharisees and the elders of the people, in what is known the seven woes of the Pharisees. It is because these people who had been entrusted with the care of the people of God have failed to do as they were expected to do.

Instead, the Pharisees, the scribes and the teachers of the Law abused their power and authority which had been given to them. They twisted the Law and its various applications to suit their own purposes and to give them advantages and goodness at the expense of others, namely those whom they have been entrusted with. Those leaders and elders grew fat and rich at the expense of their sheep and flock which suffered and groaned under their oppression.

This misuse and abuse of authority and power is what Jesus was truly angry about as He talked about the actions of the Pharisees and elders, whose hearts and minds were not on the Lord and things heavenly and holy, but in things and matters of the world, of worldly goods and temptations, as well as things corrupt and unworthy of the leaders of the faithful. In this, they have failed miserably to become role models for the faithful, and instead they brought many to their downfall and ruin with them.

Brothers and sisters in Christ, what Jesus was angry about was because those Pharisees and elders cared only for the substance and for the material rather than for the souls of the faithful, and rather than things necessary for the salvation of these souls. They asked people to swear by the treasure of the Temple and by the offering on the Altar, because they cared not for the holiness and for the Presence of God, but for the material wealth and goods around which they conduct their daily duties.

This is also the prelude to when Jesus cleared the Temple itself of all the corruptions and impurities which the Pharisees had allowed to grow and develop under their care. These corruptions were the merchants and money changers who were allowed to setup their stalls in the courtyard of the Temple, selling various animals for sacrifice, and also established money exchange services for those who came from other countries, including Jews who lived far away from Jerusalem.

These merchants were corrupt, and they charged the people much more than they should have. They earned much profit at the expense of the pilgrims and the common people who sincerely came to worship the Lord. The Pharisees and the elders of Israel did not take any action because they gained profits and income by their cooperations with those merchants and cheaters, and therefore they maintained the corruption of the Temple, for their own benefits.

Today we celebrate the feast of two great saints, whose life and examples would show us the wickedness and inappropriate nature of the actions of the Pharisees and the elders of Israel. The first is St. Louis, King of France, also known as King St. Louis IX, one of the greatest medieval kings and leaders of Christendom. The other saint is St. Joseph Calasanz, a Spanish priest of the late Renaissance and early Enlightenment eras.

St. Louis IX was a great king, and he reigned well and with justice. However, he did not just do well on the matters of the world, as he also cared greatly for the spiritual growth and development of his nation and his people. A very devoted servant of God, he implemented numerous changes and reforms in the laws of the land, that the people may lead a more righteous and just lives, in accordance with the will of God and according to the teachings of the Lord through the Church.

St. Louis IX also worked hard to bring the faith to all peoples, including to heretics, the Albigensians, also known as the Cathars, bringing to them a harsh judgment and brought them to see the light of truth in God. And in the end, out of the will to defend the faith and the faithful, as well as to bring glory to God, King St. Louis IX led a crusade of the faithful to liberate the Holy Land of God, but before he reached his destination, he died. Nevertheless, his actions remained a great inspiration to all of us.

Meanwhile, St. Joseph Calasanz was a devoted Spanish priest, who dedicated his life in the service of the people of God, guiding, helping and loving them, and especially to the weakest and the poorest in the society, he gave them attention and care, and he helped established many schools and educational institutions run by the religious congregation he helped establish, the Piarists.

Even when he was called to move to Rome, the heart of Christendom, the works and dedication of St. Joseph Calasanz remained the same if not even greater than before. He helped victims of a flood, helped educate poor and young children, and he ministered faithfully to the people of God wherever he went to serve. He was truly exemplary, and together with St. Louis IX, he had indeed shown how we should live our faith life, pure and untainted by the greed and desires of this world.

Brothers and sisters in Christ, the examples had shown clearly the contrasts we need to be aware of, and we ought to take these seriously, as we should not follow the examples of the Pharisees and the elders who were corrupt and were concerned about only how to bring the best for themselves and cared only for their prosperity and glory, while the saints whose lives we celebrate today, truly exemplified the virtues of the Lord and gave us the examples of how we should live our own lives.

May we all be able to rid ourselves of our selfishness and human desires, as the Pharisees had demonstrated, that these are great obstacles for us to reach the Lord. May Almighty God guide us and bless us on our way, that we may truly be able to follow in His footsteps and grow to be better and more dedicated people whom He loves dearly. God be with us all. Amen.

Sunday, 24 August 2014 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard of the Lord and all the truth about Him, which Peter His Apostle proclaimed about Him. Yes, that Jesus is truly the Lord of all, the very Son of the living God and the promised Saviour which many prophets had proclaimed for many ages. And it is this truth that we also believe in, and this is essentially what our faith is all about, that is about we believing in Jesus as the Son of God, He who is the Word made flesh, and born of the Blessed Virgin Mary to be our Saviour.

And today we ought to look at the example of Peter, the disciple of Christ who courageously and without doubt, proclaimed the truth about Christ, that He is the One whom the people of God had awaited for, for a very long time and yet they failed to recognise Him when He came into the world. Some thought He was one of the prophets and some even considered Him as a fraud and an outcast, such as the Pharisees, the elders and the teachers of the Law who were always against Jesus and His works no matter where He went to.

Today we celebrate with the whole Church, the occasion of the Lay Apostolate Sunday, in which we commemorate the role of the laity in the Church of God, and what the laity are expected to do, as part of their role and contribution towards evangelisation and the growth of the Church through the spreading of the Good News of the Holy Gospels.

First we have to understand what is meant by the term laity, which in fact refers to the people of God in the Church who are not part of the group of those who had been ordained to the sacred priesthood or to totally devoted life in religious professions and vocations. The laity or as they are also called the laypeople formed the bulk of the members of the Body of the Church of God.

So what can the laity do as part of the Church, in order to bring forth the truth of the Lord to all the nations? That is why today we celebrate this Lay Apostolate Sunday, for indeed the laity has many things they can do on their hands to help the priests and all the other servants of the Lord, contributing in various ways to help the Church of God, be it in terms of time, money, or other forms of dedications for the good of the faithful.

The priests we have with us today are the successors of the faithful disciples of the Lord, the numerous servants of the Lord since the early days of the Church. And our bishops and popes are the successors of the Apostles of the Lord, who passed on their teaching and healing authority to them through a continuous succession of bishops across the many ages of the past.

But they and their predecessors did not work alone, and the laity, namely the non-ordained members of the Church in their various parts and professions contributed greatly to the efforts of evangelisation and survival of the Church and the faith. Many of the early Church martyrs were of the laity, who in their staunch defense of the faith did not allow themselves to be tempted by the lure of worldly vanities and temptations. They would rather lose their life rather than losing their faith in God.

We have to remember the efforts and the hard work of the laity of the bygone days and strive not to fall on our way towards the Lord. We have to follow in the footsteps of many holy men and women who had gone before us to the Lord, both of the laity and those of the ordained alike. We are an integral part of the Church, and through our actions and our help, we can bring our fellow brethren who are still living in darkness, ever closer to the light of God.

All of us had been called, and some of us may eventually take up the vocations and dedicate ourselves wholly to the Lord to join the priesthood or those others who devoted themselves completely to God. Many of us will remain in our usual life in this world, carrying on what we have always done while remaining faithful to the Lord and to the orthodox teachings and values of the Church. And it is our duty in this increasingly difficult time for the faith, to shore up the defenses of our faith together and help each other to persevere against the increasing persecution of the faithful by the forces of Satan and his allies.

We must be like Peter, who courageously proclaimed his faith and belief in God, and although his faith was shaky at first, even denying Jesus when He was brought in for trial and betrayed by His own people, but Peter persevered on, and eventually he proclaimed his faith and undying devotion to Jesus, who duly therefore made him the one in charge of His flock on this entire world, to lead His holy Church.

Our faith too, is often like that of Peter in the beginning, shaky and uncertain, and we can often be tempted by the temptations of the devil and sin so that we veer away from the way to the Lord. However, this is in fact part and parcel of our role as a member of the Church of God. Temptations and persecutions will definitely be on our way, and it will never be an easy path for us to seek and reach for the Lord.

But we cannot give up, as St. Peter and many other of the faithful had done across the ages. Many of the laity contributed much to keep the faith amidst even the greatest of persecutions. The people worked together to spread the Word of God through good works and testimonies of their faith. They spoke with many, and showed the love of God through their charities, and in doing so, they made many to turn towards the Lord and atone for their sins.

Therefore, brothers and sisters in Christ, today as we come together to celebrate with the Lord the Sacrifice He had done on the cross for us, we have to be mindful of the part we ought to play in the Church’s works to spread the Good News and in the salvation of mankind. We have our part to play, brothers and sisters, and we should dedicate as much time and effort as possible to help one another and especially those who are still lost in the darkness.

May on this occasion of the Lay Apostolate Sunday awaken in us the spirit of courage and strength to be the bearers of the Good News to others, working hand in hand with the ordained ministers and servants of the Lord, for the good of all of us and all of our fellow brethren in the world. May God bless our endeavours and shine His light upon us. Amen.

Saturday, 23 August 2014 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Scripture Reflections)

Liturgical Colour : Green or White (Virgins)

Dear brothers and sisters in Christ, today we heard about how the Lord spoke to the people on the need for us all to be humble and true in our faith, and that a question is actually posed to us, namely, whether we are able to realise if what we do in this life truly serve the Lord or to serve our own purposes, and whether these bring benefits to our salvation through the good intentions we had, or if we merely feed the sense of our own ego and pride.

And in the first reading we read about the vision of Ezekiel who saw the glory of God in heaven, to whom God had granted His favour, allowing him to see the marvels of the Lord, and the true nature and glory of God, who is Almighty and All-Powerful. After all, He is the Lord of all, and the Creator of all things, living and non-living. Therefore, it is only right that He and His majesty ought to be praised, honoured and worshipped.

That comes therefore to the point when Jesus pointed out the contrast between this and the behaviours and attitudes of the Pharisees, the teachers of the Law and the elders of the people. They wore elaborate garments and ornaments, praying loudly and visibly in public places, not because they had God in their hearts and minds, but instead, they were truly serving their own glory, their own ego and their own desires.

Brothers and sisters in Christ, it is easy for us mankind to be tempted by the goodness around us, and it is easy for us to be tempted to bring goodness and glory to ourselves. However, we should neither be quick to judge others, in particular when this concerns what we have in the Church. Many these days do not truly understand what the Church had done, and what we especially used to commonly do in the past, before the flaw-filled implementation of the reforms of the Second Vatican Council.

We are often quick to judge when we look at the past and saw the greatness and opulence of the celebration of the Mass of the Ages, that is the Usus Antiquior or the Ancient Use of the Mass according to the rites approved by the Council of Trent. We who live in this modern world and time are often not aware of the tradition of our faith, and we end up accusing those who remain faithful to the rites of our fathers in the same way they accused the Pharisees and the elders of Israel.

However, if we understand the true beauty of the celebration of the Mass as it was according to the rite of the Council of Trent, we will realise how much honour, praise and adoration this way of worship offers to the Lord. All the beauty and the honours present in the celebration of the Mass, all of them are not for men, but for the sake of God. On the other hand, the Pharisees and the elders of Israel, when they pray and work, they do them to gain the praise and adoration from men, and therefore their hearts are not filled with God, but instead with the desire and greed of men.

Today we celebrate the feast of St. Rose of Lima, or St. Rosa of Lima, the first saint of the Latin American region and in fact the very first saint which was born in the Americas or the New World. She was a very beautiful woman, who out of great piety and love for the Lord, refused to listen to the will of their parents who wanted her to marry, and despite many suitors who chased after her, she purposefully splashed dust and pepper on her face to make herself look ugly to deter her numerous suitors.

St. Rose of Lima had such a great devotion to the Lord, that she wanted to join the religious life to dedicate herself completely and fully to God. This was opposed by her father, but she did not give up. Instead, she continued to grow stronger in her faith and love for God, and took up a perpetual vow of virginity to show her total dedication towards the Lord.

St. Rose of Lima even resorted to wear a heavy silver crown with thorns in the memory of the suffering of Christ as He wore the crown of thorns on the way to Calvary. She remained pious and holy, and she received visions throughout her short life, and many were inspired by her great zeal and faith for God. In her, we see an exemplary model, who showed us that human beauty, greatness and ego should have no place or value at all. Rather, we should all be humble, and do not flaunt or be proud of our achievements and greatness.

If we have a good trait or something that God had given us, then all the more we should humbly use them for the benefit of others around us, and dedicating them to the greatness of the Lord, just as St. Rose of Lima and many other saints of God had done. Let us all work hard for the Lord and for all of us ourselves, helping one another to reach our Lord and God. May Almighty God bless us all in everything we do and guide us to Himself. Amen.

Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, if last week we celebrated an important feast and part of our faith, that is the Solemnity of the Assumption of Blessed Virgin Mary, brought body and soul into the glory of heaven, then today, exactly a week after that day, after the completion of the Octave of the Assumption, today we celebrate the great honours given to Mary herself, as a Queen, by the virtue of her being the Mother of our Lord Jesus Christ, and therefore as the Mother of God or Theotokos.

Yes, Mary is a Queen, and she has been blessed with many titles that many had attributed to her over the ages. Indeed, she is truly blessed as the greatest among all that God had created, as the most beautiful jewel amongst God’s creation, conceived and born without the taint of sin, prepared special for the accommodation of the coming of the Saviour of the world, to be the very Mother of God herself, by virtue of herself as the mother of the living Word of God made flesh, Jesus Christ.

Through her, what had been prophesied by the prophet Isaiah in the first reading today came true, that a people in darkness has truly seen a great light, and this light brought new hope to countless peoples who had long lived in the darkness of sin and evil. Through the actions of Mary, this salvation of God came to mankind, a liberation that many had long sought for.

Mary is Queen, not by the virtue of her birth or her status in life. She was born to St. Joachim and St. Anne, her parents who were simple people, not having status or wealth, but they had faith and devotion to the Lord. It was under their care that Mary grew both in body and spirit, and she eventually came to be the one, the young virgin whom the Archangel Gabriel, God’s messenger, came to visit on that one day in the quiet village of Nazareth.

Mary’s faith in God was truly remarkable, because even though the Archangel revealed to her something too great for her understanding and too good to be true, she entrusted herself completely to the will of God, and allowed herself to be used for the works of the Lord, through which God exercised His greatest work ever, that is the accomplishment of the long awaited salvation of mankind, God’s most beloved creation.

Any other woman or person would have doubted such message and plan that the Lord has for them. But not Mary, and she was truly suited for her role, and the Lord had groomed her since her very conception to be the one who would bear the Christ within her, to be the physical vessel of our Lord Himself, to bring the Saviour into this world.

And as I had mentioned during the Assumption celebration, this is why death has no power over her, as she was truly without sin, and as the Mother of God, the one who bore Christ within her, she was truly the new Ark of the new Covenant in Christ, and therefore, the Lord raised her body and soul into heaven, as it is not fitting for someone as pure and great as her to suffer the consequence of sin that is death.

Mary is the greatest and the foremost of all the saints, because in all of her ways in life, she was exemplary, pure and immaculate in all things. She represented all the things that are expected by God from us in life, and she is our role model in faith, as when we follow how she lived her faith, we will certainly realise how truly faithful she was to her mission and calling to live her life in fully attuned manner to the will of God.

Mary is the greatest of all mankind, and according to the tradition of our faith, by virtue of her faith and devotion to God, which was so complete, the Lord rewarded her not just by bringing her body and soul into heaven, but also, as the Mother of God or Theotokos, she was crowned by the angels in heaven as the Queen of heaven, because indeed, her Son, Jesus our Lord is King of all kings. As such, that is why we celebrate Mary’s queenship on this day, in honour of this holy woman and virgin who had dedicated it all to the Lord.

Mary is known by many titles, some of which include Queen of All Saints, Queen of Angels, Queen of Peace, and many others, as in her role both when she still walked on this world and in the heavenly glory of her queenship, she is our greatest help and intercessor before her own Son, our Lord. Yes, Mary is the closest person to Jesus, as she is His mother after all. In her position as the Queen of heaven, she helps and advises her Son in many things, and certainly she prays for us sinners who still roam this world.

Therefore, brothers and sisters in Christ, as we celebrate the Feast of the Queenship of Mary, the Mother of our God, let us all reflect on our own lives, and strive to be able to follow in the footsteps of Mary, whose faith and total devotion was plain for all to see, and for whose part to play in the plan of salvation, God had brought His salvation to all through Jesus.

Let us all ask for the intercession of our Blessed Mother Mary, our Queen and our role model. Let us ask her to beseech on our behalf before the throne of her Son in heaven, that He may take pity on us sinners, and provided that we change our ways and seek Him, may we all be reunited with Him and His mother Mary, in the glory of heaven promised to all of us. Mary, our Mother, bring us to your beloved Son, our Lord! Amen.

Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a great saint, the Pope of the Holy Eucharist as he is famously known, namely Pope St. Pius X, the first Pope to be elected in the twentieth century, and a great reformer of the faith who brought great rejuvenation both to the Church and to God’s people. Pope St. Pius X had done a great deal of goodness for the Lord and His people, and the effects of what He had done can still be clearly felt today.

Pope St. Pius X was the one who reformed much of the liturgy and the celebration of worship in the Church, and he made the Gregorian chant once again the predominant hymn and song used in the Holy Sacrifice of the Mass. Through his contributions, he made the liturgy of worship to God much richer and more beneficial for the growth of the faith and devotion among the faithful. Numerous other contributions he had made to the benefit of God’s people.

And his greatest contribution was the great improvement in the accessibility and focus on the Most Holy Eucharist, the very Precious Body and Blood of our Lord, Jesus Christ, who had given us these freely as He offered Himself humbly to the Lord as the sacrifice for the sake of our salvation, which we celebrate regularly in the Holy Mass. This is the centre of our faith, and the very foundation of what we believe in God.

In addition, if we today know the Holy Communion as something we always do every time we attend the Holy Mass, and if we can remember the time when we first received the Holy Communion in our early youth, then all of these could be attributed to the works of this holy Pope, Pope St. Pius X, and this is why he is also known famously as the Pope of the Eucharist. Why is this so? Let me elaborate further.

Pope St. Pius X encouraged frequent reception of the Holy Eucharist by the faithful, and he also lowered the minimum age required for the reception of the first Holy Communion, bringing the Lord closer to even young children. This reminds us clearly of what the Lord Jesus had said to His disciples and followers, that all of us ought to imitate the faith of children, and we should not prevent children from coming to the Lord.

With that consideration, what Pope St. Pius X had done was truly exemplary, allowing children, provided that they are at an age when they are already able to discern about the Lord, to receive the Lord in the Most Holy Eucharist, certainly at an age significantly younger than what was previously stipulated and practiced in the Church. This helps many of the youths and children to be close to the Lord for the important years when their faiths in God are developing and taking roots.

And ultimately, today we will focus on the role of this holy man and shepherd of the Church, in how he transformed and brought the Lord and His fullness of truth into the centre of the faithful’s attention, by emphasizing strongly on the importance of worship and the properness in worship of the Lord, in the Most Holy Sacrifice of the Mass, which we also celebrate today, but which in many places had notably dropped in terms of our ability to appreciate how important it is to properly worship the Lord.

This relates precisely to the reading of today, in which Jesus told His disciples a parable, which described the wedding feast organised by a king for his son, and how the guests whom the king had invited to the feast refused to come to the feast prepared for them. Those guests were given what they had deserved, and they were cast down.

And when the king invited new groups of people who were then invited to the wedding banquet, he found someone who was not wearing the garments appropriate for the wedding feast, and consequently he was thrown out of the banquet and cast into the darkness to suffer the penalty of his actions and his ignorance.

How is this relevant to us and our faith? Precisely because the Holy Mass is the wedding banquet of the Lord, when the Lord comes to be one with us and to dwell among us, none other than through His Most Holy Presence in the Eucharist, bread and wine transformed completely into the Most Precious Body and Blood of our Lord Jesus Christ.

And our focus should indeed be on the action of the guest who had come into the banquet not wearing the appropriate wedding garment. This in fact reflects on those among us, and many of us indeed, who did not take the celebration of the sacrifice of our Lord seriously. It reflects clearly on our part when we are not serious about our part in the celebration of the Holy Mass. And in particular, in the recent years, more and more abuses of worship and of the celebration has occurred.

How many of us would come to the Church properly dressed and with a proper heart and mind? That means, how many of us actually prepare ourselves thoroughly to attend the Holy Mass and participate with the fullness of our hearts? Many of us often did not do so, and conveniently ignored these, and ended up physically and spiritually unprepared to be with the Lord in the Mass. In this, we are no different from the person who attended the king’s banquet without a proper clothing.

The Mass is truly great and holy, because in it we celebrate the very sacrifice that our Lord had made that day on the hill of Calvary, when He was hung on the cross between the heavens and earth, and for what? For our sake, brethren, that is for our salvation. He died so that He may break us free from the bonds of death and destruction that await us and bring us into life. And in that, He offered Himself through the Body and Blood He gave us, which through His priests, who transformed the bread and wine into that of our Lord’s Body and Blood for us to receive and eat, and drink.

If it is the Lord Himself who is present in the Holy Mass, then why did we not worship Him? Why did we not respect Him? Why did we blaspheme against Him by our words and actions? And why did we ignore Him and attend to our own needs and to our own human arrogance? I am talking about how many people increasingly lost their focus, and especially in the Mass, and they end up not worshipping God and His love, but instead praising themselves.

This is evident from the rise of unorthodox and heretical practices in the Holy Mass, which in many places, particularly in the West, but also widespread in other places, of inappropriate actions by both the laity and the priests, who did not give glory to God through their actions, but instead glorify and praise themselves. The practices of ‘liturgical dance’, speaking in tongues, use of inappropriate music in the celebration of the Mass and many other liturgical abuses of the Mass, unlike the attitude of the man without a proper garment in the banquet.

Brothers and sisters in Christ, on this great occasion of the feast of Pope St. Pius X, let us ask for his kind intercession and help, so that the Lord may strengthen the faith in us, and hopefully we may learn to know how to properly prepare and place ourselves in the worship of our great Lord and God. Let us all redirect our attention away from ourselves back towards the Lord. Let us all restore the solemnity and holiness in the celebration of the Holy Mass. Let us all work together to make our celebration of the Mass be truly heaven on earth, and get rid of any forms of abuses that still mar our spirit of celebration of this great banquet of the Lord.

May Almighty God guide us on our efforts, strengthen our faith and renew in us the love that we have for Him. Let us strive to make our worship a true worship once again, gaining inspiration from what Pope St. Pius X had once done for the good of the souls of the faithful. God be with us all. Amen.

Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are presented with the very fact of how much the Lord loves us and how He had given us so many opportunities in this life to change our ways and repent, so that we may not be lost but we may gain eternal life and redemption through His most merciful and loving heart. This is what the essence of the parable of the workers in the vineyard is about.

God cares for all of us with all of His heart. And it is truly painful for Him to see all of us scattered and trampled to the dust in the darkness of the world. This is why He was very angry in the first reading we heard today, how the very shepherds whom He had entrusted His peoples to, had abused their power and authority, and ended up causing untold suffering for the people of God, who were manipulated, treated badly and led to the wrong paths by their leaders’ inaptitude and unfaithful nature.

What was said in this Book of the prophet Ezekiel, which happened during the time of the Babylonian exile of Israel, about over five hundred years before the birth of our Lord Jesus Christ, was truly fulfilled during the lifetime of Jesus, as the supposed shepherds of Israel, the Pharisees and elders, the scribes and the Sadducees, all the leaders of Israel had misused their authority and power, in order to satisfy their own desires and ambitions.

These shepherds misled the people by not doing what they had preached to the people. In essence, they became hypocrites who did differently as the words that they had spoken to the people. They cared only for themselves and not for the sake of God’s people whom they ignored and led instead to the darkness. They were expected to be role models of the faithful people of God, and yet they miserably failed God’s expectations of them.

Brothers and sisters in Christ, the Pharisees and the elders of Israel at Jesus’ time were obsessed with one thing, that is the security and prosperity of their own livelihoods. They did not care about any other things so long as their lives were secure and good. And they were very jealous of their power and influence, unwilling to let go their hold over the people, even if prophets would come to rebuke them. In fact, they resented even what Jesus the Saviour had done, and refused to see the truth in Christ.

The Pharisees and the elders of Israel enforced among the people of God, an extremely literal and rigid interpretation of the laws of the Lord revealed through Moses, the Mosaic laws. They were very zealous in pursuing the details of the rigid enforcement of the rules and regulations built up after centuries of interpretations of the Mosaic laws. And Jesus rightly criticised them for these, as these led the people away from the Lord.

Today we celebrate the feast of St. Bernard the Abbot, also known as St. Bernard of Clairvaux. St. Bernard of Clairvaux was a truly renowned saint who was a very devout religious who lived during the Medieval era France, and he was particularly known for his efforts to combat heresy among the faithful and bring unity to the Church of God.

St. Bernard exhibited a very exemplary life and devotion to the Lord through the intercession of the Blessed Virgin Mary, Mother of God. And he was truly very influential among the numerous people whom he had touched with his teachings and love. St. Bernard brought many souls back on the path towards salvation and into salvation itself, not by imposing rules and laws on the people, or by acting all high and mighty, but through love and dedicated service.

St. Bernard of Clairvaux led the people of God through example, by practicing what the Lord had taught us, and he also wrote extensively and taught indiscriminately, to bring the various segments of the lost ones in the Church and beyond back to the Lord through repentance, as well as to reunite the divisions that existed in the Church of God.

St. Bernard gave us all the examples on how to live our faith in our lives meaningfully, away from all the worldly temptations and worries, which were the things that made the Pharisees and the elders of Israel such bad and wicked shepherds, to whom the Lord would no longer entrust His sheep to. The contrast between the works and life of St. Bernard and the leaders of Israel of Jesus’ time serve as a reminder for us, that in living our faith, we cannot be divided between God and this world as the Pharisees had done.

Instead, let us all follow in the footsteps of St. Bernard of Clairvaux and many other holy men and women of the Lord, who had dedicated themselves in service to God’s beloved children, all of us. Let us all help one another on our way towards the Lord that in the end, all of us may reach the Lord and be reunited to Him and His love. May God be with us all. Amen.

Tuesday, 19 August 2014 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, in today’s readings are the continuation of the messages of the Scripture from yesterday, and we continue to talk about how worldly possessions may hinder us from truly reaching out to the Lord. The difficulty for the rich which Jesus mentioned, for them to enter the kingdom of heaven, is itself not because of the rich status or the fault of the wealth or material possessions, but in fact because of our innate weakness and proneness to the tempting power of those possessions.

Essentially, those possessions keep us away from the Lord because they rob the focus of our hearts, hijacking our hearts and minds which should really be thinking and focusing on the Lord and all of His goodness, and instead we think more and more of our wealth and possession, to the point that we eventually worry more and more about them, on how we can gain more of them and how we can safeguard them.

We mankind are easy to be tempted if we do not take the steps to actively prevent this temptation. Ever since the days of Adam and Eve, when they were tempted with knowledge and greatness by the lies of Satan, we mankind had been exposed to the works of evil in this world, which threaten to pull us deep into the pit of damnation just as our ancestors had been trapped in those lies of Satan that brought us away from our divine inheritance.

The first reading today talked about how God proclaimed His judgment and prediction on the fate of Tyre, which was a great city of the land of Sidon, of the Phoenicians, a great seafaring nation, which built colonies far and wide, and the progenitor of the later Carthaginian Empire. Tyre is the mother city of the Phoenicians who were great navigators, traders and merchants who built their cities strong with wealth, and Tyre the foremost among them. The rich purple dye of the rulers and Emperors of Rome were named Tyrian purple after the wealth of the city in which this dye originally came from.

Tyre had all reasons to be overconfident, as it had a great influence, mighty and powerful over the seas. In addition to that, the city was built on a nature island off the coast of what is today Lebanon, and therefore is naturally protected against any enemies and forces arrayed against it. Nevertheless, it is in this arrogance and power that ended up in their downfall.

What the Lord spoke of, became true when the Greek King, Alexander the Great conquered the city of Tyre after a long siege, and the city never regained its power, prominence and glory. Therefore, it had been cast down and its power was broken, never to recover. And therefore the same will also eventually happen to us, if we depend on our human power, as well as on our desire for wealth, glory and fame.

It is important for us to realise that wealth, possession, fame, achievement in life and greatness are often not the answers for our lives, and they are neither the solutions for which we can live our lives in a better and more meaningful way. It is too often that mankind had been destroyed by all these, as they are unable to resist their greed and desire and end up destroying themselves.

Today we celebrate the feast of St. John Eudes, a priest of the Lord who founded a religious congregation, the Congregation of Jesus and Mary. He took a vow of chastity at a young age, and then proceeded to join the religious life fully dedicated to the Lord. Under his actions, numerous good works had been done for the sake of the Lord by St. John Eudes himself, who worked hard to serve the people of God and spread the Word of God to many people around him.

St. John Eudes was especially intrigued by those around him who lived in sin and in the darkness of the world, particularly prostitutes who were common in that age. Therefore, St. John Eudes worked hard to help those who were destitute and weak in faith, and through his religious congregation, he endeavoured to advance the preparation and education of priests and all those who devoted themselves to the Lord, that they may do better works for the sake of God and His people.

Brothers and sisters in Christ, people like St. John Eudes and many others who had given up everything, all glory, wealth and fame that they may be true servants of the Lord are our role models. They have resisted the temptations of the flesh and that of the world, so that they are no longer governed by the whim of their desire, but instead by the will of God speaking inside them, guiding them in life to bear much fruits of their good works in the Holy Spirit.

Therefore, is it not right indeed, that we should truly follow in their footsteps? We should all use these opportunities given to us, so that we may free ourselves from the unending pull of desires and human greed, and instead begin to live wholly and completely in the grace and love of God. Let us all ask St. John Eudes for his prayers and intercession, that we too may serve God and His people just as he had once done.

May Almighty God be with us all, in our lives, that we may do good works for the sake of all those around us, particularly those who are weak, destitute and downtrodden. Amen.

Monday, 18 August 2014 : 20th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the story of a rich man who found it difficult to follow the Lord completely because he was unable to part with his considerable wealth and possessions, even though indeed he had done as the commandments of the Lord had asked him to do.

It is important to first note that Jesus did not mean to condemn the rich man or to humiliate him in any way. The purpose of His conversation with the rich man, as we heard in the Gospel is to show what we need to expect if we want to follow the Lord, in that our hearts and minds cannot be divided to both the Lord and to this world, and whatever that is in the world.

In our world today, it is no different, we still live in a world filled with desire and greed. We live in a world dominated by material goods, materialistic and hedonistic attitudes, where the pursuit of worldly possessions and goods are predominant in the minds of many people. The temptations of wealth and possession are all around us. And in many parts of the world, violence and death still often occur because people desire more of these.

Jesus did not testify against the rich and those who has plenty of possessions, and neither did He condemn them for being rich or endowed with money and wealth. What He wanted to point out was instead how these people often tend to have less ability to detach themselves from even a small part of their possessions, and also the tendency to want more, to seek more of the same wealth, to increase them to satisfy their human wants.

It is in fact the same with us who have less possessions, but nevertheless we often find it hard to even share what we already have less with those who are even less fortunate than us. We can also succumb to the same kind of prejudice and attitude which separates us from the Lord, because of our selfishness and inability to love and be charitable to others.

We ought to realise that there are many of those who are rich, and yet they use what they can do best with their possessions, and what they have excess in, so that they can help others who are in need. On the other hand, there are many of those who are poor and yet they persecute others who are poorer than them, and extort them for their money and possessions.

The key here therefore is to not condemn the wealth or the possession, or the ones who possess them without a credible reason. Condemn instead those who deny the poor any help or extort from them anything of value. Condemn instead those who remain idle when there are those who need help around them. Condemn instead those who worship wealth and possessions more than they should worship God.

Therefore, brothers and sisters in Christ, today we all should reflect on our own lives. Money and possessions are good, and they are indeed capable of both good and evil, as I have often mentioned. However, have we put them to good use, for our own benefits and when there are those who need help, have we offered some to help and aid them, and to soothe their sufferings?

May our Lord Jesus Christ strengthen our faith and awaken the spirit of generosity and love within us, that we may love our brethren in need and each other with true sincerity and love. God bless us all. Amen.

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very clear and concerted message from the Lord, on the faith of those who heard the word of God, acted on them and internalised these into their hearts, and became truly faithful to the Lord. And that was what the Lord tried to show the people in the reading taken from the Old Testament, how even foreigners would come and serve the Lord faithfully and became light among the nations, and in how Jesus dealt with the Canaanite woman who showed her genuine faith in God.

If one is to read just literally what Jesus did and said in the Gospel today, then he or she may think that what was Jesus thinking of saying such things? Surely He must know that He was acting arrogantly and totally insulted the poor Canaanite woman whose daughter was in difficulty? Was it what Jesus truly meant? What did He mean to do with those words? Was He not out of His character?

Yes, all these questions, doubts and uncertainties may come into our minds if we do not understand what Jesus wanted to do, and what He wanted to show the world, through both words and actions, in fulfillment of what the Lord had revealed through His prophets long ago. Jesus wanted to show all that the Lord cares not just for a certain group of people or chosen ones to the detriment of others, but instead, He cares for and loves all equally.

For ultimately, all of us had been crafted in the very image of God, and to us He had granted us the breath of life and authority even over the entire creation, and the entirety of this world and all the other creatures God had created. And therefore, all of us are essentially equal before God, and what truly differentiates us is the actions and deeds that we do in this life, on whether they follow or whether they are against God’s ways.

Brothers and sisters in Christ, we have to understand the mentality of the Jews of Jesus’ time, and even that of other times. This will definitely help us to understand why Jesus did what He had done, and why He said things as He had said it to the Canaanite woman. We all know that Abraham had been blessed by God in the days long past, long before the coming of Jesus, and because of his great faith, God chose to bless him and his descendants.

And from among his descendants, God had chosen Isaac, the son whom God promised to Abraham and his wife, Sarah. To Ishmael, the other son of Abraham, whom he had with Hagar, his slave, the blessing of God was upon him and his descendants too, but not that of the same kind or degree as the inheritance given to Isaac, the heir of Abraham and his descendants.

And then, from among the two sons of Isaac, God had chosen Jacob, the younger son, to be Israel, the one whom He had chosen among the sons of Abraham as the progenitor of a people He chose among all the nations. To Esau, the elder son of Isaac, a lesser inheritance was given. This first caused great struggle and enmity between the brothers, but eventually they reconciled themselves.

The people of Israel was born from the twelve sons of Jacob, who eventually became the twelve tribes of Israel, and all of whom migrated to Egypt during the time of Joseph, and who were enslaved by the Pharaoh and the Egyptians until the salvation of the Lord came to them through His servant Moses. God performed His power before His people and their oppressors, liberating them and bringing them to the land He had promised their ancestors, Abraham and his sons.

As ages passed and years went by, the people of God alternated between faithfulness and rebelliousness to God, and as years passed on, they became more and more restless and unfaithful to the Lord who had blessed them so much, to be the examples for the other nations. Yes, this is what God intended for His people, that the ones He had chosen among many may be examples of faith and goodness, like their father Abraham of old, that others may also follow in their footsteps.

Instead, they looked upon their chosen status as a privilege and a sign of elite status, which they interpreted as themselves being the chosen people of God, as those who are superior, greater and better than all others, than all mankind who also dwell on this earth. This is the very root of the problem which the Lord, through His prophets, and through what Jesus did and said to the Canaanite woman, intended to do.

The Jews of Jesus’ time were the descendants of the returned exiles from Babylon, the survivors of the exile from the destruction of the kingdoms of Israel and Judah. They took pride of themselves as the guardians of the faith in the Lord, and many of them zealously looked down upon the others, especially those whom they considered as different from themselves, and who dwelled in the land with them. This was exactly why they looked down so much on the Samaritans and the Gentiles, namely the Canaanites and the Greeks.

The Canaanites were the descendants of those people who lived in the land of Israel since before the people of Israel received that promised land from the Lord. They were conquered and enslaved and treated badly by the people of Israel, but they managed to persevere throughout many ages and many years, and in today’s Gospel, one of them, a woman with a sickly daughter, sought help not from anyone else, but from the Lord Himself.

What Jesus said to the woman was in essence, intentionally trying to show the typical prejudice, stereotype and judgmental attitudes that many of the Jews of Jesus’ time had on these others, whom they deemed to be inferior than themselves and worthy of hellfire, just as much as they thought that their ‘devoutness’ is worthy of heaven. The disciples exhibited this attitude, and the Pharisees and the elders exhibited it to an even greater degree, even to the point of judging the Jews themselves of not being worthy if certain so and so fail to fulfill their ‘criteria’ of faith.

Brothers and sisters in Christ, what is the message and the aim that God desires from us in this Sunday’s readings? That we realise that our faith is faith, and our love is love, and our hope is hope, no matter who we are, what blood we have, or whose descendant we are. We are all the same human beings, sinners descended from Adam and Eve, whose disobedience brought us out of the glory of heaven, like those Israelites of the past who disobeyed God and be destroyed.

We have to throw away all forms of prejudices and judgments on others, regardless of who we are and what we have done in this life. We should never, ever look down on others who also sincerely look towards the Lord and especially those who are trying hard to reach out to God. Instead of looking down on them or scoffing at them, thinking that we are better than them, we should rather offer them a helping hand and a friendly hug, to welcome them into the kingdom of God together with us.

Jesus taught us that if we are faithful and devoted to God with true sincerity, we will all be called the chosen ones of the Lord, and become His beloved children. That was why He praised the Canaanite woman’s great faith, as example for all others who followed and listened to Him. It is because that woman had such a faith not even possessed by many among the supposedly chosen people of God, many of whom ended up betraying the Lord and persecuted Him and His disciples.

Therefore, brothers and sisters in Christ, shall we use this opportunity today to renew our faith in the Lord? And renew our love for Him and also for our brothers and sisters around us? Much has been given to us, and much is expected from us. We should help one another to reach out to the Lord and not to be judgmental on others, be it by appearance, action or anything.

Let us rather redirect all our efforts and attentions towards loving God and loving each other with true love and sincerity, that all who sees us, sees and experiences the love of God and may also therefore come towards the salvation in God. God bless us all and be with us in all of our endeavours. Amen.

Saturday, 16 August 2014 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Scripture Reflections)

Liturgical Colour : Green or White

Brothers and sisters in Christ, the essence of today’s Scripture readings that we heard is that we have to cast away our old lives and habits filled with sin. We have to seek the Lord with a faith much like that of the faith of a children. And why children? This is because, as we all know, a children’s heart, mind and soul are pure and immaculate as on the day when they were born, and they had not yet been corrupted by the many evils in the world, which had turned many people away from God and into destruction.

Jesus told His disciples to have faith like that of a children, and rebuked them for being angry with children coming towards Christ. Indeed, the faith of a child is a pure faith and one that is genuine and devoted in fullness of the heart, and also of the mind and soul. And thus, we too should also be like those children, who come and seek the Lord with true and genuine intentions, for them to come and approach the Lord with love and desire to be with Him.

It is much too often for us, for all mankind to be so engrossed with many things in our lives that we have often forgotten about God, our loving Lord and Father. And not only that, we also often forget about the laws and precepts of the Lord, and instead we grow fond of our own way of life, and how we see others live in this world, and therefore we end up defiling ourselves with sin and impurities that made us incompatible with the goodness of the Lord.

However, this does not mean that we have no hope or that we should despair over our conditions. What is necessary is that we are awakened and become aware of our shortcomings and sinfulness, so that we may know of the urgency with which we should act in seeking the Lord and asking for His forgiveness for our sins. Repentance and honesty in seeking forgiveness is the key, and this is very important for us to realise before it is too late.

God desires not our destruction, for each and every one of us are truly dear and precious to Him. We have been created as the greatest of His creations, with His own image printed on our faces and with the breath of His spirit within us, giving us life and strength. He has blessed us with much goodness and blessings, and we have been given so many opportunities to make use of whatever guidance He had provided us along the way that we may find our way towards Him.

Therefore, it is important for us to learn to use these opportunities given to us to help ourselves to escape from the trap and the temptation of sins, and look towards the light that is in the Lord. And today we celebrate the feast of a saint, who helped to bring many people, namely his people to the Lord, repenting from their great sins and come into the light of the Lord in faith.

Today we celebrate the feast of St. Stephen of Hungary, who was also the very first king of Hungary, the one who brought the faith to the people of Hungary, who was once the barbarian tribe of the Magyars who came to settle in the land of what is today’s Hungary over a thousand years ago. He was the first of the leaders of Hungary who was devoted to the Lord, and throughout his long reign, he established much of the structures of the Church in Hungary, bringing more and more people towards the faith.

St. Stephen of Hungary was truly a devout servant of the Lord, who worked hard to bring better lives to all of his subjects, and to bring them closer to the Lord through numerous initiatives designed to strengthen the faith via numerous missionary works and charitable acts, of which many were done by the king himself. The king generously donated much properties to the Church that they were able to build up a healthy and sizeable services to the faithful. More and more souls in the end were saved because of the works of St. Stephen.

Therefore, today, brothers and sisters in Christ, we are all invited to reflect on our current lives and the state of our souls, hearts and minds. Have we all been like those children who freely and sincerely sought the Lord Jesus without any reservations or doubts, and whether we have practiced what the Lord taught us through His disciples in our actions and in our words.

Hence, brethren, let us all once again seek the Lord and help one another to reach out to the Lord. Let us also never bar anyone from reaching out to the Lord, especially not those who truly and sincerely want to find God and follow Him. Let us ask for the intercession of St. Stephen of Hungary, that we may also follow his examples in piety and charity.

May Almighty God be with us this day, open our hearts and minds, that we may grow to love Him more and more, seeking Him with every moments of our lives. God bless us all. Amen.