Monday, 13 March 2017 : 2nd Week of Lent, 4th Anniversary of the Election of Pope Francis, Vicar of Christ, Supreme Pontiff and Bishop of Rome (Gospel Reading)

Liturgical Colour : Purple
Luke 6 : 36-38

At that time, Jesus said to His disciples, “Be merciful, just as your Father is merciful. Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

Monday, 13 March 2017 : 2nd Week of Lent, 4th Anniversary of the Election of Pope Francis, Vicar of Christ, Supreme Pontiff and Bishop of Rome (Psalm)

Liturgical Colour : Purple
Psalm 78 : 8, 9, 11 and 13

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

Listen to the groans of the prisoners; by the strength of Your arm, deliver those doomed to die. Then we, Your people, the flock of Your pasture, will thank You forever. We will recount Your praise from generation to generation.

Monday, 13 March 2017 : 2nd Week of Lent, 4th Anniversary of the Election of Pope Francis, Vicar of Christ, Supreme Pontiff and Bishop of Rome (First Reading)

Liturgical Colour : Purple
Daniel 9 : 4b-10

Lord God, great and to be feared, You keep Your covenant and love for those who love You and observe Your commandments. We have sinned, we have not been just, we have been rebels, and have turned away from Your commandments and laws. We have not listened to Your servants, the prophets, who spoke in Your Name to our kings, leaders, fathers and to all the people of the land.

Lord, justice is Yours, but ours is a face full of shame, as it is to this day – we, the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in all the lands where You have dispersed us because of the infidelity we have committed against You. Ours is the shame, o Lord for we, our kings, princes, fathers, have sinned against You.

We hope for pardon and mercy from the Lord, because we have rebelled against Him. We have not listened to the voice of YHVH, our God, or followed the laws which He has given us through His servants, the prophets.

Sunday, 12 March 2017 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, as we gather together to celebrate the occasion of the Second Sunday of Lent, each and every one of us are reminded by the passages from the Scriptures today that we have been called as Christians, to follow the Lord and walk in His path, following the examples of our forefathers in faith, in the footsteps of Abraham the just, the examples of the prophets, as well as the Apostles and disciples of our Lord Jesus Christ.

In the examples we heard from the Scripture passages today, we have been given many examples of how God called His people, choosing them out of the world, calling them towards Himself, and in the process, transforming each and every one of them to be His servants, to be those who are worthy to be called the people of God, and indeed, to become His own children.

Let us begin from the example of Abraham, our father in faith. Out of the many people who have descended from Noah after the Great Flood, God called Abram, from the land of Ur in Babylonia and Mesopotamia. He was just a normal man, who had a wife and a family, living amongst his people in that area of Ur, a decently wealthy man with possessions of many animals and lands.

And most importantly, he did not have any child to continue his name or to inherit his wealth and possessions. At that time, all the other people would have looked down on Abram because he did not have a child. It was considered a curse and something bad not to have a child and to be barren, a shame and curse which surely also fell on Sara his wife. But Abram is faithful to God, and he believed in God when God called him and revealed to him what He had intended for him.

Otherwise we would be wondering why God chose such a man, who was without a child and merely just a man, not choosing the kings and the mighty ones among those who lived during the time of Abram. This is because God saw what is inside the heart and not by appearances, and He saw in Abram, something that is different from all the others. And that thing which differentiated him from others is faith.

God called Abram and he listened to that call. He followed the Lord, leaving everything behind and went on with his wife, Lot, his cousin and his belongings to the land of Canaan, far away from his ancestral land of Ur. He could have ignored the calling of the Lord, as it is much easier for him to remain in the land of his ancestors, and with what he had at that time, surely he had more than enough in order to make himself a comfortable life.

Instead, he travelled the perilous road on the journey towards the land which God promised to him and to his descendants, taking into account the difficulty of travel at that time, when travel was not as efficient and easy as it is today. He followed the Lord’s commands wherever He wanted him to go, and he remained faithful to Him. It was only in one occasion that he faltered, when he was impatient of getting a child for himself, and tried a shortcut by having a child with his slave Hagar. But God chastised Abram for his lack of faith, and reassured him that He would fulfil His promise.

Abram was rewarded for his faith with the gift of the promised child, Isaac, through whom Abram would become the father of many nations, from a man who was considered barren most of his life, to become the ancestor of many people, of kings and lords, and even of the Lord and Saviour of the world, Jesus Christ, born the Son of Abraham through His mother Mary. And as a sign of the fulfilment of that covenant, Abram received a new name, that is Abraham.

Let us then link this to our baptism, the moment when each and every one of us received our faith and become part of the Church, either as an infant or as an adult. Each of us received the baptism of water that cleansed us from the taints and corruptions of our original sins, and were received into the Church of God, becoming God’s own children, His own sons and daughters. And we also receive a new name, in honour of the holy saints and martyrs of God.

The saints and martyrs were themselves just like us, brothers and sisters in Christ. They were sinners just as we are. However, they have been called and chosen by God, and they answered God’s call much in the same way as Abram had done, and were transformed by that faith he had in God. God transformed His servants from the creatures of sin and darkness, into the creatures of the light.

In that process, we may have to leave behind the comfort of the life we know of, just as Abram had once done, leaving behind the comfort of his past life, all certainties and goodness in life, and instead following the Lord to the unknown future he was being led into. This is what we also heard in the Gospel today, the account on the Transfiguration of our Lord Jesus Christ.

In that account, we heard how the glory of our Lord Jesus was revealed to the world through His disciples on Mount Tabor, when He was shown in the fullness of His Divine glory and majesty, before His disciples. The glory of God was revealed in all of its fullness, and Moses and Elijah appeared and talked to Jesus on that mountain. This is the first message that we can learn from this Gospel passage, that just as Christ has been transfigured in His glory, all of us therefore will also be transformed by the Lord when we answer His call and obey Him, and we shall share in the glory of all of His saints.

But then we should also take note of what happened next. It contains an equally important message and reminder for us all. As the glory of God was so great, the disciples were awed by what they had seen, and St. Peter suggested to Jesus that they all ought to remain there up on the mountain, and three tents should be established each for Him, and for Elijah and Moses.

What does this mean, brothers and sisters in Christ? At that time, as Jesus continued through His earthly ministry, He knew that He would eventually be betrayed by one of His own disciples, and handed Him to the hands of His enemies, to all those who cried out for His death. And He knew just how much He had to suffer as He went through all of that, and yet despite all these, He obeyed the will of His Father completely and perfectly.

He knew that if He were to descend that mountain, He would go on to Jerusalem, and from there to His Passion and suffering, and death on the cross. To remain on that mountain in His glory is something that He could have done. After all, He did not have to go and suffer for the sake of all mankind, for they have disobeyed Him and became wayward through sin. He is God, and He could just destroy all those who have sinned against Him by His will alone.

But that was not what He had decided to do, brothers and sisters in Christ. He was so filled with love for the sake of each and every one of us that He was willing to empty Himself and humble Himself, emptying Himself from all the glory of His divinity and embark on the path of His Passion, that is the path of the cross. And although mankind had disobeyed Him and sinned, He showed an example for all, through love and perfect obedience, following the will of His Father. And through Him, all have been saved.

That is what God had done for us, obedient even unto death so that He may undo from us the damages caused by our disobedience, our sins. And He has called each one of us, all of His beloved children scattered throughout the world, that we may come to believe in Him, that we may follow Him, abandon our past ways of sin and wickedness, embracing the righteousness and justice found in God alone.

That is why, brothers and sisters in Christ, having heard the passages and words from the Scriptures today, each of us as Christians must know that all of us have been called from the world. We have been called by God to follow Him, to embark on a great journey with Him, to go into the unknown, to the destination which only the Lord alone knows. And we need that faith to go forth and embark on this journey, putting our complete trust in God as Abram had once done.

All of us have been called to follow in the footsteps of the saints and martyrs, those who have dared to venture forth and go to the places that God had called them to go to, remaining faithful and true to Him to the very end, even when the whole world itself was against them. Jesus Himself showed by example, stepping down from His glory at Mount Tabor and descending with His disciples, who were following Him to His Passion and death at Jerusalem, the complete fulfilment of His mission in this world, that is our salvation.

And how do we then respond, brothers and sisters in Christ? It is by taking up our crosses and follow the Lord Jesus, not in terms of physical crosses, but to be true and faithful to the teachings of our Lord, and to stand up for our faith in Him, being true and faithful witnesses to Him and to His truth by our actions, by our words and by our deeds. This means for us to practice love, compassion, grace and mercy in all that we say and do.

Through all that we have faithfully said and done in accordance with the will of God, obeying the Lord as Jesus had once done Himself, all of us will be transformed from the creatures of darkness and sin that were once all of us, into beings of light and righteousness, worthy to be called sons and daughters of God. We all will share in all the glory and the inheritance God had promised Abraham and more, and we will revel in the eternal glory of His saints and holy Angels.

Therefore, in this time of Lent, let us begin if we have not begun, to be charitable and loving to others, especially to those who are in need, not just in terms of material goods, but even more importantly in terms of spiritual needs and the need to be loved and cared. There are many people out there who are in need of our love. Let our Lenten season be meaningful and fruitful, by our actions, through which not only that we restrain our desires and temptations, but also by doing more in what we can do to help others, to love others, and to give ourselves for the sake of all those who need us, just as Jesus Himself had done.

May the Lord be with us in this season of Lent, and may He help us in our journey of faith, so that each and every one of us whom He had called, may listen to His call, and do something that we walk in His path ever more faithfully, putting our complete trust in Him, so that in the end, we may merit to share in the glory which God had prepared for all those who are faithful and true to Him. May God bless us all, now and forevermore. Amen.

Sunday, 12 March 2017 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 17 : 1-9

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

Sunday, 12 March 2017 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet
2 Timothy 1 : 8b-10

On the contrary, do your share in labouring for the Gospel with the strength of God. He saved us and called us – a calling which proceeds from His holiness. This did not depend on our merits, but on His generosity and His own initiative.

This calling given to us from all time in Christ Jesus has just been manifested with the glorious appearance of Christ Jesus, our Lord, Who destroyed death and brought life and immortality to light in His Gospel.

Sunday, 12 March 2017 : Second Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet
Psalm 32 : 4-5, 18-19, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving kindness to deliver them from death and preserve them from famine.

In hope we wait for the Lord, for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.

Sunday, 12 March 2017 : Second Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet
Genesis 12 : 1-4a

YHVH said to Abram, “Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation. I will bless you and make your name great, and you will be a blessing. I will bless those who bless you, and whoever curse you, I will curse, and in you all peoples of the earth will be blessed.”

So Abram went as YHVH had told him, and Lot went with him.

Saturday, 27 February 2016 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard the familiar story of the prodigal son, who went away from his father to live in sin and wickedness, and then who returned to his father in shame and in humility, begging for mercy and to be forgiven, and the father accepted him back with great joy and gladness, celebrating how the lost prodigal son had been found and had returned to him in safety.

Brothers and sisters in Christ, what we heard today in the Gospel and in the other readings have just summarised the entire meaning of our observations of the rules and customs of the season of Lent which we are in the midst of at this moment. We are the prodigal sons, and we are those who have gone astray in our path towards God, our Lord and Father, Who is filled with love and mercy for our fate, and Who wants us all to be redeemed through Him.

Through our sins and our disobedience against God, even no matter how small it was, we have been sundered and separated from the fullness of God’s love. We have to realise, brethren, that while God loves us, but no sin and wickedness can remain in His presence and go unaccounted for. If we sin and do not repent, we will have no part in Him. It is the same desire for sinning that is also the same desire causing the younger, the prodigal son to choose to go away from his father, carrying all of his wealth and inheritance with him.

In the same way therefore, all of us have been given by God, the free will to choose how we are to live our own lives. Thus, we can indeed choose to be like the prodigal son, and leave behind our Father, that is God, and all of His ways and instead following our own will and desires. Therefore this means we give in to sins and to the wicked ways of the world. The path will indeed seem to be easier, and all the allures of the world, the pleasures and happiness we encounter will persuade us to go and dwell in deeper into that path.

But after all of them ended, what will we get in the end? The story of the prodigal son told to us how after the prodigal son spent all of his wealth and squandered all of them in a life of hedonism and sin, he was truly left with nothing, and he could not even afford to eat a proper food, since he had nothing left with him. And when he tried to work at a pig farm and eat the same food that the pigs were eating, nobody allowed him to do so.

In that scenario, he became even less than a pig, an animal considered unclean at the time of Jesus by the Israelites, and therefore, he was treated as a nobody. And indeed, it is going to be the same with us, once we exhausted our time enjoying all the false happiness and joy, all the pleasures that the world is offering and giving to us. We would have nothing but desolation and destruction, and doom is upon us without hope of succour or redemption if it is too late for us.

That is also the same feeling whenever we come to realise how sinful we have become, how wicked were the things that we had done, and how great was the extent of our sins. And the danger here is that we fear, and we are afraid to retrace our steps and come back to the Lord, because we are afraid that He will be angry with us because of our disobedience.

And thus, this is why many people were not able to repent and change their ways. They are afraid that God will punish them and rebuke them. But the reality is that it is better for us to be rebuked by God rather than for us to be lost forever to the darkness. That is why, we have to take note of the resolve of the prodigal son to return to his father despite all the things he had committed.

Shall we therefore also seek to return to our Lord with a heart filled with regret and sorrow, the desire for the forgiveness of our sins? Shall we commit ourselves to a life of repentance and be forgiven for our trespasses? This is the best time for us to do so, to be like the prodigal son who regretted his sin, and resolved to return to his father seeking forgiveness.

And then, let us also not forget that, heeding the example of the elder son, it is important that we also take note the lesson from there. The elder son represented the actions of those who have been made righteous, but then they succumbed to their sense of selfishness and jealousy, and they resented the love that God gave to sinners and all those who had erred in their path, and yet forgiven by God when they repented.

We should not resent those who have yet to be saved and still living in darkness, or be disgusted at them for their sins. Remember, we ourselves were once like them, sinners and delinquents, rebels in the sight and presence of God. Condemning or being disgusted at others who have sinned, or still living in the state of sin is just like being disgusted at ourselves.

If all that we can do is just to condemn others, to be disgusted at what we ourselves had once done ourselves, and then doing nothing to help these people, then we are truly responsible for their downfall on the day of judgment. Do not think that if we do not do anything wrong or wicked, then we are certainly safe and immune from being judged, as we have to remember, that failing to do good while we are perfectly capable of doing so, is just as bad as doing something that is bad and wicked.

Brothers and sisters in Christ, therefore, in this holy season of Lent, let us make best use of the time available to us, in order to change our ways and dedicate ourselves to help one another to find our ways to the Lord. Let us no longer be apathetic or indifferent to the sufferings of others, especially those who are still trapped in the darkness of this world.

May Almighty God, our Lord and Father, awaken in us all the love which we all ought to have for Him, and may He bless us with the hope and the strength with which all of us may persevere in our path towards Him, that resisting and rejecting all forms of sin, we may always seek to be faithful to Him in all things. God bless us all. Amen.

Saturday, 27 February 2016 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“There was a man with two sons. The younger said to his father, ‘Give me a share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ He said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”