Thursday, 2 October 2014 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Psalm)

Liturgical Colour : White

Psalm 90 : 1-2, 3-4, 5-6, 10-11

You who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to the Lord, “My Stronghold, my Refuge, my God in whom I trust!”

He will rescue you from the fowler’s snare and from the deadly pestilence. He will cover you with His pinions and give you refuge under His wings.

You shall not fear the terror of the night nor the arrows that fly by day, nor the pestilence that stalks by night, and the plague that destroys at noonday.

No harm will come upon you, no disaster will draw near your home. For He will command His angels to guard you in all your ways.

Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Psalm)

Liturgical Colour : White

Psalm 131 : 1-3

O Lord, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.

I have quieted and stilled my soul like a weaned child on its mother’s lap; like a contented child is my soul.

Hope in the Lord, o Israel, now and forever.

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how Job, the rich man who encountered great calamities because of the works of Satan to tempt him and test his faith in God, lamented about the sufferings which he had endured, and cursed that life which he had been brought to difficulties in, even to the point of cursing and regretting his own birth, a great lamentation and sorrow indeed.

But to all those who are familiar and know the Book of Job well, even though Job complained and complained about many things, and questioned about many things, but in no way that he was being directly disrespectful or insulting against God. Job also in the end realised the love which God had for him and all mankind, and was truly very sorry and repentant for all the abuses and curses which he had uttered.

And in the Gospel according to St. Luke, we heard how Jesus was proceeding to Jerusalem to embrace His mission as the Saviour of mankind, and then when He was passing by a Samaritan village, He asked for a lodging and dwelling, and was rejected because the people heard and knew that He was going to Jerusalem, the capital city of Judea and where the Jews have their centre of power.

We all should know that the Jews and the Samaritans at that time, as it had been for centuries before the coming of Christ, had been at odds and relationship between them had been stormy at best. The Samaritans feared the Jews because the Jews often mistreated them and have strong prejudice against them, and at times they had also suffered under the rule of the Jews, while the Jews themselves, puritan in nature, particularly the Pharisees, strongly condemned and looked down at the Samaritans as pagans and barbarians.

Therefore, it was likely that the Samaritans in the village refused to accept Jesus, not because of any hostile intent or malice, as what was shown by the Pharisees and the people of Israel themselves towards Jesus, but rather because of fear, uncertainty and doubt about what would happen to them, if they were to accept Jesus into their midst. Surely they were also aware that the Jews were particularly not at friendly terms with Jesus and His disciples at the time. It was after all, moments just before Jesus would carry on with His Passion and suffer death at their hands.

And notably, we should see that, Jesus did not punish them, and He even rebuked the Apostles for suggesting that the Lord should punish them for their apparent rejection of Him. This is in fact the same as what happened to Job, when his friends, fellow faithful ones of the Lord, counselled him and in a sense, persuaded him to be admonished, because they thought that Job was a sinner, and it was because of sin that he was punished. The truth was that Job was special, and he suffered not because of his sins, but rather, because he was truly faithful.

Today, we also celebrate the feast of St. Jerome, one of the great early Church fathers, and one of those who initiated the translation of the Bible from the original Greek version, the Septuagint, into a Latin version, which was more comprehensible to the Latin speaking world of the western portion of the Roman Empire, and eventually how we all know the Scriptures we have today, which are further translations from the Latin Bible written by St. Jerome, the Vulgate Bible.

St. Jerome himself once lived a pleasurable and debauched life early in his life, but soon his experiences, especially as he studied the occurrences of death in catacombs awakened him to the realities of hell to come. Thus, he atoned for his sins, and turned his energy into intellectual pursuits, working hard to study the teachings of the Lord and the teachings of His Church.

St. Jerome was indeed quite a scholar and writer, and his contributions to the Church was indeed immense. He wrote extensively, and his writings, together with his contemporary, St. Augustine of Hippo, another Doctor of the Church and important pillar of the Western Christendom, they formed the strong foundation and basis for the development of the faith and the Church in the subsequent years, including up to today.

Brothers and sisters in Christ, the fact highlighted here very clearly, after we heard the Scripture and Gospel readings, as well as the life of St. Jerome, we should all realise how our Lord is great, loving and merciful. God does not desire our destruction and suffering, but rather our prosperity and happiness. That is why He will never punish us without good reason, and more often than not, the suffering we encounter in life, was because of the works of Satan and his agents, as well as from ourselves.

It is indeed our wickedness and our lack of faith which caused us to suffer, because these separate us from the love and harmony of God, and we end up to dwell in the darkness of sin and evil, and it is this darkness that cause us suffering, and if we are not careful, we risk losing ourselves completely and fall into eternal damnation together with Satan and his angels.

Clearly this is not what we want. Therefore, let us all today vow to renew our faith to the Lord, and show it through concrete action, so that through our words and deeds, we may bring glory to God and show all those who see us, how great and loving is our God, and how merciful He is to forgive us from all our sins. May all of us be freed from the suffering of evil and this world, and be led into a new life in perfect happiness and joy of the Lord. Amen.

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 87 : 2-3, 4-5, 6, 7-8

O Lord, my God, I call for help by day; before You I cry out by night. May my prayer come to You; incline Your ear to my cry for help.

My soul is deeply troubled; my life draws near to the grave. I am like those without strength. Counted among those going down into the pit.

I lie forsaken among the dead, like those lying in the grave, like those you remember no more, cut off from your care.

You have plunged me into the darkest depths of the pit. With Your wrath heavy upon me, You have battered me with all Your waves.

(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Introit and Collect

Introit

Psalm 85 : 3, 5, 1

Miserere mihi, Domine, quoniam ad Te clamavi tota die : quia Tu, Domine, suavis ac mitis es, et copiosus in misericordia omnibus invocantibus Te.

Inclina, Domine, aurem Tuam mihi, et exaudi me : quoniam inops, et pauper sum ego.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have mercy on me, o Lord, for I have cried to You all the day; for You, o Lord, are sweet and mild, and bountiful in mercy to all who call upon You.

Bow down Your ear to me, o Lord, and hear me, for I am needy and poor.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Tua nos, quaesumus, Domine, gratia semper et praeveniat et sequatur : ac bonis operibus jugiter praestet esse intentos. Per Dominum…

English translation

Let Your grace, we beseech You, o Lord, ever go before us and follow us, and may it make us to be continually zealous in doing good works. Through our Lord…

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we hear very, very clear message from the Lord through the Holy Scriptures and the Gospels we have heard from, that it is important for us to distinguish between acts that please God and the acts that are disapproved by God, as things evil and unworthy for us as the children of God. And indeed, we are also called to reflect on the obedience and the works of Jesus Christ our Lord, the new Adam, as compared to what our first ancestor, the old and original Adam had done.

And it is also important for us to take note the kind of faith that we have, whether we have the faith of hypocrites or instead if we have the faith of those who sincerely desire to follow and seek the Lord in their lives, amidst all the difficulties and challenges, and despite the fact that we mankind are often sorely tested and tempted by sin. The importance of sincerity in our faith, and the crucial nature of our desire to seek God’s forgiveness cannot be overlooked.

The key idea here is that we are all always first of all, sinners and sinners among sinners. This is because ever since Adam, our ancestor and Eve, his partner, disobeyed God and His will, and instead following Satan into his rebellion, mankind have fallen into sin, and the sins of our fathers also passed down to us, as our original sins, which continued to be on our way in our effort to seek out the Lord and His forgiveness.

But God who loves us very much, did not let us to languish and suffer in the darkness and pain. Instead, He sent us the greatest help He could give, that is to give His own Son, part of Himself and His Trinity, to be our Saviour and Redeemer, and by no other means than to give up Himself and offer Himself as a worthy sacrifice as the Lamb of God, to shed His Blood, and thus gain salvation for all of us who believe in Him.

Jesus Himself showed the kind of obedience which all of us ought to emulate, that is obedience unto death and perfect obedience without doubt and interference of our own self-interest. This is the kind of obedience we need to have on the matters pertaining to our faith in God, and indeed, this is the kind of faith we need to have, and not the kind of faith which the Pharisees and the elders of the Israelites once had.

Their faith is an empty and superficial faith, which did to them no good and brought them no closer to salvation and grace in God. In fact, their actions did not reflect what they professed to believe. What they did was in contrary to what they preached to the people, that they truly deserved their title of hypocrites, as Jesus said of them.

Their hypocrisy was made clear when they paid mere lip-service to their faith and to their God. They did not love God, and neither did they love their fellow men as the Lord had asked them to. Instead, they loved only themselves, and in their actions, they oppressed the people of God entrusted to their care, and misguided them to follow their wicked examples. Therefore, their sins were even greater, for not only that they did not do as they should have done, but they also misled others into the darkness.

They were exactly like the son who said to his father, that he will obey and do his desires, but in the end he never acted as what he had said. This is the essence of hypocrisy, on faith that is not based on real action and genuine love, as well as devotion to God, but based on lip-service and superficial actions, designed to show off their piety and supposed obedience to God, where in fact they served only their own ego and human desires.

Brothers and sisters in Christ, our faith cannot be merely just superficial in nature. Instead, it must be alive and vibrant, based soundly on the centre tenets of our faith, as Jesus had taught His disciples and passed down to us through His holy Church. And thus, as we all believe, that our faith must be based on action and real deeds, as we justified not by faith alone, but through faith made strong, living and reinforced through the acts of love and devotion, to both God and our fellow men.

I would also like to share with you the lives of two saints, whose feasts are traditionally celebrated on this day, namely that of St. Wenceslaus, the Duke of Bohemia and martyr of the faith, as well as St. Lawrence Ruiz or also more commonly known as St. Lorenzo Ruiz, who together with many other of the faithful were martyr saints of the faith in the persecution of the faithful in the Shogunate era Japan.

St. Wenceslaus was the Duke and thus ruler of the area known as Bohemia, now the modern day Czech Republic and parts of Slovakia, which at that time was still a mixture of pagans and Christians, and the opposition from the pagan worshippers to the conversion to the true faith was still great and truly was a great challenge facing St. Wenceslaus.

Nevertheless, St. Wenceslaus, as the ruler of his people and as a servant of the One True God did not give up amidst the difficulties, and he continued good works to establish the faith in his lands, building up churches and properties to help the evangelising works of the Church, and devoutly committing himself to many acts of charity and pious celebrations, leading more and more people to embrace the true faith and be saved.

Opposition and challenges faced St. Wenceslaus throughout his life and reign as Lord over Bohemia. Squabbles between the nobles and lords, and uprisings by the pagan believers were occurring frequently, but St. Wenceslaus handled all of them with patience and with firm faith in the Lord. Yet, this is where also he met his ultimate end, though he faced it with firm faith in God.

St. Wenceslaus was murdered by the plotting of his own brother, later known for his bloodshed and vile acts, together with many barons and nobles who were displeased with the pious and good actions of St. Wenceslaus. Thus the holy servant of God met his end at the hands of pagans, and even these were Christians who professed to have faith in God but proved the contrary through their actions and deeds, whereas St. Wenceslaus remained faithful and true to the faith till the end, walking righteously in the way of the Lord.

Meanwhile, St. Lawrence Ruiz or Lorenzo Ruiz was a Filipino layman faithful, who lived in the Philippines in the early days of the Spanish colonisation of the Philippines. He was raised as a devout faithful and a pious servant of God by his parents. He lived a peaceful and normal life, raising a family in good faith, until the day when he was framed for the murder of a Spanish, which was a capital offense at that time.

St. Lorenzo Ruiz therefore sought refuge and boarded a ship destined for Japan together with several missionaries bound for that country as well. At the time, the Japanese people were ruled by the military governor, the Shogun, as the supreme ruler of the country. Japan had just gone through a long period of warfare and instability, which was ended by the new shoguns, of the Tokugawa family, taking over power in Japan.

In previous years, the various Japanese warlords and lords had been sympathetic to the faith and the missionaries, which managed therefore to gain salvation for many thousands of souls, and the Church was indeed growing rapidly at that time. However, the coming of the new order brought with it a very intense wave of rejection and persecution of the faith.

Thousands upon thousands were tortured, persecuted and forced to choose between abandoning their faith and their life. Many abandoned their faith, leaving behind their salvation for the sake of their temporary life and happiness, condemning themselves to an eternity in hell, but there were also many who remained strongly faithful to the Lord, and chose suffering and death rather than to succumb to the temptation of pleasure and safety offered to them.

Similarly, St. Lorenzo Ruiz and his many fellow martyrs refused to allow themselves to be tempted and persuaded by Satan and his allies, and they remained true to their faith, shedding their blood for the sake of the Lord, and in the process became holy martyrs of the faith, and became inspiration for countless faithful, especially many of those who were also enduring persecutions and oppositions from the world.

Brothers and sisters in Christ, the examples of the two saints which I shared with you just now are truly should be what can inspire us all to follow their examples to live our lives with faith, but not just with any faith, but a genuine and living faith, found firmly on piety and real action, that is charity and love, hope and perseverance, and in actions that truly show that we practice what we believe in and not just paying lip-service to God, as the Pharisees and the elders of Israel had done.

Let us all follow the examples of the saints and holy men of God, and the example of the great piety and obedience of the Blessed Virgin Mary, the mother of our Lord Jesus Christ, and finally the very obedience of Jesus Christ our Lord Himself, the new Adam, whose perfect and complete obedience to the will of God counteracted the actions of the first Adam who had brought us into sin and destruction.

May Almighty God therefore free us from our bounds to evil and death, and through the actions of His Son, Jesus Christ our Lord, let us therefore be made worthy and be glorified in Him, so that we may be justified and receive our eternal glory through what we have done in this life, in living our faith graciously and with full obedience in the Lord. Amen.

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green

Matthew 21 : 28-32

At that time, Jesus went on to say, “What do you think of this? A man had two sons. He went to the first and said to him, ‘Son, go and work today in my vineyard.’ And the son answered, ‘I do not want to.’ But later he thought better of it and went.”

“Then the father went to his other son and gave him the same command. This son replied, ‘I will go, sir,’ but he did not go.”

“Which of the two did what the father wanted?” They answered, “The first.” And Jesus said to them, “Truly, I say to you : the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven. For John came to show you the way of goodness, and you did not believe him; but the publicans and the prostitutes did. You were witnesses of this, but you neither repented nor believed him.”

Saturday, 27 September 2014 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the reality of how we are insignificant before the Lord our God, and how limited our minds and intellect are before the Lord, whose will and plans are often not what we want in our lives. Thus, this was why the Apostles and the disciples of Christ did not comprehend the reason why Jesus spoke of His death and His suffering at the hands of the Pharisees and the elders of the people.

Our minds and thoughts are limited, and we are often not aware of what we are doing in our actions. In fact, we often act before thinking. We often jump into action not knowing that we should first carefully consider them, or else we risk consequences for our actions, which are more often than not, negative and harmful rather than positive.

And thus if we dwell always in our pride and our desires, then we are bound to worry, and worry and worry even more, because it is in our nature to worry and to care for our own well-being, to the point that we are deep in our own selfishness and self-preserving attitude, that we even are capable of deeds that cause discomfort and pain to others, so that we may preserve our own benefits and supposedly our happiness.

The disciples themselves still thought in the same way, and worked in the same way. They followed Jesus because they saw first in Him, a great Prophet and miracle worker of God, through whom many people were healed and made whole, had their demons exorcised and cast out of them, and even the feeding of a numerous multitude of four and five thousand men, and many more women and children. And in the end, they even witnessed how Jesus raised dead people back to life.

And in the Transfiguration, we knew how St. Peter, with St. James and St. John were brought by Jesus to the peak of the Mount Tabor, where they witnessed the glory and the true nature of Christ’s divinity, and how they were so joyful and buoyed by the happiness there, that they wanted to remain there forever, asking even Jesus that they ought to pitch tents there to stay on.

That is how mankind are like, as we always prefer the easy path and easy ways, and as much as possible, we tend to prefer to avoid ways of difficulties and challenges. And that was why the three Apostles pleaded with Jesus that they might stay in that place, in the glory of the Lord. But Jesus reminded them with a rebuke, that the reality and the plan of the Lord for us all, is not always a rosy one. He went down the mountain, away from His glory, and eventually, to strip Himself voluntarily from all of His glory and majesty, to suffer and die like a common prisoner and slave on the cross.

Brothers and sisters in Christ, this is also the reality about our faith and our lives as the children of God and part of His Church. At times we will encounter challenges and difficulties, and then we will truly be tested on our faith, on whether we ought to keep our own beings first before others and thus succumb to the temptations of our flesh and being, or to listen to the will of God, and do things as He had once done.

And perhaps, the life of the saint whose life we commemorate today will inspire us to do more in our faith, and this saint is in particular, known for his charitable works and even until today is still the patron saints of charitable actions and organisations. He is St. Vincent de Paul, a priest who lived in the late Renaissance era Europe and were renowned as the Great Apostle of Charity.

St. Vincent de Paul was once caught and enslaved by the infamous Berber Muslim pirates, who forced him to work as a slave on rowing ships and eventually was sold from one master to another. One of his master was a lapsed Christian who had converted into the religion of the heretics and apostates, and it was through the patience and hard works of St. Vincent de Paul, that he and his family was converted back into the true faith, and at the same time, St. Vincent de Paul gained his freedom.

St. Vincent de Paul worked hard throughout his life, dedicating himself to the poorest and the weakest in the society. Challenges and persecutions, opposition and hardships were common part of his life, but just as he had suffered even slavery and hardships earlier, he did not give up, and through his works, he became renowned for his great faith and charity, becoming a great source of inspiration to many who followed in his example.

Therefore, brothers and sisters in Christ, today as we reflect on the readings of the Holy Scriptures and the Gospels, let us all also take note of the examples and perseverance of St. Vincent de Paul. And we too ought to follow in his footsteps, exercising charity and love in all of our actions, casting away all of the pride and selfishness in us. Instead, let us all follow the way which our Lord Jesus Christ had set up before us, that is to love one another just as He had once loved us first.

May Almighty God thus also awaken the spirit of love and charity inside each one of us, that we may do something to help our brethren in need, especially those who are weak and poor, that the Lord who sees all and knows all, will approve of our actions and justify us in our faith and in our actions. God be with us all, brethren in Christ. Amen.

Saturday, 27 September 2014 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (First Reading)

Liturgical Colour : White

Ecclesiastes 11 : 9 – Ecclesiastes 12 : 8

Rejoice, young man, in your youth and direct well your heart when you are young; follow your desires and achieve your ambitions but recall that God will take account of all you do.

Drive sorrow from your heart and pain from your flesh, for youth and dark hair will not last. Be mindful of your Creator when you are young, before the time of sorrow comes when you have to say, “This gives me no pleasure,” and before the sun, moon and stars withdraw their light, before the clouds gather again after the rain.

On the day when the guardians of the house tremble, when sturdy men are bowed and those at the mill stop working because they are too few, when it grows dim for those looking through the windows, and the doors are shut and the noise of the mill grows faint, the sparrow stops chirping and the bird-song is silenced, when one fears the slopes and to walk is frightening; yet the almond tree blossoms, the grasshopper is fat and the caperberry bears fruit that serves no purpose, because man goes forward to his eternal home and mourners gather in the street, even before the silver chain is snapped or the golden globe is shattered, before the pitcher is broken at the fountain or the wheel at the mill, before the dust returns to the earth from which it came and the spirit returns to God who gave it.

Meaningless! Meaningless! The Teacher says; all is meaningless!