separation

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Dedication and Prayer for those who had passed away in various circumstances

St. Augustine of Hippo once said, “He who sings prays twice.” Thus, with the limitations and the resources I have, I would like to dedicate these in prayer for the sake of those who had gone before us in various circumstances.

I would like in particular to commend someone who was known to me and who just passed away due to accident a few days ago, and I also would like to commend in prayer those who have perished and suffered from various persecutions and torture throughout the Middle East conflict, as well as any victims of injustice and violence throughout the world. And lastly, all others who had also passed away before us, and who now keep us in their prayers before God.

May God hear our prayers and guide their souls into His presence and kingdom in heaven, that they may receive eternal rest and glory at His side. And pray for us, brethren! Pray for us sinners who are still walking about in this world.

 

In paradisum (translation: “Into paradise”)

Lyric:

In paradisum deducant te Angeli;

May the angels lead you to paradise;

 

in tuo adventu suscipiant te martyres,

upon your arrival, may the martyrs receive you,

 

et perducant te in civitatem sanctam Ierusalem.

and lead you to the holy city of Jerusalem.

 

Chorus angelorum te suscipiat,

May the ranks of angels receive you,

 

et cum Lazaro quondam paupere aeternam habeas requiem.

and with Lazarus, once a poor man, may you have eternal rest.

 

 

Amazing Grace

Lyric:

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

T’was Grace that taught my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear
The hour I first believed.

Through many dangers, toils and snares
I have already come;
‘Tis Grace that brought me safe thus far
and Grace will lead me home.

The Lord has promised good to me.
His word my hope secures.
He will my shield and portion be,
As long as life endures.

Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess within the veil,
A life of joy and peace.

Yes, when this flesh and heart shall fail,
And mortal life shall cease;
I shall profess, within the vail,
A life of joy and peace.

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Saturday, 12 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

God desires the love of mankind, and He loves them very much. That is why He gave us all of His attention and focus, and He offered Himself to them to open for them the pathway to salvation. In a sense, He had granted them great favour, only for them to refuse Him and reject Him, and even reject the salvation which He had freely offered them.

In today’s first reading God promised His beloved people that He will love them and care for them, freeing them from the grip of death and sin, and will provide for them once again as He had once had. We can see indeed how great is God’s love for us, that He gave us chance after chance, and opportunity after opportunity. He gave us hope even when we are in the greatest darkness.

Yet mankind were selfish, and are still indeed selfish even today. We thought only for ourselves and for our own benefits and we complain when things do not go our way. That is our nature, and we often succumb to it. The Pharisees rejected Jesus because of His teachings and ways that oppose their own authority and positions of privilege and honour within the society.

How about the people then? They also rejected Christ because they were reluctant to abandon their former way of life and follow what Christ taught them, and they were also easily swayed by the offer of money and goods of the world, that we can easily see in tomorrow’s Palm Sunday Gospel and Passion readings, how the same people who cheered for Jesus as King when He proceeded into Jerusalem, within less than one week would be condemned to death by the same people. Yes, the same people who acclaimed Jesus as King also cried out for His death.

And it is a fault that we have as we tend to blame the Jews on what happened to Jesus, in how they condemned Him to death and rejected Him and His offer of salvation, because it is always convenient and easy to blame someone else. We think of the Jews to be the ones to blame for the death of Christ, but we conveniently forgot that Jesus Himself was and is a Jew, born son of David, the heir of David and the descendant of Abraham.

And Jesus when He suffered and died on the cross, He did so for all of us, and also including the Jews, both those who had no part in His death and those who had hated Him and condemned Him. He Himself remembered them even in His suffering, asking the Father to forgive them and overlook their sins for their ignorance and lack of knowledge of who He truly was.

God Himself had forgiven them, and He had forgiven us. So for those among us who thought to blame the Jews, the very people the Lord had chosen to be born into, and to those of us who like to put the blame on others, let us from now on reflect on our own actions first. Before we even judge or condemn others, have we been sufficiently pure and worthy in our own actions that we will not be judged? We often forget that when we judge others, we therefore also open the door for us to be judged ourselves.

God did not wish to punish anyone, as indeed, He wanted all of us to be reunited with Him in love. He wishes for us to be perfected in love, that we may leave behind our past sinfulness and wicked behaviour, and become more like Him and be more loving as He is. That was why He sent Jesus to be with us, to be both our Saviour, to break the chains of sin and death, and at the same time also show us how to love, like God has loved us.

Therefore, brothers and sisters in Christ, as we approach the pinnacle of our preparation, as we proceed towards the holiest week of all our celebrations, the Holy Week of Jesus’ Passion, let us resolve to be more like God, in becoming more loving and forgiving, in being more inclusive and compassionate, helping one another to approach the Lord rather than condemning or judging each other. Let us reserve no place for Satan in our hearts! For it is in a darkened heart that Satan is happy to dwell in. Let the light of God instead be within us, that He may also guide our ways, that our ways will always be pleasing to God.

May the Lord forgive us our sins and show us how to love Him just as He had loved us first. Let us never be separated again from You, o Lord our God. Be with us always, till the end of time. Amen.

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Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.”

These men frequented Joakim’s house, and all who had legal disputes used to come to them. After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making the accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Alternative Reading (shorter version)

 

Daniel 13 : 41c-62

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

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Monday, 10 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 25 : 31-46

When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.

The King will say to those on His right, “Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”

Then the good people will ask Him, “Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?”

The King will answer, “Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.”

Then He will say to those on His left, “Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.”

They, too, will ask, “Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?”

The King will answer them, “Truly I say to you : Whatever you did not do for one of these little ones, you did not do it for Me.”

“And these will go into eternal punishment, but the just to eternal life.”

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Friday, 28 February 2014 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 1-12

Jesus then left that place and went to the province of Judea, beyond the Jordan River. Once more crowds gathered around Him and once more He taught them, as He always did. Some Pharisees came and put Him to the test with this question, “Is it right for a husband to divorce his wife?”

He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”

When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”

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Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a great feast day which marks the official end of the Christmas season, forty days after Christmas, when we celebrate the feast of the Presentation of the Lord, when Jesus Christ our Lord was presented according to the custom of the laws of Moses, at the Temple, as the firstborn of His family, the Holy Family of Jesus, Mary and Joseph.

This feast of the Presentation of the Lord has deep symbolic and real meaning in our faith, because Jesus Christ was indeed special in all things, as the Lord divine incarnate into the flesh as Man. As the One who became one of us and dwell among us, He was destined to become the High Priest of all creation, over all of us mankind.

Yes, as the High Priest He was to be the One in between us and our Lord, Our Father and Creator. The high priests of Israel offered the offering of mankind, the people of God to the Lord, as the mediator and intermediate, that the sins of mankind may be absolved and forgiven. The same too therefore happened with Jesus Christ, who was the High Priest, the One and only High Priest, who offered nothing else but Himself as a perfect offering for the absolution of mankind.

And if the high priests and priests of Israel continued to offer animal sacrifices, in the blood of lambs and goats for the temporal absolution of the people’s sins, Christ as the High Priest offered Himself as the only worthy Lamb of sacrifice, to once and for all liberate mankind from the sins of their ancestors, that through Him mankind may have hope once again in salvation and eternal life.

As the sacrifice for the sins of all mankind for all times and ages, therefore Jesus and His death on the cross marked our liberation from the power and tyranny of sin. Never again would death have unchecked power over us, as we have been given a new hope of life through Jesus. His death and sacrifice justified us and we who accept His sacrifice and recognise Him through baptism receive eternal life and redemption.

Then you may ask, if He was to be the Saviour of the world and the High Priest of all, why then He was presented to the Lord at the Temple? Why was Jesus presented to the Lord as the firstborn Son of Mary? That is because Jesus indeed came to this world not to destroy the Law revealed through Moses, but to make it perfect through God’s love.

As all the people of God offered their firstborn son and consecrated them to YHVH, their Lord and God, so was Jesus offered, both as the firstborn Son of Mary, the Son of Man, and as the Son of God, the Word of God incarnate into flesh. The Presentation event that we are celebrating today showed to the world, in a revelation, who Jesus was, and what He was going to bring into this world, that is salvation.

Simeon the seer had been waiting for long, expecting for the coming of the Messiah in Jesus, and he was indeed fortunate among many prophets and servants of God, that he was given the opportunity to see the salvation of the world even a small, little Baby. Many longed to see the Messiah and His coming, and did not see Him, and Simeon as well as Anna was fortunate among them, not only because they were able to witness the coming of the Messiah, but both of them also became the heralds of the Lord’s coming by revealing Him to the people of God.

They told the people that the Baby being offered to God at the Temple, as frail and fragile and weak He was, Jesus was destined to be the One who was to bring liberation to a world immersed in darkness. He was offered as the unblemished and perfect sacrifice, that would free mankind from their slavery to sin and evil.

Brothers and sisters in Christ, it is imperative for all of us to take note of this occasion and rejoice for the gift of our Lord Jesus Christ, whom God our Father had given us all as the gift for our salvation. He offered Himself to redeem us from our sins, and despite our constant rebellion and disobedience, He wants equally constantly for us to be reunited with Him in faith and love.

Today we also commemorate, fittingly, the Day of Prayer for Consecrated Life, that is we pray for the sake of all those who had dedicated and consecrated themselves to the Lord, be it as priests, religious, or consecrated people, who forsook the world and all its goodness, to be with God, and to serve Him and His people.

Just as Jesus had been dedicated to the Lord, to be the Saviour of the world, and the liberator of mankind, therefore, the priests and the religious also dedicated themselves to God their Lord and Master, professing solemnly their faith and dedication to Him, till the end of their lives. They become our intermediary with the Lord, much in the same way as how Jesus, as our High Priest, is the mediator between God and all of us.

The works of our consecrated priests and the other servants of the Lord are heavy and burdensome. They have many challenges and trials to go through daily, especially opposition to their works and rejections to their teachings. Many also do not appreciate their works, and even put themselves in the way of their ministries.

Brothers and sisters in Christ, therefore today, as we recall the Presentation of our Lord Jesus, let us also pray for our priests and religious brothers and sisters, that they may stay faithful and dedicated to the flock and the works they have been entrusted with. May they persevere despite the increasing opposition against their works and persecutions against the faithful in general.

And we too, brothers and sisters in Christ, also have our own roles to play. We are also called by the Lord in baptism, to be the messengers of His Good News. Even though we do not dedicate ourselves as closely as that of our priests and religious, we can also take part in the Lord’s work aimed at the salvation of all mankind. In order to do that, we need to love and love tenderly.

Yes, through our actions and deeds, we can show God’s love to everyone, and make them to understand God’s love for them and so that they may believe in Jesus, in the love He had shown to all of us that He did not even mind to doe a humiliating and painful death on the cross for our lives and salvation. He turned that cross of shame into a triumphant cross of victory.

May the Lord Jesus deepen the faith within our hearts, that we too may commit ourselves, our lives and all our actions, for the sake of our Lord, and out of love for our brothers and sisters who are still separated from God’s love. God bless us all. Amen.

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Thursday, 24 October 2013 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 12 : 49-53

I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is over!

Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three.

They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

Once there was a rich man who dressed in purple and fine linen, and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.

It happened that the poor man died, and angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell, where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”

Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”

The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.”

Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham, but if someone from the dead goes to them, they will repent.”

Abraham said, “If they will not listen to Moses and the prophets,they will not be convinced, even if someone rises from the dead.”

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (First Reading)

1 Kings 19 : 16b, 19-21

God said to Elijah, “Elisha, son of Shaphat, from Abel Meholah, you shall anoint as prophet in your place.”

So Elijah left. He found Elisha, son of Shaphat, who was plowing a field of twelve acres and was at the end of the twelfth acre. Elijah passed by him and cast his cloak over him. Elisha left the oxen, ran after Elijah and said, “Let me say goodbye to my father and mother; then I will follow you.”

Elijah said to him, “Return if you want, don’t worry about what I did.” However, Elisha turned back, took the yoke of oxen and slew them. He roasted their meat on the pieces of the yoke and gave it to his people who ate of it. After this, he followed Elijah and began ministering to him.