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Friday, 14 November 2014 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, it is again repeated and emphasized today the imminent and urgent nature of the coming of our Lord Jesus Christ, which may happen at any time. It was mentioned how the coming of the Day of Judgment, when God will come to take His people, is like a thief entering and breaking into a house, without the owner knowing what had happened.

Therefore, it will be the same with us all, as when the Lord comes again, as He had promised, it will be like a flash and all of us will be caught unaware and unprepared, that is if we do not take the steps necessary to prepare ourselves for the coming of our Lord Jesus. The evidence and the warnings are ample, and if we regularly read the Holy Scriptures and go about in our Faith, we can realise how imminent it is to be, and how dangerous it is for us if we come unprepared.

Yet, as with the timing of His second coming, none of this are under our control. When I say that it is imminent, it does not imply that it will be today or tomorrow, but rather that it can happen any time, and therefore we should not be complacent in our Faith. Every day, every moments of our life, we must use them well to live out our faith in God to the very fullest.

And how do we do this, brothers and sisters in Christ? St. John in his second letter which is our First Reading today gave us a hint, which also reaffirmed the teachings of Christ, that all of us should be righteous and walk faithfully in the ways of the Lord. And what is this way? That is to fully and genuinely fulfill His commandments, which is love.

This can be done by loving our neighbours, one another, our brothers and sisters around us without prejudice and without fear. And this love must be genuine and real, cannot be just because we want to be praised by others for our actions, but because we have the love that pours forth from our hearts like torrents of water that no dam can stop.

And indeed, with the illusion of dams, we must stop damming ourselves, and the love that is in us. We have been given the seeds of faith, hope and love within us by the Lord who gave us life through His Spirit. But if we do not act on these in our lives and instead lead a debauched and wicked lifestyle, succumbing to our desires and ignoring the plight of others, then the seeds will remain just that, seeds, with no fruits to be shown as the concrete proof of our faith.

If we allow the love in ourselves to grow, then it will grow so great that it will not be able to be contained in ourselves, and it will enrich others around us. If we love each other, believe me, that many of this world’s problems will disappear and be solved. Wars, violence, injustice and prejudice all stemmed from our inability to love one another, and instead we fall into the traps of sin, as we engulf ourselves in hatred, bias, jealousy, greed and many other vices in our lives.

And the lack of love and respect for the Lord, in those who think that they are better than others, in those who are proud and thinking only of themselves, stem from the same root of the lack of action infused with love. If we have put love ahead of ourselves, and if we practice our faith with full sincerity and genuine intention, then that is why we are not capable of recognising the generous love of God for us.

And if we are not able to recognise the love which God has for us, then that is why we grow selfish and thinking only of our own benefits. In the end, this will become our downfall. Do we all remember what did Jesus say about the Last Judgment? The Last Judgment is the time when the Lord Jesus, who is the Judge of all the living and the dead will pronounce the final judgments on the fate of all mankind.

To those who have been righteous and just, and to all those who have loved one another and loved the Lord with all of their hearts, even if they do not know it, the Lord praises them and gives them the gift of eternal life, for they have been justified by love and by their faith. He told them that whenever they do something good and show love to the least and the smallest in their society, they have done it also to Him.

In the psalm today, it was written how are the types of the people desired by the Lord, namely those who are upright and who seek the Lord in all things, and who are righteous in all of their actions and faithfully obeyed God’s commandments, by loving their fellow brothers and sisters and ultimately, to show love and devotion to God Himself, all these without fear or reservation.

If we fail to achieve these, then the Lord at the Last Judgment will cast us out to be with Satan and his angels, as we have not loved Him, and neither that we have loved our brothers and sisters in the way which He had described in His Laws and commandments. If this happens, and if we are also caught unaware and unprepared, then we have no more hope with us. It is eternal despair and suffering for us.

Remember, brothers and sisters in Christ, the second coming of our Lord will be sudden and unexpected, and if we are not prepared, despite the numerous reminders and warnings He had given us, then it is eternal regret for us. And there is no escape, brethren, so do not wait until it is way too late for us. Let us all begin today, from now on, to know what is love and how to show genuine love.

May our Lord Jesus Christ bless us and strengthen us with His love, so that we may be proactive in our actions, to be filled with love. That we may be justified by our actions, showing our real, genuine and living faith, through which we resolve our devotion to the Lord, and be committed to Him, as our only Lord and our only God. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/13/friday-14-november-2014-32nd-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/13/friday-14-november-2014-32nd-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/13/friday-14-november-2014-32nd-week-of-ordinary-time-gospel-reading/

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Thursday, 13 November 2014 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach the end of our liturgical year, that is as we approach towards the season of Advent in preparation of Christmas, we hear the readings of the Holy Scriptures that are taken in preparation for the coming of the end of times, that is when the Lord will come again as He had promised His people, the time when the Kingdom of God is truly here.

But Jesus also warned us, all of His people that we have to be careful and vigilant against false prophets who claimed that they know about the coming of the kingdom of God. Or those who attributed certain celestial signs to the Second Coming of Christ. This group, often called the Millenials and with all other sorts of names are trying to mislead the faithful by twisting the truths of the Sacred Scripture to suit their own purposes.

There is no one who knows of God’s plan except that of God Himself, He who planned everything meticulously, all prepared in advance for the salvation of all of us, from death into new life. And Jesus Himself in the Gospel today, as He often did many times during His ministry, prophesied about His own upcoming suffering and death on the cross, as the crucial part of God’s plan for salvation of mankind.

Everything has been planned well and meticulously for our sake, and the Lord Himself came down to execute His plan, and to bring mankind back to Himself. and just as in his letter to Philemon, St. Paul mentioned this Onesimus whom he was sending to Philemon, and how he was made free and liberated from slavery, the same our Lord had done to us, through His Son Jesus Christ, our Lord and Saviour.

And indeed, St. Paul also mentioned how in sending Onesimus to Philemon, he was sending a part of his own heart to him. That is because Onesimus was dear and precious, a good friend to St. Paul, and sending him off to another is naturally not an easy decision. Thus, it should even be much more difficult for our Lord to part with a part of Himself, One of the Holy Trinity, whose members are united to each other in perfect love.

Yet, He willingly sent His Son to us, knowing that in doing so, He may gain us back from our downfall into sin. He loves His Son very much, but He also equally loves us all as well. By His coming and His loving Passion, the sacrifice He went through at Calvary, He broke us free from our slavery to sin, by bearing all those sins and all of their consequences upon Himself.

Brothers and sisters in Christ, therefore, we are asked and called to realise that all of us have been granted such a great grace by God, to have our punishment nullified, and a new chance of life given to us, and what seemed once hopeless and what seemed like an eternal slavery to sin, the Lord had made a new path, through which He might exercise His power to rescue us from that darkness.

And He also gave of Himself to us, through His Most Precious Body and Blood, that He may dwell in us, and us in Him, and by sharing in His Most Precious Self, we indeed have the kingdom of God coming within us, for the Holy Presence of God itself is in us, and through our transformation in faith, we become the concrete and true symbol and concrete evidence of the coming of the kingdom of God.

Therefore, what we can do today and from now on, brothers and sisters? It is for us to follow the Lord and to show Him our sincerest gratitude and thanks for having done so much for us. He has loved us all so dearly and so much, that He did not even shy from suffering and dying for our sake, just so that we do not have to suffer those for eternity if we fall into the eternal hell.

Thus, we have to be righteous and just in all of our actions, and we have to be like Him, in what He had done, we too have to do it. That means, we should stop hating and showing violence in our actions, and instead we have to learn to forgive and love those who hated us, and also to love one another, helping those in need whenever and wherever we can do it. And ultimately, of course we have to give the best of our love to our Lord and God.

May Almighty God bless us all, forgive us our sins, and bring us all to everlasting life. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/12/thursday-13-november-2014-32nd-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/12/thursday-13-november-2014-32nd-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/12/thursday-13-november-2014-32nd-week-of-ordinary-time-gospel-reading/

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Wednesday, 12 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today it is highlighted to us another virtue in our faith life, that is the value of humility and gratitude in our lives, and how important these are in shaping our lives. For the Lord our God, who loves us so much, had decided to forgive us our sins and show His mercy to us sinners, even though more often than not, our sins were such that they should have been unforgivable as they were so wicked in nature.

As mentioned in the first reading today, taken from the letter of St. Paul written to Titus, while he was in captivity in Rome, mankind were once foolish and misguided, and we were once wholly submissive to our desires and our human needs, that we always seek to better ourselves and find what is good for ourselves, even at the expense of others.

It is difficult for us to obey others, and already it is difficult for us to obey the earthly authorities who made their presence and authority felt, and thus not to say about the authority of our Lord, whom many of us failed to notice in our lives. We are fearless and not repentant of our rebelliousness, because we did not recognise the Lord who is around us and within us, and who is watching everything that we do in this life.

It is therefore difficult for us in our nature to look beyond ourselves, and for many of us, pride and arrogance has walled us in, into ourselves as our desire feeds our pride and that pride further feeds our desire, in a vicious cycle that never ends, and eventually uncontrolled, it will lead to a great danger for us. We will not be able to do the will of God if we continue to remain and linger within this darkness within ourselves.

The Gospel today shows how Jesus healed ten lepers, who sought for His help, and He told them to show themselves to the priests, as was written in the Law, on how they ought to show their purity to the priests before they could be admitted back into the society. God’s power worked along the way, and they were healed while on the way to the priests.

Yet, this was where the behaviour of the one Samaritan who was healed, differed greatly from the other nine, who was also healed. The nine lepers was healed, and they joyfully realised that fact, and gladfully went on their way, presumably and most likely, to return to their old lives, and resumed whatever it was that they had lost. Meanwhile, the Samaritan also realised that he was healed in body, but unlike the other nine, he turned back, knowing who it was that had made him clean once again.

The Samaritan turned back and returned to the Lord Jesus, who praised Him for His faith, and said how his faith had made him whole once again. It is because of his faith that he recognised how Jesus has the power to make him clean, and he had placed his full trust in God, and not in himself. This is the attitude many of us had to adopt and emulate, and we have to abandon our ways, which are more often than not, like the other nine who rejoiced and did not give thanks to God.

How many of us in our lives, and in our daily actions forget to give thanks to those who helped us in various ways? And how many of us in fact, in total lack of gratitude and appreciation even caused pain to those who have helped us, or asked even more from them to satisfy our ever-growing desires? It is difficult indeed for mankind to resist such temptation, as we always try to grab at things beyond our means, and we complain when we cannot obtain them.

It is often that we need the grace of humility, temperance and satisfaction, at what God had given and provided us with His love. In the psalm today, the famous and renowned psalm on the Good Shepherd, we are shown how the Lord is our Good Shepherd, who leads us away from danger and darkness, and providing for us in all that we need, so that all of us who believe in Him, will not be disappointed, but gain eternal life and happiness.

He guides us on our way, so that we may not lose our path and fall into darkness. This very life we have, and all the goodness we have in it, are all the blessings of the Lord, and we ought to be grateful and thankful for that love. Yet, do we realise how often it is that we complain against the Lord, when things seemingly did not go our way? How often is it that we are angry at the Lord for seemingly not fulfilling what we have asked for?

We have to therefore, learn from the faithful Samaritan, the people who were often marginalised and ostracised by the Jews as being pagans and unbelievers, as barbarians unworthy of salvation. And yet, it was the Samaritan who humbly sought Jesus to give Him thanks for having healed him from his leprosy. The Jews, just as the other nine lepers, failed to do so.

We should emulate the example of the Samaritan, seeking God’s love and mercy at all times, and realising the love which He has for us, our Good Shepherd who cares for His sheep. And today, we have the example of another shepherd, a holy saint, martyr and bishop whose example we should indeed follow. This is St. Josaphat the martyr, also known as St. Josaphat Kuntsevych, a Bishop who lived in the early modern time Lithuania during the sixteenth and seventeenth century.

St. Josaphat Kuntsevych was a bishop whose see was reunited with the leadership of the Roman Pontiff, the Pope, after it had been separated for many hundreds of years due to the Great Schism between the Western and Eastern Christianity. As such, St. Josaphat had a very difficult time in managing his flock, as many of them remained loyal to the old and rebellious ways, and refuse to follow their bishop and shepherd in obedience to the Vicar of Christ.

Nevertheless, St. Josaphat remained faithful and devoted, working tirelessly to serve God’s people, even serving those who were openly in rebellion against him. He preached to them the word of God and urged them to remain faithful, and also to follow the teachings of the true Faith. In the end, however, those who were opposed to St. Josaphat rose up and murdered him in cold blood, throwing his body in a river.

The body of St. Josaphat was recovered and brought with honour to Rome, where it received the honour of being buried at the hallowed ground of the Basilica of St. Peter. Later on, with the intercession of St. Josaphat himself, his archenemy, a rival bishop who set up his position in direct opposition to St. Josaphat, repented his sins and was reunited with Rome.

Today, brothers and sisters in Christ, inspired by the examples of St. Josaphat Kuntsevych the martyr and faithful bishop, let us all work together as one people, one Church of God. Let us help one another, in union with our bishops and those whom the Lord had placed over us, as representatives of His authority, so that we may learn of humility and obedience to God’s will.

Let us all pray to the Lord, that He will grant us grace, to diminish in our pride and desires, and grow stronger in our humility and desire to seek the Lord. Let us learn to obey fully the will of God and seek the fullness of His eternal love and mercy, like the Samaritan leper who was healed from his afflictions, giving thanks to God for that love shown to him, and was praised by the Lord for his faith. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-gospel-reading/

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Tuesday, 11 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us through the readings of the Holy Scriptures we are all shown the virtues of obedience and proper behaviours according to the teachings and the ways of the Lord. In the first reading, in continuation of the letter which he sent to Titus while he was in captivity in Rome, St. Paul exhorted the faithful ones of God to follow the rules and expectations for each members of the Church, be it man or woman, old or young.

Meanwhile, in the Gospel reading, Jesus told a parable to His disciples, about a servant and his master, and the relationship between them, which ought to be proper, as how a master should be, and the servant should also act and do things as is expected of him. In this, we also see a clear link with the exhortations of St. Paul, on how the Church consists of many members, made up of many different kinds of peoples, all of whom should behave as they are expected to behave.

Mankind had the nature to rebel and disobeying others. It is often difficult for us to listen to others and follow what they want us to do. Ever since the beginning, we have rebelled against our Divine Master, the Lord God, who was so generous with His love and care for us, His servants, and yet we still chose to walk on our own path, disregarding the commandments of God, and rather, we listened to our own hearts’ desires.

Just look at the people of Israel, the chosen people of God, who for generations continued to rebel against the Lord’s will, and even after the Lord had given them His Law, from time to time, they continued to follow their own paths, worshipping pagan gods and idols, sacrificing to these idols, and also committing other forms of debauchery and wickedness in their lives.

And they wanted a king to rule over them, and God gave His permission for them to do that, and they had kings, some of whom were good, but many were wicked and disobedient to God, acting not as they should. The kings of Israel were the vicars and regents for the Lord’s true reign over His people, Israel, and yet they misappropriated and abused their powers and authority, serving their own purposes, leading the people even deeper into sin and rebellion against the Master of all.

And even in the world today, we still see such rebellious attitudes running rampant among us. It is difficult for many of us to know who we are and what we are expected to do, as a member of God’s Church. That is why, if we look at the various issues at hand, we can see that there are many dissenting voices trying to disturb and in fact destroy the order of things, as God had ordained.

Each of us has our role to play in the Church of God, as the presbyterate, the members of the ordained priesthood, or as the laity, the people of God who live on their daily lives as normal. And the men and women, each of whom had their own unique and complementary roles in the Church, as the members of God’s people. Yet, many people who did not understand how the order of things is like, are trying to disrupt the harmonious way of things is working.

Therefore, we ought to stand up against those who cry out for gender equality in the Church in any of its forms, and the subversion of the roles of the priest and the laity, by the blurring of the differences in their roles. Those who called for such horrendous changes are not educated and ignorant in the truths of our Faith, and as St. Paul had said in his letter, we should help them to learn the truth, find their roles in the Church and act accordingly according to those roles.

The truth is that, each members and parts of the Church have unique roles and expectations, and their roles are distinct and complementary to each other. One cannot usurp the function and role of another without disrupting the proper and good order in the Church.

The priests are the ones who celebrate the Sacrifice of the Holy Mass, and also are the ones authorised to give the Holy Sacraments to the people of God. Meanwhile, the laity are not allowed these roles, but instead, what are their roles? Their roles are to help the priests in their ministry and works, and in living their daily lives, they ought to be exemplary and faithful, and in building up their families, they should lead a true Christian way of life, creating good and faithful Christian families.

None of them can function without the other, as they support each other and becoming pillars, strong pillars of the Church and the Faith. And then, with regards to the roles of men and women in the Church, each of them have their own complementary roles, that support each other and perfect each other in the running of the Church.

Only men can become priests, as chosen by the Lord, and it is an unchangeable and unalterable Law of the Lord, given that the Apostles were men. But this does not mean that women are sidelined or discriminated against in the Church. Instead, women also occupy very special role in the Church, as the guardians of the Faith in the family, by her faith and dedication to God, she became role model for her family.

And we also know that there are many female religious, as nuns and others, who dedicated themselves fully to the Lord in prayer and loving service. These religious support the good works of the priests, by assisting in their missionary and loving works, and through dedicated service to mankind, showing a great example of faith to be followed by others. There had been many saints who were holy women, both religious and the laity who had dedicated themselves to the way of the Lord.

Today we celebrate the feast of St. Martin of Tours, a renowned saint and Bishop of Tours during the late Roman Empire. St. Martin of Tours was once a Roman soldier, who was pious and devoted to the Lord. He was born of a pagan family, but he attended Christian services since youth and became a believer against the wishes of his father.

The qualities of St. Martin of Tours had been evident even since his youth. When he was still a centurion in the Roman Army, he met a poor beggar in a town, who was freezing to death on the cold road. St. Martin of Tours was moved with love and pity, cutting his own centurion’s army cloak in half, and giving that half of a cloak to cover the body of the poor beggar.

At night, St. Martin of Tours had a vision of the poor beggar, who brought the half cloak to him, and revealing himself to be none other than the Lord Jesus Himself. He rewarded St. Martin for his actions, and this vision and event simply pushed St. Martin further in his zeal, and it also brought him into the faith completely, for he was still a catechumen at that time.

As a member of the Roman Army, he was often intrigued by the need for him to shed the blood of others, of his enemies, which he felt was against his conscience as a Christian and follower of the Lord. Therefore, eventually he renounced his part in the Army and became a full time follower and servant of the Lord, by becoming disciple of another famous saint, St. Hilary of Poitiers.

As the bishop of Tours, this holy man carried out numerous good works for his flock, building up churches and places of worship, setting numerous standards to be followed by the followers of Christ, and establishing strong foundations of the faith in his diocese. Through his various works as bishop and shepherd to the people of God in Tours, he brought many blessings and goodness to them.

Brothers and sisters in Christ, therefore, on this holy day of St. Martin of Tours, let us all take home two messages, and two important things which we need to heed in this life. First, is that all of us should play our roles actively in the Church, not by trying to be what we are not supposed to be, but to be faithful to the Lord and His will, just as He had said in the Gospel today, that we fulfill the will and wishes of our Lord and Master, without succumbing to our desires and pride.

And then second, we have to emulate the example of St. Martin of Tours in how he had lived his life. We have to show mercy and charity to others, helping those who are in need of help, so that our faith in the Lord will not be just merely empty faith, but will instead be alive and vibrant, filled with the love of God. And after we have done all these, remember that we have done it not for ourselves, but as the actions of the loving servants of our God.

Let us all say to the Lord, that we have all done our duties faithfully and as a servant of God should have done. Let us grow richer and stronger in our humility, so that we may learn how to live according to the role which God had given us, and not to seek to gain more for our own purposes. And we hope that He who sees all and knows all that we do, will reward us with His everlasting grace and love. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-gospel-reading/

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Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today it is mentioned to us in the readings from the Holy Scriptures, of a very important role and position in the hierarchy of the Church, which all of us indeed have to be aware of, and have to adhere to. St. Paul in his letter to Titus, his friend and fellow servant of God, while he was in captivity in Rome, mentioned of the criteria which should be strictly observed when the overseers of God’s faithful ones are chosen.

And in the Gospel reading, Jesus warned His disciples against creating scandals in the faith, and as such, they should avoid creating scandal among the faithful and in the Church. Such scandals are harmful when it causes damage both physical and spiritual to the faithful and to the Church as a whole, and Jesus condemned those who have brought others into damnation because of their actions that brought about scandal and therefore not in accordance to what Jesus had taught His disciples.

How are the readings today link to each other? The bishops are very important building blocks of the Church, as the key figures that link the laity and the priests, to the Vicar of Christ, the Pope, who leads all the faithful, in union with the love of God, the true Head of the Church. The bishops, from the Latin term of their title, episcopus which means literally overseers, are truly the overseers of the faithful in their faith.

It is important that the candidates of bishops are first scrutinised thoroughly before one of them, who is found worthy and good, is selected as the bishop of a diocese. That is because the growth of the spiritual life and the well-being of the faithful ones of the Lord, depend on the state of the spiritual life of the shepherd of the flock, that is the bishop, who is the shepherd entrusted with the care of the people of God, the flock of Christ, in his diocese to be under his protection and care.

Jesus often mentioned in His teachings that we should not be hypocrites who merely show an external aspect of our faith and devotion to God, for others to see us, or even worse, for them to praise us because of what we have done. If our faith is like this, and if we pretend to be faithful for such purposes, then we may be held accountable for these actions.

It is precisely like the actions of the Pharisees, as well as the teachers of the Law, who proudly present the way they lived their faith to the people, and basked in their praise. In turn, they also misled the people by not practicing the Law with the whole of their hearts, and instead they served their own glory and purposes rather than serving the greater purpose of God.

They were bad shepherds, whose actions in opposing the Lord Jesus at every turn and opportunity were truly scandal in the faith. Their way of living and their way of seeing the world around them were also scandals of the faith, such that they were truly worthy of being rebuked endlessly by the Lord, who revealed the truth about their wickedness to the people of God, so that they may be wary of them and therefore also do their best to avoid doing the same as those wicked elders had done.

It was in particular mentioned that those who misled the little children of God are in particular to be blamed for their wickedness and evil. And indeed, those children are truly born pure and blameless, a blank and clean slate upon which, true and genuine teaching of the faith would have brought much goodness. A proper upbringing in faith for these, through proper catechism and role modelling in the faith.

If someone is to corrupt the faith by not doing what he is supposed to do, and worse still, if this person is the appointed shepherd of the people, as bishop and overseer, then it will bring much damnation to those sheep that had been entrusted to the aforementioned bishop. And in the end, the entire Church and the body of the faithful suffer, because of the wickedness and corruption this improperly elected bishop had done for his flock.

Therefore, this is why in our present time today, as it had been for quite a long time, bishops are carefully selected from among the priests, through a careful and extensive process of selection, from a shortlist produced by the diocese, to list down at first, the most worthy, holy, devoted and dedicated among the priests, to be made the bishop.

The final decision is to be done by the Vicar of Christ, the Pope, who through his representatives to the dioceses, the Apostolic nuncios and the delegates, keep in close contact with the various dioceses. Thus, it is why the responsibility and the role of the Pope is so important, as he is the Head of the entire Universal Church, and the ultimate and greatest guardian of the true and orthodox Faith.

That means, the Pope is charged with the final decision on who is truly worthy and who is truly best for the position and role of bishop for the dioceses. It is so that the Church may avoid scandal or any risk of problems that may likely arise if an unworthy individual became who they should not have become. If this happens, then the risk to the faithful sheep of the Lord is truly very, very great.

Thus, in consideration of the roles of the bishops and the Pope, even the position of the Pope, who is also the Bishop of Rome, is very, very carefully chosen, through the conclave, where the Cardinals, carefully selected members of the Church who then elect the most worthy amongst them to be the Supreme Pontiff and leader of the Universal Church.

And today, we celebrate the memory of a great Pope, whose feast we celebrate today, the very first Pope to be accorded with the title of ‘the Great’, in recognition of his great role and fundamental role in the development of the Faith and the Church. He is Pope St. Leo the Great, who lived and reigned during the waning years of the Roman Empire in the West.

Pope St. Leo the Great led the Church at the time when the civil authority and order of the Roman Empire is crumbling, especially in its western regions, including the city of Rome, and the society as it was known then, was under great threat from barbarian attacks. It was for this that Pope St. Leo the Great was mostly known for, that is in his role in stopping the great conqueror, Attila the Hun, from ransacking the Eternal City, or Rome, the Holy City of the Apostles.

When the great conqueror came, and when everyone else, including the Roman Emperor and the civil authorities all hid in fear, this holy servant of God, and the shepherd of the flocks of Christ went forth without fear and with zeal, to meet with the Hunnic king, and by the grace of God, persuaded him to retreat. Such was the courage and faith of this great Pope, that he managed to protect and prevent his flock from suffering.

However, what was less well known is the role which Pope St. Leo the Great played in the Church, and in the combatting of heresies and wickedness among the members of the Church at the time. Ever since the beginnings of the Church, there had been some among the faithful who did not remain true to the teachings of the true Faith, as they syncretised their faith, and they followed their own fancy and heretical ways of the Faith.

Therefore, many Ecumenical Councils were held in the early Church to standardise the true and orthodox teachings of the faith, and to condemn and anathemise all heresies and falsehoods in the teachings of the faith, including the errant and unfaithful bishops who misled many of their faithful, the precise scandal of the Faith mentioned earlier.

Pope St. Leo the Great was instrumental in his role in guiding the Church to keep the orthodox faith against those forces of men, who tried to subvert the teachings of the Faith to suit their own desires, their own purposes and their own wickedness. The teachings of Pope St. Leo the Great, his writings and works remain until even today, a very defining standard of the faith, which even this generation today look up to, in order to maintain the orthodox and true faith.

Therefore, on this special and sacred occasion, let us all come together and pray, pray for our bishops, our priests, and also our Pope, so that all of them will keep strongly the faith entrusted to them. So that they will keep without reservation the sound doctrine of the faith, without bending to the demands and temptations of the flesh and the world.

May Almighty God bless our Church, that day by day, our faith may grow stronger and stronger. That our Church may grow ever more faithful in the Lord. May the bishops, the shepherds of faith remain strong in their faith so that they will lead the faithful, following the examples of Pope St. Leo the Great, and abandoning all forms of fornications and evils, so that no scandal may arise, and the faithful may all benefit greatly from their care and love. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-gospel-reading/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast of the whole Universal Church, and especially the Church of Rome, the heart of Christendom, as established by the Vicar of Christ, the Supreme leader of the entire Body of Christ, the Church, St. Peter the Apostle, who established his seat in the once Imperial capital of the Roman Empire, the city of Rome, and where he was martyred for his faith in God.

He is the very first Bishop of Rome, and the very first one to lead the growing faithful community there in the Imperial capital. St. Peter the Apostle is indeed also accredited with the establishment of several other important and key dioceses throughout the Empire, and indeed, the See of Antioch also had St. Peter as its first bishop and leader. However, it was in Rome, where St. Peter truly established his seat and served the people of God until he was martyred in the reign of the Roman Emperor Nero.

And when we talk about the Church, we know of the various hierarchy of structures and personnels that made up the whole universal Church, and the administrative divisions in it, which in fact mirrored closely the division of the civil administration of the Roman Empire. The name diocese, was taken from the name used to describe a provincial division of the late Roman Empire, and this is taken into the structure of the Church as a group of the faithful led by a bishop, with many priests and the laity both under his care and supervision.

Bishops are overseers and leaders of God’s people, and they also supervise and coordinate the actions and works of the priests, the holy servants of God. And the premier and the foremost of all bishops is the Bishop of Rome, who as the bishop of the very diocese where St. Peter the Apostle had established himself and martyred, is the successor of that holy saint and shepherd which our Lord Jesus Himself had entrusted with all of His faithful on earth.

St. Peter affirmed his faith in the Lord with his threefold declaration of faith, a reminder that he had once denied his Lord and God three times during the Passion. And Jesus forgave him, and entrusted him with the entire the Church, as His Vicar, by the words, “Feed My sheep.” The Bishops of Rome, the Popes, therefore inherit the same commandment which Jesus had given to Peter, to lead His entire Universal Church.

And as bishop, indeed, he has a cathedral too, the Bishop of Rome having the Cathedral of Rome as his seat. We have to take note that the Cathedral mentioned here does not refer to the largest or the most beautiful churches present in the diocese, but rather the place, the very church where the seat of the bishop is. And this seat is the bishop’s throne, or the Cathedra, where a Cathedral gets its name from.

For many of us, we may think that the Basilica of St. Peter in the Vatican is the Cathedral of the Pope and the principal church of Christendom. However, this was wrong. Indeed, the Basilica of St. Peter has a special importance, both as a Papal Basilica, of which there are only four in the whole world, and then because it itself is located on top of the Vatican necropolis, which was the very spot where St. Peter was martyred during the reign of the Emperor Nero.

The Basilica therefore housed the remains of St. Peter, and is also the regular residence of the Popes, and where he celebrates the majority of his liturgical functions in Rome. However, the Pope’s Cathedra as the Bishop of Rome is not located at the Basilica of St. Peter, but rather at the Basilica of St. John Lateran, located in Rome, and not in the Vatican City.

Basilica of St. John Lateran was the site of the original Lateran Basilica donated by the Roman Emperor Constantine the Great, who was the first Christian Roman Emperor, and it became the official residence of the Popes, the adjacent Lateran Palace, and the Basilica became the Cathedral of the Bishop of Rome. The reason why the Popes no longer stay at the site, was because of the upheavals of two centuries ago, where worldly conflicts forced the Pope to abandon the Lateran for the safety of the Vatican, where he resided from then on.

As the Cathedral of the Diocese of Rome, the first and principal diocese of the Church, therefore it is also the Mother Church of the entire and whole Christendom, the very first and most important of all churches in the world, superseding even the Basilica of St. Peter, and noticed in its official name, the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran. It is the only Archbasilica in the world and was dedicated first to the Lord, who is the Saviour of the whole world, and then to both St. John the Baptist and St. John the Evangelist.

Today, we celebrate the day of the dedication of that sacred and hallowed Cathedral, the heart of the entire Christendom as the seat of the Popes. Dedication of a church is a very important event, for it is the moment when the particular location is consecrated and blessed, as a sacred and worthy space, for all the faithful to celebrate together the Holy Sacrifice of the Mass, the commemoration of the Lord’s Passion and death on the cross.

This is what the first reading today is all about, the vision of Ezekiel who saw the great and holy Temple of heaven, filled with divine glory and majesty, and he saw a torrent of water coming out from the Temple. This is what the hymn which we sung at Easter, Vidi Aquam, was taken from. ‘I saw water pouring out from the Temple…’ and what is this water? It is the holy water of our baptism, a reminder for us all to be holy and pure as we are at the moment of our baptism.

This is why we have the custom of signing ourselves with the sign of the Cross and the holy water when we enter the church. This is to remind us that we are coming into the holy place of God, which had been dedicated, consecrated and blessed for holy use of the Mass. Remember that Moses was asked to remove his sandals when he came to see the burning bush in the mountain of God? That is because the sandals represent all the vile and unworthy things of the world, which ought not to be present in the holy presence of God.

And therefore, similarly, when we come to the church, we should come with only a single intent, that is to be with our Lord, and to be fully present there, with all of our heart, soul and body completely present, ready to give thanks and praise to the Lord for His love, which we commemorate in the Holy Eucharist in the Mass. We should never even have the mind to do other things inappropriate for us to do when we are in the holy place and presence of God.

Therefore, it is absolutely saddening and disheartening if we see our own behaviours when we come for the Holy Mass, especially when those behaviour represent our disrespect to the Lord and His holiness, in His very temple no less! How many of us are guilty of talking and gossiping, as well as chatting things that are most of the time irrelevant to the celebration of the Holy Mass?

How many of us look to our gadgets and to our smartphones, to our mobile phones and others, instead of looking at the One whom we all should look towards, the Holy One who had given up Himself in death, so that we may not suffer the consequences of death, but gain life in His resurrection from the dead. How many of us therefore profaned His holiness and presence with our insolence and lack of respect for the Lord?

Brothers and sisters in Christ, our actions as I have just mentioned cannot be separated from our own internal disposition. Why is this so? If we look carefully, at the second reading today, taken from letter of St. Paul to the Church in Corinth, he also mentioned that our body is also a holy temple, that is the Temple of the Holy Spirit. This echoes the same words of Jesus, who also taught that our bodies are the Temples of the Holy Spirit, and therefore they should be pure and devoid of all forms of sins and iniquities.

What did Jesus do in the Gospel reading, brothers and sisters? Precisely, He drove out all of the merchants and the money changers who set up their stalls in front, at the courtyard of the Temple of Jerusalem, the House of God. The courtyard itself, even though it is not part of the main temple building, as a whole, still considered as an integral part of the Temple complex, and therefore, what the merchants and the money changers had done there, were abominable in God’s eyes.

What did the merchants do? They sold the animals to be sacrificed in the Temple to the people who wanted to offer those sacrifices, and they did so, by selling those animals at a high price, so that they gained much profits and benefits over the suffering of the people. The money changers did similarly, with charging the people for their money exchange services at exorbitant rates, gaining much more from those transactions.

What those people had done, had profaned the Temple of God, its holiness was marred by the wickedness of men. And our Lord who is a just God certainly did not take a kind look upon these wickedness, and that was why, Jesus our Lord literally went berserk in His wrath, because of the great evil committed by these in His holy Temple. He drove them out with whips and shouts, casting them out of His house and cursed them.

How is this relevant to us? Our bodies are the Temples of the Holy Spirit, the place where our Lord Himself came to dwell in us, and we know this because we who are faithful to Him, He will sanctify us and make us pure and justified. But if we do things as what the merchants and the money changers had done, then we are all going to receive great punishment and condemnation for our fornication and corruption of the holiness of the Temple of our body with sin.

How is this so? If we act in ways such as to serve our own desires, acting selfishly, thinking only of ourselves, just as the merchants and the money changers overcharging the people to gain profits for themselves, or if we act in disrespect of others, disregarding the teachings and reminders of the Lord, just as we had often disrespected the holiness of the sacred space in the church, the holy place of God, then our due is to be condemned and to suffer for those sins we have committed.

Therefore, today, as we celebrate with the entire universal Church, the feast of the dedication of the great Basilica of St. John Lateran, the Mother Church of all Christendom, the seat of authority and the site of the Cathedra of the Successors of St. Peter, let us be reminded of two very important things, that we must not leave today without.

First, we have to make sure that we respect the holy places and act appropriately in the places of divine worship. We have to truly be focused in the celebration of the Holy Mass, that we should dispose of any distractions or any attitudes incompatible with maintaining holiness in such solemn space, consecrated and dedicated to God. Let us remember that first and foremost, we have to come to celebrate the Holy Mass regularly, and when we do so, we have to be truly committed.

Then secondly, and even more important for us, is that we have to realise that all of us are also Temples of the Lord, Temple of the Holy Spirit. We have to keep this in mind, every single seconds of our lives. This is so that before we do every single act, or emit every single word from our mouth, we may think it through twice, or even more than twice, so that we can consider well before we act or say anything, that we may avoid ourselves from committing a sin before God.

May Almighty God, our Lord and Father, bless us all with faith and perseverance, that amidst this sinful and darkened world, we may become sources of light for the world to see, that all of us, the Temples of the Lord, may be consecrated in holiness, just as the Basilica of St. John Lateran, the Mother Church of our Faith has been consecrated in holiness and love by the Lord, to be the anchor upon which the Church keeps its faith strongly, that all of us may also remain forever faithful, and keep the sanctity and holiness of the Temple of God that is our bodies, our hearts and our souls. God be with us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-2/

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-3/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-4/

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(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of the dedication of the greatest church in Christendom, the very heart of our Faith, the very seat of the Successor of St. Peter in this world, that is the Basilica of St. John Lateran, also known by its official name of the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in the Lateran.

The Basilica of St. John Lateran is where the Bishops of Rome, the Popes have their Cathedra at. Cathedra is the seat of the bishop, the seat of authority and his throne, representing the teaching authority which had been handed down to him by his predecessors, in an unbroken chain of Apostolic succession. And for the Pope, as the Bishop of Rome, this succession originated from none other than St. Peter the Apostle, the Prince of Apostles, leader of the Universal Church and the Vicar of Christ.

Therefore today we celebrate both the authority of the Popes as the successors of St. Peter the Apostle, and more particularly, their seat of authority as the Bishop of Rome, the Cathedral of the Popes, the Cathedral of Rome itself, that is the Archbasilica of our Saviour, the Basilica of St. John Lateran, which is rightly often called, the Mother Church of the entire Christendom, because it is exactly the pivot and the centre, around which the entire Universal Church spins.

Today is the commemoration of the very date this Basilica was dedicated and consecrated to the Lord, a very important event which marked the moment when the building of the church was made holy and sacrosanct, blessed and dedicated to the Lord, to be a place of holy worship, worthy of the celebration of the Holy Sacrifice of the Mass.

And in the Epistle today, we heard on how the Lord is willing to come down from heaven to dwell with us, and this He had done, through His Son Jesus Christ, the One who saved us all through His suffering and death on the cross. He is the tabernacle of God who came down from heaven, to dwell among us forever. What is a tabernacle? Surely we are all aware that the tabernacle is the holiest place in the Church, where the very Holy and Real Presence of God in the Eucharist is housed.

Therefore, Jesus Christ who came into the world, both the Son of Man and Son of God, both fully human and fully divine, is the Word of God made flesh, who took up the humanity and the flesh of mankind to manifest the perfect love of God in this world. Through Him, God has dwelled among men forever, and this He kept true, even until now and beyond, because He has given us His own Body and Blood through the Eucharist, and for us who receive them worthily, the Lord dwells in us, and we dwell in Him.

We have to realise therefore, today, as we celebrate this feast of the dedication of the Archbasilica of St. John Lateran, we should realise also that just as the holiness and sanctity of that sacred place was created by its dedication and there is a need to maintain that holiness, then we too must realise that as I have mentioned, that because the Lord has dwelled among us, we are also the tabernacles of God, that is the Temple of the Holy Spirit.

We are all therefore also meant to be the Temples of God. As such, we have to maintain the purity and holiness of our lives, of our bodies and hearts, or else, the corruption of sin would come to pollute the purity of the Temple of our body and heart. If we allow this fornication and corruption to affect this holy Temple, then our lot will be condemnation and destruction by the Lord, who will destroy us for our sinfulness.

How do then we do this, brothers and sisters in Christ? That means all of us should avoid any kinds of actions and attitudes that cause sin to develop and corrupt our hearts. We should keep ourselves clean and pure, by doing what is good in the sight of God, and abandoning all forms of fornications and evils from everything we do, and from everything we say.

Our Lord loves us, brothers and sisters in Christ, and He actively seeks all those who have sinned and have fallen into the darkness, like that of a shepherd looking for his lost sheep. The Gospel today clearly showed this to us, as Jesus showed His love and mercy for Zachaeus, the rich merchant and tax collector, who was seen by the Pharisees as a great sinner for his actions.

Yet it was his sincere desire and effort to seek the Lord, even to climb up a tall tree just so that he could see Him, that brought him into salvation. Jesus also praised him for his faith, and for his commitment to doing what is good and righteous, even to the point of declaring his love for the Lord publicly, and vowed to give to the poor, his love and care.

Therefore, the example of Zachaeus in the Gospel today can be an inspiration for us all, that it is never too late for us to begin a new life in Christ. Although we may have sinned greatly in the past, but with the help of the Lord and sincere effort from our side, we can attain a new holy, pure and committed life to God, and therefore create for ourselves, the holy Temple of God, that is our body, heart and soul.

Today we also celebrate the memory and feast of St. Theodore, a holy martyr of the faith, who was once a soldier in the Roman Army, at the time of the late Roman Empire. He was one of the faithful, and in the still pagan Roman Empire, and especially in the Roman Army, that was a difficult thing to do. He remained true to his faith, and when the Emperor at the time, who was very staunchly pagan and anti-Christian, ordered all those in the army to give idol offering to the pagan gods, St. Theodore refused to do so.

St. Theodore therefore was martyred for his faith, in the zealous and unbending devotion to God, like a true soldier of the Lord indeed. He was therefore the patron saints of warriors and crusaders, the holy warriors fighting in the Name of the Lord. Many who seek help against the forces of evil and darkness pray for the intercession of St. Theodore, the holy and brave martyr of God.

Therefore, on this holy and joyous occasion, let us all ask for the intercession of St. Theodore the martyr, and also all the saints of God, and most especially the Blessed Mother of our God, our Blessed Virgin Mary, to pray for us and intercede for our sake, that we may be strengthened against the forces of evil trying to corrupt us, our bodies, our minds, our hearts and souls, which are the Temples of the Lord’s Holy Presence.

Let us all always be mindful of our words, actions and deeds, that we think twice, thrice and even more, before we even think of committing any sin or any acts deplorable to God. Let us all follow the example of Zachaeus, to declare our love for the Lord and devote ourselves completely and entirely to Him without fear, and give the best of our effort to follow the Lord and walk in His ways.

May Almighty God guide us in this battle of life, so that just as He had sanctified the Basilica of St. John Lateran as the Mother Church of all of His Church and the whole of Christendom, He may also sanctify us as the Temples of His Presence within us, through the Most Holy Eucharist which we receive into ourselves. May God bless us for our faith, and keep us in His love always, forever and ever. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/07/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-epistle/

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/07/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-holy-gospel/

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Friday, 7 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the parable of the wicked and dishonest servant, whom the master punished for his dishonesty with his properties. Jesus told this parable to the people, so that they may understand that, the ways of this world are diametrically opposite to the ways of the Lord. And in the first reading, St. Paul told us how there are many those who did not follow the way of the Lord, as the enemies of the Lord, and there are then others who walk in the way of Christ.

It was mentioned that those who did not put their trust in God think only of earthly things, and their belly was their god. And this is indeed what the unfaithful and dishonest servant had done, as he was first of all, serving his own purposes and desires. The dishonest servant was not honest in his activities, and he was clearly not faithful to the charge given to him by his master.

It is likely that what the dishonest servant had done, that he was reported to his master, was exactly what he is doing afterwards to save his own neck. He lied to his master even more, corrupting the funds which is supposed to be under his care and responsibility. A steward is charged with taking care of his master’s wealth and property, and he is supposed to oversee all transactions done in his master’s name.

Thus the debts which the master collects from the people, were the responsibilities of that dishonest steward. And what did the steward do, according to Jesus? He was not trying to defend his innocence or try to do something good to atone for his mistakes. Instead, what he was doing, was exactly what he knew how to do, that is the wicked way of corruption. He went about to secure his own livelihood after his firing from his job.

He made the debts of those who owed money and things to his master to become lesser, for what purpose? It is so that when he was out of job, he would have people who were grateful for what he had done, even though it was wicked and dishonest, so that he would be taken care of properly. And this is indeed the way of the world, how the people of this world commonly act, to preserve their own well-being and safety, over that of the concerns for others, and over the principles of justice and righteousness.

But are we children of this world? Yes, we once were children of this world, and we lived according to the ways of this world. But ever since we were baptised in the Lord, and when we were immersed in the holy water of baptism, we were made the children of God, and as the children of God, we are no longer bound to the ways and customs of this world, but we are bound to the ways of the Lord.

And what the wicked servant had done, will not save him when he goes to face the Lord for judgment. Why is this so? It is indeed right that when Jesus said that the children of this world is good with the ways of the world, and indeed they do, for they know how to deal with the world. But all these are useless when we talk about the life that is to come. These ways may endear us to the world and its inhabitants, but it is not right and good in the sight of God.

Instead, the actions that conform to the desires of this world are contrary to the ways of the Lord, and they bring about condemnation rather than safety. Remember what Jesus said in one of the occasions? He said that it is better for us to build up and store riches for the afterlife, the world that is to come, rather than to build up wealth for ourselves in this world.

Why is this so? That is because whatever we have in this world, we will not carry over into the next life, that we will have with the Lord. Nothing that we have in this world, all the riches and wealth will help us to attain the glorious promises of God. Instead, what will truly help us on our way, is by obeying the will of God and His teachings, that is to love, to be merciful and forgiving, and to be faithful.

And we also have to be righteous and just in all judgments and in all the dealings we make with others. We must have love in all of our actions, and indeed if we have love, we would not even do anything that cause any discomfort for others and benefit only ourselves, which is exactly what the dishonest steward had done. Many people corrupted the funds in this world, which would have gone to help the poor and the less fortunate, and instead, they corrupted the funds to serve their own purposes and made themselves richer at the expense of others.

Brothers and sisters in Christ, therefore what the master of the house praised the unworthy and dishonest servant was because that his cunning had saved him from the troubles of this world, and indeed, through what he does, he will certainly do well and thrive in the world. However, it does not secure him the passage to the life that is to come. To cheat and to be dishonest, and to be infatuated with money and possession are behaviours that will lead to damnation, or eternal death in hell.

Therefore, we are all presented with a clear choice. Should we strive to do well in this world, by being cunning, selfish and filled with desires? Or should we rather focus on building up our wealth in the life to come? Certainly, the answer is clear, that we have to do the latter. It does not mean that we have to reject or shun the world completely, but rather that we have to mind our actions, that they be based not our own human and personal desires, for wealth, possessions or anything else, but based on love which we ought to show first for God, and then also to our fellow brethren, our neighbours.

We cannot serve both God and money, and we cannot be both devoted to the Lord and to the possessions we have. Rather, what we should do is that, whatever blessings and graces we have received in the possessions we have, and what excess we have with us, we should dedicate it to helping those around us in need.

May Almighty God therefore awaken in us the love which we need to have, that in our actions, we may grow less and less selfish, and become ever more selfless. We hope that at the end of the day, we will be able to gain justification through our actions, and be found worthy of the glory of heaven, through what we have done well in this life, in accordance with the will of God. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today first we are reminded yet again of the love of God for us, the love which He generously and freely offers us all who believe in Him, and also to those who still yet reject His love and those who are still in the darkness of this world and sin. He came to save and heal sinners, bringing them back from the precipice that leads to hell, into the safety of heaven.

This was represented perfectly by Jesus in His parables on the lost sheep and the lost coin, where He showed how the owner of the lost sheep and the lost coin spared no effort in order to look for the lost one, and used all of his might to seek and find it, and reunite it back to the owner. And the same applies to all of us, brothers and sisters in Christ, as we are all belongings of the Lord, mankind, created by God, beloved and cared by our loving Father in heaven.

We have sinned before God, and sin represents our waywardness and failure to listen to the word of God and the failure to follow His path and His lead. To compare this to what Jesus had told His disciples, it is like the naughty and wayward sheep who refused to listen to the words of its shepherd, who guides it and the other sheep, keeping them away from harm and providing them with good food and care.

The shepherd is our Lord, our God, who loves us all equally and well. Meanwhile, the sheep are mankind, all of God’s beloved creations. God, the Shepherd, brings all of His sheep to wondrous places, good food and good water springs, allowing them to prosper and be happy in all things. Yet, like our ancestors before us, it is often difficult to satisfy our needs and wants. We always seek to have more, as greed is always within our nature.

It is therefore like a sheep who sees something good afar, beyond the range and care of its shepherd, and decides to follow it, disregarding the protection and care of its shepherd, and seek the good things, without knowing that beyond its shepherd’s protection, it may come into a great danger. But will the shepherd abandon the lost sheep or will he not recognise that one of his many sheep are lost? No, that is because he knows all of them well.

And therefore, our Lord and God knows us very well. He knows us all by name, and He knows everything that is in us and within us, to the depths of our soul. He will not leave us to danger and harm, and just as the shepherd in the parable told by Jesus, He is certain to give His best to seek us out, when we are lost, and when we sin. And how does He do this? He sent us reminders after reminders, through our Faith, through all those we interact with, whom the Lord touched with His Spirit to help guide us back to the right path.

This is a reminder for all of us not to judge one another, and instead to help one another, so that none of us may be lost. We should not judge another person by his or her cover, or by his or her actions and things they had committed. They may have committed a great sin before the Lord, but before we are quick to judge, as what we are prone to do, we should also remember that we are all, also sinners before God.

Brothers and sisters in Christ, what St. Paul had mentioned in his letter, which is our First Reading today, about circumcision refers to the practice of the Jewish faith, which signified the covenant which the people of God, Israel, had with the Lord, recalling what Abraham had done as part of his covenant with the Lord. Nevertheless, over the generations, this circumcision of the flesh, eventually became a sign of elitism and separation from the others, the uncircumcised people.

The Pharisees and the teachers of the Law, were infamous for their strict and unbending obedience and observance of the Law of God as revealed through Moses. They revelled in their faith and zealous observance of the Law, and they often judged those whom they considered as sinners, shunning interactions with them and placing them as the condemned, thinking that they alone were truly worthy of salvation.

But this was where they got it wrong entirely. They criticised Jesus for reaching out to the sinners, the tax collectors and the prostitutes, who were considered the greatest sinners in the society. But they forgot the fact that while the Lord our God hates sins in all of their forms, and all forms of fornications, but the Lord loves us all, and He wants to reunite us with Himself, and to help us to repent from our sins.

From there came therefore the term ‘Hate the sin but not the sinner’. We cannot act in such a way that we prevent sinners from seeking salvation in God, for if we do so, as what the Pharisees had done, then we are likely to be held accountable for our failure to act to help our brethren to repent their sins and achieve salvation. For the Pharisees and the teachers of the Law, who had been entrusted with the care of the people, as their shepherd, their sins were even greater, for they have neglected the love they ought to show for the lost sheep of the Lord.

But brothers and sisters in Christ, all of us too, have been appointed shepherds over one another, over our own brethren in faith through baptism. Through baptism, we have been entrusted with faith by God, and we are expected to also keep one another in the faith, safeguarding each other from sin and wickedness. Therefore, we too have a responsibility to help each other to do what is right and just before the Lord.

This state of grace and just living is what is meant by the true circumcision as mentioned by St. Paul in his letter. The circumcision of the flesh is no longer relevant nor beneficial, for what the Lord now seeks from us is to have a true circumcision of our spirit and soul. What does this mean? That means just as circumcision removes the outer layer of skin from the inner flesh, this means that we should also shed off from ourselves the outer layer of sin, the darkness and wickedness in our lives, so that the true being, pure and holy, may emerge from underneath the sins and impurities.

Hence, brothers and sisters in Christ, let us all pray, pray to our Lord that we may be given the strength and grace to help each other to remain true to the faith, and to reject and to abandon all wickedness in exchange for goodness and righteousness. May we all have the love for sinners, as our Lord Jesus had taught us, and have hatred for sin, seeking to do always what is just and good before God, at all times. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Wednesday, 5 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded of the need for us to be prepared in our faith and in our lives, that we will be ready when the Lord comes again. We cannot be idle in our faith and we cannot be slack, as our faith is not just by mere words or proclamations, nor can it be an empty faith, for an empty faith is no good at all. Rather, we must have a living faith that is founded upon action, and love in those actions.

Our faith must be carried on through our life, and we must therefore be prepared for the day of judgment. Before every time we act we must also think it through thoroughly first, just as Jesus mentioned in the parable He taught the people, on the matter of kings fighting a war with another king. A careful deliberation and preparation will help us, just as it helped the kings, to carry out a wisely thought and considered option in life.

Why is this so important? That is because many of us acted in this life without proper consideration and even without thinking first. Many of us acted at the whim of our desires and wants, which often resulted in acts of incredible selfishness that cared for only ourselves, and frequently causing a disadvantage if not even pain and suffering for others around us.

By following our own desires, the desires of our hearts, and following in the corruptions of Satan, we are not true to our faith, as our faith requires us to be truly faithful to the Lord. Jesus said that when one is not ready to forgo his links and connections to the world and to people who are dear to us, in order to follow the Lord with all of our hearts and strength, then we are not ready to become His disciples.

Jesus did not mean that we must segregate or detach ourselves from our loved ones, our families and friends, and others known to us. He did not mean that we should hate them or anything of the sort. On the contrary, He wants us to love them and embrace them, just as much as we love Him. As I have often mentioned, there can be no perfect love for God if we do not love our neighbours and those around us, and vice versa, that there can be no perfect love for our neighbours if we do not first love the Lord our God with all of our might.

What He meant was that if our attachment to those around us prevent us from loving God sincerely and completely, then we have to do something about it. For example if our relatives and families, or our friends are doing things that are considered wicked and horrendous in the sight of God, then we have to stand up to it, and we have to do what is right, that is to remind them that they should not do such wickedness and stop sinning.

And this may cost us our relationship with them, and our friendship with them too. And this is a risk we have to take. We have a choice, brothers and sisters in Christ, either to conform to their actions, and save our relationships, keeping our friendship with them, at the cost of perhaps most likely their souls, for they committed sin before God and did not repent.

How about us in that case? Because we did not act as we should have done, and refused to follow the Lord’s commandments, bringing souls of men into jeopardy and damnation, we too will have to answer for our lack of action, as we caused them to fall into hell and thus lost to God. If we had done our part to remind them of their sinfulness, they might have the chance to change their ways and become better.

Thus, brothers and sisters in Christ, we are indeed reminded of the need for us to be proactive in our faith, and to take action whenever it is possible for us. This is part of our duty and responsibility as the member of the Church of God. We must be fully ready to take up our crosses in life, following the Lord in His ways. And one way to do that is indeed to remind our fellow brothers and sisters in Christ, despite of our relationships, to keep faithful in the Lord.

Let us all together be as what St. Paul said in the letter which was read as our First Reading today, to be children of the Light, and therefore we ought to do as what the children of the Light should do, that is to shun all forms of sins and fornications of the body and the soul. We have to help one another in this, as all of us are predisposed to sin, and we are all vulnerable to temptations of the flesh and of this life.

At times, the soft approach to remind one another may not work, so it may be necessary at times to bring sense back to us, and to awaken us from our sinfulness and back into the light. May our Lord Jesus therefore give us strength, both to resist the temptations of sin and the body, and also to have the strength to be able to overcome our hesitation when we see someone whom we knew, who commits a sin before God, that for his or her own good, that someone may be delivered from the gates of damnation into salvation in God. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-gospel-reading/