servants of God

by

Thursday, 27 March 2014 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 7 : 23-28

One thing I did command them : Listen to My voice and I will be your God and you will be My people. Walk in the way I command you and all will be well with you. But they did not listen and paid no attention; they followed the bad habits of their stubborn heart and turned away from Me.

From the time I brought their forebearers from Egypt until this day I have continually sent them My servants, the prophets, but this stiff-necked people did not listen. They paid no attention and were worse than their forebearers.

You may say all these things to them but they will not listen; you will call them but they will not answer. This is a nation that did not obey YHVH and refused to be disciplined; truth has perished and is no longer heard from their lips.

 

by

Monday, 24 March 2014 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

Jesus added, “No prophet is honoured in His own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land.”

“Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

by

Saturday, 22 March 2014 : 2nd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Micah 7 : 14-15, 18-20

Shepherd you people with your staff, shepherd the flock of your inheritance that dwells alone in the scrub, in the midst of a fertile land. Let them feed in Bashan and Gilead as in the days of old, in the days when You went out of Egypt. Show us Your wonders.

Who is a God like You, who takes away guilt and pardons crime for the remnant of His inheritance? Who is like You whose anger does not last? For You delight in merciful forgiveness. Once again You will show us Your loving kindness and trample on our wrongs, casting all our sins into the depths of the sea.

Show faithfulness to Jacob, mercy to Abraham, as You have sworn to our ancestors from the days of old.

by

Friday, 21 March 2014 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 21 : 33-43, 45-46

Listen to another example : There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants, and then went to a distant country. When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another, and stoned a third.

Again the owner sent more servants, but they were treated in the same way. Finally, he sent his son, thinking, “They will respect my son.” But when the tenants saw the son, they thought, “This is the one who is to inherit the vineyard. Let us kill him, and his inheritance will be ours.” So they seized him, threw him out of the vineyard and killed him.

“Now, what will the owner of the vineyard do with the tenants when he comes?”

They said to him, “He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.” And Jesus replied, “Have you never read what the Scriptures say? The stone which the builders rejected has become the cornerstone. This was the Lord’s doing, and we marvel at it.”

Therefore I say to you : the kingdom of heaven will be taken from you, and given to a people who will yield a harvest.

When the chief priests and the Pharisees heard these parables, they realised that Jesus was referring to them. They would have arrested Him, but they were afraid of the crowd, who regarded Him as a prophet.

by

Sunday, 9 March 2014 : 1st Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, in today’s readings, we see how the ‘old’ Adam and the ‘new’ Adam are compared to each other. You may be asking, why is there two Adams? That is because, Jesus Christ, the Son of Man, is the new Adam who came to rectify the faults and mistakes committed by the first Adam, as what he had done in the Book of Genesis.

In the readings, we see the clear contrast between the two Adams. The first Adam, our first ancestor, fell to the temptation of Satan with Eve, and they disobeyed God’s will by eating the forbidden fruit of knowledge, thinking that they might become like God as the devil spoke to them about. Yet Christ, as the new Adam, did the exact opposite, refusing to listen to the sweet lies of the devil and firmly held onto the faith in God His Father.

Yes, how right it is when it is said that because of the first Adam, every single one of humanity, including all of us have been condemned to a life in difficulty on this earth, and a life that is subjected to the power of death because of the disobedience of our ancestors. Initially, because of the disobedience of the first Adam, we were also destined for doom and destruction, which were our due for our disobedience, but all that was changed with Christ, the new Adam.

In Christ, the new Adam, mankind was made anew. Christ our Lord became one of us, the sons and daughters of Adam, that through His perfect obedience to the will of God and the total rebuke and refusal to follow the ways of Satan, He had made all of us anew, and bring us into the light of God. As the new Adam, He broke free the fetters and chains holding us, that is the sin of the first Adam, our ancestor.

Adam and his wife, Eve, the first two mankind to be created by the Lord, showed us the things that we are vulnerable to, when the devil came and offers us things that are contrary to the goodness and to the will of God. And the temptation of Jesus in the desert by the devil further highlighted the many vulnerabilities that the devil may attack us, to tempt us away from the salvation in God.

Yes, brethren, even though Jesus through His death had liberated us from the chains of original sin, that is the sin of the first Adam, that tainted all mankind until the moment when Christ broke free that chain of sin as the new Adam, the progenitor of new life of man, the devil can still attack us and as he always does, he tries at every moment to bring us away from the salvation offered through the new Adam, our Lord Jesus Christ.

The temptations which Christ went through can show us the venues through which the devil may strike at us. The devil can strike at our desires, our greed and desire for things like food, as in the first temptation of Jesus. He can also strike at our ego and our desire and affinity for praise, and that was the second temptation of Jesus.

And lastly, the temptation of power and glory, which he may strike us with, is one of the most dangerous, which he made in the last of his three attempts to tempt Jesus. All of these he can utilise to break us and bend us to his ways. It is easy for us to fall if we do not prepare ourselves well. The devil has many tools in his disposal to trap us and make us fall.

Do not think that we can also use the Scriptures to ward off his attacks, if we are unprepared. The devil himself quoted from the Scripture passages when he tried to tempt Jesus! If he did so before, then certainly if we are unprepared, then we will be more vulnerable to the devil’s attacks. We have to prepare ourselves, by deepening our faith in God, and strengthening our devotion to Him.

Yes, brethren, we need to strengthen our faith, the shield of our souls, that we will not fall to the tricks of the devil. Our faith should be firm like the faith of Jesus. It is not easy, brothers and sisters, as the devil will be merciless and relentless in his attacks. We need to strengthen ourselves, and reject the alluring temptations of Satan, rejecting the false pleasures that he may offer us.

This is because the joy and pleasures he offers us are just temporary and illusionary in nature. They are pleasures that gives happiness briefly for a moment, and later on may bring about great sorrow and suffering. And ultimately, if we want to gain these false promises from Satan, we will have to serve and pay him our obedience.

Brethren, we cannot have two masters, either we serve the Lord or Satan, we have to make a decisive and concrete choice. And if we serve Satan we all should know that for a brief moment of joy and pleasure, we will suffer for eternity with the devil. Serving the Lord will not be easy, and there will be challenges awaiting us.

Therefore, let us from now on, seek the Lord with all of our strength. Do not be complacent in our faith but keep our faith living and strong, by devoting ourselves genuinely and sincerely to God, giving out our love to Him and to our fellow mankind. Be faithful brethren, and be strong always, against the evil one! Amen.

by

Wednesday, 5 March 2014 : Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Joel 2 : 12-18

YHVH says : “Yet even now, return to Me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate.”

YHVH is slow to anger, full of kindness, and He repents of having punished. Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God.

Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room.

Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : Spare Your people, YHVH. Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?

YHVH has become jealous for His land; He has had pity on His people.

by

Saturday, 1 March 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Brothers and sisters in Christ, as we all know, that children are the greatest of the gifts of God to us. Children are the fruits of love, and they were born pure and innocent. Why are they then so great in their faith? That is because the faith of a child is the purest kind of faith, one that is unadulterated and untainted by the concerns and corruptions of this world.

The Lord Jesus showed His disciples, that if they reject these children, who came to Him in faith, that means they too also reject Him, because they failed to understand that their faith needs to be like these children’s faith. Faith is often clouded and hidden behind a thick cloud of darkness, that is the corruption of sin, and all the concerns of the world.

When we were all still a child, we do not have much worries and concerns. We do not have much things to think about, and like what many of us who have children will know, we understand that children wants just care, love and concern by their loved ones. They were innocent, pure, and if they believe in something, they truly believe in it.

Brothers and sisters in Christ, have our faith been like the faith of children? Or have our faith been muddled with the corruptions of the world? We have many good things in this world, all the pleasures and the joy that this world can offer. The wealth and prosperity which this world can give to us, if we follow the ways of the world.

But if we do so, then are we faithful to the ways of the Lord? The way of this world promotes excessiveness, it promotes self-indulgence and hedonistic lifestyle. It does not necessarily mean bad thing, but if we immerse ourselves too deeply with the concerns of this world, more likely than not, our faith will gradually wear down, and we will then prefer to walk on our own way.

We like to complain and be angry, especially at God, when we face difficulties in life. And we especially are angry with Him when we think that He had not heard us or abandoned us. We often question Him and His love for us, without realising that our every breath is the proof of God’s love and dedication for us.

When we pray and when we ask God for help, much of the time, we do not make those prayers in full sincerity. We pray because we need something, and we need that something be taken care of. Yet, we often fail to realise that prayer is mainly the means of communication between us and our Lord who loves us, so much that He wants to talk to us regularly and continuously. Yet, our stubbornness and lack of true faith prevent the Lord from speaking to us, and for us from listening to Him.

Brethren, this is how the Lord wanted to show us that we have many things we can learn from a child. In particular, we should be like a child in his or her faith. A child’s faith is pure, and untainted by human desires. While we are already tainted by the world and its desires, and by the power and influence of sin, what we can do, is to aspire towards having the faith of a child.

We should all aim to be faithful in the same way a child is faithful. We should unconditionally love and trust the Lord our God, without any hidden agenda or desires that keep us from having a pure faith in the Lord. If we are able to do that, then our lives will be more meaningful, because we will be firmly rooted in the Lord, and no matter what happened to us, we will always be strongly devoted to the Lord and His ways, and we will not be taken away from salvation due to us.

May the Lord therefore continue to foster in us, a strong love for Him, a constant and living faith, that we may persevere and indeed, grow further in our faith to Him. Let us also on our side, do our best to dedicate ourselves in love to the Lord and to His children, our own brothers and sisters. God be with us all. Amen.

by

Monday, 13 January 2014 : 1st Week of Ordinary Time, Memorial of St. Hilary, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Today, brothers and sisters in Christ, we begin with the catechesis on the story of the prophet Samuel, one of the great prophet of the Old Testament, who was presented to the Lord by his parents, as the gratitude for the fulfillment of God’s love to a barren woman, Hannah, the mother of Samuel. From him would come the first two kings of Israel, namely Saul and David, the great king.

There were actually lots of similarities between the case of Samuel with that of the life of Jesus. Samuel was born from a woman who had not been able to conceive while the other wife of her husband conceived many children. Meanwhile John the Baptist, the herald of the coming of the Messiah, was born after his parents had not been able to conceive a child for many years, and were born only when they were already very old.

Samuel marked the transition period between the judges of Israel and the kings of Israel, while John the Baptist marked the period just before the coming of the Lord, the Messiah, to be the king among His people. Jesus Christ was also the descendant of David, the long awaited and prophesied descendant who would inherit the kingdom given to David the king, and rule it for eternity.

Samuel came to a people who had often forgotten about the Lord their God who saved them from suffering in slavery, and who liberated them with great might. They followed the wicked ways of their neighbours and the people who lived around them, worshipping their idols and false gods, and following their wicked customs inappropriate for the people of God.

Samuel came and made correct the attitude of the people, calling them to repent and follow the will and the laws of God, that they would once again become God’s righteous people. The same happened to John the Baptist, who came to prepare the way for the coming of Christ the Lord. John came to a people who outwardly might seem to be devout and law-abiding, but inside, they have no God or the love for God inside them.

Samuel and John came with the same purpose, that is to open the way for the Lord into the hearts of His people, that the people who had forgotten God’s love could once again enter the heart of His people. They called the people to repent from their sinful ways and once again turned their hearts towards God. Once they have done their duties, they stepped aside for the new era of glory, that is the new king to be the head of all the people, first in Saul and then David, and for John, the coming of the One True King Himself, King of kings and Lord of lords.

Let us then focus on Jesus, who came and called His first disciples in today’s Gospel. He called them, poor fishermen at the lake of Galilee. They were called, that they would no longer to fish for fishes to sell, but instead fish out for mankind, to be the fishers of men, especially those who have been lost to God, that they all may once again be reunited with their loving God through Jesus His Son.

These were to be His Apostles, the chosen ones among His first disciples, who followed Him and listened to His teachings, and to whom He revealed the greater part of the mystery of God and the plan of salvation that God had prepared in Jesus. Then, they were sent off to help with the ministry of Jesus as He went around proclaiming the Good News and the kingdom of God, performing healing and miracles as they went.

After the death, resurrection, and ascension of Jesus to assume His position of power in heaven, they were sent the Holy Spirit at Pentecost, and since then they and their successors went around the world, proclaiming the faith and the truth that is in Jesus, Son of God and Saviour of the world. Even until today, the Church which Christ Himself had established in this world continue to speak out for Him and proclaim His words to all.

Why are all these so important, brothers and sisters in Christ? That is because our Lord will come again as He had promised, that at the end of time, He will once again descend from heaven, this time as a mighty and conquering King, who will rule over all those who remain faithful to Him, while those who reject Him will be cast away into eternal damnation and suffering.

The prophets Samuel and John the Baptist, as well as the Apostles and disciples of Christ essentially all did the same thing, that is to proclaim the Kingdom of God, the Good News and hope in the Messiah and Lord, who will come and save His people. From time to time, the Lord had continued to reveal and repeat His message and promise to us, and His servants in this world continue to proclaim that message and promise to all.

We too, brethren, have a part to play in all these. We too are called to be witnesses of God’s Good News and revelation of truth, that we who believe in Him, may also proclaim His truth to all, to everyone around us, within our own families, within our circle of friends, and within our society. We are also called to be the servant of God and spread His words to all.

Therefore, let us all do our best, to be part of God’s mission, which He had entrusted to us. We all have our part to do in this, just as John the Baptist, Samuel, the Holy Apostles and other saints of God had done their respective parts. May we therefore do our best to bring the Light of God’s salvation and the fruits of God’s word to all mankind, and to bring mankind closer to God, as fishers of men, just as the Apostles were once called. Amen.

by

Tuesday, 31 December 2013 : Seventh Day of the Christmas Octave, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ.

No one has ever seen God, but God-the-only-Son made Him known : the One, who is in and with the Father.

by

Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brothers and sisters in Christ, today we heard how Elijah, the great prophet of old, came once again into this world, in the form of John the Baptist, the messenger of God and the one who prepared the way for the coming of God. Indeed according to the Scriptures, both of them are likely to be one and the same.

While John the Baptist was not mentioned much in the Holy Scripture, and the details about his life and works are relatively scarce, gathering from what we have in the Holy Gospels, the story about the prophet Elijah, one of the greatest of the prophets, are plentiful. We can read many of his works in the Book of Kings in the Old Testament.

There are many parallels that we can find, between the prophet Elijah and John the Baptist, the last of God’s messengers before the coming of the Messiah, Jesus Christ. Elijah was sent to the people of Israel, when the people of God went through times of struggle, of an identity crisis, the crisis of their soul. The people of God had not been faithful to the Lord of their fathers, and they had turned away from His ways.

The people of the northern kingdom of Israel, whom Elijah was sent to, was under a rule of wickedness, under the king Ahab, whom many of you would know as one of the most wicked and unfaithful king of Israel. The people who remained faithful to the Lord suffered and even had to lose their lives. One of them was Nabot, whom the king murdered through false testimonies, and he was killed so that the king could have his land, fertile and rich.

Elijah lived through difficult times, where those who believe in God were persecuted. It was therefore even more difficult for one like the prophet and messenger of the Lord’s will. Elijah was persecuted and had to go from one exile to another, fleeing at times from the persecutioners and the forces of the king. Elijah yet persevered and with the power and guidance of God, he continued to work, calling the people to repent from their sinful ways and returned to the worship of the One, True God.

Elijah challenged the four hundred and fifty priests of Baal on Mount Carmel, and won against them, showing the people of God who is the One and only True God. He did many other works of wonders across the land, and even went to the land of the pagans, and found truly great faith there. He brought back to life the son of the widow, and feed them with oil when the land was in famine.

Elijah ended his works in this world and found in Elisha, a successor to his works. It was unique that he among the others, did not die, but was taken up on flaming chariots into heaven. Such was a spectacular and dramatic end for this great prophet of God. But no, that was not the end. Elijah was taken up into heaven to be at God’s side so that the Lord can entrust him to do an even greater work.

Yes, that is to be the one to prepare the way for the Lord, who would come as the Saviour of all, the long promised Messiah. As John the Baptist, what he did, were truly not different from what he had done as Elijah. He proclaimed to the people the need for repentance, and to change their ways, so as to prepare the way for the coming of the Lord Himself.

And just as Elijah had to suffer rejection and persecution, John the Baptist too faced mockery and rejection from the Pharisees and the Sadducees, who were too self-righteous to listen to the calling of John to repent and change their sinful ways. John the Baptist led the way for Christ, the Messiah, who came in Jesus, the One who finally came to liberate the people of God from sin. And finally both great servants did not hesitate to rebuke even worldly authorities, when they were faced with wickedness. Elijah rebuked king Ahab for his actions in causing the death of Nabot

And those who persecuted Elijah and John the Baptist, as opposed as they were against the Lord and His ways, would also be against the Lord, as was evident, when they opposed the Lord Jesus and all of His works during His earthly ministry. And if they persecuted Elijah, seeking to end his life, and which they succeeded in John, when through Herodias’ daughter, they ended the life of the servant of God. The Lord too, was rejected, reviled, mocked, and finally condemned to death, a death most shameful on the cross.

Yet, did the Lord give up on us? Did He turn away from us even after we have rejected so many of His prophets, and even murdered them? Did He give up the cross so that He no longer needed to suffer for the sake of our rebellious and sinful selves? No, He did not! And that is most important, for the actions of the two great servants of God, Elijah and John the Baptist, were ultimately designed after the examples of God Himself, who in His great love for us, was willing to lower Himself and die as slaves did, so that we can be liberated from our own slavery to sin.

And today, we celebrate a saint whose life has been dedicated to the Lord in much the same way. St. John of the Cross was born in Spain in the sixteenth century and joined the Carmelite order, and went on to be a famous preacher and teacher of the faith to many across Spain. And St. John of the Cross was known for his many works together with St. Teresa of Jesus, also known as St. Teresa of Avila, and both of them were declared Doctors of the Church for their numerous contributions.

St. John of the Cross took part in what was known to be the Reform of Avila, commenced by St. Teresa of Jesus herself, aimed at restoring the purity within the Carmelite order, restoring the venerable and holy traditions designed to keep disciplined and holy, dedicated lifestyle in those who had dedicated themselves to the service of the Lord.

And this was just one of the many contributions that St. John of the Cross had given to the Church. He has written many writings and books that helped greatly in the rediscovery of the purity of the faith among many people during the Counter-Reformation period. And just as many other holy people before him, as were Elijah and John the Baptist, he faced opposition, and even persecution and imprisonment.

There were many who were disgruntled and vehemently against the reforms initiated by both St. Teresa of Avila and St. John of the Cross, and yet, regardless of all these, St. John of the Cross continued his hard work and did not give up despite the difficulties. He continued to labour for the Lord’s sake until his death.

Dear brothers and sisters in Christ, it is easy and often even inevitable for us to act like those who persecuted and condemned these holy people and messengers of God’s will, because simply they speak in a way that truly pierced us to the very depths of our souls.

We have grown decadent and complacent, and we have grown accustomed to the ways of this world. We find comfort in the ways of the world, no matter how wicked they actually are. We prefer to keep to our wicked ways rather than listening to the words of God that these holy people and messengers have brought with them.

That is why we persecuted these people appointed by God to be our help and our guide. Instead of persecuting them, should we not then begin to take this opportunity to reflect on what we had done? Should we not use this chance to begin our path towards salvation by taking even small steps but steps that are certain. We can no longer be ignorant of the faith we have in God. We have to embrace that faith and listen to what the saints and the holy people of God had done and preached, and suffered for in God’s Name.

May the Lord with the help of His saints, and through their intercession, help us to keep on track, on the path towards the Lord, that we will remain faithful, and will be blessed by the faith we have, that on the last day, the Lord will reward us together with His saints. Amen.