shepherd

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast day of one of the Twelve Apostles, namely St. Bartholomew, also known as Nathaniel or Nathanael. He was a righteous and upright man called by the Lord to be one of His disciples, and therefore made him His apostle. The Lord did call His disciples from various backgrounds, including even tax collectors and murderers, as well as the righteous ones. All of them called from their former lives, abandoning them to follow the Lord their God in Christ.

Each of the Apostles were called to be the followers of Christ, to help Him in His mission in this world, and ultimately, to continue the works He had done, after He ascended in glory to heaven. They were entrusted with the care of the faithful, as shepherds of the sheep of the Lord, that is all of us, to be the guiding beacons along our long and arduous path towards salvation in God. From them came many generations of shepherds of the people of God, including that of our priests and bishops today, who are their successors, the successor of the Apostles of Christ.

St. Bartholomew travelled wide after the events depicted in the New Testament, as one of the Apostles of Christ, spreading the Good News of salvation to many around the world, and according to records, St. Bartholomew had visited and evangelised in Ethiopia, Armenia, India, and some other places throughout his ministry, converting many to the cause of God, bringing God’s salvation to many those who had not yet heard about Christ or saw His marvellous works.

He converted many to the Lord and brought many into the Church. However, in the same way with all the other Apostles and disciples of Christ, St. Bartholomew met much opposition, persecution, and oppression just as he was accepted by some in the societies that he had visited. Nevertheless, he continued to labour for the sake of the Lord in distant, foreign lands, until he eventually met the end of his life in martyrdom, apparently in Armenia, by being flayed alive and crucified upside down, much like St. Peter in Rome.

Despite his death, and the death of the other Apostles of Christ, in the hands of their enemies and executioners, in the hands of the enemies of God and the godless ones, they had brought forth a growth and flowering of the faithful in the Church, such that the saying is really true that ‘the blood of martyrs is the seed of Christians’. Their devotion, dedication, and martyrdom had inspired many to remain true to their faith and to remain faithful to their God, and many followed the Apostles like St. Bartholomew, into martyrdom themselves.

St. Bartholomew and the other Apostles of Christ, St. Peter, St. John the Evangelist and others, were not superhuman, brothers and sisters in Christ. They were same like us, mere man, with all their weaknesses, but also with their respective qualities and strengths. They experienced human emotions as we too experience our human emotions. They experienced doubt and fear when they followed Jesus, and especially when Jesus was captured, tried, and executed. They were scattered like sheep without a shepherd, and yet, when Christ came back in great triumph against evil and sin, He gathered them back upon Himself and sent them the Spirit as the Helper.

They were empowered with God’s love through that Spirit of love, and they were emboldened to take up the cause of the Lord and went forth courageously to spread the Gospels to all men. The Apostles went through hardships and suffering for the sake of God and also for the sake of His people, in the Church of God, and they faced death bravely when they were martyred for their faith and unshakeable devotion to the Lord. They shed their blood, and as I had mentioned, these formed the foundations of the Church of God, along with many other martyrs, that even though they are persecuted against, they remain vibrant and growing in both number and in their faith.

In the first reading, we see the Holy City of Jerusalem descending from heaven, to meet her Bride, that is the Lamb of God. That Holy City was great and precious, the heavenly Jerusalem, pure and clear like crystal. The City has twelve gates and twelve foundation stones, representing the twelve tribes of Israel. Those foundation stones also in fact represent the twelve apostles, brothers and sisters! Just as Christ Himself had said that the Apostles will sit on twelve thrones and judge the people of God. They are akin to the guardians of those gates, barring the entry into the city to anyone found not worthy.

That Holy City of God in fact represent both the presence of God, that all of us aspire to enter, and also the Church of God, built upon the support, the foundation stone of the Apostles. Their faith and dedication had been the strong foundation that held up the Church of God, and ensured its continuity throughout time, despite all the opposition, persecution, and evils it had faced all these while. That includes St. Bartholomew who gave up his life and laboured hard for the sake of the Lord.

Therefore, brothers and sisters in Christ, let us today, as we recall the labours and the righteousness of St. Bartholomew the Apostle, resolve to follow his life examples, and resolve to devote ourselves more to the laws and commandments of our God that is love, by loving one another, giving our love especially to those who have little or none of it, and to love God with all our might. Pray for us St. Bartholomew, the Apostle of Christ and defender of the faith. Amen.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, the Lord our God is a loving and merciful God, who is quick to forgive and slow to anger. He cares deeply for all of His children that is all of us. He gave His all to save His lost ones, likened by Christ Himself as the shepherd who went out to seek for the one lost sheep. Yes, brethren, so great is God’s love for all of us, that He was willing to come down to us, as a man, to be one of us, that He may save us all through His great sacrifice, a sacrifice for all our sins and our unworthiness.

The good shepherd gives his life for his sheep and is willing to die in exchange for the life of his sheep. That was exactly what Christ had done for the sake of us all, that is to die on the cross for us, to give up His life, that we may have life in us, through Him and through His action in His saving Passion. In order to look for us, the lost sheep, He was willing to go through painful suffering and rejection, so that He may find us, and not just find us, but also gather all of us, and return us into His most loving embrace.

We have been lost ever since our ancestors disobeyed the will of God and forsook His love, preferring the devil and the pleasures of this world instead of the love of our God. If our God does not love us or care for us, then He could have easily blasted us into oblivion, erasing us from existence. Remember, He is the Almighty God, who is all-powerful and almighty, and He is the God who created the universe. Just as easily as He created us, He can as easily erase us from creation, and therefore eliminate the evils present within us.

Yes, we have been dirtied by the evils within us, and the evils of this world, that we are unworthy for the Lord who is all good and perfect. Yet, He troubled Himself and went all the way, even to incarnate Himself as one of us, through the Blessed Virgin Mary, that He became one of us, sharing our sufferings, sharing our troubles and pains, even though He certainly was not obliged to do that. He was truly like a shepherd who shared the sufferings and experiences of his sheep, be it in the sun or in the rain, in safe times or in times of danger, when wolves are threatening to eat the sheep the shepherd is guarding.

Our loving God protects us from harm and shield us from pitfalls and from our enemies. That was evident in His great providence to His people, Israel. He blessed them, smote their enemies, and gave them food to eat and drinks to satiate their thirst. He brought them through the desert into the land He promised all of them. In His love and kindness, He had poured His love to His people, and protected them as He always had. Yet, the people lacked gratitude, and they made complaints after complaints against the Lord, chiding that He had not done enough good for them.

God kept His patience and continued without end to provide help to His people, by sending them His prophets and messengers. The people hardened their hearts and they rejected God’s messengers, casting them out of their cities and even killed them in cold blood. The Lord thundered His wrath on the rebellious ones and casted them out of His presence, but He kept on hoping in us mankind, that we will find our way back to Him our Father and our Good Shepherd.

To this end He sent us a great new hope, in Jesus Christ, part of the Most Holy Trinity, who became our connector to the Lord our Father, as the bridge that bridged the uncrossable and infinite chasm created as a result of our rebellion against God and His love. Christ is that shepherd who went out of his way to look for the lost sheep, and when the lost ones are found, great rejoicing happens, to the shepherd and the whole flock of the sheep, because the lost ones are no longer lost, but reunited as one once again, with the saved ones.

We have been saved, brothers and sisters in Christ, because we have believed in Jesus our Lord and Saviour, and accepting His offer to salvation, which He granted freely to all who trust in Him and all who put their faith in Him. We have been saved because we have been joined to that One Body of Christ that is the Church, the One and only Church that God had established, to be the united body of His faithful ones, that is the flock of the Lord’s sheep. We have been baptised in the Name of the Most Holy Trinity, and we have been taken away from this world and its evils, and brought together with other faithful ones, into the One, Holy, Catholic, and Apostolic Church, out of which there is no salvation.

Today, brethren, we commemorate the feast of two great saints and martyrs of the early Church, namely Pope St. Pontian or St. Ponziano, Bishop of Rome and successor of St. Peter the Apostle as the Vicar of Christ, and St. Hippolytus, a priest of the Church of God, also known as St. Hippolytus of Rome. Pope St. Pontian lived through the turbulent times of the third century Rome, when the Roman Empire went through a series of military and political upheavals. Pope St. Pontian initially led the Church in a relatively peaceful state, but soon faced a tough persecution of the faithful when a new Emperor came into power and began to persecute Christians once again.

St. Hippolytus lived in the same era, a contemporary of Pope St. Pontian, and in fact they clashed over certain issues during the time prior to their martyrdom. They were bitter rivals, and their rivalry even threatened to split the Church under factions led by each of them respectively. However, over time, they reconciled their differences, and worked together to bring back the lost sheep of the Lord caused by the divisions in the Church and among the faithful. Both St. Hippolytus and Pope St. Pontian were captured and exiled together by the Emperor who persecuted Christians harshly.

Eventually both of them met their end in death, in sacred martyrdom, in the defense of their faith, and in their courageous and vibrant love, which they showed to their fellow men, the flock of the Lord that they have been appointed as shepherds for. They did not fear death, because the Lord who had conquered death through His own death on the cross, has been triumphant, and death will not have the last word. Through their actions and deeds, many of the lost sheep of the Lord, and those who have yet to hear the Lord’s word were inspired to seek the Lord and find His truth, bringing to them the salvation of our Lord.

Brothers and sisters in Christ, even though both Pope St. Pontian and St. Hippolytus had died a long time ago, but the spirit of their hearts and their works are still evident even until today. They have inspired all of us to also be shepherds for one another, to take care for one another, dissolving the differences between us, and seeking for what unites rather than what divides.

Let us seek our God the Good Shepherd, and if we are lost, let us find He who looks for us day and night. Let us not to forget to ask the assistance and help from His faithful servants, the saints, Pope St. Pontian and St. Hippolytus, all the other saints and martyrs, and the holy angels of the Lord. Last but not least, let us also seek the help of the greatest saint of all, the mother of our Lord, the Blessed Virgin Mary. Let us continue to walk in the path of the Lord, and not to be led astray by the temptations of evil, that we will be reunited by the Lord our God in complete and eternal happiness. God bless us all. Amen.

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 1-5, 10, 12-14

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

“See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

“What do you think of this? If someone has a hundred sheep and one of them strays, will he not leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you : when he finally finds it, he is more pleased about it than about the ninety-nine, that did not get lost. It is the same with your Father in heaven : your Father in heaven does not want even one of these little ones to be lost.”

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Thursday, 8 August 2013 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (Psalm)

Liturgical Colour : White

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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My Prayer Intention for Thursday, 1 August 2013

1. For nations and people around the world. May the Lord inculcate in His beloved people, the spirit of obedience and support, that the people will love and support those who had been entrusted with power and authority in their respective societies, that the leaders may effectively exercise their power and authority for the good sake of the Lord’s people, and may the people of God become more committed to serving their society, to the least, the abandoned, and unloved of their neighbours.

2. For the leaders of the nations and the people. May the Lord inflames in them the fire of love for the people they have been entrusted with, like a shepherd loving his own sheep and flock. May He empower them to take an extra mile in their service and their work, as well as a strong commitment to sincerity and honesty in their work, that they will not resort to underhanded measures for their own sake. Instead, may they be more committed to serving the people God had entrusted them with.

3. For all of us. May we grow to understand God’s love for us, and His love for everyone, without exception, that we will not inculcate any feelings of hatred, jealousy, or the similar vices in our hearts. Instead, may they be more dedicated to the plight of their unloved, their forsaken, and their poor brothers and sisters, who are without food, without love, and without care. Let us not be selfish individuals but be individuals for others.

May the Lord receive these prayers we offer Him in humility, in our sinfulness. May His angels bring these sweet incense to His presence in heaven. God bless us all. Amen.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

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Wednesday, 17 July 2013 : 15th Week of Ordinary Time (First Reading)

Exodus 3 : 1-6, 9-12

Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God.

The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up. Moses thought, “I will go and see this amazing sight, why is the bush not burning up?”

YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face lest his eyes look on God.

YHVH said, “The cry of the sons of Israel has reached Me and I have seen how the Egyptians oppress them. Go now! I am sending you to Pharaoh to bring My people, the sons of Israel, out of Egypt.”

Moses said to God, “Who am I that I should go to Pharaoh and bring the people of Israel out of Egypt?” God replied, “I will be with you and this will be the sign that I have sent you. When you have brought the people out of Egypt, you will worship God on this mountain.”

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Friday, 12 July 2013 : 14th Week of Ordinary Time (Gospel Reading)

Matthew 10 : 16-23

Look, I send you out like sheep among wolves. You must be a clever as snakes and as innocent as doves. Be on your guard with people, for they will hand you over to their courts, and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of Me, so you may witness to them and the pagans.

But when you are arrested, do not worry about what you are to say, or how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak, but the Spirit of your Father in you.

Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of Me, but whoever stands firm to the end will be saved.

When they persecute you in one town, flee to the next. I assure you, you will not have gone through all the towns of Israel before the Son of Man comes.