(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 12 : 2-11

Fratres : Scitis, quoniam, cum gentes essetis, ad simulacra muta prout ducebamini euntes. Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu.

Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto. Divisiones vero gratiarum sunt, idem autem Spiritus. Et divisiones ministrationum sunt, idem autem Dominus, et divisiones operationum sunt, idem vero Deus, qui operatur omnia in omnibus.

Unicuique autem datur manifestatio Spiritus ad utilitatem. Alii quidem per Spiritum datur sermo sapientiae, alii autem sermo scientiae secundum eumdem Spiritum : alteri fides in eodem Spiritu : alii gratia sanitatum in uno Spiritu : alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.

Haec autem omnia operatur unus atque idem Spiritus, dividens singulis, prout vult.

English translation

Brethren, you know that when you were heathens, you went to dumb idols, according as you were led. Whereas I give you to understand, that no man speaking by the Spirit of God, said anything anathema to Jesus. And no man can say, the Lord Jesus, but by the Holy Spirit.

Now there are diversities of graces, but the same Spirit; and there are diversities of ministries, but the same Lord; and there are diversities of operations, but the same God, He who worked all in all.

And the manifestation of the Spirit is given to every man to profit. To one indeed, by the Spirit, is given the word of wisdom, and to another, the word of knowledge, according to the same Spirit, and to another, the grace of healing in one Spirit, and to another, the working of miracles, and to another the discerning of spirits, and to another, diverse kinds of tongues, and to another the interpretation of speeches.

But in all these things worked one and the same Spirit, dividing to everyone according as He wills it.

(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Introit and Collect

Introit

Psalm 54 : 17, 18, 20, 23, 2

Dum clamarem ad Dominum, exaudivit vocem meam, ab his, qui appropinquant mihi : et humiliavit eos, qui est ante saecula et manet in aeternum : jacta cogitatum tuum in Domino, et ipse te enutriet.

Exaudi, Deus, orationem meam, et ne despexeris deprecationem meam : intende mihi et exaudi me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

When I cried to the Lord, He heard my voice, from those that draw near to me, and He humbled them, He who is before all ages, and remains forever. Cast your care upon the Lord, and He shall sustain you.

Hear, o God, my prayer, and do not despise my supplication, and be attentive to me and hear me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui omnipotentiam Tuam parcendo maxime et miserando manifestas : multiplica super nos misericordiam Tuam; ut, ad Tua promissa currentes, caelestium bonorum facias esse consortes. Per Dominum…

English translation

O God, who had chiefly manifested Your power in forbearance and mercy, multiply upon us Your pity, that, hastening on to Your promises, we may be made as partakers of the blessings of heaven. Through our Lord…

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very clear and concerted message from the Lord, on the faith of those who heard the word of God, acted on them and internalised these into their hearts, and became truly faithful to the Lord. And that was what the Lord tried to show the people in the reading taken from the Old Testament, how even foreigners would come and serve the Lord faithfully and became light among the nations, and in how Jesus dealt with the Canaanite woman who showed her genuine faith in God.

If one is to read just literally what Jesus did and said in the Gospel today, then he or she may think that what was Jesus thinking of saying such things? Surely He must know that He was acting arrogantly and totally insulted the poor Canaanite woman whose daughter was in difficulty? Was it what Jesus truly meant? What did He mean to do with those words? Was He not out of His character?

Yes, all these questions, doubts and uncertainties may come into our minds if we do not understand what Jesus wanted to do, and what He wanted to show the world, through both words and actions, in fulfillment of what the Lord had revealed through His prophets long ago. Jesus wanted to show all that the Lord cares not just for a certain group of people or chosen ones to the detriment of others, but instead, He cares for and loves all equally.

For ultimately, all of us had been crafted in the very image of God, and to us He had granted us the breath of life and authority even over the entire creation, and the entirety of this world and all the other creatures God had created. And therefore, all of us are essentially equal before God, and what truly differentiates us is the actions and deeds that we do in this life, on whether they follow or whether they are against God’s ways.

Brothers and sisters in Christ, we have to understand the mentality of the Jews of Jesus’ time, and even that of other times. This will definitely help us to understand why Jesus did what He had done, and why He said things as He had said it to the Canaanite woman. We all know that Abraham had been blessed by God in the days long past, long before the coming of Jesus, and because of his great faith, God chose to bless him and his descendants.

And from among his descendants, God had chosen Isaac, the son whom God promised to Abraham and his wife, Sarah. To Ishmael, the other son of Abraham, whom he had with Hagar, his slave, the blessing of God was upon him and his descendants too, but not that of the same kind or degree as the inheritance given to Isaac, the heir of Abraham and his descendants.

And then, from among the two sons of Isaac, God had chosen Jacob, the younger son, to be Israel, the one whom He had chosen among the sons of Abraham as the progenitor of a people He chose among all the nations. To Esau, the elder son of Isaac, a lesser inheritance was given. This first caused great struggle and enmity between the brothers, but eventually they reconciled themselves.

The people of Israel was born from the twelve sons of Jacob, who eventually became the twelve tribes of Israel, and all of whom migrated to Egypt during the time of Joseph, and who were enslaved by the Pharaoh and the Egyptians until the salvation of the Lord came to them through His servant Moses. God performed His power before His people and their oppressors, liberating them and bringing them to the land He had promised their ancestors, Abraham and his sons.

As ages passed and years went by, the people of God alternated between faithfulness and rebelliousness to God, and as years passed on, they became more and more restless and unfaithful to the Lord who had blessed them so much, to be the examples for the other nations. Yes, this is what God intended for His people, that the ones He had chosen among many may be examples of faith and goodness, like their father Abraham of old, that others may also follow in their footsteps.

Instead, they looked upon their chosen status as a privilege and a sign of elite status, which they interpreted as themselves being the chosen people of God, as those who are superior, greater and better than all others, than all mankind who also dwell on this earth. This is the very root of the problem which the Lord, through His prophets, and through what Jesus did and said to the Canaanite woman, intended to do.

The Jews of Jesus’ time were the descendants of the returned exiles from Babylon, the survivors of the exile from the destruction of the kingdoms of Israel and Judah. They took pride of themselves as the guardians of the faith in the Lord, and many of them zealously looked down upon the others, especially those whom they considered as different from themselves, and who dwelled in the land with them. This was exactly why they looked down so much on the Samaritans and the Gentiles, namely the Canaanites and the Greeks.

The Canaanites were the descendants of those people who lived in the land of Israel since before the people of Israel received that promised land from the Lord. They were conquered and enslaved and treated badly by the people of Israel, but they managed to persevere throughout many ages and many years, and in today’s Gospel, one of them, a woman with a sickly daughter, sought help not from anyone else, but from the Lord Himself.

What Jesus said to the woman was in essence, intentionally trying to show the typical prejudice, stereotype and judgmental attitudes that many of the Jews of Jesus’ time had on these others, whom they deemed to be inferior than themselves and worthy of hellfire, just as much as they thought that their ‘devoutness’ is worthy of heaven. The disciples exhibited this attitude, and the Pharisees and the elders exhibited it to an even greater degree, even to the point of judging the Jews themselves of not being worthy if certain so and so fail to fulfill their ‘criteria’ of faith.

Brothers and sisters in Christ, what is the message and the aim that God desires from us in this Sunday’s readings? That we realise that our faith is faith, and our love is love, and our hope is hope, no matter who we are, what blood we have, or whose descendant we are. We are all the same human beings, sinners descended from Adam and Eve, whose disobedience brought us out of the glory of heaven, like those Israelites of the past who disobeyed God and be destroyed.

We have to throw away all forms of prejudices and judgments on others, regardless of who we are and what we have done in this life. We should never, ever look down on others who also sincerely look towards the Lord and especially those who are trying hard to reach out to God. Instead of looking down on them or scoffing at them, thinking that we are better than them, we should rather offer them a helping hand and a friendly hug, to welcome them into the kingdom of God together with us.

Jesus taught us that if we are faithful and devoted to God with true sincerity, we will all be called the chosen ones of the Lord, and become His beloved children. That was why He praised the Canaanite woman’s great faith, as example for all others who followed and listened to Him. It is because that woman had such a faith not even possessed by many among the supposedly chosen people of God, many of whom ended up betraying the Lord and persecuted Him and His disciples.

Therefore, brothers and sisters in Christ, shall we use this opportunity today to renew our faith in the Lord? And renew our love for Him and also for our brothers and sisters around us? Much has been given to us, and much is expected from us. We should help one another to reach out to the Lord and not to be judgmental on others, be it by appearance, action or anything.

Let us rather redirect all our efforts and attentions towards loving God and loving each other with true love and sincerity, that all who sees us, sees and experiences the love of God and may also therefore come towards the salvation in God. God bless us all and be with us in all of our endeavours. Amen.

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 15 : 21-28

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. Now a Canaanite woman came from those borders and began to cry out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.”

But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.”

Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.” But the woman was already kneeling before Jesus, and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to the puppy dogs.”

The woman replied, “That is true, Sir, but even the puppy dogs eat the crumbs which fall from their master’s table.”

Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 13-15, 29-32

Listen to me, you who are not Jews : I am spending myself as an apostle to the pagan nations, but I hope my ministry will be successful enough to awaken the jealousy of those of my race, and finally to save some of them. If the world made peace with God when they remained apart, what will it be when they are welcomed? Nothing less than a passing from death to life.

Because the call of God and His gifts cannot be nullified. Through the disobedience of the Jews the mercy of God came to you who did not obey God. They in turn will receive mercy in due time after this disobedience that brought God’s mercy to you.

So God has submitted all to disobedience, in order to show His mercy to all.

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered to the very ends of the earth.

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 56 : 1, 6-7

This is what YHVH says : “Maintain what is right and do what is just, for My salvation is close at hand, My justice is soon to come.

YHVH says to the foreigners who joined Him, serving Him and loving His Name, keeping His sabbath unprofaned and remaining faithful to His covenant : “I will bring them to My holy mountain and give them joy in My house of prayer. I will accept on My altar their burnt offerings and sacrifices, for My house will be called a house of prayer for all the nations.”

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we heard how we must cast away from our bodies and our hearts all things that are evil and filled with wickedness. We must make a conscious effort to get rid from ourselves all evil and wicked desires of the flesh, in order for us to be able to fully understand and appreciate what we need to do so that we may attain salvation and eternal life in God.

In the Gospel, Jesus reminded us this fact by first saying that there will be plenty of obstacles, both from the inside of us and from the outside, namely from those who refused to receive God and His ways, and those who collaborated with Satan to undermine mankind like us, that we may be damned and destroyed together with him. Jesus warned us, and St. Paul warned the faithful in Corinth to keep themselves pure and holy in all actions and things to avoid damnation.

Jesus showed this not just by mere words but also through direct action, showing it by casting out those merchants and defilers that had made impure the Temple of God in Jerusalem. Yes, as mentioned, the House of God and House of prayer had been made into a house of impurities, of money and illicit transactions, all designed to bring more wealth and profits to those merchants who cheated the people of God from their possessions.

Those merchants were truly wicked in their actions, using the opportunity presented by the people who were sincerely devoted to God to steal their money from them by inflating the prices of the sacrificial animal victims and through money exchange services, and while the people became poorer, the merchants became richer and richer. The priests and the Pharisees did nothing and in fact supported these merchants because part of the income ended up in their pockets, ensuring their cooperation in sin.

Those merchants and wicked priests of the Lord are truly the representation of the wickedness and evils that exist in us, in many different and various forms, but in which all of them have the same effect, that is the corruption of the House of God, the Temple in which the Holy Spirit resides. Yes, we all should know that all of us are the Temples of the Holy Spirit. Our bodies are the Temple in which God resides.

God resides in us and He is in us when we have been accepted into His Church, and through the waters of baptism He purified the interiors of this Temple, making it into a suitable throne and place of residence for Him within us. But this does not guarantee us salvation, as faith alone without works is insufficient and meaningless without good works to ensure our salvation. We can still sin and do bad things in contrary to our baptismal promises.

Satan is never quiet, brothers and sisters in Christ, and he will always be at work to convert us to his cause, to spread his lies to us that we believe in him and his lies rather than the truth that is in the Lord. Even those priests of the Lord and the Pharisees who supposedly knew about the Lord, were the ones who in fact gave themselves in completely to the hands of Satan.

If we are lax in our devotion and in our faith, as well as in how we live our lives, then our bodies which are the Temples of the Holy Spirit will be defiled, and a House of God and House of prayer will no longer be as what they should be. Brothers and sisters, this must not happen, and we should heed both the warnings of our Lord and St. Paul His servant, renewing our pledge that we should live our lives in accordance to the ways of the Lord.

Therefore, brothers and sisters in Christ, let us all work together and do our best to strengthen our faith within us, and the way is by strengthening our spiritual defenses, firstly through prayers, namely by having a good and healthy prayer life, and then through love and charity, by serving the people of God with sincere and genuine love and dedication.

May Almighty God help us on our endeavours, and continue to watch over us day by day, as we continue in our daily spiritual battle against the forces of Satan and the darkness in this world. Let us trust always in the light and the love of our God. Amen.

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum : nam et servus Tuus custodit ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb, for Your servant kept them.

Secret Prayer of the Priest

Concede nobis, quaesumus, Domine, haec digne frequentare mysteria : quia, quoties hujus hostiae commemoratio celebratur, opus nostrae redemptionis exercetur. Per Dominum…

English translation

Grant us, we beseech You, o Lord, worthily to frequent these mysteries, for as often as the commemoration of this victim is celebrated, the work of our redemption is performed. Through our Lord…

Communion

Qui manducat Meam carnem et bibit Meum sanguinem, in Me manet et Ego in eo, dicit Dominus.

English translation

“He who ate My flesh, and drank My Blood, abode in Me, and I in him,” says the Lord.

Postcommunion Prayer

Tui nobis, quaesumus, Domine, communio sacramenti, et purificationem conferat, et tribuat unitatem. Per Dominum…

English translation

Let the communion of Your sacrament, we beseech You, o Lord, both cleanse us from sin and make us of one mind and one heart in Your service. Through our Lord…

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 4-47

In illo tempore : Cum appropinquaret Jesus Jerusalem, videns civitatem, flevit super illam, dicens : Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi, nunc autem abscondita sunt ab oculis tuis.

Quia venient dies in te : et circumdabunt te : et coangustabunt te undique : et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.

Et ingressus in templum, coepit ejicere vendentes in illo et ementes, dicens illis : Scriptum est : Quia domus mea domus orationis est. Vos autem fecistis illam speluncam latronum. Et erat docens cotidie in templo.

English translation

At that time, when Jesus drew near to Jerusalem, seeing the city. He wept over it saying, “If you also had known, and that in this your day, the things that are to your peace. But now they are hidden from your eyes.”

“For the days shall come upon you, and your enemies shall cast a trench about you, and compass you round, and straighten you on every side, and beat you flat to the ground, and your children who are in you, and they shall not leave in you a stone upon a stone, because you had not known the time of your visitation.”

And entering into the temple, He began to cast out those that sold in there, and those who bought from them, saying to them, “It is written, ‘My house is the house of prayer, but you have made it a den of thieves.'” And Jesus was teaching daily in the temple.