temple of God

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Wednesday, 24 December 2014 : Fourth Week of Advent (First Reading)

Liturgical Colour : Purple or Violet

2 Samuel 7 : 1-5, 8b-12, 14a, 16

When the king had settled in his palace and YHVH had rid him of all his surrounding enemies, he said to Nathan the prophet, “Look, I live in a house of cedar but the Ark of God is housed in a tent.” Nathan replied, “Do as it seems fit to you for YHVH is with you.”

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : Are you able to build a house for Me to live in? I took you from the pasture, from tending the sheep, to make you commander of My people Israel. I have been with you wherever you went, cutting down all your enemies before you.”

“Now I will make your name great as the name of the great ones on earth. I will provide a place for My people Israel and plant them that they may live there in peace. They shall no longer be harassed, nor shall wicked men oppress them as before. From the time when I appointed judges over My people Israel it is only to you that I have given rest from all your enemies. YHVH also tells you that He will build you a house.”

“When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. I will be a Father to him and he shall be My son. Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-homily-and-scripture-reflections/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (First Reading)

Liturgical Colour : Purple or Violet

2 Samuel 7 : 1-5, 8b-12, 14a, 16

When the king had settled in his palace and YHVH had rid him of all his surrounding enemies, he said to Nathan the prophet, “Look, I live in a house of cedar but the Ark of God is housed in a tent.” Nathan replied, “Do as it seems fit to you for YHVH is with you.”

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : Are you able to build a house for Me to live in? I took you from the pasture, from tending the sheep, to make you commander of My people Israel. I have been with you wherever you went, cutting down all your enemies before you.”

“Now I will make your name great as the name of the great ones on earth. I will provide a place for My people Israel and plant them that they may live there in peace. They shall no longer be harassed, nor shall wicked men oppress them as before. From the time when I appointed judges over My people Israel it is only to you that I have given rest from all your enemies. YHVH also tells you that He will build you a house.”

“When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. I will be a Father to him and he shall be My son. Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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Monday, 15 December 2014 : Third Week of Advent (Gospel Reading)

Liturgical Colour : Purple or Violet

Matthew 21 : 23-27

At that time, Jesus had entered the Temple and was teaching, when the chief priests, the teachers of the Law and the Jewish authorities came to Him, and asked, “What authority have You to act like this? Who gave You authority to do all this?”

Jesus answered them, “I will also ask you a question, only one. And if you give Me an answer, then I will tell you by what authority I do these things. When John began to baptise, was it a work of God, or was it merely something human?”

They reasoned out among themselves, “If we reply that it was a work of God, He will say, ‘Then why did you not believe him?’ And if we say, ‘The baptism of John was merely something human’, we have got to beware of the people, for all hold John as a prophet.” So they answered Jesus, “We do not know.”

And Jesus said to them, “Neither will I tell you by what right I do these things.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-homily-and-scripture-reflections/

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Monday, 8 December 2014 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a great and joyful day, a great solemnity and celebration of the Immaculate Conception of the Blessed Virgin Mary, the dogma of which had been promulgated by Blessed Pope Pius IX and confirmed just a few years later by the visions of St. Bernadette Soubirous at the now famous Marian site of Lourdes in France.

The dogma of the Immaculate Conception of the Blessed Virgin Mary is about the fact that because Mary is the mother of our Lord and God, Jesus Christ, the Word of God and the Son incarnate into flesh through the Blessed Virgin, hence it is only fitting that because Christ is pure and without the taint of sin, being God of all goodness, then Mary, His mother, who bore Him in her womb for nine whole months, be made equally pure as well, so that she, as the vessel of the Holy Presence of God, is also without sin.

Thus, this is the meaning of the Immaculate Conception, immaculate which means pure and free from sin, and then conception, the moment when a baby, a human being is formed in the womb of the mother. This means that Mary has been prepared and created in such a way that set her apart from all other men, because while all other men were born with the ties of original sin, the original sin of Adam and Eve, our first ancestors, from the mark of their first disobedience against God, Mary was set free from that bond of sin.

Just as the first woman disobeyed the Lord and sinned, and therefore brought evil into the world and into the hearts of men, then the new woman, Mary, is full of grace and free from sin from her moment of conception, and she obeyed the Lord completely, following all of God’s commandments and lived righteously. Therefore, through her, God was willing to grant His blessings and graces to mankind, that is none other than the gift of His own Son, Jesus Christ our Lord.

And just as the first men had sinned, and therefore brought the just punishment for sins to mankind, that is death, then through the new Man, born from the new woman, Mary, through His perfect obedience and love for the Lord God His Father, and through His suffering and love for us unto death, death on the cross, and by rising from the dead, He had gained for us a new life in God.

Therefore, brothers and sisters in Christ, even as we await the coming of our Lord and as we continue our preparation for His coming in this holy season of Advent, we also celebrate with joy and great hope, the culmination of the long-planned plan of God’s salvation for all of His beloved people, that is all of us. Ever since mankind first sinned against God and fell into the darkness, He had made known what He planned to do, in order to save us from certain death.

He cursed Satan, the snake, for his involvement in tempting mankind to rebel against God and follow their own desires, which is a trait that we continue to carry on even until this day, a vestige of what happened that day in the gardens of Eden. He also punished men, both men and women for their disobedience. They had to suffer the consequences of sin, and that consequence, is death. That is why all mankind are mortals, destined to one day die, although indeed, we were not meant for death when we were created by God.

If we are therefore, able to overcome sin, then we will be able to transcend our fate that is death. And that is exactly what our Lord Jesus had come into this world to prove, and through His own mother too, both of whom were conceived without sin, and remained without sin thereafter. He is because He is God who is all good, and even though Jesus was fully Man, He was also fully Divine at the same time, and thus sin have no place in Him.

He was tested and tempted in every way possible, but He obeyed the Lord and the will of His Father to the fullest. And even at His most vulnerable during the Agony in the Garden of Gethsemane, He was tempted terribly to let the suffering of the cross pass from Him, but He remained completely faithful to the mission entrusted to Him. As the new Adam, therefore, He began a new beginning for mankind, where through obedience to God’s will, He had brought life to mankind, and in Him lies the hope of victory and final triumph against death and evil.

For Mary, His mother, as I have mentioned, she too overcame the power of sin, remaining holy, pure and immaculate throughout her life. Despite the great burden and responsibility placed on her, when she heard the Good News of the Archangel Gabriel, that she was to be the Mother of the Saviour and Lord, she accepted it with full faith and confidence in God, putting God’s will first before that of hers.

Today’s feast is a kind reminder to all of us, that through Mary and her example of faith, and also through the faith showed by her Son, Jesus Christ, we can be freed from our attachment to sin, and also to gain for ourselves the salvation which has been promised to us. Indeed, we may think that because Mary had been set aside by God, to be without sin for her role, then it may be impossible for us to do as she had done, but have we ever thought, brothers and sisters, that we too, have been called to the same mission as her?

Mary bore our Lord Jesus in her womb for nine months, and in this way, she became the new Ark of the Covenant, for the new covenant which Jesus was to make with all mankind, was in her, and for that purpose she had been made holy and pure. It is because she is also the Temple of God, the Temple of the Holy Spirit, for as the Archangel mentioned, the Holy Spirit itself would dwell in her, and bore the Christ Incarnate in her.

How about us then? We who have been baptised in Christ, and also confirmed in the Lord, have received the Holy Spirit, and through the Most Holy Eucharist, which is our Lord’s very own Body and Blood, we have received Christ Himself into us. Therefore, the Lord dwells in us, in a way very much the same as Mary had Him inside of her. What is it for us then? What does it mean to us?

That means, just as the Lord had set her to be special by preparing her, to be immaculate without sin ever since she was conceived in the womb of her mother, St. Anne, we too must be without sin, for the Lord is in us! Remember what our Lord Jesus told His disciples and what St. Paul further affirmed in his writings? That we are all the Temples of the Holy Spirit, for God dwells in us, and we in Him. If we allow sin, wickedness and fornication to be in us, be it in flesh or in spirit, then we have defiled this Holy Temple, and as I have said, the price for sin, is none other than death.

Therefore, brothers and sisters in Christ, it is imperative that we take this opportunity presented to us, in the holy season of Advent, a season of preparation and contemplation, to think about our way of life, so that we may abhor sin and avoid committing anymore sin in the future. Keep our lives in the Lord and listen to Him speaking in our hearts, by strengthening our prayer and spiritual life, so that He may guide us in the true path, and that we may not fall into the temptation of Satan. Jesus prayed a lot and He always sought to communicate with His Father, and that is an example we should follow too.

May our Blessed Virgin Mary, our Mother, born and conceived without sin, pure and immaculate, pray for us all sinners, that we may be given new strength and courage by God, to live this life faithfully without sin, and seek the Lord always in our life. God bless is all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-gospel-reading/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast of the whole Universal Church, and especially the Church of Rome, the heart of Christendom, as established by the Vicar of Christ, the Supreme leader of the entire Body of Christ, the Church, St. Peter the Apostle, who established his seat in the once Imperial capital of the Roman Empire, the city of Rome, and where he was martyred for his faith in God.

He is the very first Bishop of Rome, and the very first one to lead the growing faithful community there in the Imperial capital. St. Peter the Apostle is indeed also accredited with the establishment of several other important and key dioceses throughout the Empire, and indeed, the See of Antioch also had St. Peter as its first bishop and leader. However, it was in Rome, where St. Peter truly established his seat and served the people of God until he was martyred in the reign of the Roman Emperor Nero.

And when we talk about the Church, we know of the various hierarchy of structures and personnels that made up the whole universal Church, and the administrative divisions in it, which in fact mirrored closely the division of the civil administration of the Roman Empire. The name diocese, was taken from the name used to describe a provincial division of the late Roman Empire, and this is taken into the structure of the Church as a group of the faithful led by a bishop, with many priests and the laity both under his care and supervision.

Bishops are overseers and leaders of God’s people, and they also supervise and coordinate the actions and works of the priests, the holy servants of God. And the premier and the foremost of all bishops is the Bishop of Rome, who as the bishop of the very diocese where St. Peter the Apostle had established himself and martyred, is the successor of that holy saint and shepherd which our Lord Jesus Himself had entrusted with all of His faithful on earth.

St. Peter affirmed his faith in the Lord with his threefold declaration of faith, a reminder that he had once denied his Lord and God three times during the Passion. And Jesus forgave him, and entrusted him with the entire the Church, as His Vicar, by the words, “Feed My sheep.” The Bishops of Rome, the Popes, therefore inherit the same commandment which Jesus had given to Peter, to lead His entire Universal Church.

And as bishop, indeed, he has a cathedral too, the Bishop of Rome having the Cathedral of Rome as his seat. We have to take note that the Cathedral mentioned here does not refer to the largest or the most beautiful churches present in the diocese, but rather the place, the very church where the seat of the bishop is. And this seat is the bishop’s throne, or the Cathedra, where a Cathedral gets its name from.

For many of us, we may think that the Basilica of St. Peter in the Vatican is the Cathedral of the Pope and the principal church of Christendom. However, this was wrong. Indeed, the Basilica of St. Peter has a special importance, both as a Papal Basilica, of which there are only four in the whole world, and then because it itself is located on top of the Vatican necropolis, which was the very spot where St. Peter was martyred during the reign of the Emperor Nero.

The Basilica therefore housed the remains of St. Peter, and is also the regular residence of the Popes, and where he celebrates the majority of his liturgical functions in Rome. However, the Pope’s Cathedra as the Bishop of Rome is not located at the Basilica of St. Peter, but rather at the Basilica of St. John Lateran, located in Rome, and not in the Vatican City.

Basilica of St. John Lateran was the site of the original Lateran Basilica donated by the Roman Emperor Constantine the Great, who was the first Christian Roman Emperor, and it became the official residence of the Popes, the adjacent Lateran Palace, and the Basilica became the Cathedral of the Bishop of Rome. The reason why the Popes no longer stay at the site, was because of the upheavals of two centuries ago, where worldly conflicts forced the Pope to abandon the Lateran for the safety of the Vatican, where he resided from then on.

As the Cathedral of the Diocese of Rome, the first and principal diocese of the Church, therefore it is also the Mother Church of the entire and whole Christendom, the very first and most important of all churches in the world, superseding even the Basilica of St. Peter, and noticed in its official name, the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran. It is the only Archbasilica in the world and was dedicated first to the Lord, who is the Saviour of the whole world, and then to both St. John the Baptist and St. John the Evangelist.

Today, we celebrate the day of the dedication of that sacred and hallowed Cathedral, the heart of the entire Christendom as the seat of the Popes. Dedication of a church is a very important event, for it is the moment when the particular location is consecrated and blessed, as a sacred and worthy space, for all the faithful to celebrate together the Holy Sacrifice of the Mass, the commemoration of the Lord’s Passion and death on the cross.

This is what the first reading today is all about, the vision of Ezekiel who saw the great and holy Temple of heaven, filled with divine glory and majesty, and he saw a torrent of water coming out from the Temple. This is what the hymn which we sung at Easter, Vidi Aquam, was taken from. ‘I saw water pouring out from the Temple…’ and what is this water? It is the holy water of our baptism, a reminder for us all to be holy and pure as we are at the moment of our baptism.

This is why we have the custom of signing ourselves with the sign of the Cross and the holy water when we enter the church. This is to remind us that we are coming into the holy place of God, which had been dedicated, consecrated and blessed for holy use of the Mass. Remember that Moses was asked to remove his sandals when he came to see the burning bush in the mountain of God? That is because the sandals represent all the vile and unworthy things of the world, which ought not to be present in the holy presence of God.

And therefore, similarly, when we come to the church, we should come with only a single intent, that is to be with our Lord, and to be fully present there, with all of our heart, soul and body completely present, ready to give thanks and praise to the Lord for His love, which we commemorate in the Holy Eucharist in the Mass. We should never even have the mind to do other things inappropriate for us to do when we are in the holy place and presence of God.

Therefore, it is absolutely saddening and disheartening if we see our own behaviours when we come for the Holy Mass, especially when those behaviour represent our disrespect to the Lord and His holiness, in His very temple no less! How many of us are guilty of talking and gossiping, as well as chatting things that are most of the time irrelevant to the celebration of the Holy Mass?

How many of us look to our gadgets and to our smartphones, to our mobile phones and others, instead of looking at the One whom we all should look towards, the Holy One who had given up Himself in death, so that we may not suffer the consequences of death, but gain life in His resurrection from the dead. How many of us therefore profaned His holiness and presence with our insolence and lack of respect for the Lord?

Brothers and sisters in Christ, our actions as I have just mentioned cannot be separated from our own internal disposition. Why is this so? If we look carefully, at the second reading today, taken from letter of St. Paul to the Church in Corinth, he also mentioned that our body is also a holy temple, that is the Temple of the Holy Spirit. This echoes the same words of Jesus, who also taught that our bodies are the Temples of the Holy Spirit, and therefore they should be pure and devoid of all forms of sins and iniquities.

What did Jesus do in the Gospel reading, brothers and sisters? Precisely, He drove out all of the merchants and the money changers who set up their stalls in front, at the courtyard of the Temple of Jerusalem, the House of God. The courtyard itself, even though it is not part of the main temple building, as a whole, still considered as an integral part of the Temple complex, and therefore, what the merchants and the money changers had done there, were abominable in God’s eyes.

What did the merchants do? They sold the animals to be sacrificed in the Temple to the people who wanted to offer those sacrifices, and they did so, by selling those animals at a high price, so that they gained much profits and benefits over the suffering of the people. The money changers did similarly, with charging the people for their money exchange services at exorbitant rates, gaining much more from those transactions.

What those people had done, had profaned the Temple of God, its holiness was marred by the wickedness of men. And our Lord who is a just God certainly did not take a kind look upon these wickedness, and that was why, Jesus our Lord literally went berserk in His wrath, because of the great evil committed by these in His holy Temple. He drove them out with whips and shouts, casting them out of His house and cursed them.

How is this relevant to us? Our bodies are the Temples of the Holy Spirit, the place where our Lord Himself came to dwell in us, and we know this because we who are faithful to Him, He will sanctify us and make us pure and justified. But if we do things as what the merchants and the money changers had done, then we are all going to receive great punishment and condemnation for our fornication and corruption of the holiness of the Temple of our body with sin.

How is this so? If we act in ways such as to serve our own desires, acting selfishly, thinking only of ourselves, just as the merchants and the money changers overcharging the people to gain profits for themselves, or if we act in disrespect of others, disregarding the teachings and reminders of the Lord, just as we had often disrespected the holiness of the sacred space in the church, the holy place of God, then our due is to be condemned and to suffer for those sins we have committed.

Therefore, today, as we celebrate with the entire universal Church, the feast of the dedication of the great Basilica of St. John Lateran, the Mother Church of all Christendom, the seat of authority and the site of the Cathedra of the Successors of St. Peter, let us be reminded of two very important things, that we must not leave today without.

First, we have to make sure that we respect the holy places and act appropriately in the places of divine worship. We have to truly be focused in the celebration of the Holy Mass, that we should dispose of any distractions or any attitudes incompatible with maintaining holiness in such solemn space, consecrated and dedicated to God. Let us remember that first and foremost, we have to come to celebrate the Holy Mass regularly, and when we do so, we have to be truly committed.

Then secondly, and even more important for us, is that we have to realise that all of us are also Temples of the Lord, Temple of the Holy Spirit. We have to keep this in mind, every single seconds of our lives. This is so that before we do every single act, or emit every single word from our mouth, we may think it through twice, or even more than twice, so that we can consider well before we act or say anything, that we may avoid ourselves from committing a sin before God.

May Almighty God, our Lord and Father, bless us all with faith and perseverance, that amidst this sinful and darkened world, we may become sources of light for the world to see, that all of us, the Temples of the Lord, may be consecrated in holiness, just as the Basilica of St. John Lateran, the Mother Church of our Faith has been consecrated in holiness and love by the Lord, to be the anchor upon which the Church keeps its faith strongly, that all of us may also remain forever faithful, and keep the sanctity and holiness of the Temple of God that is our bodies, our hearts and our souls. God be with us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-2/

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-3/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-4/

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(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of the dedication of the greatest church in Christendom, the very heart of our Faith, the very seat of the Successor of St. Peter in this world, that is the Basilica of St. John Lateran, also known by its official name of the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in the Lateran.

The Basilica of St. John Lateran is where the Bishops of Rome, the Popes have their Cathedra at. Cathedra is the seat of the bishop, the seat of authority and his throne, representing the teaching authority which had been handed down to him by his predecessors, in an unbroken chain of Apostolic succession. And for the Pope, as the Bishop of Rome, this succession originated from none other than St. Peter the Apostle, the Prince of Apostles, leader of the Universal Church and the Vicar of Christ.

Therefore today we celebrate both the authority of the Popes as the successors of St. Peter the Apostle, and more particularly, their seat of authority as the Bishop of Rome, the Cathedral of the Popes, the Cathedral of Rome itself, that is the Archbasilica of our Saviour, the Basilica of St. John Lateran, which is rightly often called, the Mother Church of the entire Christendom, because it is exactly the pivot and the centre, around which the entire Universal Church spins.

Today is the commemoration of the very date this Basilica was dedicated and consecrated to the Lord, a very important event which marked the moment when the building of the church was made holy and sacrosanct, blessed and dedicated to the Lord, to be a place of holy worship, worthy of the celebration of the Holy Sacrifice of the Mass.

And in the Epistle today, we heard on how the Lord is willing to come down from heaven to dwell with us, and this He had done, through His Son Jesus Christ, the One who saved us all through His suffering and death on the cross. He is the tabernacle of God who came down from heaven, to dwell among us forever. What is a tabernacle? Surely we are all aware that the tabernacle is the holiest place in the Church, where the very Holy and Real Presence of God in the Eucharist is housed.

Therefore, Jesus Christ who came into the world, both the Son of Man and Son of God, both fully human and fully divine, is the Word of God made flesh, who took up the humanity and the flesh of mankind to manifest the perfect love of God in this world. Through Him, God has dwelled among men forever, and this He kept true, even until now and beyond, because He has given us His own Body and Blood through the Eucharist, and for us who receive them worthily, the Lord dwells in us, and we dwell in Him.

We have to realise therefore, today, as we celebrate this feast of the dedication of the Archbasilica of St. John Lateran, we should realise also that just as the holiness and sanctity of that sacred place was created by its dedication and there is a need to maintain that holiness, then we too must realise that as I have mentioned, that because the Lord has dwelled among us, we are also the tabernacles of God, that is the Temple of the Holy Spirit.

We are all therefore also meant to be the Temples of God. As such, we have to maintain the purity and holiness of our lives, of our bodies and hearts, or else, the corruption of sin would come to pollute the purity of the Temple of our body and heart. If we allow this fornication and corruption to affect this holy Temple, then our lot will be condemnation and destruction by the Lord, who will destroy us for our sinfulness.

How do then we do this, brothers and sisters in Christ? That means all of us should avoid any kinds of actions and attitudes that cause sin to develop and corrupt our hearts. We should keep ourselves clean and pure, by doing what is good in the sight of God, and abandoning all forms of fornications and evils from everything we do, and from everything we say.

Our Lord loves us, brothers and sisters in Christ, and He actively seeks all those who have sinned and have fallen into the darkness, like that of a shepherd looking for his lost sheep. The Gospel today clearly showed this to us, as Jesus showed His love and mercy for Zachaeus, the rich merchant and tax collector, who was seen by the Pharisees as a great sinner for his actions.

Yet it was his sincere desire and effort to seek the Lord, even to climb up a tall tree just so that he could see Him, that brought him into salvation. Jesus also praised him for his faith, and for his commitment to doing what is good and righteous, even to the point of declaring his love for the Lord publicly, and vowed to give to the poor, his love and care.

Therefore, the example of Zachaeus in the Gospel today can be an inspiration for us all, that it is never too late for us to begin a new life in Christ. Although we may have sinned greatly in the past, but with the help of the Lord and sincere effort from our side, we can attain a new holy, pure and committed life to God, and therefore create for ourselves, the holy Temple of God, that is our body, heart and soul.

Today we also celebrate the memory and feast of St. Theodore, a holy martyr of the faith, who was once a soldier in the Roman Army, at the time of the late Roman Empire. He was one of the faithful, and in the still pagan Roman Empire, and especially in the Roman Army, that was a difficult thing to do. He remained true to his faith, and when the Emperor at the time, who was very staunchly pagan and anti-Christian, ordered all those in the army to give idol offering to the pagan gods, St. Theodore refused to do so.

St. Theodore therefore was martyred for his faith, in the zealous and unbending devotion to God, like a true soldier of the Lord indeed. He was therefore the patron saints of warriors and crusaders, the holy warriors fighting in the Name of the Lord. Many who seek help against the forces of evil and darkness pray for the intercession of St. Theodore, the holy and brave martyr of God.

Therefore, on this holy and joyous occasion, let us all ask for the intercession of St. Theodore the martyr, and also all the saints of God, and most especially the Blessed Mother of our God, our Blessed Virgin Mary, to pray for us and intercede for our sake, that we may be strengthened against the forces of evil trying to corrupt us, our bodies, our minds, our hearts and souls, which are the Temples of the Lord’s Holy Presence.

Let us all always be mindful of our words, actions and deeds, that we think twice, thrice and even more, before we even think of committing any sin or any acts deplorable to God. Let us all follow the example of Zachaeus, to declare our love for the Lord and devote ourselves completely and entirely to Him without fear, and give the best of our effort to follow the Lord and walk in His ways.

May Almighty God guide us in this battle of life, so that just as He had sanctified the Basilica of St. John Lateran as the Mother Church of all of His Church and the whole of Christendom, He may also sanctify us as the Temples of His Presence within us, through the Most Holy Eucharist which we receive into ourselves. May God bless us for our faith, and keep us in His love always, forever and ever. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/07/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-epistle/

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/07/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-holy-gospel/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables. Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep.

He knocked over the tables and of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!” His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.” The Jews then replied, “The building of this temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/

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Tuesday, 21 October 2014 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 2 : 12-22

At that time you were without Christ, you did not belong to the community of Israel; the covenants of God and His promises were not for you; you had no hope and wer without God in this world. But now, in Christ Jesus and by His Blood, you who were once far off have come near.

For Christ is our peace, He who has made the two peoples one, destroying in His own flesh the wall – the hatred – which separated us. He abolished the Law with its commands and precepts. He made peace in uniting the two peoples in Him, creating out of the two one New Man. He destroyed hatred and reconciled us both to God through the cross, making the two one body.

He came to proclaim peace; peace to you who were far off, peace to the Jews who were near. Through Him we – the two peoples – approach the Father in one Spirit. Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the Apostles and prophets, and whose cornerstone is Christ Jesus.

In Him the whole structure is joined together and rises to be a holy temple in the Lord. In Him you too are being built to become the spiritual sanctuary of God.

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Wednesday, 15 October 2014 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 11 : 42-46

At that time, Jesus said, “A curse is on you, Pharisees; to the Temple you give a tenth of all, including mint and rue and the other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting those.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse is on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”