temple of God

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ezekiel 9 : 1-7 and Ezekiel 10 : 18-22

Then the Son of Man shouted loudly in my ears saying, “The punishment of the city is near; see each one of these has in his hand his instrument of destruction.” And six men came from the direction of the upper gate which faces north, each one with his instrument of destruction. With them was a man clothed in linen with writing material at his side. They came and stopped near the altar of bronze.

Then the Glory of the God of Israel rose from the cherubim where It rested and went to the threshold of the house. YHVH called to the man clothed in linen who had the material for writing at his side, and He said to him, “Pass through the centre of the city, through Jerusalem, and trace a cross on the forehead of the men who sigh and groan because of all the abominations committed in it.”

I heard Him say to the others, “Now you may pass through the city after him and strike. Your eyes shall not look with pity; show no mercy! Do away with them all – old men, young men, virgins, children and women – but do not touch anyone marked with a cross.”

And as they were told to begin with the sanctuary, they struck the elders who were in front of the Temple. YHVH said to them, “Let the courts be filled with the slain and the Temple be defiled with their blood; go out!” They went and slew the people in the city.

The Glory of YHVH went from above the threshold of the house and went to rest on the cherubim. Then the cherubim left, opening their wings and rising above the earth in my sight, and the wheels went with them. They halted at the east gate of the house of YHVH and the Glory of the God of Israel was over them.

These were the living creatures I had seen under the God of Israel on the banks of the river Chebar. I recognised them as cherubim. Each had four faces, each had four wings and they had what seemed like human hands under their wings. As for the appearance of their faces, they were the faces I had seen by the river Chebar, the same likeness. Each one went straight ahead.

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 4-47

In illo tempore : Cum appropinquaret Jesus Jerusalem, videns civitatem, flevit super illam, dicens : Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi, nunc autem abscondita sunt ab oculis tuis.

Quia venient dies in te : et circumdabunt te : et coangustabunt te undique : et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.

Et ingressus in templum, coepit ejicere vendentes in illo et ementes, dicens illis : Scriptum est : Quia domus mea domus orationis est. Vos autem fecistis illam speluncam latronum. Et erat docens cotidie in templo.

English translation

At that time, when Jesus drew near to Jerusalem, seeing the city. He wept over it saying, “If you also had known, and that in this your day, the things that are to your peace. But now they are hidden from your eyes.”

“For the days shall come upon you, and your enemies shall cast a trench about you, and compass you round, and straighten you on every side, and beat you flat to the ground, and your children who are in you, and they shall not leave in you a stone upon a stone, because you had not known the time of your visitation.”

And entering into the temple, He began to cast out those that sold in there, and those who bought from them, saying to them, “It is written, ‘My house is the house of prayer, but you have made it a den of thieves.'” And Jesus was teaching daily in the temple.

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Saturday, 26 July 2014 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Jeremiah 7 : 1-11

These words were spoken by YHVH, to Jeremiah, “Stand at the gate of YHVH’s house and proclaim this in a loud voice : Listen to what YHVH says, all you people of Judah who enter these gates to worship YHVH. YHVH the God of Israel says this :”

“Amend your ways and your deeds and I will stay with you in this place. Rely not on empty words such as : ‘Look, the Temple of YHVH! The Temple of YHVH! This is the Temple of YHVH!’ It is far better for you to amend your ways and act justly with all.”

“Do not abuse the stranger, orphan or widow or shed innocent blood in this place or follow false gods to your own ruin. Then I will stay with you in this place, in the land I gave to your ancestors in times past and forever. But you trust in deceptive and useless words. You steal, kill, take the wife of your neighbour; you swear falsely, worship Baal and follow foreign gods who are not yours.”

“Then, after doing all these horrible things, you come and stand before Me in this temple that bears My Name and say, ‘Now we are safe.’ Is this house on which rests My Name a den of thieves? I have seen this myself – it is YHVH who speaks.”

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Friday, 18 July 2014 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : It is mercy I want, not sacrifice, you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Psalm)

Liturgical Colour : White

Psalm 137 : 1-2a, 2bc-3, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

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Friday, 11 April 2014 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (Psalm)

Liturgical Colour : Purple/Violet

Psalm 17 : 2-3a, 3bc-4, 5-6, 7

I love You, o Lord, my strength. The Lord is my Rock, my Fortress, my Deliverer and my God.

He is the Rock in whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on the Lord, who is worthy of praise : He saves me from my enemies!

A deadly flood surrounded me, devilish torrents rushed at me; caught by the cords of the grave, I was brought to the snares of death.

But I called upon the Lord in my distress, I cried to my God for help; and from His Temple He heard my voice, my cry of grief reached His ears.

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Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 1-2, 10, 25-30

After this Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand.

But after His brothers had gone to the festival, He also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the Man you want to kill? And here He is speaking freely, and they do not say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know Me and know where I come from! I have not come of Myself; I was sent by the One who is true, and you do not know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

 

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Tuesday, 1 April 2014 : 4th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, out of the Temple of the Lord comes water, gushing forth in great torrents, as seen by the prophet Ezekiel. This water is a symbol of many things, but one symbol that it represents is healing and cure, which is again represented in the Gospel today, in the healing of the sick and paralysed man in the pool of Bethzatha.

Thus from the Lord, out of His will and His love for us, came healing for all of us, the healing of our sickness and our worrying state, both of the body and the soul.  That was the reason why the Lord came to us, seeking us and wanting us to come back to Him, so that we may be healed of our afflictions, the afflictions of our souls, which is sin.

Yes, we are all, despite our healthy appearances, are always sick, and prone to this dangerous illness, that is sin, which eats away at the very core of ourselves and corrupt us, to cripple us and make us destroyed. But God is willing to accept us and our broken beings, the brokenness of our hearts, providing that we ourselves too are willing to accept Him.

Brothers and sisters in Christ, Jesus will ask us, just as He had asked the paralysed man, “Do you want to be healed?” This was the proof of His love and care for us, and He wants us all to be healed. But it all depends on us, whether we accept His offer for healing, and whether we say yes or no to that offer. We have to take the initiative to accept Him in our lives.

It is often that we either fear God and His punishment for our wickedness that we do not want to seek Him out even when we are in the great depth of darkness and sin. We are either ashamed of our sinfulness or are ignorant of it. That is why we do not seek the healing of the Lord and dwelled on instead in our wickedness and in our debauched way of life.

And indeed, we should follow what Jesus had told the sick man, that is to take up his mat and walk away from the place he had remained at for many decades of his life. Not to say that we have to literally pick up a mat and walk, but what I mean is that, we have to take initiative in our actions, that we may get out of our idleness and to be freed from the trap of darkness, with which the devil had managed to keep us held captive in the corruption of this world.

We must learn to be courageous to say no, no to the devil and to his temptations and approaches. We must learn to reject his offers of goodness and pleasure, knowing that these are temporary, and will lead to eternal damnation and suffering later on. And that is why we also at the same time must learn to be courageous to say yes to God.

Get rid of our fear, of our pride and our reluctance. Open our hearts and let God come in and dwell within them. Let God transform our beings that we may be truly children of God, who lives in the grace and favour of the Lord, no longer bound by the paralysis of the soul, that is the worldly pleasures and temptations that kept us affixed to our place on the ground like that of the sick and paralysed man healed by Jesus.

Let us all, brothers and sisters in Christ, seek healing in God, and ask Him for His forgiveness and mercy. Let the healing of Christ enter our soul, that we may be made pure again, free of sin and bonds that keep us from salvation in God. Say no to the devil, but say yes to the Lord! God bless us all. Amen.

 

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Tuesday, 1 April 2014 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.”

He answered them, “The One who healed me said to me, ‘Take up your mat and walk!'” They asked him, “Who is the One who said to you : Take up your mat and walk?” But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place.

Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. So the Jews persecuted Jesus because He performed healings like that on the Sabbath.

 

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Tuesday, 1 April 2014 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 47 : 1-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar.

He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side. The Man had a measuring cord in His hand. As He went towards the east He measured off a thousand cubits and led me across the water which was up to my ankles.

He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When He had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The Man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.

Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not  wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.