Sunday, 10 June 2018 : Tenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 3 : 9-15

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

Sunday, 3 September 2017 : Twenty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 21-27

At that time, from that day, Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an obstacle in My path. You are thinking not as God does, but as people do.”

Then Jesus said to His disciples, “If you want to follow Me, deny yourself. Take up your cross and follow Me. For whoever chooses to save his life will lose it, but the one who loses his life, for My sake, will find it. What will one gain by winning the whole world, if he destroys his soul? Or what can a person give, in exchange for his life?”

“Know, that the Son of Man will come, in the glory of His Father with the holy Angels, and He will reward each one according to his deeds.”

Sunday, 5 March 2017 : First Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet
Genesis 2 : 7-9 and Genesis 3 : 1-7

Then YHVH God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there He placed Man whom He had created. YHVH God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of life on the middle of the garden and the tree of the Knowledge of Good and Evil.

Now the serpent was the most crafty of all the wild creatures that YHVH God had made. He said to the woman, “Did God really say : You must not eat from any tree in the garden?” The woman said to the serpent, “We may eat the fruit of the trees in the garden, but of the fruit of the tree that is in the middle of the garden God said : You must not eat, and you must not touch it or you will die.”

The serpent said to the woman, “You will not die, but God knows that the day you eat it, your eyes will be opened and you will be like gods, knowing good and evil.” The woman saw that the fruit was good to eat, and pleasant to the eyes, and ideal for gaining knowledge. She took its fruit and ate it and gave some to her husband who was with her. He ate it.

Then their eyes were opened and both of them knew they were naked. So they sewed leaves of a fig tree together and made themselves loincloths.

Thursday, 16 February 2017 : 6th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 8 : 27-33

At that time, Jesus set out with His disciples for the villages around Caesarea Philippi; and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turning around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Saturday, 11 February 2017 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (First Reading)

Liturgical Colour : Green or White (Memorial of Our Lady of Lourdes)
Genesis 3 : 9-24

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

To the woman, God said, “I will increase your suffering in childbearing, and you will give birth to your children in pain. You will be dependent on your husband and he will lord it over you.” To the man, He said, “Because you have listened to your wife, and have eaten from the tree of which I forbade you to eat, cursed be the soil because of you! In suffering you will provide food for yourself from it, all the days of your life.”

“It will produce thorn and thistle for you and you will eat the plants of the field. With sweat on your face you will eat your bread, until you return to clay, since it was from clay that you were taken, for you are dust and to dust you shall return.”

The man called his wife by the name of Eve, because she was the mother of all the living. YHVH God made garments of skin for the man and his wife, and with these He clothed them. Then YHVH God said, “Man has now become like one of Us making himself judge of good and evil. Let him not stretch out his hand to take and eat from the tree of life as well, and live forever.”

So God cast him from the garden of Eden to till the soil from which he had been made. And after having driven the man out, God posted Cherubim and a flaming sword that kept turning at the east of the garden of Eden to guard the way to the tree of Life.

Alternative reading (Mass of Our Lady of Lourdes)
Isaiah 66 : 10-14c

Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.

For this is what YHVH says : I will send her peace, overflowing like a river; and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish.

Friday, 10 February 2017 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading)

Liturgical Colour : White
Genesis 3 : 1-8

Now the serpent was the most crafty of all the wild creatures that YHVH God had made. He said to the woman, “Did God really say : You must not eat from any tree in the garden?” The woman said to the serpent, “We may eat the fruit of the trees in the garden, but of the fruit of the tree that is in the middle of the garden God said : You must not eat, and you must not touch it or you will die.”

The serpent said to the woman, “You will not die, but God knows that the day you eat it, your eyes will be opened and you will be like gods, knowing good and evil.” The woman saw that the fruit was good to eat, and pleasant to the eyes, and ideal for gaining knowledge. She took its fruit and ate it and gave some to her husband who was with her. He ate it.

Then their eyes were opened and both of them knew they were naked. So they sewed leaves of a fig tree together and made themselves loincloths. They heard the voice of YHVH God walking in the garden, in the cool of the day, and they, the man and his wife, hid from YHVH God among the trees of the garden.

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 1 : 12-15

At that time, the Spirit of God drove Jesus into the desert after His baptism. Jesus stayed in the desert forty days and was tempted by Satan. He was with the wild animals, but angels ministered to Him.

After John was arrested, Jesus went into Galilee and began preaching the Good News of God. He said, “The time has come; the kingdom of God is at hand. Change your ways and believe the Good News.”

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

1 Paralipomenon (Chronicles) 29 : 17, 18

Domine Deus, in simplicitate cordis mei laetus obtuli universa; et populum Tuum, qui repertus est, vidi cum ingenti gaudio : Deus Israel, custodi hanc voluntatem, Alleluja.

English translation

O Lord God, in the simplicity of my heart, I have joyfully offered all these things; and I have seen with great joy Your people, which are present. O God of Israel, keep this will, Alleluia.

Secret Prayer of the Priest

Secret (only to be used in the Archbasilica of St. John Lateran itself)

Annue, quaesumus, Domine, precibus nostris : (ut, quicumque intra templi hujus, cujus anniversarium dedicationis diem celebramus, ambitum continemur, plena tibi atque perfecta corporis et animae devotione placeamus) ut, dum haec vota praesentia reddimus, ad aeterna praemia, te adjuvante, pervenire mereamur. Per Dominum…

English translation

Bow down to our prayers, o Lord, we beseech You (that all of us who are within the precincts of this temple, the anniversary of whose dedication we celebrate, may please You with full and perfect devotion of body and soul) that, while we pay our vows here below, we may, by Your assistance, be worthy to attain unto everlasting rewards. Through our Lord…

Secret (Commemoration of Dedication)

Deus, qui sacrandorum tibi auctor es munerum, effunde super hanc orationis domum benedictionem Tuam : ut ab omnibus, in ea invocantibus Nomen Tuum, defensionis Tuae auxilium se nitatur. Per Dominum…

English translation

O God, You who are the author of the gifts that are to be consecrated to You, pour forth Your blessing upon this house of prayer, that the help of Your defense may be felt by all who here invoke Your Name. Through our Lord…

Secret (Commemoration of St. Theodore)

Suscipe, Domine, fidelium preces cum oblationibus hostiarum : et, intercedente Beato Theodoro Martyre Tuo, per haec piae devotionis officia ad caelestem gloriam transeamus. Per Dominum…

English translation

Receive, o Lord, the prayers of the faithful with offerings of sacrifices, and, by the intercession of Blessed Theodore, Your martyr, may we pass through these offices of pious devotion to heavenly glory. Through our Lord…

Communion

Matthew 21 : 13

Domus mea domus orationis vocabitur, dicit Dominus : in ea omnis, qui petii, accipit; et qui quaerit, invenit; et pulsanti aperietur.

English translation

My house shall be called the house of prayer, says the Lord. Every one who asks therein will receive, and he who seeks, shall find, and to him who knocks, it shall be opened to him.

Post-Communion Prayer

Post-Communion (Commemoration of Dedication of Basilica of St. John Lateran)

Deus, qui de vivis et electis lapidibus aeternum majestati Tuae praeparas habitaculum : auxiliare populo Tuo supplicanti; ut, quod Ecclesiae Tuae corporalibus proficit spatiis, spiritualibus amplificetur augmentis. Per Dominum…

English translation

O God, who from living and chosen stones had prepared for Your majesty an eternal dwelling, help Your people who call upon You, so that what is profitable to Your Church in material growth may be accompanied with an increase of that which is of the Spirit. Through our Lord…

Post-Communion (Commemoration of St. Theodore)

Praesta nobis, quaesumus, Domine : intercedente Beato Theodoro Martyre Tuo; ut, quod ore contingimus, pura mente capiamus. Per Dominum…

English translation

Grant us, we beseech You, o Lord, by the intercession of Blessed Theodore, Your martyr, that what we touch with our lips we may receive with pure hearts. Through our Lord…

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Job 1

Vir erat in terra Hus, nomine Job : simplex et rectus ac timens Deum : quem Satan petiit ut tentaret : et data est ei potestas a Domino in facultates et in carnem ejus : perdiditque omnem substantiam ipsius et filios : carnem quoque ejus gravi ulcere vulneravit.

English translation

There was a man in the land of Hus, whose name was Job, simple, and upright, and fearing God, whom Satan besought that he might them. And power was given to him from the Lord over his possessions and his flesh; and he destroyed all his substance and his children, and also wounded his flesh with a grievous ulcer.

Secret Prayer of the Priest

Suscipe, Domine, propitius hostias : quibus et Te placari voluisti, et nobis salutem potenti pietate restitui. Per Dominum…

English translation

Graciously receive, o Lord, the sacrifices with which You had willed that You should be appeased and our salvation, by Your mighty love, restored. Through our Lord…

Communion

Psalm 118 : 81, 84, 86

In salutari Tuo anima mea, et in verbum Tuum speravi : quando facies de persequentibus me judicium? Iniqui persecuti sunt me, adjuva me, Domine, Deus meus.

English translation

My soul is in Your salvation, and in Your word I have hoped when You will execute judgment on them that persecute me? The wicked have persecuted me, help me, o Lord my God.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, quod ore percepimus, pura mente sectemur. Per Dominum…

English translation

Having obtained the nourishment of immortality, we beseech You, o Lord, that what has passed our lips we may embrace with a pure mind. Through our Lord…

Saturday, 1 November 2014 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a great feast day of the entire Universal Church, and not just of the Church which is in this world, but also together with the entire Church of the heavenly realm, as we celebrate today the feast and solemnity of All Saints, rejoicing with all creation, for the gift of the saints, who were once of mankind, but have been raised to the glory of the Altar and had been deemed by the Church as worthy of heaven by the virtue of their life and works.

This day marks the very important concept in our Faith, that is of the belief in saints and also to that extent, the blesseds or the Beati, who were also deemed worthy of praise and veneration, due to their actions in life, and in how they have faithfully lived their life in accordance with the ways and teachings of our Lord Jesus Christ, and in how they have dedicated their lives in service both to God and to their fellow men.

Then, in order to start, we have to understand who are saints in the first place and why they were so special, and how they can inspire us all in our own lives and drive towards salvation in God. Saints were also once living and walking in this world just like us, and they were also once sinners like us. Some saints were even once great sinners, who committed even abominable acts in the sight of God, when they were still alive.

Some saints were once murderers, and some were heretics and rebels against the orthodox teachings of the faith, and yet some were also fornicators and those who gave in to the pleasures of the flesh and the temptations of the world. St. Augustine of Hippo, the renowned Doctor of the Church and great saint is a traditional example of this, as well as St. Paul the Apostle, the great Apostle to the Gentiles and the one who wrote the many letters that today form the majority of our New Testament in the Scripture.

St. Augustine of Hippo was the son of another well-known saint, St. Monica, who was a devout Christian and had hoped that her son would be one too. She brought him up in the Faith with zeal and love, only to be greatly disappointed when he grew up to be a fornicator and a heretic, following the heresy of Manichaeanism, and indulging in various pleasures of the flesh and the world with his friends and companies.

Meanwhile, we know that St. Paul the Apostle was once Saul, the great scourge and enemy of the Church and the faithful, who hunted down many of the faithful, persecuted many of the saints and martyrs of the early Church, destroyed many of the communities of the faithful, and were once a bitter and zealous enemy of Christ. He went to Damascus with the evil intent of bringing the faithful who lived and hid there to the justice of the Pharisees and the chief priests.

And yet, what differentiated them from those who sin and was lost to us into eternal damnation? It is because they did not remain forever in their sins and in their sinful state, and instead, they sought complete change and turnaround in their own lives. They abandoned what were wicked and evil in their lives, casting out wickedness from their actions and deeds, and they embraced the mercy and love of God, taking up instead the armour of God, that is faith, hope, love and justice.

St. Augustine of Hippo was converted to the truth through both the endless intercession and prayer by his mother, St. Monica, who ceaselessly prayed for him and his soul, and he changed his ways, finding eventually the Lord his God, abandoning all of his past wickedness and since then, walked faithfully in the Lord, becoming among the greatest of the saints of Christendom, through his acts and works.

Saul as we know, was changed since he encountered our Lord Jesus personally, on that fateful day, on the way to the city of Damascus. He was blinded and was helpless, but the Lord through Ananias, His servant, he was healed and made wholesome once again. He was baptised and regained his old strength, but instead of resuming his old ways of hunting and persecuting the faithful, he made a turnaround and indeed, he from then on preached the Good News of God.

Thus, as we can see from their examples, saints does not have to be perfect people. Indeed, they were just as imperfect as we are, and they were sinners as we are. What matters is however that, they did not remain in their sinfulness and neither did they remain steadfast in their rebellion against the will of God. They changed their ways and had a turnaround in their lives, and therefore, they are converted to the cause of the Lord, and through their new lives, they gained justification in their faith and actions.

Some saints and blesseds were indeed already holy for most of their lives, and they were exemplary throughout the life they led, and in all of their actions. Some of these saints even died young, at a teenage or young adult age. This is in fact God’s way to preserve their saintliness and holiness, and to prevent them from falling into sin as they progressed further in life.

St. John Bosco or John de Bosco, St. Stanislaus Kostka, St. Bernadette Soubirous and many other saints who died young, because of sickness and other reasons, showed great holiness and piety since youth, and because of that, as the Lord Himself had said through His prophets and messengers, that He would rather that they be brought to His presence early and in their youth, rather than to allow the corruptions of the world and the temptations of Satan to get into them.

And closer to our era, we also know of the deeds of Blessed Mother Teresa of Calcutta, the simple Albanian woman who dedicated herself to the service of the Lord and of her fellow men, by becoming, in her own words, as the ‘pencil in the hand of God’, and she became a beacon of faith and hope in many of those who suffered at the hands of the world, the dejected, the ostracised, the poorest and the weakest in the society.

We also know of St. Maximilian Kolbe, the saint of the Holocaust, who gave up his own life in exchange for another prisoner, who was condemned to death while trying to escape from the persecution of NAZI Germany. And we know of several Popes who are also saints, namely, Pope St. Pius X, the holy and devout Pope of the Eucharist, who reformed the faith and allowed more people to come closer to the Lord in the Eucharist.

And just recently this year we have two new Popes who were declared saints by Pope Francis, our current Pope. They are Pope St. John XXIII, the Pope of the Second Vatican Council, the Pope of peace and the one who worked hard to bring about peace between nations in the height of superpower conflict, and also to usher unity among the quarrelling bodies of the faithful in God. Pope St. John Paul II is the one whom we are often know a lot about, as the Pope who helped to bring down the tyranny of Communism, and who helped the Church to stand up strongly against the evils of this world.

Now one may ask yet again, who are the saints? And how do they play a part in helping us to achieve our salvation in God? And no doubt there are those who misunderstood and having been led by the lies of the devil, thinking that we in the Church of God pray to the saints and worship them as if they are gods. These are among the many things we surely will encounter in our lives, the common opinion of the world around us, the lies of Satan!

So, it is important that we are thoroughly capable of understanding the role that the holy saints play in our faith life, and as I have mentioned the various examples of saints, their actions and their justifications in faith, we can already see that these saints were once also men like us, walking down the same paths we take in this world, but they all share one thing in common, that they truly love the Lord their God, as well as their fellow men, and allow their faith to grow and flourish through their actions which bring grace not just to themselves but also to all those they have interacted with.

Sainthood is a state of someone who had been found worthy by the Church, after a process of formal scrutiny, or through widespread public testimony, that the aforementioned is indeed worthy of heaven, by the virtue of his or her actions, and by the piety of his or her faith, living and substantiated by the actions, which made the person as someone who is assured of heaven at the moment of death.

Is there a precedent for this? Yes, there is, exactly, and none other than, as done by our Lord Jesus Christ Himself, when He was on the cross at Golgotha. If now the Pope, as the supreme leader and the Vicar of Christ invested with authority, proclaimed that a person is worthy of sainthood, then the first ever saint, was the humble sinner, the criminal who was on the right side of Jesus, who was crucified together with Him.

There were two criminals who were crucified together with Jesus, and the one on the left of Him cursed Jesus and mocked Him, even daring to ask Him to bring Himself down from the cross, so that he too could escape from the suffering and the death that was to come. And what did he get in the end? Nothing, and he went straight into hell, for his pride, arrogance, lack of faith and most importantly, for his lack of repentance.

Both of them were sinners, but what differentiated the criminal on the left, who was condemned, and the one on the right, who was made just and righteous? It was because the criminal on the right fully acknowledged his sins and misconducts in life, humbly seeking the forgiveness of God, and declaring his faith and love in Jesus, knowing that He who is the Master of all, has the power to save all, providing that he was willing to accept the salvation. And indeed, he accepted it, and Jesus praised his faith and humility, and his genuine repentance, saying to him, that he would be with Him that very day in paradise.

Thus, that criminal too, was made a saint, St. Dismas according to tradition, as he was assured of his place in heaven. And thus, following in the same manner, as a tradition, the Church also declares worthy individuals as saints, and many of these were once sinners, who changed their ways and embraced the love and faith in God. And now that they are assured of their places in heaven, and being in heaven, they lie close to the throne of our Lord.

Therefore, now we come to the matter whether we worship the saints as if they are gods. No, and this is absolutely not true, the lies of Satan, the prince of evil, which he spread to misguide many from the truth and bring many away from salvation in the Church. We do not worship the saints, but we ask them for their prayers and intercession instead, asking them sincerely for their support for us, as they are close to the throne of God, and hopefully, through their prayers, the Lord will be moved to have mercy on us.

But this eventually does not mean that we should be idle, and pretending to think that the saints can help us in everything, while we sit back and relax, enjoying ourselves in this world. The saints implore for us and pray for us, but if we ourselves are not proactive in our faith, and if we ourselves embrace wickedness and darkness in this life, then we have no hope for salvation ourselves. Indeed, unless if we follow in the path of the saints, those who have turned away from the darkness into the light and follow their examples.

What does this mean, brothers and sisters in Christ? That means, even today, as we celebrate together the great feast of all the holy saints of God, we too should realise that in each and every one of us lie the potential to become saints and holy before God, just as the saints who have gone before us had done. What matters is whether we make that potential a reality, by following the examples of the saints, embracing the goodness of God and rejecting all the falsehood, the lies and the temptations of the devil.

Therefore, brothers and sisters in Christ, today let us ask the multitudes of the saints, the people who have been righteous and worthy in life, and were chosen and marked as belonging to God, for them to pray for us sinners who still live and roam in this world. Let us ask them for their intercession before the throne of our Lord’s mercy, so that God may be moved in His love, to help us to overcome our own sinfulness and vulnerabilities to sin, that we too may become worthy as His saints had been.

May Almighty God be with us always, and may the glory and joy of His saints remind us always of the everlasting promise of happiness and goodness which He gave all those who keep their faith in Him, and who lived according to what He had wanted us to live, so that we too may one day be found worthy of the glorious sainthood, and be holy people, one people united in our praise to God, forever and ever more. Amen.

 

First Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-psalm/

Second Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-second-reading/

Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-gospel-reading/