thanksgiving

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Thursday, 25 July 2013 : Feast of St. James, Apostle (First Reading)

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed. At any moment we carry in our person the death of Jesus, so that the life of Jesus may also be manifested in us.

For we, the living, are given up continually to death for the sake of Jesus, so that the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you. We have received the same spirit of faith referred to in Scripture that says : ‘I believed and so I spoke.’ We also believe and so we speak.

We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Gospel Reading)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.

Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Psalm)

Psalm 77 : 18-19, 23-24, 25-26, 27-28

They tested God, demanding the food they craved. They blasphemed against God, saying : “Can God spread a table in the desert?”

Yet He commanded the skies above and opened the doors of heaven; He rained down manna upon them and fed them with the heavenly grain.

They ate and had more than their fill of the bread of angels. Then from heaven He stirred the east wind, and by His power let loose the south wind.

To rain down meat on them like dust. Birds as thick as the sand on the seashore fell inside their camp, lying all around their tents.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (First Reading)

Exodus 16 : 1-5, 9-15

The Israelites left Elim and the entire community reached the desert of Sin, between Elim and Sinai, on the fifteenth day of the second month after leaving Egypt. In the desert the whole community of Israel grumbled against Moses and Aaron and said to them, “If only we had died by the hand of YHVH in Egypt when we sat down to caldrons of meat and ate all the bread we wanted, whereas you have brought us to this desert to let the whole assembly die of starvation!”

YHVH then said to Moses, “Now I am going to rain down bread from heaven for you. Each day the people are to gather what is needed for that day. In this way I will test them to see if they will follow My teaching or not. On the sixth day when they prepare when they have brought in, they will find that there is twice as much as they gather each day.”

Then Moses directed Aaron to say to the whole community of Israel, “Draw near to YHVH for He has heard your complaints.” It happened that as Aaron was speaking to the full assembly of Israel, they turned towards the desert and saw the Glory of YHVH in the midst of the cloud.

Then YHVH spoke to Moses, “I have heard the complaints of Israel. Speak to them and say : ‘Between the two evenings you will eat meat, and in the morning you will have bread to your heart’s content; then you shall know that I am YHVH, your God!”

In the evening quails came up and covered the camp. And in the morning, dew had fallen around the camp. When the dew lifted , there was on the surface of the desert a thin crust like hoarfrost. The people of Israel upon seeing it said to one another, “What is it?” for they did not know what it was. Moses told them, “It is the bread that YHVH has given you to eat.”

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Tuesday, 23 July 2013 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Psalm)

Exodus 15 : 8-9, 10 and 12, 17

At the blast of Your nostrils the waters piled up, the surging waters stood firm in a heap; the deeps congealed in the heart of the sea. The enemy said, “I will give chase and overtake, I will divide the spoil and make a feast of it. I shall draw my sword and my hand will destroy them.”

A breath of Yours and the sea covered them; they sank like lead in the mighty waters. You stretched out Your right hand; the earth swallowed them.

You will bring them in and plant them on the mountain of Your inheritance, the place You chose to dwell in, o YHVH, the sanctuary prepared by Your hands.

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate the feast day of one of the greatest saints of Christendom, that is of St. Mary Magdalene, the faithful and close disciple of Christ. St. Mary Magdalene had gone through a lot in her life, and the story of her journey of faith and return to the Lord ought to touch many of us indeed, and many of her life examples can still be practiced even today.

St. Mary Magdalene was a great sinner, who lived in sin, earning her living by selling her own body to others through prostitution. She was occupied by many, some say seven evil spirits, who corrupted her and kept her away from following the path of the Lord. She seduced many men into sin and became the tool of the devil to destroy mankind.

Yet, the Lord who had come to heal the sick and forgive sinners, had also come to St. Mary Magdalene, in the depth of her sinfulness, and rescued her from both the darkness and the evil spirits that resided within her. He casted them out of her, and made her once again the proud daughter of the Lord, returned her to the path of salvation to God.

Nevertheless, her previous occupation as a prostitute did leave a significant social stigma on her, and on many occasions, she was prejudiced against, even by Christ’s own disciple, most evidently Judas Iscariot. St. Mary Magdalene was the one who anointed the feet of Jesus with a jar full of precious nard perfume, and dried His feet with her own hair, as an anointing before the death of Christ, which was lambasted by Judas as being wasteful. The Lord rebuked him, because He saw the true good and sincerity in St. Mary Magdalene’s heart in loving the Lord and in her commitment, and the devil that dwelled within Judas, waiting for his betrayal of Jesus.

She followed Christ through His Passion and suffering, walking through the Way of the Cross to Calvary, accompanying Mary, the mother of Christ. She accompanied Christ through the darkest hours unto His death. Her faith in God had become so strong, that although her faith was shaken by the death of Jesus, she remained a strong and faithful servant of the Lord.

Such is her devotion to the Lord that when the Lord was Risen and His earthly Body disappeared, she was in great sorrow, because she thought that someone could have stolen the body of Christ. She searched for the Lord and could not find Him, and her anguish can be illustrated as what the first reading today from the book of Song of Songs had mentioned, like a maiden searching for the love of her heart and could not find him.

The Lord granted her His grace by showing Himself to her first among all the disciples, and revealed to her all of His Resurrected glory. He showed her a new hope, that is salvation, that through Christ, who has died and risen from the dead, all mankind should have hope of transcending our fate that is death, and into a new and everlasting life with Christ at the end of time.

St. Mary Magdalene is a great role model for all of us, all of us sinners who are still awaiting and searching for God’s mercy and forgiveness. She had gone through much suffering and rejection, as what we will certainly also face, if we turn ourselves from our life of sin into a new life filled with the Holy Spirit and walking on the path of Christ, the only way to salvation.

And even today, many would try to discredit St. Mary Magdalene by spreading lies about her and also Christ. I am sure that all of you would have known the ‘acclaimed’ story by Dan Brown on the supposed story between St. Mary Magdalene and Christ in his bestseller ‘The Da Vinci Code’, how they secretly were married and St. Mary Magdalene bearing the child of Christ. Not only that this insulted the memory and the goodness of St. Mary Magdalene, but it also insulted the very person of Christ, our Lord.

That is why, brothers and sisters in Christ, it is very important for all of us, not to be fooled by the devil into believing these stories made to confuse us and steer us away from the path of Christ, that is the only path to salvation. Remember brethren, that the devil has many tools in his pocket, and this is just yet another way he used to deceive mankind that they will remain in the state of sin and impurity so that we will fall to hell to be tortured with Satan for eternity.

Therefore, brothers and sisters in Christ, let us strengthen our faith and affirm our dedication and devotion to our Lord Jesus Christ, through the intercession of St. Mary Magdalene, whose great conversion would have inspired many of us to do the same in our own lives. Let us repent brothers and sisters, and present a humble, contrite heart from each of us sinners, on the feet of our Lord Jesus, as the true offering of ourselves, that He will heal us and bring us up from the trap of sin and the depth of the sea of darkness, into a new life in the light of Christ, a new life worth living because we have Christ. God bless us all, and may St. Mary Magdalene continue to pray for us for our own redemption. Amen.

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Gospel Reading)

John 20 : 1-2, 11-18

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Mary stood weeping outside the tomb; and as she wept, she bent down to look inside. She saw two angels in white, sitting where the body of Jesus had been, one at the head, and the other at the feet. They said, “Woman, why are you weeping?” She answered, “Because they have taken my Lord and I do not know where they have put Him.”

As she said this, she turned around and saw Jesus standing there, but she did not recognise Him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought it was the gardener and answered Him, “Lord, if You have taken Him away, tell me where You have put Him, and I will go and remove Him.”

Jesus said to her, “Mary!” She turned, and said to Him, “Rabboni!” – which means Master. Jesus said to her, “Do not touch Me, because I have not yet ascended to the Father. But go to My brothers and say to them : I am ascending to My Father, who is your Father, to my God, who is your God.”

So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what He said to me.”

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Psalm)

Psalm 62 : 2, 3-4, 5-6, 8-9

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts, as a dry and weary land without water.

Thus have I gazed upon You in the sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will bless You as long as I live, lift up my hands and call on Your Name. As with the richest food my soul will feast; my mouth will praise You with joyful lips.

For You have been my help; I sing in the shadow of Your wings. My soul clings to You, Your right hand upholds me.

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (First Reading)

Song of Songs 3 : 1-4a

On my bed at night I looked for the One I love, I sought Him without finding Him; I called Him and He did not answer. I will rise and go about the city, through the streets and the squares; I will seek the love of my heart…

I sought Him without finding Him; the watchmen came upon me, those who patrol the city. “Have you seen the love of my heart?” As soon as I left them, I found the love of my heart.

 

Alternative Reading

 

2 Corinthians 5 : 14-17

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them.

And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way. For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come.