tribulation

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(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Introit and Collect

Introit

Esther 13 : 9, 10-11 and Psalm 118 : 1

In voluntate Tua, Domine, universa sunt posita, et non est, qui possit resistere voluntati Tuae : Tu enim fecisti omnia, caelum et terram et universa, quae caeli ambitu continentur : Dominus universorum Tu es.

Beati immaculati in via : qui ambulant in lege Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

All things are in Your will, o Lord, and there is none that can resist Your will. For You have made all things, heaven and earth, and all things that are under the cope of heaven. You are the Lord of all.

Blessed are the undefiled in the way, who walk in the Law of God.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Familiam Tuam, quaesumus, Domine, continua pietate custodi : ut a cunctis adversitatibus, Te protegente, sit libera, et in bonis actibus Tuo Nomini sit devota. Per Dominum…

English translation

Keep Your household, we beseech You, o Lord, with continual loving kindness, that by Your protection it may be free from all adversaries and devoted to Your Name in well doing. Through our Lord…

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 19 October 2014 : Introit and Collect

Introit

Psalm 77 : 1

Salus populi ego sum, dicit Dominus : de quacumque tribulatione clamaverint ad me, exaudiam eos : et ero illorum Dominus in perpetuum.

Attendite, popule meus, legem meam : inclinate aurem vestram in verba oris mei.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

“I am the salvation of the people,” says the Lord, “In whatever tribulation they shall cry to Me, I will hear them; and I will be their Lord forever.”

“Attend, o My people, to My Law; incline your ears to the words of My mouth.”

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens et misericors Deus, universa nobis adversantia propitiatus exclude : ut mente et corpore pariter expediti, quae tua sunt, liberis mentibus exsequamur. Per Dominum…

English translation

Almighty and merciful God, in Your loving kindness You keep us from all things that wage war against us, that, being unhampered alike in soul and in body, we may with free minds perform the works that are Yours. Through our Lord…

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Dedication and Prayer for those who are suffering under persecution for the sake of their faith in God

St. Augustine of Hippo once said, “He who sings prays twice.” Thus, with the limitations and the resources I have, I would like to dedicate these in prayer for the sake of those who are currently suffering under great persecutions for the sake of their faith in God.

I would like in particular to commend those in Iraq, Syria and other places where the faithful are in a great and terrible danger and tribulation, on the run from those who seek for their lives, because they believed in the Lord.

May God hear our prayers and be with our brethren in their time of need, and that He may abide with them and be on their side, rescuing them from their enemies and those who seek their destruction. May He also bring those who persecute His faithful into His truth and light, that they may repent and turn towards Him.

 

Abide with me

Abide with me; fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

Swift to its close ebbs out life’s little day;
Earth’s joys grow dim; its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.

Not a brief glance I beg, a passing word,
But as Thou dwell’st with Thy disciples, Lord,
Familiar, condescending, patient, free.
Come not to sojourn, but abide with me.

Come not in terrors, as the King of kings,
But kind and good, with healing in Thy wings;
Tears for all woes, a heart for every plea.
Come, Friend of sinners, thus abide with me.

Thou on my head in early youth didst smile,
And though rebellious and perverse meanwhile,
Thou hast not left me, oft as I left Thee.
On to the close, O Lord, abide with me.

I need Thy presence every passing hour.
What but Thy grace can foil the tempter’s power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.

I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.

Hold Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.

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Thursday, 15 August 2013 : Solemnity of the Assumption of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are celebrating a great feast of our faith, that is the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ, who bore Christ into this world, her Assumption into heaven. What is this Assumption and why is it so special and so important to us? What is the significance of this event in our faith and in our Church?

The feast of the Assumption of Mary celebrates an important part of our faith that is the assumption of Mary at the end of her earthly life into heaven. This is not the same as our death and resurrection, brothers and sisters, because Mary did not die, nor did death had any sort of power over her. Instead, our Blessed Virgin and Mother of God was taken up in both body and spirit into heaven by the power of God Himself. Nothing truly is impossible for God, even with this kind of feat.

Our brethren in the Eastern Rites of the Church celebrate a similar but slightly different celebration called the Dormition of the Virgin Mary, in which, they believe that Mary was brought to sleep and then taken into heaven, not unlike our doctrine on the Assumption of the Blessed Virgin. All are centred on the fate of Mary, the mother of God, after the death, resurrection, and Ascension of her Son, Jesus into His glorious throne in heaven.

The great and saintly Pope Pius XII, whom will soon be declared saint when his canonisation process is complete in the near future, declared the Dogma of the Assumption of the Blessed Virgin Mary into heaven 63 years ago, on 1 November of the year 1950 in his Apostolic Constitution ‘Munificentissimus Deus’ declaring definitively and conclusively through an infallible ‘ex cathedra’ proclamation, and in conjuction with the well-established belief and tradition of the faith that Mary did not suffer any form of physical death at the end of her life in this world, but instead was taken bodily into heaven.

Why was Mary taken up into heaven? Like Enoch of old, one of the direct descendants of Adam and an ancestor of Noah, she was taken up from us in this world into heaven to be with God. Enoch, unlike the other sons and daughters of mankind at the time, was a righteous and just person, a man of integrity, and a man of God, devoted and dedicated to the Lord his Master and Creator. It is because of his righteousness and his goodness, God did not want to allow him to be claimed by death and suffering, but He lifted him up into heaven, to be with Him for eternity.

Similarly, this had happened to Mary, the mother of our God. And even greater than Enoch because Mary was indeed special, in another essential part of our faith, we believe that Mary was indeed born into this world and indeed was conceived without the taint of sin, original sin or whatsoever. This she had revealed herself to St. Bernadette Soubirous, at the site now famously known as Lourdes, in a series of vision and appearances more than 150 years ago.

Our Lord’s mother was conceived into this world without sin, or the Immaculate Conception of Mary was because ever before she was conceived, she had been chosen as the vessel through which, the Salvation of our world is to come from. Yes, she was the one to bear the very Son of the Most High God, who came down to be one of us, that through Him, the whole of mankind may be saved from death, that is not just the physical death, but the eternal death caused by the separation from God in hell.

And because Mary had been chosen to be the mother of our Lord and God who is perfect and without sin Himself, it is fitting that she herself has no sin or taint on her own, and that brought about her Immaculate Conception, that she was indeed, through her life, pure as snow and blameless, as a lamb without defect, the same as her Son, Jesus.

In the same way then, at the end of her life, Mary did not suffer death and was directly brought to heaven in the same way Enoch her ancestor was taken up by God. Mary did not suffer death because just as her Son Jesus had conquered death and be triumphant over all evils and hell through His most glorious resurrection from the dead after His crucifixion, thus, it is not fitting for His own mother to be claimed by the power of death. Yes, because death is in fact a punishment to us, brothers and sisters in Christ, because we have rebelled and sinned against the Lord our God Almighty.

Ever since our first forefathers sinned against God by their disobedience, they have been cast out from the perfection of the Lord. Death was not originally intended for them, and never would death had claimed them, because they would have remained with God in eternal happiness had it not been for their sin and disobedience. Suffering and death is then the punishment that mankind had to suffer for the sins they have committed.

Through Mary, the deliverance of our world was brought at hand, the deliverance brought through Jesus, the shepherd and not any shepherd, but the Good Shepherd, who will lead the people of God, as the King of all the nations, and King of all kings. The vision of St. John the Baptist in the Book of Revelation on the lady crowned by stars bearing the baby indeed reflect what had happend through Mary and her Son, Jesus our Lord and Saviour. Mary is exalted above all else save God Himself, because of her role in the plan of salvation, and her many good deeds and total obedience to the will of God.

The lady labouring with child in pain, in fact also represent all of us, all mankind ever since the time of Adam until the last man, who labour in difficulty and suffering, longing to be freed from the seemingly inevitable and unescapeable fate of death and damnation in hell for our sins and disobedience. The great red dragon, who is Satan, the enemy of all that is good, threatens to destroy us, and drag us with him into eternal damnation in hell, just as he had converted even many of the heavenly angels to his cause, represented by the one third of the stars of the sky taken by the dragon.

Yet, as we know that the deliverance had come, through the Son of God made man, Jesus Christ. Yes, He is the Son destined to rule the nations, and the One taken up to heaven, to the throne of God. Yes, exactly as what had happened, that after His death and resurrection, Jesus was taken up into heaven by His own power in His glorious Ascension. He will then come again in glory, to judge all the nations and deliver the righteous ones to Him, and cast the wicked ones forever away from His presence. He is our hope, our only hope, born through the Virgin Mary, whose Assumption we celebrate today.

Why then we celebrate this Assumption? That is because, our Blessed Virgin Mary is truly an example to all of us, the role model we ought to follow, through her upright life, filled with love, devotion, and full obedience to the will of God. She is the greatest help and intercessor to us, indeed, the greatest of all saints and angels in heaven, the one nearest to the throne of God. That is why we revere her as the Queen of all saints and of angels. Her Assumption into heaven reminds all of us of this fact, as well as the fact that through Jesus, her Son, we have all been saved, saved from death and eternal damnation in hell.

Jesus gave Mary to John, His disciple, before He died on the cross, and He also gave him to her, to care for one another. At that moment, the Lord gave both Mary to all of us, represented by John, and then all of us, He also entrusted to Mary, His mother, just as He entrusted John to her care. Yes, in Mary we have our greatest defender, and our greatest help in achieving the salvation offered by our Lord Jesus Christ, indeed, the best way to Christ is through Mary, that is by following her examples, be obedient and loving as she had been, and asking her for her intercession for our sake before her Son, Jesus.

That is why, brothers and sisters, let us strengthen our love and devotion to the Lord, by strengthening our own devotion to Mary, His mother, who was lifted up to heaven in glory at the end of her life and now defend us before Satan our accuser. Let us together with our mother, Mary, rebuke Satan and reject his evil advances and temptations, and put his head under our feet and crush it, just as Mary, through her Son, had crushed the head of the evil snake, as foretold by God Himself to Eve.\

May the Blessed Virgin Mary, the mother of our Lord Jesus, in her glorious Assumption into heaven, continue to pray for us, and intercede for us with all the saints and angels of heaven before the throne of her Son Jesus, that He, the King of all Kings and the victorious and conquering king, will come to smite the devil, the dragon, and bring us all to Him, and bless us with eternal grace and eternal life in heaven. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Sunday, 9 June 2013 : 10th Sunday of Ordinary Time (Second Reading)

Galatians 1 : 11-19

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day God called me out of His great love, He who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations. Then I did not seek human advice nor did I go up to Jerusalem to those who were apostles before me. I immediately went to Arabia, and from there I returned again to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord’s brother.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Romans 5 : 1-5

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

Not only that, we also boast even in trials, knowing that trials produce patience, from patience comes merit, merit is the source of hope, and hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God.

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Wednesday, 1May 2013 : 5th Week of Easter, Memorial of St. Joseph the Worker (Scripture Reflection)

Dear brothers and sisters in Christ, today we commemorate the great feast and memorial of St. Joseph, the foster father of our Lord Jesus Christ, the Son of God. St. Joseph was well-known as a great and diligent worker, and as a good carpenter. He laboured hard to provide for the Holy Family, which consists of himself as the head of the family, Mary, the Mother of God, and of course, our Lord Jesus Christ, his foster-son.

St. Joseph is indeed a role model to all workers, to all who labour and toil for the sake of themselves, their families, and for those who are dear to them. Labour and pain had always been part and parcel of human life and nature, ever since our ancestors, Adam and Eve, rebelled against the will of God, by eating the forbidden fruit of the tree of knowledge. They were punished with having to toil hard to survive in tough life on earth, having forsaken the easy and blissful life of heaven in Eden through their disobedience.

Yet, just like Mary, the Mother of God, whom through her perfect and unconditional obedience and surrender to the will of God, which allowed salvation to work through her and her Son, Jesus Christ, the Messiah, St. Joseph too, had a great role in the plan of salvation, in that, just as Christ is the new Adam who would reverse the sins of the first Adam, and bring mankind to salvation, St. Joseph, the foster-father of Christ, showed that he is an upright man, who endured with joy the labours and toils that he and his ancestors and all of us have to suffer for our rebellion.

St. Joseph the worker, worked hard and never complained. He remained an upright and just man, a man of strong principles and faith in God. He obeys and listens, just as how workers should be, and yet he is just and upright, and workers too should ensure that they are rightfully and justly treated, so as not to be manipulated by those who seek profit at the expense of these workers.

St. Joseph raised Jesus Christ, who was not his biological Son, but with love as great as any Father would and could show to their own child. His dedication to protect and bring up Jesus was truly evident, in how he helped to protect the child Jesus by the flight to Egypt, in order to avoid the persecution of Herod, and having to endure many tribulations in exile in Egypt, protecting our Lord from harm. He protected the Lord from the devil, whom through King Herod attempted to disturb the plan of salvation.

St. Joseph also taught the child Jesus on the importance of loving God in His life, by his guidance, and his bringing of Jesus to the Temple in Jerusalem for the festival, showing to Jesus His true Father in heaven, and bringing Him close to the Father who loves His Son. St. Joseph is therefore the great role model and patron for all of us, because in one way or another, we are all workers and labourers in the eyes of the Lord.

Yes, brothers and sisters in Christ, as we often heard, that the harvest is plentiful, but the labourers are few. For we are the labourers of Christ, harvesting the fruits of the divine works of evangelisation, and indeed, there are many opportunities in our world today for even more evangelisation, to bring the Good News and the Word of God, to many who have yet to receive them, all over the world.

We need more labourers who are like St. Joseph in appearance and in spirit. We need many more men who are dedicated to their cause like St. Joseph the great worker did. For there are many works for us to do, and there are still so much opportunities, for us to follow in the footsteps of St. Joseph, and in the footsteps of the apostles. Let us follow their holy and wonderful examples, of labour that is both fruitful and filled with God’s love, that will surely bear much fruit. Our world needs love and peace that only the Lord can offer. Can we then, help to fulfill this and made such a world a reality? Where love and peace of God reigns?

May God bless us and protect all of us, and may He guide us through life, that from the fruits of our labour, we may taste the sweet fruits of love and glory, just as St. Joseph did, and in doing so, honouring God our Lord. St. Joseph, patron of workers and all who labour, pray for us. Amen.

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Passing of Coadjutor Bishop of Shanghai (China), Aloysius Jin Luxian at the age of 96

Coadjutor Bishop Aloysius Jin Luxian of Shanghai, has passed away today, Saturday, 27 April 2013, at the age of 96 (born 20 June 1916). Let us pray for him and for the persecuted Church in China.

http://www.ucanews.com/news/bishop-jin-of-shanghai-dead-at-97/68064

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The current legal bishop of Shanghai is Bishop Joseph Fan Zhongliang, who is 94, and also the Apostolic Administrator of the Metropolitan Archdiocese of Nanjing.

Two auxiliary bishops of Shanghai, Bishop Joseph Xing (ordained 2005) and Bishop Thaddeus Ma (ordained July 2012) had been under intense governmental pressures, and while the former disappeared from scene and apparently forced to resign in 2011, Bishop Ma has faced even greater persecution due to his courage to detach himself from the illegal CPCA, and for that he suffered greatly.

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(Above : Bishop Thaddeus Ma Daqin, Auxiliary Bishop of Shanghai, currently incarcerated in Shanghai seminary by the government, had been so for the past 10 months since his ordination last July)
Pray for the Church in China, and indeed that the motto which Bishop Ma and I had taken up, which Christ had said in His prayer for His people, will come true :

“Ut Omnes Unum Sint, ad Maiorem Dei Gloriam”
(That they all may be One, for the greater glory of God)

That the Church in China may be fully One again with the Universal Church, free from any kind of intervention and persecution by the Godless ones. God help China and the Church there!

Our Lady of Sheshan, pray for us, and pray for them too!

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Prophecy of the Popes by St. Malachy (No! The last one is not the next one, only God knows!)

To those who believe in the Prophecy of St. Malachy on the Popes :

Do not think that the next Pope will be the last one, since there is no number assigned to the last prophecy, and therefore there will be a number of Popes before the last one. After all, it is only God who knows the time, not us. To the Saint is revealed the vision of the prophecy, but the last was purposely made vague so that we will always be ready for the coming of the Lord, whenever it will be. God be with Pope Benedict XVI and his successors!

http://en.wikipedia.org/wiki/Prophecy_of_the_Popes

In persecutione extrema Sanctae Romanae Ecclesiae sedebit Petrus Romanus, qui pascet oves in multis tribulationibus : quibus transactis civitas septicollis diruetur, Iudex tremedus iudicabit populum suum. Finis.

(In the extreme persecution of the Holy Roman Church, there will sit (as the Bishop of Rome), Peter the Roman (Petrus Romanus), who will pasture his sheep in many tribulations : and when these things are finished, the city of seven hills (Rome) will be destroyed, and the ‘terrible’ Judge (Christ) will judge His people. The end.)

Even the last Bishop of Rome will likely face martyrdom for his faith in the Lord, from the enemies of His Church, in the command of the evil one, who are now increasing their attacks on the Lord’s faithful. Pray for our current Pope Benedict XVI, and whoever his successor as the Bishop of Rome will be. That our next Pope will be a great shepherd, a guide in our journey towards Christ, and a unifier of the Church!