true love

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast day of one of the Twelve Apostles, namely St. Bartholomew, also known as Nathaniel or Nathanael. He was a righteous and upright man called by the Lord to be one of His disciples, and therefore made him His apostle. The Lord did call His disciples from various backgrounds, including even tax collectors and murderers, as well as the righteous ones. All of them called from their former lives, abandoning them to follow the Lord their God in Christ.

Each of the Apostles were called to be the followers of Christ, to help Him in His mission in this world, and ultimately, to continue the works He had done, after He ascended in glory to heaven. They were entrusted with the care of the faithful, as shepherds of the sheep of the Lord, that is all of us, to be the guiding beacons along our long and arduous path towards salvation in God. From them came many generations of shepherds of the people of God, including that of our priests and bishops today, who are their successors, the successor of the Apostles of Christ.

St. Bartholomew travelled wide after the events depicted in the New Testament, as one of the Apostles of Christ, spreading the Good News of salvation to many around the world, and according to records, St. Bartholomew had visited and evangelised in Ethiopia, Armenia, India, and some other places throughout his ministry, converting many to the cause of God, bringing God’s salvation to many those who had not yet heard about Christ or saw His marvellous works.

He converted many to the Lord and brought many into the Church. However, in the same way with all the other Apostles and disciples of Christ, St. Bartholomew met much opposition, persecution, and oppression just as he was accepted by some in the societies that he had visited. Nevertheless, he continued to labour for the sake of the Lord in distant, foreign lands, until he eventually met the end of his life in martyrdom, apparently in Armenia, by being flayed alive and crucified upside down, much like St. Peter in Rome.

Despite his death, and the death of the other Apostles of Christ, in the hands of their enemies and executioners, in the hands of the enemies of God and the godless ones, they had brought forth a growth and flowering of the faithful in the Church, such that the saying is really true that ‘the blood of martyrs is the seed of Christians’. Their devotion, dedication, and martyrdom had inspired many to remain true to their faith and to remain faithful to their God, and many followed the Apostles like St. Bartholomew, into martyrdom themselves.

St. Bartholomew and the other Apostles of Christ, St. Peter, St. John the Evangelist and others, were not superhuman, brothers and sisters in Christ. They were same like us, mere man, with all their weaknesses, but also with their respective qualities and strengths. They experienced human emotions as we too experience our human emotions. They experienced doubt and fear when they followed Jesus, and especially when Jesus was captured, tried, and executed. They were scattered like sheep without a shepherd, and yet, when Christ came back in great triumph against evil and sin, He gathered them back upon Himself and sent them the Spirit as the Helper.

They were empowered with God’s love through that Spirit of love, and they were emboldened to take up the cause of the Lord and went forth courageously to spread the Gospels to all men. The Apostles went through hardships and suffering for the sake of God and also for the sake of His people, in the Church of God, and they faced death bravely when they were martyred for their faith and unshakeable devotion to the Lord. They shed their blood, and as I had mentioned, these formed the foundations of the Church of God, along with many other martyrs, that even though they are persecuted against, they remain vibrant and growing in both number and in their faith.

In the first reading, we see the Holy City of Jerusalem descending from heaven, to meet her Bride, that is the Lamb of God. That Holy City was great and precious, the heavenly Jerusalem, pure and clear like crystal. The City has twelve gates and twelve foundation stones, representing the twelve tribes of Israel. Those foundation stones also in fact represent the twelve apostles, brothers and sisters! Just as Christ Himself had said that the Apostles will sit on twelve thrones and judge the people of God. They are akin to the guardians of those gates, barring the entry into the city to anyone found not worthy.

That Holy City of God in fact represent both the presence of God, that all of us aspire to enter, and also the Church of God, built upon the support, the foundation stone of the Apostles. Their faith and dedication had been the strong foundation that held up the Church of God, and ensured its continuity throughout time, despite all the opposition, persecution, and evils it had faced all these while. That includes St. Bartholomew who gave up his life and laboured hard for the sake of the Lord.

Therefore, brothers and sisters in Christ, let us today, as we recall the labours and the righteousness of St. Bartholomew the Apostle, resolve to follow his life examples, and resolve to devote ourselves more to the laws and commandments of our God that is love, by loving one another, giving our love especially to those who have little or none of it, and to love God with all our might. Pray for us St. Bartholomew, the Apostle of Christ and defender of the faith. Amen.

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, the Lord our God is a loving and merciful God, who is quick to forgive and slow to anger. He cares deeply for all of His children that is all of us. He gave His all to save His lost ones, likened by Christ Himself as the shepherd who went out to seek for the one lost sheep. Yes, brethren, so great is God’s love for all of us, that He was willing to come down to us, as a man, to be one of us, that He may save us all through His great sacrifice, a sacrifice for all our sins and our unworthiness.

The good shepherd gives his life for his sheep and is willing to die in exchange for the life of his sheep. That was exactly what Christ had done for the sake of us all, that is to die on the cross for us, to give up His life, that we may have life in us, through Him and through His action in His saving Passion. In order to look for us, the lost sheep, He was willing to go through painful suffering and rejection, so that He may find us, and not just find us, but also gather all of us, and return us into His most loving embrace.

We have been lost ever since our ancestors disobeyed the will of God and forsook His love, preferring the devil and the pleasures of this world instead of the love of our God. If our God does not love us or care for us, then He could have easily blasted us into oblivion, erasing us from existence. Remember, He is the Almighty God, who is all-powerful and almighty, and He is the God who created the universe. Just as easily as He created us, He can as easily erase us from creation, and therefore eliminate the evils present within us.

Yes, we have been dirtied by the evils within us, and the evils of this world, that we are unworthy for the Lord who is all good and perfect. Yet, He troubled Himself and went all the way, even to incarnate Himself as one of us, through the Blessed Virgin Mary, that He became one of us, sharing our sufferings, sharing our troubles and pains, even though He certainly was not obliged to do that. He was truly like a shepherd who shared the sufferings and experiences of his sheep, be it in the sun or in the rain, in safe times or in times of danger, when wolves are threatening to eat the sheep the shepherd is guarding.

Our loving God protects us from harm and shield us from pitfalls and from our enemies. That was evident in His great providence to His people, Israel. He blessed them, smote their enemies, and gave them food to eat and drinks to satiate their thirst. He brought them through the desert into the land He promised all of them. In His love and kindness, He had poured His love to His people, and protected them as He always had. Yet, the people lacked gratitude, and they made complaints after complaints against the Lord, chiding that He had not done enough good for them.

God kept His patience and continued without end to provide help to His people, by sending them His prophets and messengers. The people hardened their hearts and they rejected God’s messengers, casting them out of their cities and even killed them in cold blood. The Lord thundered His wrath on the rebellious ones and casted them out of His presence, but He kept on hoping in us mankind, that we will find our way back to Him our Father and our Good Shepherd.

To this end He sent us a great new hope, in Jesus Christ, part of the Most Holy Trinity, who became our connector to the Lord our Father, as the bridge that bridged the uncrossable and infinite chasm created as a result of our rebellion against God and His love. Christ is that shepherd who went out of his way to look for the lost sheep, and when the lost ones are found, great rejoicing happens, to the shepherd and the whole flock of the sheep, because the lost ones are no longer lost, but reunited as one once again, with the saved ones.

We have been saved, brothers and sisters in Christ, because we have believed in Jesus our Lord and Saviour, and accepting His offer to salvation, which He granted freely to all who trust in Him and all who put their faith in Him. We have been saved because we have been joined to that One Body of Christ that is the Church, the One and only Church that God had established, to be the united body of His faithful ones, that is the flock of the Lord’s sheep. We have been baptised in the Name of the Most Holy Trinity, and we have been taken away from this world and its evils, and brought together with other faithful ones, into the One, Holy, Catholic, and Apostolic Church, out of which there is no salvation.

Today, brethren, we commemorate the feast of two great saints and martyrs of the early Church, namely Pope St. Pontian or St. Ponziano, Bishop of Rome and successor of St. Peter the Apostle as the Vicar of Christ, and St. Hippolytus, a priest of the Church of God, also known as St. Hippolytus of Rome. Pope St. Pontian lived through the turbulent times of the third century Rome, when the Roman Empire went through a series of military and political upheavals. Pope St. Pontian initially led the Church in a relatively peaceful state, but soon faced a tough persecution of the faithful when a new Emperor came into power and began to persecute Christians once again.

St. Hippolytus lived in the same era, a contemporary of Pope St. Pontian, and in fact they clashed over certain issues during the time prior to their martyrdom. They were bitter rivals, and their rivalry even threatened to split the Church under factions led by each of them respectively. However, over time, they reconciled their differences, and worked together to bring back the lost sheep of the Lord caused by the divisions in the Church and among the faithful. Both St. Hippolytus and Pope St. Pontian were captured and exiled together by the Emperor who persecuted Christians harshly.

Eventually both of them met their end in death, in sacred martyrdom, in the defense of their faith, and in their courageous and vibrant love, which they showed to their fellow men, the flock of the Lord that they have been appointed as shepherds for. They did not fear death, because the Lord who had conquered death through His own death on the cross, has been triumphant, and death will not have the last word. Through their actions and deeds, many of the lost sheep of the Lord, and those who have yet to hear the Lord’s word were inspired to seek the Lord and find His truth, bringing to them the salvation of our Lord.

Brothers and sisters in Christ, even though both Pope St. Pontian and St. Hippolytus had died a long time ago, but the spirit of their hearts and their works are still evident even until today. They have inspired all of us to also be shepherds for one another, to take care for one another, dissolving the differences between us, and seeking for what unites rather than what divides.

Let us seek our God the Good Shepherd, and if we are lost, let us find He who looks for us day and night. Let us not to forget to ask the assistance and help from His faithful servants, the saints, Pope St. Pontian and St. Hippolytus, all the other saints and martyrs, and the holy angels of the Lord. Last but not least, let us also seek the help of the greatest saint of all, the mother of our Lord, the Blessed Virgin Mary. Let us continue to walk in the path of the Lord, and not to be led astray by the temptations of evil, that we will be reunited by the Lord our God in complete and eternal happiness. God bless us all. Amen.

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Brothers and sisters in Christ, today, the case of the Canaanite widow and her daughter, and how the daughter was healed by Christ our Lord because of her mother’s faith, should stir all of us, all of our hearts. That the woman had shown her great faith and trust in God, placing all of her heart and faith in the power and ability of our Lord, recognising Him as the heir of David, the awaited Messiah of Israel, the Saviour of the world.

Yes, brothers and sisters, the woman, the Canaanite woman, not of the chosen race and the chosen people of Israel, had recognised the Lord and put her entire heart and full faith in Him when so many other people of Israel had failed to do so. Not only that many of these people had failed to put their full attention and faith in the Lord, but they even complained against Him and grumbled against Him, when He had shown them so much love, compassion, care, and kindness.

So great is His love that He listened to their complaints, giving them food, the bread of heaven in the form of manna for them to eat in the morning, and quails for them to eat in the evening, as well as crystal-clear and sweet spring water from rocks for them to drink and satisfy themselves when they complained that they have not enough to eat or drink.

Yes, the Lord even promised them, as He had promised Abraham their forefather, the Promised Land of milk and honey, where the land is so rich that it will yield fruits manyfold and bring with them great riches for God’s people, that is Israel to enjoy for eternity. He fulfilled that promise and brought His people to the land that He had given to them and their descendants.

And yet, they still complained, and they did not truly love the Lord their God, nor did they give Him their full dedication and faith. When the explorers sent by Moses reached the Promised Land and saw the warlike peoples of Canaan living in the land, with giant men and powerful warlords, the people chose to follow their own human instincts and immersed themselves in their own human fear, that they again complained against the Lord for having brought them to that ‘dreaded’ Promised Land filled with enemies and prospects of death.

Despite all the good things that the Lord had given them and would have given them in perpetuity, for eternity, they rejected the kindness of the Lord, because they trusted themselves more, in human power and fear, and not in divine power of our God. And therefore, because of their rebelliousness, they deserved death. The Lord rejected them from His presence and denied them from entering the Land He promised them.

Then we can contrast this, to the widow, the widow who does not belong to the people of Israel, the Canaanite woman dismissed by many in Israel in Jesus’ time as pagans and people doomed to hell. Yet, she proclaimed the Lord and recognised in Him the salvation that is to come for her and the whole world. She asked humbly for His mercy and showed her faith to Him, even when Christ seemingly rebuked her and mentioned that He was only sent to the people of Israel. She answered well and proved her faith to God, and as a result, she received her due reward, the same reward promised to the people of Israel of old, but which they rejected because they trusted more in the power of man rather than in the power of the One and almighty God.

It does not mean that the people of Israel are bad or that they are rejected by God. Remember that Jesus Himself is a Jew, and He belongs to the House of David, because He is His heir, and the widow rightly proclaimed that He is the Son of David, the One to whom God will give eternal kingship, glory, and power over not just Israel, but over all mankind, over all the world. Instead, the readings today highlight that, first, we must be always faithful and trusting in the Lord our God, and we should be fast to praise and slow to complain.

It is our nature to feel that we do not have enough when we actually already have more than enough. It is part of our natural greed and desire for things and material goods. And it is also our nature to first think about ourselves and our needs before that of others, and we are quick to praise ourselves in general, whenever we achieve something, but it is generally considerably more difficult for us to give due thanks and praise to others, when they have done something that had benefited us in one way or another.

This happened to the people of Israel in the desert, that despite the freedom God had given them from the backbreaking and hard labour under slavery in Egypt, despite that He had showed them His might and power in opening the sea, giving them His own Laws and commandments, making sweet and crystal-clear water to gush out from rocks and even giving them food from His own table in heaven in the manna, they did not feel that they have enough, and indeed, complained that their previous life in Egypt had been much better, and even brought the Lord to the test, in doubting whether God could provide for them in their journey in the desert.

Yes, brethren, the path of the Lord is not an easy one, and there will certainly be numerous obstacles lying in our path if we choose to follow the Lord. The evil one certainly does not stay idle and let us, the followers of God, His disciples to just go free without any difficulties. This is why, it is often much easier and much more pleasurable for us, to settle on things that seem to be easier and more relaxed, even though to do that means that we sin against the Lord our God.

We cannot have this mentality, brothers and sisters in Christ, because to settle for such a thing would mean that we prefer the slavery under sin and Satan, instead of the freedom God had offered all of us through His suffering and death on the cross. Do not follow the path of the Israelites who chose to rebel against God and complained against His love and kindness. Our Lord knows what we truly need, brethren, and He will not leave us without love or care, because He always watches over us, at all times.

Today, brothers and sisters in Christ, we celebrate the feasts of Pope St. Xystus II or Sixtus II, as well as St. Cajetan. Both of them are holy and pious men dedicated to God in their own ways. Pope St. Xystus II lived in the middle era of the Roman Empire, and reigned as the leader of the Universal Church during the height of the persecution of Christians in the Roman Empire in the middle of the third century. He reunited the divided factions of the people of God after healing the rifts that existed after heresies wrecked the faithful, and brought them back to God, once again as one people. He was martyred along with several of his companions following a brutal repression and persecution of the faithful by the Emperor Valerian.

St. Cajetan on the other hand was a priest who lived in the middle of the Renaissance Italy, during the sixteenth century. He helped much in the Church’s attempts to combat heresy of the Reformation which spread like wildfire during his lifetime. He dedicated much of his efforts and works to love and serve the poor, the lonely, and those without love, committing himself towards caring for all of them. He founded a religious order, the Theatines, which has a similar vision to him, that especially focus on the virtue of service and committing acts of love to others, as part of the faith.

Therefore brothers and sisters, today, let us be resolved to have the faith of the widow, to seek the Lord with great humility and persistence, and ask Him to show mercy and love upon us sinners. Let us not harden our hearts the way the people of Israel had done when they journeyed through the desert. Let us reflect on ourselves and our own weaknesses, and seek the Lord to enlist His aid, in helping us to overcome these weaknesses.

Let us also follow the example of Pope St. Xystus II in his commitment to the cause of the Lord, and the faith and love, as well as the dedication he had shown him, just as the widow had shown her faith to God, by her recognition of the good that the Lord had done for us. Let us also follow the example of St. Cajetan, in his own devotion to the Lord, which he showed through his love and service, and all the care he had given to all the children of God in need, in need for love, care, and compassion. In doing those things, St. Cajetan showed his love and faith in God. We too can do the same, brothers and sisters in Christ. Show Christ our love, just as He had shown us His love from the cross.

May the Lord bless us all with strength, faith, and perseverance to go on in our lives, no longer complaining but from now on putting our whole and complete trust in the Lord our God who loves us. May Pope St. Sixtus II and St. Cajetan, and all the company of saints and angels in heaven intercede on our behalf before the Lord who is loving and merciful, that He will forgive us our trespasses and deem us worthy of His presence and His kingdom once again. Amen.

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Transfiguration of our Lord Jesus Christ, when our Lord is transformed into His true divine nature on top of the mountain, and seen by the disciples Peter, James, and John, together with Moses and Elijah, the greatest of the prophets of God.

Yes, Christ our Lord and Saviour is indeed our God and divine in His nature, and He, through His birth by our Blessed Virgin Mary, His mother, is also human in nature, the Word of God made flesh and man by the power of the Holy Spirit that reside within the womb of Mary. He is in His nature, fully and completely divine as well as fully and completely human at the same time, separate yet one, one in the person of Jesus Christ our Lord.

Yes, our Lord is human, and He has human emotions as well, the love and compassion He has for all of us. He was overwhelmed with sorrow when Lazarus, His beloved friend died and when He witnessed the sorrow of his sisters, Martha and Mary. He showed compassion to the people gathered to listen to His sermons and speeches when they were hungry and without food. He showed compassion and love to the widows and people with afflictions and showed to all of them His great love.

Yet He is also fully divine, the Son of God, who revealed the fullness of His glory to the three of His disciples on the mountain, an occasion which we celebrate today as the Transfiguration. He revealed the truth about Himself and the truth about His power and glory to the three disciples, showing that He is not a mere human, neither is He merely another of the prophets, nor is He merely a liar. Yes, He is the divine Son of God, the Word of God made flesh by the power of the Holy Spirit, and through the Blessed Virgin Mary, was made man, fully human, as the Son of Man.

Then, what is the significance of Moses and Elijah appearing to Jesus on the mountain during His Transfiguration and speaking to Him about His death? The significance is that Jesus is the perfect embodiment of what Moses and Elijah each had embodied, as the greatest of the servants the Lord had sent into this world. Moses embodied the Law of God, the commandments and precepts He had given to His people to follow, while Elijah embodied the teaching authority of the prophets granted by the Lord. Jesus, as the Word of God made flesh is the greatest of all the prophets, delivering directly God’s will and message to mankind, and He also perfectly fulfilled all the prophecies the prophets had told about Him, the awaited Messiah, the awaited Saviour of all men.

In Jesus Christ lie our salvation, the perfection of the Law God had granted us, that is the commandments of love, through His explanation and His revelation on the truth about God and His laws, as well as the fulfillment of the prophecies and the teachings of the prophets in all its perfection. All of these, through His birth, His life, His works and ministries, and finally completed with His suffering and death on the cross, that cross on Calvary, and all are completed, just as He said “It is completed.” Yes, the completion of the grand plan on salvation God had prepared for all of us, that we can finally escape the slavery under sin, into freedom of eternal life in God.

However, to reach there, and to complete the plan, Christ had to bear our sins and our faults, as the sacrificial Lamb, the Lamb of God who bared Himself for us, in our place, and suffer instead of us. For we deserve to be punished severely for our sins, and not just any sins, but the persistence and the heaviness of our sins and evils that we have committed since the days of Adam and Eve our ancestors. Our Lord Jesus is without sin and pure, although He is indeed fully human like us, and yet He was made to bear our sins and our punishment in our place, that we will not suffer and experience death allotted to us for our rebelliousness, but instead have a new hope of eternal life and bliss.

He has to suffer, drink the cup of bitterness that God had given Him to drink, and die a prisoner’s death, a criminal’s death on the cross, judged by a Roman governor, condemned by His own people, scourged with lashes and crooks, and pierced by nails and elevated high between the heaven and the earth, all for our sake. Yet, He came down from that mountain where He showed His glory to His disciples, from the place where He manifested Himself as the great and glorious God, into His suffering and Passion, on the way to Jerusalem to die.

The disciples did not understand this, nor why did Christ do so, and what they wanted was that they remain in that wonderful place, in the fullness of the glory of God, that is because they have tasted heaven on earth on that mountain, and certainly they did not want to leave that feeling behind, that happiness and joy being in the glory and perfection of the Lord. That was why Peter suggested to Jesus to build three tents for Himself, for Moses, and for Elijah.

Christ could simply choose to stay there at the place for eternity, because indeed, He is God, and everything is within His power to do. He can remain forever in His great glory, and He did not have to face suffering, rejection, pain, and death. However, Christ knew what must be done, and despite the vast extent of suffering that He must go through in order to save us from our own destruction, His love for us is so great, that He is willing to go through all that, for our sake. He left His comfort zone, that He can exercise what He had come to this world for, that is to be our Saviour.

Brothers and sisters in Christ, as we celebrate today this great feast of the Transfiguration of our Lord Jesus Christ, let us take some time to reflect on ourselves, on our own actions and deeds. Have we overcome our fear of what is outside our comfort zone, and dared to take a step outside that comfort zone, so that we can make use of whatever gifts and talents God had given us, in order to bring love, comfort, and happiness to one another? Or have we chosen to be like the disciples, who prefer to remain in their comfort zone forever?

Brothers and sisters, to follow Christ means to take up our crosses and follow Him, through difficulties and oppositions that will surely face us in this uphill battle we have to reach our salvation in Christ. It does not mean that we should all suffer or die the same way that Christ had suffered or died for our sake, but certainly it means that it will not be easy either. We have to go the extra mile brothers and sisters, in our service and dedication to the people of God, especially those who are poor, in material and in spirit, and those who lack love in them, those who are unloved and forsaken.

Just as Christ chose to go down from the mountain and face His suffering to come proudly and courageously, we too should follow the example Christ had given us, going down that mountain, and gladly make ourselves available to others, sharing our love with them, bearing one another’s crosses on the way to God and His salvation. Let us be courageous to go an extra mile, stepping outside our comfort zone in our service to God and His people.

Do not fear, brothers and sisters in Christ! For the Lord Transfigured on the mountain and glorified in His might will always be with us, and He will bless us tremendously if we follow in His footsteps, carrying our crosses, in our journey, sharing the love and the Spirit He had given to all of us who have faith in Him with one another. May the Lord Jesus Transfigured bless all of us and our endeavours, and remain with us forever. Amen.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today’s Scripture readings urge us to always be righteous and honest in all the things that we do, in all our dealings with others and in our relationship with the Lord our God and our neighbours, our fellow men. We are urged to always take the path of the righteous ones and avoid the path as taken by King Herod and those who try to cheat and be dishonest in all their actions.

For actions like that of King Herod shows not only dishonesty, but also giving up of oneself to the temptations of the world and the power of evil. King Herod followed his lust and desire to take the former wife of his own brother as his own. It is unlawful because it seems that the King had taken her as wife while his brother was yet still alive, and therefore committed adultery with her in the eyes of man and God.

He gave in to the temptations of the devil, the lust for human beauty and pleasures of the world, especially through his privileged position as a king at the time, surrounded by good things and other things enjoyed by the privileged class. The same was warned against the people of Israel by the Lord through Moses, that they do not let themselves be swayed by their positions and privileges so as to cheat on others on their money, their possessions or other related things.

Money, wealth, and possessions are not necessarily bad, and neither does other things that can give us happiness and pleasurable feelings. However, it is important that we do not misuse them for our own selfish purposes and intents, that we end up being controlled by these things. We have to learn to control ourselves, our desires, and our emotions. Learn to control our possessions, and do not let them control us instead.

We must always focus our attention on the Lord, and put our full trust in Him. He is the One who can give us everything that we need in our respective lives. The Lord our God is the source of our true happiness and our true joy. It is not in the world that we can find our true happiness and pleasure, not in sexual relations, human beauty, wealth, or abundance of possessions, but in the love of God, supported by our love of one another. If we do this, we obey the Lord’s commands, that is to love Him and love one another with all our heart, our mind, our soul, and our strength.

If we do not love God with all our hearts and our strength, we will be more prone to the deceptions of the evil one, and eventually lead to scenarios such as the one in the Gospel, where King Herod was literally forced to behead St. John the Baptist and therefore made a great sin in the eyes of God, just because of his complete fascination in his own wife’s daughter’s beauty. Then, the same also can happen as in the scenario highlighted in the First Reading, where temptations can indeed be great for anyone to deal dishonestly with one another, and cheat on one another, particularly in monetary matters.

If we love money and possessions more than our brethren and our Lord, then we will grow to desire to possess them more and more in amount. This will lead to even greater desire, an unending cycle of desire, that will end up with us committing greater and greater sins in the eyes of the Lord. One good example would be gambling, in which many stories tell the same case, that an insatiable desire for more wealth and possessions resulting in major loss of money, and therefore, immense financial problems, which later on, tend to push people to do sinful things such as stealing, crime, or even corruption.

Brothers and sisters in Christ, we must stand up for the Lord, and stand up for His love, and we must dare to stand up against the temptations of wealth, material, and worldly pleasures. We have to realise and come to a full understanding, that worldly possessions are not everything for us. What we truly need is the Lord and His love, and the love of our fellow brothers and sisters, and not the love of money or the love of the world. This is what truly can fulfill our needs, especially our need for love. Money and possessions can satisfy us, but it can never satisfy us forever. We have to use it as a tool to bring love to others instead of being controlled by it.

Let us commit ourselves to our Lord and God who loves us so much that He gave us Jesus as the perfect gift, the divine love of God, given to us freely, that we may have a new hope and a new life in us, in perfect reunion with our God and Creator. He is the true love and true happiness that we should all seek in life, and put our focus on. Let us never forget His Passion and His suffering, and ultimately His death on the cross at Calvary. Let us always look at our crucified Lord with pride in our hearts. May God bless all of us, and remain with us at all times. Amen.

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Scripture Reflection)

Brothers and sisters in Christ, today we listened to Jesus explaining the meaning behind the parable of the weeds and the sower which He had told to His disciples and the people of Israel. He told them that the fate awaiting the wicked ones is death and eternal suffering in hell, while the fate awaiting the righteous ones is eternal joy and bliss in heaven, with our Lord, reunited in perfect goodness and glory of God.

The seeds of the weeds spread by the devil is the evil and corruption he had spread in this world to lead mankind astray from their path towards the Lord. The seeds of evil are greed, wrath, hatred, lust, jealousy, despair, arrogance, and pride. They are our weaknesses that made us prone to fall into the damnation reserved for the devil and his fallen angels, the fate of the weeds. This is because, as we all know, weeds are dangerous, because they compete with the healthy plants for nutrition, and when the weeds grow large, they also may likely strangle the healthy plants and kill them.

The same therefore is bound to happen to all of us, if we do not take precautions against the devil and his mischievous tools, all the tools in the world that he possesses to be employed against us, the beloved children of God. The devil is the sower of the evil weeds of sin, that if we are not careful, will grow within us and around us, and choke the good that is in us, turning us from the path of salvation into the path towards doom.

Our Lord and God, as Moses had said in the first reading we heard today, is a merciful and loving God, One who is slow to anger and rich in kindness and compassion. He is sure to welcome us back into His embrace if we are to be repentant and truly regret our sins and our wrongdoings before Him. We must not be shy to admit that we have sinned before God, because He is our loving Father, and He wants to rescue us from certain death.

But He is also a jealous God, a God who is just and against any form of sin. That is because He is perfect goodness and sin is corruption that had marred our perfection ever since the times of Adam and Eve, when Satan tricked Eve into eating the fruit of the tree of knowledge of good and evil and disobeyed the Lord in the process. It is because of our disobedience that we deserved death, and Adam and Eve deserved death and annihilation, and yet God showed them mercy and although they were punished to live in great difficulty on earth, they were not annihilated.

Death did claim them and our ancestors in the end, but death would not have the final say. That was because the Lord Himself gave His all so that we may have a new hope for eternal life in Him, to return us to our true inheritance, as what God had originally intended for us at creation. He did not desire us to suffer or die, but He wants us all to live, forever with Him in the bliss of heaven, to spend all our time in the beautiful Gardens of Eden.

He sent us His only Son, Jesus Christ, to be the fulfillment of His long-awaited promise, that He would send a redeemer to all mankind. The ultimate proof of His love and care for us. So great is His love that He is willing to suffer in our place, to die in our place, and to be our light of hope. He is the light of hope and salvation, because He did not remain in the land of the dead, but by the power of the Lord, He broke free the chains of sin and death that had held us for generations, and risen from the dead He became the source of salvation for all who believe in Him.

We must sow the seeds of faith, of hope, and of love in our hearts, brothers and sisters in Christ, so that we will be ever ready to combat the seeds of evil that Satan and his cronies always try to sow within our hearts. Do not be afraid, for he no longer has any power or authority over us, ever since Christ broke that bond that enthralled us to the evil one. We must however remain ever vigilant and ever careful, lest the devil successfully subvert our thoughts and our hearts to be against the Lord and His will.

Let us strive to be the wheat and not the weeds, and may the seeds of faith, hope, and love that is within us grow strong, that they become the nutrients and fertiliser that help us, the wheat to grow strong and bear much fruits, that the Lord who sees us, will be pleased and He will then tell His angels to come and collect us from amongst the weeds and bring us to Him, to enjoy forever His grace, His blessings, and His loving embrace.

Today, brothers and sisters, we also commemorate the Feast of St. Peter Chrysologus, who was made a Bishop of Ravenna in the ending years of the Roman Empire during the early Church. He was well known for his inspiring speeches and preaching, that called all Christians to be faithful to God and defend themselves against any form of heresies that threatened to corrupt their soul and their true faith in God.

At the time of St. Peter Chrysologus, at the heyday of the Roman Empire, there existed numerous heresies of the faith, many of which were really serious threat on the unity of the Church and the faithful, and some of them had ideas diametrically opposite to the truth of the Apostolic Fathers, the truth that is of Christ. Many of them, corrupted by the seeds of evil, the weeds planted by the evil one, subverted the words of the Lord and the message of salvation to serve their own ends, and ultimately, serve the cause of evil.

Many people fell victim to the corrupting nature of these heresies, which attacked the truth about our faith in the Lord, in the Lord Himself, and even His Blessed Mother, Mary. St. Peter Chrysologus, as the then Bishop of Ravenna in today’s Italy, was faced with the same problems and challenges that faced the Church of his time. Yet, he did not waver nor did he become afraid to confront those challenges. Instead, he faced them courageously, and with great zeal and inspiration, through his sermons, he converted the faithful back to the truth of Christ, getting rid of the weeds that choked the life out of the faith of the people of God.

Today, my brothers and sisters in Christ, the need is ever greater for more people like St. Peter Chrysologus, in defending our faith and ourselves, from the corruption that comes from Satan. We must be courageous in standing up for the Lord in the face of the devil and bluntly reject all his approaches and his temptations to us. We must stand up for the Lord and His love, His compassion for us. Never let go of the Lord and embrace evil, no matter how difficult the challenges of life are. We must always be strong, as St. Peter Chrysologus had been.

Therefore, brothers and sisters in Christ, let us today renew our commitment to God, to the Lord who loves us, to God who cares for us every day of our life, and commit ourselves to glorify His Name among men, and to never give in to the allures of the evil one, and be courageous to reject all of his approaches. May the Lord who is love and who is mercy, forgive us our sins, purify us and make us whole once again. St. Peter Chrysologus, pray for us sinners and intercede for us before the Lord our God. Amen.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, we who believe in Christ had been marked by the Lord our God, with a special mark, for each one of us, to distinguish us from those who do not believe and do not have faith and love for the Lord. That mark is none other than His own Precious Blood, the Blood of the Lamb of God, which He gave to us to mark His faithfulness and love for us, to mark the New Covenant He has established with all of us, with all mankind, a covenant that will never be broken.

The Blood of the covenant of Christ reminds us of the first reading today, when Moses sealed the covenant between the people of Israel and the Lord their God with the blood of animals, the blood of lambs and goats sacrificed on the altar made to God. The blood sealed the promise that God had made with their father Abraham, that his descendants would prosper and enjoy God’s blessing and be led to the Land of Promise.

On the other hand, the covenant involve a two-way promise and vow, and therefore, just as the Lord has vowed to bless His people and care for them, so the people too must keep their part of the covenant, to obey the laws of the Lord, and live according to His will. If they remain faithful to their part in the covenant, their lives will truly be happy and blessed, and they will receive the fullness of their covenant with God.

But if they break their part of the covenant, by disobeying the Lord and doing wicked things not in conjunction with the Lord’s will, then they will not receive the blessings that the Lord had promised them, and instead, they will truly suffer for having turned their back on the Lord and His covenant, the covenant of love He had offered freely to Abraham and his descendants that they will be blessed.

That was exactly what many of the people of Israel did, even just after Moses had sprinkled the blood of the covenant on them, as they complained against Moses and the Lord for having brought them in the journey through the desert to the Promised Land.

They complained because they did not keep themselves strong enough in the faith that the devil could come to them and sow the seeds of discord and evil in their hearts, and the seeds of desire and greed, desiring ever more things from the Lord, complaining to the Lord when they did not receive enough, even though the Lord had fed them with bread from heaven, the manna, and with quails and birds for them to eat, and also provide them with sweet and clear spring water to drink.

No, brothers and sisters in Christ, this is not the way that we should follow, the rebelliousness and the hard-hearted people of Israel during their sojourn in the desert. We must instead follow the path of Christ, of love and dedication, which we should give to the Lord and to our fellow men, and also thanksgiving to the Lord when it is due. That is because the Lord had given us much, very much indeed, that He gave us nothing else more precious, nor that there will ever be anything that is to be more precious, than His own Son, Jesus Christ, to be our Saviour, and new hope of life eternal.

We must fortify ourselves, brethren, in our hearts and minds, that we will not succumb to the evil one. Prevent the sower of evil from sowing seeds of evil and sin within our hearts. Do not let him to reign free over us, and enslave us to the chains of sin and death. The devil will always try and utilise everything that is within his power to corrupt us and turn us from the path of the Lord, that is salvation, towards the path to hell and eternal damnation.

We must have a strong and healthy prayer life, that our heart will be defended from the assaults of the evil one. In doing so, our faith and dedication to the Lord will be complete.” But remember, brothers and sisters in Christ, that faith cannot stand on its own, and without good and positive acts in our words, deeds, and actions, our faith will be dead and empty. Yes, as empty as that of the people of Israel in the desert. They had been given manna, the bread from heaven and quails as food during their desert journey, and yet they still complained and blasphemed against His Name.

Our Lord is faithful, just as He is loving, brothers and sisters in Christ. He loves us all so much, that He shed His own Body and His own Blood, through the cross, that all of us be redeemed in a new covenant that He established by His own sacrifice, for our sake. This is no blood of the lambs and goats that die, brothers and sisters, but here is the Blood of the Lamb of God who lives, the Lamb who has triumphed and conquered Satan and evil. This Blood, the divine blood given to us out of the Lord’s own will, is the blood that purifies and cleanses, washing our beings white and pure again from all the filth and darkness of sin within us.

We receive this Blood and the Body, in the Eucharist, which the priests turned from the humble bread and wine, into the very Being of our Lord and Saviour, who died as the lamb of sacrifice, the True Lamb, who is the only one worthy to redeem us from all the weights of our faults and evil, all the horrible things we had committed, things abhorred by the Lord our God. He established this new covenant, a covenant not only with the people of Israel of old, but with all mankind, without exception. He established this new covenant, especially for sinners. The greater the sin that a sinner has, the more the Lord wants to come to redeem him or her from their fate that is death and hell.

He paid for this new covenant and sealed it with His own Blood, not blood of any animals, but the most precious Blood possible, the divine blood of the Lord, poured down on us from the cross, given to us to drink in the Eucharist, in the form of wine transubstantiated into His Blood. We who partake in this divine gift is sealed in the new covenant with God, through Christ, and as long as we remain faithful to God, we will ever be in God’s grace, and we will receive the gift of eternal life Christ had promised all those who believe in Him.

Our Lord loves us so much and He wants all of us saved, from our fate of certain death in sin. He has given His best and His all in His part on the covenant. But as I have mentioned, a covenant is made between two parties, in which both parties have to commit to the covenant that it is made valid and true. Therefore, brothers and sisters in Christ, are we ready to commit ourselves to Christ, to His love? Are we ready to take up our own crosses and follow Christ, so that we will make whole the new covenant of the Lord?

Are we ready to commit ourselves to the Lord present in the Most Holy Eucharist? In His Body and Blood that He gave us that He may be in us and we in Him? Let us from now on strive to be the loving partner of our God in that holy covenant, and play our part, that is following the Lord’s commandments that is love. Love our God and love our fellow brethren as we love ourselves. For God is love! Amen.