trust in God

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Thursday, 26 March 2015 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 17 : 3-9

Abram fell face down and God said to him, “This is My covenant with you : you will be the father of a multitude of nations. No longer will you be called Abram, but Abraham, because I will make you the father of a multitude of nations. I will make you more and more famous; I will multiply your descendants; nations shall spring from you, kings shall be among your descendants.”

“And I will establish a covenant, an everlasting covenant between Myself and you and your descendants after you; from now on I will be your God and the God of your descendants after you, for generations to come. I will give to you and your descendants after you the land you are living in, all the land of Canaan, as an everlasting possession and I will be the God of your race.”

God said to Abraham, “For your part, you shall keep My covenant, you and your descendants after you, generation after generation.”

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Saturday, 21 March 2015 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 7 : 2-3, 9bc-10, 11-12

O Lord, my God, in You I take shelter; deliver me and save me from all my pursuers, lest lions tear me to pieces with no one to rescue me.

O Lord, my righteousness; You see that I am blameless. Bring to an end the power of the wicked, but affirm the just, o righteous God, searcher of mind and heart.

You cover me as a shield, o God, for You protect the upright. A righteous judge is God, His anger ever awaiting those who refuse to repent.

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Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Psalm)

Liturgical Colour : Purple/Violet

Psalm 45 : 2-3, 5-6, 8-9ab

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our Refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 121 : 1, 7

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.


English translation

I rejoiced at the things that were said to me : “We shall go into the house of the Lord.”

Response : Let peace be in Your strength, and abundance in Your towers.


Tract

Psalm 124 : 1-2

Qui confidunt in Domino, sicut mons Sion : non commovebitur in aeternum, qui habitat in Jerusalem.

Response : Montes in circuitu ejus et Dominus in circuitu populi sui, ex hoc nunc et usque in saeculum.


English translation

Those who trust in the Lord shall be as Mount Zion. He shall not be moved forever, those who dwells in Jerusalem.

Response : Mountains are round about it, so that the Lord is also round about His people, from henceforth, now and forever.

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Thursday, 12 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the readings which tell us about the relationship we have with one another, from the Book of Genesis which is our first reading that tells us about the creation of man and woman, and how woman was made as a companion to man, to help him and that she can also be helped by man. It is therefore a mutualistic relationship, where man complement woman and vice versa.

And that is why we have marriage and the institution of the holy matrimony and the holy institution of the family. That is because the union between man and woman had been decreed and ordained by God since the beginning of time, when He first created man and woman to complete each other and make each other perfect in the sight of God. And He had also given this world to our care, and blessed us all to bear children and spread all around the world.

The union of man and woman had been blessed by God, and indeed God had said that what God had made one, no man shall divide and separate. And from that blessed union, the gift of children came, and many young ones were born, to continue the legacy of mankind, as the new generation of humanity to walk in this world. However, unfortunately, sin entered into the hearts of men, and we became defiled by its darkness.

The people of God had been disobedient, and repeatedly they had abandoned the Lord their God to worship the horrible idols of the world, and allowed themselves to be corrupted by sin. They disregarded the commandments of the Lord and allowed their lives to be filled with the wickedness of sin and evil. But God did not give up on them, just as much as He hated their sins and evils, so much so and even more so that He loved them all and desired their salvation.

That was why He gave Jesus, His own Son, who became Man and incarnate in flesh, to walk as one of us and dwell in this world. He came into the world to reveal the truth to a people who have long walked in the darkness of the world, and bring them into the fullness of God’s love, mercy and salvation. But yet, His own people rejected Him, because they were so full of themselves, so immersed in their pride, and so reluctant to let go of the possessions and things of the world which they had accumulated in their earthly life.

This is where this attitude is contrasted with the attitude of the faithful Syro-Phoenician woman, whose daughter was afflicted and possessed by an evil spirit. She had great faith in Jesus, and knowing and accepting who Jesus was, she poured out her heart to Him, and in great humility, she beseeched Him to help her daughter. She did not even mind being insulted by what Jesus apparently said to her when she asked Him for help.

What Jesus said to the woman was in fact the prejudice and bias which the people of Israel often had of those around them who did not belong to the race of the Jewish people. They have always taken pride of the fact that they were the chosen people, and as the recipients of God’s planned salvation, they took great pride and thought lowly of those who did not belong to their race.

Thus, it is truly a surprising fact and occurrence when the Syro-Phoenician woman, considered to be among the Gentiles, or the non-Jewish people, had so great a faith for the Lord, when the very chosen people of God had refused to believe in Him and hardened their hearts against Him. And for her faith, she was rewarded and her daughter was cured from her afflictions.

Jesus did not intend to demean or insult her at all, but instead, He was rebuking the Jews and the people of God, who was so haughty and proud to the point that they lost their focus in the Lord, and thus they were unable to recognise Him in Jesus. He wanted to chastise His prodigal people, the unfaithful people, that they would be awakened from their long and deep slumber, and follow what the Syro-Phoenician woman had done, that is to be truly and genuinely faithful to the Lord.

Brothers and sisters in Christ, therefore, today, let us all follow the Lord with all of our hearts and with our entire being focused completely at Him. Let us also be faithful to Him and follow all of His ways and teachings. In this era, we know that the institution of marriage and holy matrimony, as well as the family itself are under great threat. Let us be brave and courageous defenders of marriage, the sanctity of the union between man and woman as ordained by God.

May all of us strive to be holy and pure just as our Lord is. Let us all shun all forms of sin and become righteous as we were all intended to be. Reject Satan and all of his lies, and reject all forms of worldliness. May Almighty God be with us all and bless us all. Amen.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green or Violet (Septuagesima Sunday – Usus Antiquior)

Dear brothers and sisters in Christ, today we celebrate the Septuagesima Sunday, which literally means ‘seventy’. This is to remind us that as this is the ninth Sunday before Easter, we are about seventy days away from the great feast and celebration of our Lord’s Passion, death and ultimately, the most important of all, the Resurrection through which He made whole all mankind and bring hope into the world engulfed in the darkness.

As is appropriate, the Gospel today from the Gospel of St. Mark spoke about time and works that men take up, to fulfill the Lord’s call for all of us. The parable of the vineyard workers and the owner is speaking about how we mankind, the people of God are called by the Lord to be His servants and to do the good works which He had initiated in this world.

The Gospel from the readings for the Fourth Sunday of Ordinary Time spoke of how Jesus our Lord exercised His power and authority to cast out demons and heal all those afflicted by the physical and spiritual sickness and diseases. And that is just how our Lord does His work to liberate us all from the clutches of Satan, and ti show the way for us all to seek the Lord our God.

And in the first reading of the Ordinary Time readings, from the Book of Deuteronomy, the Lord had promised His people that He would send them a Prophet, that is the One who would bear His will and His words of truth to the people. Jesus is that Prophet, who taught the people and His own disciples through stories and parables which bore the truth of God inside them. He is the Word of God made flesh.

In the parable told by Jesus in the Gospel for Septuagesima Sunday, the vineyard owner is truly the Lord our God, who is the Lord of all. The vineyard itself is the world that is saved, that is the Church of God, and the workers are all of us, the race of men. God seeks out all of us at different times, and He sought us in the darkened world outside the Church, that is everything else beyond the vineyard. Like the owner who went out to seek more workers for his field at various hours, the Lord too seeks us at all the time, desiring to find us and bring us to salvation.

There are therefore three main things I want and I hope all of us will take away from the readings of today, that we may reflect on them and understand the necessity for us to know what the Lord wants from us. First, it is that we should not wait until it is too late and then only then we desire to seek the Lord. The Lord always wants to seek us, but if we ourselves refuse to listen to His call, then we will be forever damned in the darkness.

And we do not know when death will come for us. All of us will die one day, at the time and place that only the Lord our God knows. There are many who continue to ignore the Lord’s heedings for us, and they wait, thinking that there is still time for them. But death may claim them on the next day, and even on the next minute or second! And when that happens, no matter how we beg or how we plead with the Lord, He will refuse us for we have ourselves refused the generous and repeated offer of mercy which He had given us.

And then secondly, the Lord invites us to enter His Church, to be saved with all those who have been saved earlier. The Church of God is represented in the Gospel with the vineyard and all the workers inside it. All those whom the Lord calls and accepted His call and worked in His Church are saved. Thus, we ought to rejoice indeed, for we have received baptism that initiated us to be the members of the Church, the children of God and thus the partakers of God’s saving works and grace.

And last of all, as we see, that all the workers received equal pay of one denarius or silver coin, regardless of how long they have worked in the vineyard. Thus, the same applies to all of us the children of God. Regardless of what we have in this life, our possessions, our abilities and talents, our works and contributions, as long as we are all faithful to God and keep His commandments, we are all equal before the Lord.

This does not mean literally that everyone should be equal. As we can see, that different workers work at different hours and for different lengths of time. This means that each of us in the Church of God have distinct roles, each according to his or her own abilities. We should not be jealous that others had done less, or be proud that we have attained salvation earlier because He called us earlier than others.

This means that we should not be proud of our justification and look down on others who have yet to be saved. After all, as long as we receive His salvation and agree to become part of His Church, we shall receive the same reward, represented by the equal pay of one denarius for each worker, that is our salvation and eternal life, to live together in perfect bliss and happiness without end, with the Lord our God.

Therefore, brothers and sisters in Christ, let us all realise that we all have much to do in order to bring others into the salvation in God. We should help one another, and as part of the Church, to be examples and role models for all those who have yet to find their way to the Lord, so that they too may be saved. And we have to realise as well, that the vineyard of the Lord, that is His Church, still require many people to help as the servants of the works of God.

May all of us be awakened to follow the Lord and to righteously walk in His way. Let us all seek the Lord and harken to His call. Do not wait until it is too late for us, but let us stir ourselves from our slumber and walk from now on, only in the path of the Lord. God bless us all. Amen.

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Saturday, 10 January 2015 : Saturday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about baptism, the baptism which John the Baptist had performed, and the baptism which Jesus and His disciples also performed at the Jordan River. Then in the first reading from the First Letter of St. John spoke about sin, and the responsibility which we have to remind one another, in order to keep each other free from the taints of sin.

Today we prepare for tomorrow’s celebration of the Feast of the Baptism of the Lord, the feast which marks the beginning of the official period of God’s service in the world through Jesus Christ. The ministry of Jesus in the world officially began after He was baptised at the River Jordan by John the Baptist. In the Gospel today, we heard about the beginning of that ministry, which was to bring mankind and the world, great blessings and graces which continue even until today and beyond.

And what is the mission that Christ came into this world with? It is with the singular purpose of bringing God’s love to real and concrete contact with us mankind, through Jesus Christ the Son of God. And the purpose of baptism is to bring mankind closer to God and into direct contact with the salvation in Jesus, by the removal of the barriers which come between us and our loving Lord and God.

And what is this barrier that stand between us and the Lord? It is sin and all of its forms. Sin and wickedness, the corruptions of evil in our hearts, our minds and our bodies are the primary barriers and obstacles that make it difficult for us to approach the Lord. Sin corrupts our heart and turn our attentions away from the Lord, as it distorts our perception of all things around us and closes our eyes, blinding us from the love and mercy of our God.

What our Lord wants is to free us from sin, from the enslavement to sin, and from the punishment that sin brings, that is death. And that is why He brought the gift of baptism to us, the cleansing of our body, mind, heart and soul from the depredation and corruption of sin, and while we were once sinful and filled with wickedness, because of baptism we were made clean, healed from our spiritual affliction of sin, and made holy and pure as the children of God.

For through baptism we are made the children of God, adopted through Christ who had reunited us with God our Father, and we are also made the members of His one and only Church, the communion and unity among all of His faithful ones, the vessel of His salvation in this world. But this does not mean that, because of baptism then we can be complacent or slack in how we live out our lives with faith. Otherwise, the forces of Satan and his allies will corrupt us once again with sin, and darken our path that we may be lost on our way.

Brothers and sisters in Christ, today we are all called to live out our faith with true and genuine expression of our faith, that we ought to practice what we believe in, and not just merely paying a lip service to it. That is not true faith but a perversion of it. We cannot say that we are faithful to the Lord but our actions show otherwise, as them we will become the mockery of the nations.

We who are in the Church are charged with the responsibility and the mission which Jesus Himself had entrusted to the Apostles. What did He tell us? That we have to go forth to the whole world and to the ends of the earth, proclaiming the Good News of the Lord so that many and more will hear of the salvation that exists only in Christ and therefore they may be saved, through the holy baptism in the Name of the Father, Son and the Holy Spirit.

Brethren, we must not take baptism lightly, for through it we were sealed and made the possessions of the Lord. It is a holy sacrament, and if we do not live up to our faith after our baptism, then we have to account it to the Lord our God. If we are to spread God’s Good News to the nations, then our faith to Him must be genuine and real for others to believe in us. We must walk the talk, or else no one will believe in us, and they will then be lost, and the responsibility for that loss then will also fall upon us.

Therefore, today, as we prepare for tomorrow’s feast of the Baptism of the Lord, our Lord Jesus Christ, let us all be faithful to God, not just in mere profession of the faith, but also through real action, and then, we must not forget that, we have to follow the example of John the Baptist, who served God faithfully, and yet took no credit for himself. He humbly submitted himself to the will of God and served and worked with great devotion. Let us all follow his examples and become better children of God, and bring all our brethren to the salvation in God, that together we shall be found righteous and just. God be with us all. Amen.

First Reading :

Saturday, 10 January 2015 : Saturday after the Epiphany (First Reading)


Psalm :

Saturday, 10 January 2015 : Saturday after the Epiphany (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2015/01/09/saturday-10-january-2015-saturday-after-the-epiphany-gospel-reading/

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (First Reading)

Liturgical Colour : White

1 John 2 : 18-21

My dear children, it is the last hour. You were told that an antichrist would come; but several antichrists have already come, by which we know that it is now the last hour. They went out from us though they did not really belong to us, they would have remained with us. So it became clear that not all of us were really ours.

But you have the anointing from the Holy One, so that all of you have true wisdom. I write to you, not because you lack knowledge of the truth, but because you already know it, and lies have nothing in common with the truth.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/

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Monday, 22 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we hear of two joyful and very grateful women, for what God had done unto them, as a sign of God’s faithfulness and grace to all those who had placed their complete trust in Him. The first woman is Hannah, the second wife of Eliakim and the mother of Samuel, the prophet of God and Judge over Israel. The second woman is none other than Mary, the mother of our Lord and God, Jesus Christ.

Both of them had been granted great graces by the Lord, and even more so for the second one, that is Mary. Hannah prayed before God with her whole heart and attention at the House of God as she was unable to have a child with her husband, and although he loved her more than Peninah, the other wife, but the latter bore him ten children while Hannah had none.

Peninah often ridiculed her and made fun of her because of her barrenness and inability to bear children. Distraught over this and deeply troubled, she had nowhere else to turn but to turn to the Lord, who succoured her and rescued her from her troubles. She was given her first son, Samuel, whom she dedicated and consecrated to the Lord to be His servant forever.

Hannah sought the Lord for help and she was truly sincere. And the Lord heard her and answered her prayers. This emotion of joy and happiness of having herself heard by the Lord is reflected in the Song of Hannah, which tone is similar to what Mary in the Gospel today sang, the song known as the Magnificat, a great expression of joy and praise to God, as reflected by the words of that beautiful hymn to the Lord.

In that, Mary thanked God for what He had done for those who trust in Him. It is not so much that God would punish those who are rich, privileged or with power. God does not discriminate between His people by their background, possessions or other attributes. All are equal before God, equally loved and with equal opportunities at receiving His bountiful mercy.

The key learning point from the Scripture Readings today is that God rewards those who are faithful to Him, and those who put their trust completely to Him. He rewards not those who boast of themselves, but instead He blesses those who boast of the Lord and His love. Indeed, what Mary did was truly boasting in the Lord, announcing before all the whole world, and we still continue to echo this song regularly in our prayers and devotions, in our observation of the daily Divine Office, that the Lord has done great things for His servants who entrust themselves to Him.

In our world today it is difficult for us to put our trust in the Lord, for it is often that we put our trust in ourselves first. We rely on things of this world first, on our own power and abilities before we put our trust in God. The tendency is for us to follow our heart’s desire rather than to listen to the Lord. Temptation of Satan in this world is truly plentiful, and he never runs out of tactics to trap us and bring about our downfall.

This coming Christmas is both therefore a challenge and opportunity for all of us. It is a challenge for us to break free of our mindset and enslavement to our desires and greed, and it is thus also an opportunity, for us to seek the Lord anew and rediscover our faith in God, through sincere and genuine celebration of this feast of Christmas, the birth of our Lord and Saviour Jesus Christ.

You see, brothers and sisters in Christ, how committed is the Lord in His desire to help us all, that He extends Himself as the perfect Gift for mankind, the gift of everlasting and true Love. The blessings which Mary sung about has been given to all of us freely without charge, as long as we believe and put our trust in Him. Yet it is also a challenge for us all, as it is not easy for us to break free from our dependence on this world and its various things.

Temptations will be aplenty, brethren, and it is now up to us to challenge ourselves as we approach Christmas. Let us ask ourselves, are we ready to welcome the Lord into our midst? Have our words, actions and deeds truly represent our nature as the children of God? Thus, from now on, let us all put our trust in God, commit ourselves to change our ways in accordance to what God had taught us. Be prepared and let us welcome the coming of Christ into our midst in this commemoration of Christmas with open minds, heart and soul. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-gospel-reading/

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Friday, 19 December 2014 : Third Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

Psalm 70 : 3-4a, 5-6ab, 16-17

Be my Rock of refuge, a Stronghold to give me safety, for You are my Rock and my Fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my Hope, my Trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

I will come to Your strength, o Lord, and announce Your justice, Yours alone. You have taught me from my youth and until now I proclaim Your marvels.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-homily-and-scripture-reflections/