Ultimate Sacrifice

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like one,” so will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the sufferings He endured, although we considered Him as one punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer, He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sin.

They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit. Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done.

For the anguish He suffered, He will see the light and obtain perfect knowledge. My just servant will justify the multitude; He will bear and take away their guilt. Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

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Wednesday, 16 April 2014 : Wednesday of Holy Week (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 26 : 14-25

Then one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “How much will you give me if I hand Him over to you?” They promised to give him thirty pieces of silver, and from then on, he kept looking for the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and said to Him, “Where do You want us to prepare the Passover meal for You?” Jesus answered, “Go into the city, to the house of a certain man, and tell him, “The Master says : My hour is near and I will celebrate the Passover with My disciples in your house.”

The disciples did as Jesus had ordered, and prepared the Passover meal. When it was evening, Jesus sat at table with the Twelve. While they were eating, Jesus said, “Truly, I say to you : one of you will betray Me.” They were deeply distressed, and they asked Him, one after the other, “You do not mean me, do You, Lord?”

He answered, “The one who dips his bread with Me will betray Me. The Son of Man is going as the Scriptures say He will. But alas for that one who betrays the Son of Man : better for him not to have been born.”

Judas who was betraying Him, also asked, “You do not mean me, Master, do You?” Jesus replied, “You have said it.”

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Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Passion Reading)

Liturgical Colour : Red

Matthew 26 : 14 – Matthew 27 : 66

Then one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “How much will you give me if I hand Him over to you?” They promised to give him thirty pieces of silver, and from then on, he kept looking for the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and said to Him, “Where do You want us to prepare the Passover meal for You?” Jesus answered, “Go into the city, to the house of a certain man, and tell him, “The Master says : My hour is near and I will celebrate the Passover with My disciples in your house.”

The disciples did as Jesus had ordered, and prepared the Passover meal. When it was evening, Jesus sat at table with the Twelve. While they were eating, Jesus said, “Truly, I say to you : one of you will betray Me.” They were deeply distressed, and they asked Him, one after the other, “You do not mean me, do You, Lord?”

He answered, “The one who dips his bread with Me will betray Me. The Son of Man is going as the Scriptures say He will. But alas for that one who betrays the Son of Man : better for him not to have been born.”

Judas who was betraying Him, also asked, “You do not mean me, Master, do You?” Jesus replied, “You have said it.”

While they were eating, Jesus took bread, said a blessing and broke it, and gave it to His disciples saying, “Take and eat : This is My Body.” Then He took a cup, and gave thanks, and passed it to them, saying, “Drink this, all of you, for This is My Blood, the Blood of the Covenant, which is poured out for many for the forgiveness of sins.”

“Yes, I say to you : From now on I will not taste the fruit of the vine, until that day when I drink new wine with you in My Father’s kingdom.”

After singing psalms of praise, they went out to the Mount of Olives. Then Jesus said to them, “You will falter tonight because of Me, and all will fall. For the Scripture says : I will strike the shepherd and the sheep will be scattered. But after My resurrection, I will go ahead of you to Galilee.”

Peter responded, “Even though all doubt You and fall, I will never fall.” Jesus replied, “Truly I say to you : this very night before the cock crows, you will deny Me three times.” Peter said, “Though I have to die with You, I will never deny You.” And all the disciples said the same.

Jesus came with them to a place called Gethsemane, and He said to His disciples, “Sit here while I go over there to pray.” He took Peter and the two sons of Zebedee with Him, and He began to be filled with anguish and distress. And He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake with Me.”

He went a little farther and fell to the ground, with His face touching the earth, and prayed, “Father, if it is possible, take this cup away from Me. Yet not what I want, but what You want.” He went back to His disciples and found them asleep, and He said to Peter, “Could you not stay awake with Me for even an hour? Stay awake and pray, so that you may not slip into temptation. The spirit indeed is eager, but the body is weak.”

He again went away, and prayed, “Father, if this cup cannot be taken away from Me without My drinking it, let Your will be done.” When He came back to His disciples, He again found them asleep, for they could not keep their eyes open. He left them again, and went to pray the third time, saying the same words.

Then He came back to His disciples and said to them, “You can sleep on now and take your rest! The hour has come, and the Son of Man will be handed over to sinners. Get up, let us go. Look : the betrayer is here!”

Jesus was still speaking when Judas, one of the Twelve, arrived. With him was a crowd armed with swords and clubs, who had been sent by the chief priests and the Jewish authorities. The traitor had arranged a signal for them : “The One I kiss, He is the Man; arrest Him.”

Judas went directly to Jesus and said, “Good evening, Master”; and he gave Him a kiss. But Jesus said to him, “Friend, do what you came for.” Then they laid hands on Jesus, and arrested Him. One of those who were with Jesus drew his sword, and struck at the servant of the High Priest, cutting off his ear.

So Jesus said to him, “Put your sword back into its place, for he who uses the sword will perish by the sword. Do you not know that I could call on My Father, and He would at once send Me more than twelve legions of angels. If Scripture says that this has to be, should it not be fulfilled?”

At that moment, Jesus said to the crowd, “Why do you come to arrest Me with swords and clubs, as if I were a robber? Day after day I was seated among you teaching in the Temple, yet you did not arrest Me. But all this has come about in fulfillment of what the Prophets said.” Then all His disciples deserted Him and fled.

Those who had arrested Jesus brought Him to the house of the High Priest Caiaphas, where the teachers of the Law and the elders were assembled. Peter followed Jesus at a distance, as far as the courtyard of the High Priest; he entered and sat with the guards, waiting to see the end.

The chief priests and the whole Supreme Council needed some false evidence against Jesus, so that they might put Him to death. But they were unable to find any, even though false witnesses came forward. At last, two men came up and declared, “This Man said, ‘I am able to destroy the Temple of God and rebuild it in three days.”

The High Priest then stood up and asked Jesus, “Have You no answer at all? What is this evidence against You? But Jesus kept silent. So the High Priest said to Him, “In the Name of the living God, I command You to tell us : Are You the Messiah, the Son of God?”

Jesus answered, “It is just as you say. I tell you more : from now on, you will see the Son of Man, seated at the right hand of God most powerful, and coming on the clouds of heaven.”

Then the High Priest tore his clothes, saying, “He has blasphemed. What more evidence do we need? You have just heard these blasphemous words. What is your decision?” They answered, “He must die!” Then they began to spit on Jesus and slap Him, while others hit Him with their fists, saying, “Messiah, prophesy! Who hit You?”

Meanwhile, as Peter sat outside in the courtyard, a young servant-girl of the house said to him, “You also were with Jesus of Galilee.” But he denied it before everyone, saying, “I do not know what you are talking about.”

And as Peter was going out to the gateway, another servant-girl saw him and told the bystanders, “This man was with Jesus of Nazareth.” Peter denied it again with an oath, swearing, “I do not know that Man.”

After a little while, those who were standing there approached Peter and said to him, “Of course you are one of the Galileans : your accent gives you away.” Peter began justifying himself with curses and oaths, protesting that he did not know Jesus. Just then a cock crowed. And Peter remembered the words of Jesus, “Before the cock crows, you will deny Me three times.” And he went away weeping bitterly.

Early in the morning, all the chief priests and the elders of the people met together to look for ways of putting Jesus to death. They had Him bound, and led Him away to be handed over to Pilate, the governor.

When Judas, the traitor, realised that Jesus had been condemned, he was filled with remorse, and returned the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying an innocent Man to death.” They answered, “What does it matter to us? That is your concern.” So throwing down the money in the Temple, he went away and hanged himself.

The priests picked up the money and said, “This money cannot be put into the Temple treasury, for this is the price of Blood.” So they met together, and decided to buy the Potter’s Field with the money, and to make it a cemetary for foreigners. That is why, to this day, that place has been called Field of Blood.

So what the prophet Jeremiah said was fulfilled : “They took the thirty pieces of silver, the price which the sons of Israel set on Him, and they gave them for the Potter’s Field, as the Lord commanded me.”

Jesus stood before the governor, who asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” The chief priests and the elders of the people accused Him, but He made no answer. Pilate said to Him, “Do You hear all the charges they bring against You?” But He did not answer even a single question, so that the governor wondered greatly.

At Passover, it was customary for the governor to release any prisoner the people asked for. Now there was a well-known prisoner called Barabbas. When the people had gathered, Pilate asked them, “Whom do you want me to set free : Barabbas, or Jesus called the Messiah?” for he realised that Jesus had been handed over to him out of envy.

As Pilate was sitting in court, his wife sent him this message, “Have nothing to do with that holy Man. Because of Him, I had a dream last night that disturbed me greatly.” But the chief priests and the elders of the people stirred up the crowds, to ask for the release of Barabbas and the death of Jesus.

When the governor asked them again, “Which of the two do you want me to set free?” they answered, “Barabbas!”

Pilate said to them, “And what shall I do with Jesus called the Messiah?” All answered, “Crucify Him!”

Pilate insisted,  “What evil has He done?” But they shouted louder, “Crucify Him!”

Pilate realised that he was getting nowhere, and that there could be a riot. He then asked for water, and washed his hands before the people, saying, “I am not responsible for His Blood. It is your doing.” And all the people answered, “Let His Blood be upon us and upon our children.”

Then Pilate set Barabbas free, but had Jesus scourged, and handed Him over to be crucified. The Roman soldiers took Jesus into the palace of the governor and the whole troop gathered around Him. They stripped Him and dressed Him in a purple military cloak.

Then, twisting a crown of thorns, they forced it onto His head and placed a reed in His right hand. They knelt before Jesus and mocked Him, saying, “Long life to the King of the Jews!” They spat on Him, took the reed from His hand and struck Him on the head with it.

When they had finished mocking Him, they pulled off the purple cloak and dressed Him in His own clothes again, and led Him out to be crucified. On the way they met a man from Cyrene called Simon, and forced him to carry the cross of Jesus. When they reached the place called Golgotha, which means the Skull, they offered Him wine mixed with gall. Jesus tasted it but would not drink it.

There they crucified Him, and divided His clothes among themselves, casting lots to decide what each one should take. Then they sat down to guard Him. The statement of His offense was displayed above His head, and it read, “This is Jesus, the King of the Jews.” They also crucified two bandits with Him, one on His right hand and one on His left.

People passing by shook their heads and insulted Him, saying, “Aha! You who destroy the Temple and in three days rebuild it, save Yourself – if You are God’s Son – and come down from the cross!”

In the same way the chief priests, the elders and the teachers of the Law mocked Him. They said, “The Man who saved others cannot save Himself. Let the King of Israel now come down from His cross and we will believe in Him. He trusted in God; let God rescue Him if God wants to, for He Himself said, “I am the Son of God.”

Even the robbers who were crucified with Him insulted Him. From midday, darkness fell over the whole land until mid-afternoon. At about three o’clock, Jesus cried out in a loud voice, ‘Eloi, Eloi, lamma sabbacthani?” which means : ‘My God, My God, why have You forsaken Me?’

As soon as they heard this, some of the bystanders said, “He is calling for Elijah.” And one of them ran, took a sponge and soaked it in vinegar and, putting it on a reed, gave Him to drink. Others said, “Leave Him alone, let us see whether Elijah comes to His rescue.”

Then Jesus cried out again in a loud voice and gave up His Spirit.

Just then the curtain of the Temple sanctuary was torn in two from top to bottom, the earth quaked, rocks were split, tombs were opened, and many holy people who had died were raised to life. They came out of the tombs after the resurrection of Jesus, entered the Holy City, and appeared to many.

The captain and the soldiers who guarded Jesus were greatly terrified, when they saw the earthquake and all that had happened, and said, “Truly, this was God’s Son.”

There were also some women there, who watched from a distance; they had followed Jesus from Galilee and had seen to His needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

It was now evening, and there came a wealthy man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the Body of Jesus, and the governor ordered that the Body be given to him. So Joseph took the Body of Jesus, wrapped it in a clean linen sheet, and laid it in his own new tomb, which had been cut out of the rock. Then he rolled a huge stone across the entrance to the tomb and left. Mary Magdalene and the other Mary remained sitting there in front of the tomb.

On the following day, the day after the Preparation for the Sabbath observance, the chief priests and the Pharisees went to Pilate and said to him, “Sir, we remember that when that Impostor was still alive, He said, ‘I will rise after three days.’ Therefore, have His tomb secured until the third day, lest His disciples come and steal the Body, and say to the people : He is risen from the dead. This would be a worse lie than the first.”

Pilate answered them, “You have soldiers, go and take all the necessary precautions.” So they went to the tomb and secured it, sealing the stone, and placed it under guard.

Alternative Reading (shorter version)

 

Matthew 27 : 11-54

Jesus stood before the governor, who asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” The chief priests and the elders of the people accused Him, but He made no answer. Pilate said to Him, “Do You hear all the charges they bring against You?” But He did not answer even a single question, so that the governor wondered greatly.

At Passover, it was customary for the governor to release any prisoner the people asked for. Now there was a well-known prisoner called Barabbas. When the people had gathered, Pilate asked them, “Whom do you want me to set free : Barabbas, or Jesus called the Messiah?” for he realised that Jesus had been handed over to him out of envy.

As Pilate was sitting in court, his wife sent him this message, “Have nothing to do with that holy Man. Because of Him, I had a dream last night that disturbed me greatly.” But the chief priests and the elders of the people stirred up the crowds, to ask for the release of Barabbas and the death of Jesus.

When the governor asked them again, “Which of the two do you want me to set free?” they answered, “Barabbas!”

Pilate said to them, “And what shall I do with Jesus called the Messiah?” All answered, “Crucify Him!”

Pilate insisted,  “What evil has He done?” But they shouted louder, “Crucify Him!”

Pilate realised that he was getting nowhere, and that there could be a riot. He then asked for water, and washed his hands before the people, saying, “I am not responsible for His Blood. It is your doing.” And all the people answered, “Let His Blood be upon us and upon our children.”

Then Pilate set Barabbas free, but had Jesus scourged, and handed Him over to be crucified. The Roman soldiers took Jesus into the palace of the governor and the whole troop gathered around Him. They stripped Him and dressed Him in a purple military cloak.

Then, twisting a crown of thorns, they forced it onto His head and placed a reed in His right hand. They knelt before Jesus and mocked Him, saying, “Long life to the King of the Jews!” They spat on Him, took the reed from His hand and struck Him on the head with it.

When they had finished mocking Him, they pulled off the purple cloak and dressed Him in His own clothes again, and led Him out to be crucified. On the way they met a man from Cyrene called Simon, and forced him to carry the cross of Jesus. When they reached the place called Golgotha, which means the Skull, they offered Him wine mixed with gall. Jesus tasted it but would not drink it.

There they crucified Him, and divided His clothes among themselves, casting lots to decide what each one should take. Then they sat down to guard Him. The statement of His offense was displayed above His head, and it read, “This is Jesus, the King of the Jews.” They also crucified two bandits with Him, one on His right hand and one on His left.

People passing by shook their heads and insulted Him, saying, “Aha! You who destroy the Temple and in three days rebuild it, save Yourself – if You are God’s Son – and come down from the cross!”

In the same way the chief priests, the elders and the teachers of the Law mocked Him. They said, “The Man who saved others cannot save Himself. Let the King of Israel now come down from His cross and we will believe in Him. He trusted in God; let God rescue Him if God wants to, for He Himself said, “I am the Son of God.”

Even the robbers who were crucified with Him insulted Him. From midday, darkness fell over the whole land until mid-afternoon. At about three o’clock, Jesus cried out in a loud voice, ‘Eloi, Eloi, lamma sabbacthani?” which means : ‘My God, My God, why have You forsaken Me?’

As soon as they heard this, some of the bystanders said, “He is calling for Elijah.” And one of them ran, took a sponge and soaked it in vinegar and, putting it on a reed, gave Him to drink. Others said, “Leave Him alone, let us see whether Elijah comes to His rescue.”

Then Jesus cried out again in a loud voice and gave up His Spirit.

Just then the curtain of the Temple sanctuary was torn in two from top to bottom, the earth quaked, rocks were split, tombs were opened, and many holy people who had died were raised to life. They came out of the tombs after the resurrection of Jesus, entered the Holy City, and appeared to many.

The captain and the soldiers who guarded Jesus were greatly terrified, when they saw the earthquake and all that had happened, and said, “Truly, this was God’s Son.”

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Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Psalm)

Liturgical Colour : Red

Psalm 21 : 8-9, 17-18a, 19-20, 23-24

All who see Me make a jest of Me; they sneer and shake their heads. “He put His trust in the Lord, let the Lord rescue Him! If the Lord is His friend, let Him help Him!”

Round about Me are vicious dogs, villainous rogues encircling Me. They have tied up My hands and feet. They can count all My bones.

Dividing My garments among them and casting lots for My raiment. O Lord, be not far from Me! O My strength, come quickly to My help.

I will proclaim Your Name to My brothers, I will praise You in the assembly, “All you who fear the Lord, praise Him! All you offspring of Jacob, glorify Him! All you sons of Israel, revere Him!

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Dear brothers and sisters in Christ, today we are taught, from the readings we had heard, on the importance of keeping a holy life in God. We had listened to how Daniel was chosen with his comrades, out of many, endowed with wonderful intellect and abilities, because he was truly blessed by God. Daniel did not abandon the laws and keep perfect obedience to the will of God, despite opposition and challenges that came his way.

We are reminded that in our service and dedication to the Lord, we cannot be half hearted, and neither can we be compromising in our dedication, by trying to accommodate to the demands and the desires of this world. Such was what the Lord had praised from the charity of the old woman, who gave to the Lord everything that she had possessed.

Our Lord did not mean for us all to sell everything we have literally and give it to Him. But what He truly wanted is the complete and full dedication of ourselves, without straying away to the left or right, or making any compensations to the demands and temptations of this world. That was the faith of Daniel, of his companions Hananiel, Mishael, and Azariah. And that was also the faith of the old widow.

For the Lord Himself has not spared anything in giving of Himself to us. In Jesus His own Son, the Word incarnate into flesh, the flesh of mankind, He had given His own Body and essence, for us all, that through these gifts given freely from His sacrifice on the cross. He has no wealth and no money, but He gave what is most precious to Him, that is His own life, so that we may have a new life in Him.

Yes, it is just like the offering of the poor widow, who gave the Lord all that she had in offering, no matter how small it was. And the Lord who sees all and knows all, rewarded her for her dedication and took kindly to her dedicated offering. The same too happened with Jesus, who offered Himself as a sacrificial victim for the purification of our sins.

He offered His life for our sake, and He endured the most painful of sufferings, bearing all the sins of mankind, of those who had passed, of those who were alive at the time of Jesus, and of those who were yet to be born then, including all of us, every single one of us without exception.

That is how much our Lord has given Himself for our sake, without even hesitation or second thoughts. He did face great tribulation that night in the gardens of Gethsemane before He was captured, but He submitted in perfect obedience to the will of His Father, and in perfect harmony with His love for us all.

Can we dedicate ourselves in the same way as the poor widow had done? Giving all that she had for the Lord? Or as Daniel had done? In how he risked his life and position in the court of the king of Babylon, by refusing to follow the king’s provision for food, so that he would not disobey the commandments of the Lord. Can we then dedicate ourselves to the Lord in the same way that Jesus Himself had done? Remember how much our Lord has given us in Jesus His Son? That is what we too should be expected to do.

Jesus gave His own life so that we may live. Indeed, we may not be able to give our lives to the Lord, but what we can do is truly simple, yet hard. It is to change our ways and our actions, that we will be more attuned to the ways of the Lord rather than our own ways or the ways of the world. It may seem easy, but there will be many challenges so it will be a challenge indeed.

So, are you all ready to commit yourselves, me included, to the Lord? If we are, then let us from now on, always remember the readings today, and follow the way that the people mentioned, have dedicated themselves to the Lord. And today, we also see yet another person who had dedicated herself in the similar way, that is of St. Catherine of Alexandria, a martyr of the faith who lived in the present day Egypt during the later years of the Roman Empire.

St. Catherine of Alexandria was born a pagan, but she learnt about the faith in Christ as she grew up, and was converted in her youth. St. Catherine kept her faith zealously and she gave herself in total devotion to God, even to the point of keeping herself pure and immaculate, without any human relations, so that she can give herself entirely and totally to the Lord.

St. Catherine even tried to convert the Roman Emperor at the time, Maxentius, one of the last of those who persecuted the faithful. The Emperor was adamant and remained indignant in his persecution of the faith and in his wicked ways. But in his attempts to debate with St. Catherine on the faith, those he brought to challenge St. Catherine were themselves converted instead. Even some of the Emperor’s own family, including his own wife were converted.

The Emperor ordered all of these people to be killed, and therefore they became martyrs of the faith. Yet, they remained faithful to the end. In the end, even the Emperor himself tried to court St. Catherine in order to detract her from her stubborn adherence to her faith in God, without avail. Not even the enormous wealth and power the Emperor might offer could detach St. Catherine from her complete devotion to God. In the end, she too met her end in martyrdom.

Therefore, brothers and sisters, after seeing all these great examples, are we all now more capable of devoting ourselves to God? Let us work, and work hard, to dedicate ourselves to He who had Himself given His own life in perfect dedication to us, no matter how rebellious and disobedient we are.

May our Lord Jesus Christ, with the intercession of the saints and the holy people of God, continue to strengthen our resolve and dedication to Him. Amen.

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Sunday, 24 November 2013 : Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the last great feast in our Liturgical Year, that is the great solemnity of Christ the King, or in full, of our Lord Jesus Christ, King of the Universe. This is the last Sunday of our Liturgical Year, and from next Sunday onwards we will be entering into the season of Advent, in preparation for Christmas.

This is the feast, the great solemnity which marked the end of the year of our liturgy, but this year, it is even more glorious. Why so? Because on this year’s solemnity of Christ the King, we also celebrate the closing of the Year of the Faith, which Pope Benedict XVI had initiated on 12 October of last year and ran for a whole year until today. Indeed, today is a great occasion, to celebrate our faith, the faith we have in Jesus, our King and our Saviour.

Today, we glorify Jesus Christ our Lord, the divine Word of God incarnated into flesh in Jesus. He is King, and He is the Lord of all the universe, of all creation, whom He had created at the beginning of time. And yet, He chose to lower Himself, as the proof of His dedication, to those whom He had been king for. As He is the king of all creations, including all of us, we are all His people. And to show His love and dedication for us, bound to death that is our fate for sin, He came down to us, and for us, giving Himself for us that we can be saved.

Yes, Jesus although He was not obliged to help us, He still gave Himself to us, opening to us the floodgates of His mercy and love. In order to do so, He came to us, to fulfill God’s plan of salvation. And He did not do so in a manner so as to dazzle or amaze people. Instead, He came in silence, in the quiet night, that night in Bethlehem. No inn or lodging was made available for the king, and the king of kings made His entry into this world in a humble and dirty stable, fit for animals but not for men.

That is because, brothers and sisters in Christ, our Lord’s kingship is not a kingship of this world. He is the true king of all things, and His kingdom is not a kingdom of this world. That is why, if kings of this world are usually rich, privileged, and powerful, the Lord as the king of all kings is instead humble, gentle, and benevolent. He did not flaunt His power and authority, and instead He worked with complete obedience and devotion to the Lord His Father.

When Satan tempted Jesus in the desert as He fasted, he was unable to convince Him with the allures of glory, which are human glory, worldly glories, which would have tempted most if not all of us. All of these were the worldly glories that Jesus as King would have done, if He is a king of this world. He would have taken it easy, as after all, what is mankind, so sinful and rebellious that they are worth saving? Such would be the thoughts of the devil to Jesus. Yet, Jesus would have none of that and rebuked the devil.

In Jesus lies the salvation of this world, that is the redemption of all mankind. He did so by offering Himself, the perfect and unblemished lamb of sacrifice, exchanging for us our fated deaths, into the new life He had prepared for us. He paid the price in full to ransom us, a price He paid with none other than His own flesh and blood, shed from the cross as He hung above it between the heavens and the earth.

The kingship of Jesus is not for Him to enjoy being a king, and neither it is for Him to enjoy good life, as many of the kings and leaders of our world had done. The kingship of Jesus is one of service, dedication, and love, in which, He as king, is our shepherd, the leader of all in our way towards complete and perfect reunion with God. Jesus, our Good Shepherd, leads us in our way towards the Lord.

But many of us openly mocked Jesus and His kingship, often not recognising what He has done for our sake, and rejecting His offers of goodness through salvation of souls. We are indeed often like the prodigal thief crucified with Jesus, as well as the Roman soldiers and those who had crucified Him, mocking Him openly of His kingship, questioning His power and authority.

Let us all reflect, how often do we all, even in our daily actions, that we have rejected Jesus, that we have rebuked Him, and even made a mockery of Him in front of His enemies. And yet, if you all noticed, He did not care. After all, He is the Lord and King of all creations, of all things that were, that are, and that will ever be. He is omnipotent beyond any imagination, and He could just destroy us with a single thought, and yet He did not do that.

He cared for us and loved us, to the point of coming down for us. Remember what Jesus told us about the parable of the shepherd. How a good shepherd will leave his good flock and go out all the way in search of the one that is lost. That was precisely what Jesus had done, our Good Shepherd. He went all the way to save us, the lost ones, that we can be reunited again with the flock of Christ, destined for eternal salvation.

Such a good king we have, don’t you all think? Yes, that is Christ our Lord and King, a king who does not just demand obedience and service from his subjects, but instead as a king who serves and loves his people. But many of us refuse to acknowledge His kingship and reject Him, just as His own people rejected Him as He hung on the cross to save them.

Whenever we sin and commit things against the laws of God, and in violation of the Lord’s love for us, we refuse to admit the kingship of Jesus our Lord. Whenever we sin and commit things evil in the eyes of God and refuse to admit them and change from our sinful ways, we act in the same way as the unrepentant thief, who mocked Jesus for His kingship.

Instead, brothers and sisters in Christ, let us be like the repentant thief. Let us be like him in that he openly acknowledged not only that Jesus is truly king and Lord, but also that he reveals and admits the depth of his own sin and his unworthiness before the same king, asking in deep humility and shame for forgiveness by the Lord.

And he was forgiven, and given a place in heaven, literally being the first one that Jesus saved through His death and resurrection. We too can follow in the repentant thief’s footsteps, provided that we realise and reflect on the depth of our own sinfulness, and resolve that from now on, we will change our attitude and truly accept the Lord our God as our Lord and Saviour.

So today, as we also celebrate together, the end of the holy Year of the Faith, as well as the great solemnity of Christ the King, let us together with the entire Church, all the same children of God, renew our profession of faith before our Lord and King, taking our vows that we will, from now on, live an upright and righteous life, in accordance with the will of God, and open ourselves to His infinite love.

Let us proclaim that Jesus is the king of all kings, our king and our Saviour. And let us also usher in this era of mercy and love. Surrender ourselves to the Lord’s mercy and love as the repentant sinner had done, and keep our faith strong and burning in God! God bless us all with His Son, Jesus, our King. Amen.

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Sunday, 24 November 2013 : Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King (Second Reading)

Liturgical Colour : White

Colossians 1 : 12-20

Constantly give thanks to the Father who has empowered us to receive our share in the inheritance of the saints in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him we are redeemed and forgiven.

He is the image of the unseen God, and for all creation He is first born, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him. He is before all and all things hold together in Him.

And He is the head of the body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him.

Through Him God willed to reconcile all things to Himself, and through Him, through His blood shed on the cross, God establishes peace, on earth as in heaven.

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Wednesday, 6 November 2013 : 31st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear on the importance of being ready, being prepared at all times, and most importantly to plan before anything. How is this then relevant to our faith? It is everything! This is because we cannot be idle nor should we be ignorant and lazy in our faith, that we neglect to do what the Lord expects from all of us, from each one of us.

The commandments and the laws that God had given us mankind, are what. He wants from us, not to be mere relics and symbolisms, but in fact as living laws that we all obey and follow with every actions, with every words, and with every deeds we do. Indeed, with every breath we take, we ought to be obedient to God and His laws.

We cannot ignore these laws, and we cannot dismiss them, as they are our guide so that we will not lose our way in this world, and through the obstacles and difficulties that bar our path towards the Lord our God. The laws can be likened to the strategies that one should take, in dealing with the troubles and the enemies that lay themselves on our path.

Without a good plan, as Jesus said in His parable on the houses and the king’s war to the people, there can be no success or good outcome. Such reckless actions without planning will only bring about failure or even getting lost in the way, being without any guidance. Good planning will ensure that we truly know what we are to do, or expect what will come about in the future.

These laws and commandments God has given us, and revealed in its completeness in Christ, are the laws of love, which guide us on our expected behaviours. That we ought to love one another just as we love and care for ourselves, that we truly reflect the Lord as God’s beloved children. Yes, brethren, just as God is Love, so we too should be children of love, expressing through our own actions, words, and deeds, the acts of love, kindness, and compassion.

Jesus today urged all of us, as He urged His disciples and the people who followed Him, to be more proactive in our faith, that we take the responsibility to plan and prepare for our salvation in Him. That we do not take it easy and become complacent in this world. That we are prepared for any contingencies, and any kind of trouble that may come in our way.

Why so, brothers and sisters in Christ? That is because there are, as I mentioned, many obstacles and enemies that lay themselves on our path to God, and that this path will not be an easy path, but a path filled with sorrow and challenges. We who have been made righteous in God, through the sacrifice of His Son, Jesus Christ, are not automatically out of danger. For as long as we remain in this world, we are always under threat from the evil one, Satan, the deceiver, and his forces of darkness.

The sacrifice of Jesus on the cross has broken Satan’s hold and dominion over all of us. Ever since our Lord bared all, suffered and died for the sake of us all, and redeemed us from our original sins, Satan no longer has any authority over us. Nevertheless, he is loath to allow all of us to be lost to God forever. That is why, just as He had tempted Jesus in the desert in a vain attempt to prevent his defeat at the hands of God, he will definitely also tempt all of us with all the things in his disposal.

This can be likened to how a house without preparation will end up in disrepair, and a king without preparation will likely to lose his war. We are the builders of that house, and we are like that king. We have to plan ahead and be prepared, so that we will not end up in the situations I had just mentioned. To achieve this, we precisely need to follow what the Lord Himself urged us to, that is to be obedient to His laws, that is to love!

Yes, brothers and sisters in Christ, we need to love, and not just any love, but love tenderly. It is not easy to love, but it is indeed what we need to do, to prepare us and to ensure that we have a well-planned journey towards the Lord and the eternal reward and glory He has prepared for us all. Hence, brethren, let us then resolve from now on, that we will strive to love, first our God with all of our strengths, and then to love our neighbours, all our fellow brothers and sisters, children of the same God, also with all of our heart.

May the Lord guide us and continue to watch over us, as we progress through this path towards salvation. God be with us all. Amen.

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Saturday, 2 November 2013 : Solemnity of All Souls (Scripture Reflections)

Liturgical Colour : Violet or Black

Brothers and sisters in Christ, after we celebrated the feast of all saints yesterday, today we also remember all of our faithful departed, the souls of the dead, those who departed before us, some of which are known to us, as our own relatives, brothers and sisters in Christ. They have departed from us, but certainly they are not forgotten, as they remain with us, united in God.

Just like all saints, those who had departed this world are also our intercessors. They pray for us who are still in this world, this sinful world, immersed in our sinfulness. At the same time we also pray for them, that the Lord will welcome them into the kingdom of God, opening the gates of heaven for them, forgiving their sins, and purifying them that they will be able to join the company of saints and angels.

The Lord had given all of us and the souls departed a new and great hope, that they may receive salvation in Him, and be freed from the bondage of sin and evil. Previously, mankind had no hope for salvation, as the gates of heaven was closed shut tight before them, as the consequence and punishment for their rebellion and sinfulness.

It is through Jesus then, that we are made righteous again. It is because Christ took unto Himself all of our sins and defects, suffering for all the consequences of our sins in place of us, and die a humiliating death, all that so we can have a new hope in Him, the hope of a life eternal in glory with God in the afterlife. Through His resurrection, we then too share the hope of the same resurrection, that we will be brought body and soul, purified and made worthy by the sacrifice of Christ on the cross.

But this salvation is only offered to all those who receive and accept Christ as their Lord, their God, and their Saviour. In accepting the Lord Jesus as their Saviour and Lord, they receive the fullness of the salvation promised to all of us. But those who rejected Him and spurned His love will have no part in the glory promised to them. Instead, they shall perish and suffer everlasting death in the eternal darkness of hell.

If we are saved, then why do we need to pray for our departed ones, the souls of the dead? That is because, we believe that, in our faith, as a central dogma, is the presence of the purgatory, as a temporary place where souls transit on their way towards heaven. These souls have been found worthy by the Lord, worthy of heaven and therefore, they did not deserve hell and the devil’s fate for their destination. Yet, for them, they still have venial and small sins that prevented them from truly being with the Lord. This is why we have the souls in purgatory.

In purgatory, the souls are being purified of their sins, through suffering that they are not yet able to be with God. Nevertheless, this is unlike hell, which is a state of total and complete separation from God, in which there is no hope, an eternal suffering without end. In the purgatory are good souls who deserve to be with God, but they need to be rid of these little imperfections first before they can enter heaven. God is so great and perfect, and so perfectly good that no evil can hope to stand in His presence and survive. That is why, we have souls in purgatory.

Through our prayers, we help the souls departed in purgatory, that the Lord will pardon them completely, and allow them to be completely reunited with His love. Our prayers do help, brothers and sisters, if we are sincere. These souls, suffering the temporal separation from God, also pray for us, that we can grow more faithful and evade damnation, together with the saints, who intercede for us daily and at all times without cease.

Therefore, brothers and sisters, today, as we pray for the souls departed and the souls in purgatory, let us also take some time to reflect on our own actions, that we may seek to rectify any errors and unworthiness that we still maintain before the Lord, which distanced us from the embrace and love of God. Let us from now on, seek to be righteous and to be worthy, loving God’s children and He who is our Father Himself, with all of our hearts, our minds, and our souls. Amen.

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Saturday, 2 November 2013 : Solemnity of All Souls (Second Reading)

Liturgical Colour : Violet or Black

Romans 5 : 5-11

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us and we have become just through His Blood. With much more reason now He will save us from any condemnation.

 

Once enemies, we have been reconciled with God through the death of His Son; with much more reason now we may be saved through His life. Not only that; we even boast in God because of Christ Jesus, our Lord, through whom we have been reconciled.

Alternative Reading

Romans 6 : 3-9

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like His so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.