Monday, 20 February 2017 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 9 : 14-29

At that time, when Jesus and His disciples, Peter, James and John came to the place where they had left the disciples, they saw many people around them and some teachers of the Law arguing with them. When the people saw Jesus, they were astonished and ran to greet Him.

He asked, “What are you arguing about with them?” A man answered Him from the crowd, “Master, I brought my son to You, for he has a spirit, deaf and mute. Whenever the spirit seizes him, it throws him down and he foams at the mouth, grinds his teeth and becomes stiff all over. I asked Your disciples to drive the spirit out, but they could not.”

Jesus replied, “You faithless people! How long must I be with you? How long must I put up with you? Bring him to Me.” And the brought the boy to Him. As soon as the spirit saw Jesus, it shook and convulsed the boy, who fell on the ground, and began rolling about, foaming at the mouth.

Then Jesus asked the father, “How long has this been happening to him?” He replied, “From childhood. And it has often thrown him into the fire and into the water to destroy him. If You can do anything, have pity on us and help us.”

Jesus said to him, “Why do you say, ‘If You can?’ All things are possible for the one who believes.” Immediately the father of the boy cried out, “I do believe, but help the little faith I have.” Jesus saw that the crowd was increasing rapidly, so He ordered the evil spirit, “Dumb and deaf spirit, I command you : Leave the boy and never enter him again.”

The evil spirit shook and convulsed the boy and with a terrible shriek came out. The boy lay like a corpse and people said, “He is dead.” But Jesus took him by the hand and lifted him and the boy stood up. After Jesus had gone indoors, His disciples asked Him privately, “Why could we not drive out the spirit?”

And He answered, “Only prayer can drive out this kind, nothing else.”

Monday, 20 February 2017 : 7th Week of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 92 : 1ab, 1c-2, 5

The Lord reigns, robed in majesty; the Lord is girded with strength.

The world now is firm, it cannot be moved. Your throne stands from long ago, o Lord, from all eternity You are.

Your decrees can be trusted; holiness dwells in Your house day after day without end, o Lord.

Monday, 20 February 2017 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Sirach 1 : 1-10

All wisdom comes from the Lord and endures with Him forever. The grains of sand, the drops of rain and the days of eternity, who can count them? The height of heaven, the extent of the earth and the depths of the abyss, who can measure them?

Wisdom was created before all things and the prudent intellect before the beginning of time. To whom was the source of Wisdom revealed? Who has known her secret designs? One alone is wise and greatly to be feared. The One Who is seated upon His throne.

The Lord Himself created Wisdom. He looked on her and knew her value. He poured her out over all His works; upon all mortal beings, in accordance with His goodness. He lavished her on those who love Him.

Sunday, 19 February 2017 : Seventh Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today on this Sunday, the holy day of the Lord, all of us are called by God to be holy. Indeed, we have all been called to be holy just as the Lord Himself is holy, and this means that our every words, actions and deeds must reflect that holiness and sanctity that must be present inside each one of us. This is what the Lord wants from us, brothers and sisters in Christ.

To be holy however, does not mean for us to boast about our piety and our devotion to God. That is the way of the Pharisees and the teachers of the Law, which our Lord Jesus Himself had denounced and rebuked before His disciples and the people. Being holy does not equate us saying prayers aloud in public, or reciting prayers after prayers, or by carrying with us holy relics and items to be seen by others. All these are external signs of faith and without genuine holiness inside us, they mean nothing for us.

Indeed, what the Pharisees and the teachers of the Law had done were not real and true holiness, as they did so in order to advance their own worldly achievements, fame and glory, rather than being truly holy in the sight of God and men. Instead, as we read through the Scripture passages we have heard today, we can understand better how we ought to be holy and devout to God.

While the Pharisees and the elders, the teachers of the Law shunned the poor, the sinners like prostitutes and the tax collectors, and while they heaped burdens upon burdens on others, rejecting those who they deemed to be unworthy of them, the Lord said that all of us must embrace our brethren in need, our neighbours and all those who have not been loved and abandoned by the society.

This is true holiness, that we show our holiness through action, where we show our understanding of what it truly means to be holy and good in the sight of God. True holiness is love, mercy and compassion, to show compassion and love even on our enemies and those who despise and hate us. To be holy is to be able to forgive others their trespasses against us, and to have compassion on those who are suffering and those who have been sundered from the love of God through sin.

This is the essence of what Jesus our Lord told His disciples and also all of us in the Gospel today, that as Christians called to a holy life, we all ought to love tenderly and sincerely, showing unconditional love to all the people, without the need and want for return and reciprocation. That kind of love which requires reciprocation and returns is not true love, but a transaction of a worldly type, like that of money.

We do business and transactions expecting that each party would honour each other’s pledge to give according to what had been agreed. But love cannot be given in this manner, as if we put condition to our love, the love which we give, then it is no longer genuine love, but instead twisted and changed by our desires and human greed. This is not true love, and it will not lead us into true holiness.

Rather, let us all look at the examples of the holy saints and servants of God, all of whom had practiced the actions of true holiness in their own lives. Throngs of saints showed mercy, compassion and care for the poor and the needy, both those who were materially poor, and even more importantly, to those who were spiritually poor and in need of help.

Many of the holy saints of God worked hard to bring the Word of God to those who have been led astray by the temptations of the devil and this world. Some went forth to faraway lands such as St. Francis Xavier and the many other brave and courageous missionaries who went to spread the word of God’s salvation to many people who are still living in the darkness and ignorance of the Lord. And many followed them not because they were outwardly holy and pious, but rather because they showed through their dedication and through their actions, that they were servants of God, and His holiness shone through them.

And we know of those holy men who by their actions and work among the people had inspired many others to follow in their footsteps, the likes of St. John Mary Vianney and St. Padre Pio of Pietrelcina. Many other holy saints like them showed true holiness to others and are venerated by many through the ages, until even this very day as many of us well know just how popular these saints are, because of their humility, and because of their total submission to the will of God.

This is what we, as the people of God, as Christians who believe in the Lord, should be like, that we follow in the footsteps of the saints who had been deemed holy and worthy by the Church, by the virtues of their life, their faith and dedication, that they are worthy of becoming the source of inspiration and light to brighten the path we ourselves are to take on our way to the Lord, that we may find our path to the Lord.

Why is this so important? That is because as St. Paul pointed out in the second reading we have today, in his Epistle to the Corinthians, we are all the Temples of the Holy Presence of God, as God Himself had made us all to be His dwellings on earth. Not only just that He had come into this world, as one among us, through Jesus Christ, but through that act also, He had given us His own real Flesh and Blood to eat, and all of us who have shared in this ultimate gifts of our Lord, have received Him in our very own beings.

And therefore, it is only appropriate that if the Lord Himself resides within us, and really present in us, then we should make ourselves as holy and pure as possible, distancing ourselves from all sorts of sins and wicked actions and deeds. If we do our best to make our places of worships, our churches and cathedrals to be immaculate and worthy, then why should we not do the same with our own bodies, our own hearts, minds, and indeed our whole beings? For we are also the Temple and House of God’s residence.

I like to compare ourselves as windows and mirrors, and a good mirror ought to let the light to pass through and show the beauty of that light. In our churches and cathedrals, we often have stained glass decorations on the walls, with images of the saints and other biblical figures, and indeed, that is what saints are truly like. They are like stained glasses that are beautifully decorated, and when light shines through them, they showed their great beauty because of that light.

It means that the light of God is reflected in the life and works of the saints of God, all of whose obedience, humility and all the myriads of forms of their devotion to God had become examples for us to follow. They are like beautiful stained glass untainted by dust, dirt, grease or grime. Then how about ourselves, brethren? Are we like them, or are we more like stained glass that have long been left without maintenance, filled with dirt and all other things that have made us ugly and hideous in the sight of others?

That is the nature of our sin, brothers and sisters in Christ. Sin has made us to be twisted, corrupted and bereft of the true beauty of our beings, that is holiness in God. We must reject our past ways of sin and wickedness, and follow in the footsteps of the holy saints and all those who have been faithful in their life. Let us all begin by showing love for those who are around us, to those whom we meet along the way. Let us show mercy and forgiveness for those who have hurt us, and let us from now on lead a righteous and faithful life without sin.

May the Lord help us all to be holy in all of our deeds, that eventually we will be great and glorious like the holy saints and all those whom God had called and made worthy. May He bless us all and show His light, that our lives may be filled with His light, and through us, the light of God will lead many others to salvation and grace. God bless us all and be with us all always. Amen.

Sunday, 19 February 2017 : Seventh Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Matthew 5 : 38-48

At that time, Jesus said to His disciples and to the people, “You have heard that it was said : An eye for an eye and a tooth for a tooth. But I tell you this : do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well.”

“If someone forces you to go one mile, go two miles with him. Give when asked, and do not turn your back on anyone who wants to borrow from you. You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.”

“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.”

Sunday, 19 February 2017 : Seventh Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 3 : 16-23

Do you not know that you are God’s temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

Do not deceive yourselves. If anyone of you considers himself wise in the ways of the world, let him become a fool, so that he may become wise. For the wisdom of this world is foolishness in God’s eyes. To this, Scripture says : God catches the wise in their own wisdom. It also says : The Lord knows the reasoning of the wise, that it is useless.

Because of this, let no one boast about human beings, for everything belongs to You, Paul, Apollos, Cephas – life, death, the present and the future. Everything is Yours, and you, you belong to Christ, and Christ is of God.

Sunday, 19 February 2017 : Seventh Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 102 : 1-2, 3-4, 8 and 10, 12-13

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

The Lord is gracious and merciful, abounding in love and slow to anger. He does not treat us according to our sins, nor does He punish us as we deserve.

As far as the east is from the west, so far does He remove from us our sins. As a father has compassion on his children, so the Lord pities those who fear Him.

Sunday, 19 February 2017 : Seventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Leviticus 19 : 1-2, 17-18

YHVH spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them : Be holy for I, YHVH, your God, am holy.

Do not hate your brother in your heart; rebuke your neighbour frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbour as yourself; I am YHVH.

(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 19 February 2017 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet
Offertory
Psalm 16 : 5, 6-7
Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.
English translation
May You perfect my goings in Your paths, that my footsteps be not moved. Incline Your ear, and hear my words, show forth Your wonderful mercies. You Who saved those who trust in You, o Lord.
Secret Prayer of the Priest
Oblatum Tibi, Domine, sacrificium, vivificet nos semper et muniat. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May the sacrifice we offer You, o Lord, ever vivify and defend us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
Psalm 42 : 4
Introibo ad altare Dei, ad Deum, qui laetificat juventutem meam.
English translation
I will go to the altar of God, to God Who gave joy to my youth.
Post-Communion Prayer
Supplices Te rogamus, omnipotens Deus : ut, quos Tuis reficis sacramentis, Tibi etiam placitis moribus dignanter deservire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Grant, we humbly beseech You, Almighty God, that those whom You refreshed with Your sacraments may serve You worthily by a life well pleasing to You. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 19 February 2017 : Holy Gospel

Liturgical Colour : Violet
Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke
Luke 8 : 4-15

In illo tempore : Cum turba plurima convenirent, et de civitatibus properarent ad Jesum, dixit per similitudinem : Exiit, qui seminat, seminare semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.

Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum : Haec dicens, clamabat : Qui habet aures audiendi, audiat.

Interrogabant autem eum discipuli Ejus, quae esset haec parabola. Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intellegant.

Est autem haec parabola : Semen est verbum Dei. Qui autem secum viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. Nam qui supra petram : qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt.

Quod autem in spinas cecidit : hi sunt, qui audierunt, et a sollicitudinibus et divitiis et voluptatibus vitae euntes, suffocantur, et non referunt fructum. Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
English translation
At that time, when a very great multitude was gathered together and hastened out of the cities unto Him, He spoke by a parable, “The sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it.”

“And some others fell upon a rock, and as soon as it was sprung up, it withered away, because it had no moisture. And some others fell among thorns, and the thorns growing up with it, choked it. And some others fell upon good ground, and being sprung up, yielded fruits a hundredfold.” Saying these things, He cried out, “He who has ears to hear, let him hear.”

And His disciples asked Him what this parable might be. To whom He said, “To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that seeing they may not see, and hearing they may not understand.”

“Now the parable is this : The seed is the word of God. And those by the wayside are those who hear, then the devil came, and took the word out of their heart, lest believing they should be saved. Now those upon the rock are those who when they hear, receive the word with joy, and these have no roots, for they believe for a while, and in time of temptation they fall away.”

“And those who fell among thorns are those who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. But those on the good ground are those who in a good and very good heart, hearing the word, keep it, and bring forth fruit in patience.”