Tuesday, 6 January 2015 : Tuesday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 3-4ab, 7-8

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Let the mountains bring peace to the people, and the hills justice. He will defend the cause of the poor, deliver the children of the needy.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-homily-and-scripture-reflections/

Tuesday, 6 January 2015 : Tuesday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 4 : 7-10

My dear friends, let us love one another for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is love.

How did the love of God appear among us? God sent His only Son into this world that we might have life through Him. This is love : not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-homily-and-scripture-reflections/

Monday, 5 January 2015 : Monday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the works of God made real and manifest in the Lord Jesus Christ, who is the Son of God incarnate as Man by the Holy Spirit, and who by the same Holy Spirit did many wonderful works that only God can do. And through Jesus, God exercised His mighty power, teaching and healing the people from their afflictions, bringing the Good News long awaited into full and complete fulfillment.

Yesterday was the Feast of the Epiphany, the commemoration of the moment when the Lord revealed Himself to His people, by the means of the gifts of the three Wise men or the Magi, who presented Him with gifts of gold, frankincense and myrrh. In that celebration we continue to reaffirm our faith in our Lord Jesus who is Lord and King, who is God and one true God incarnate into flesh, and the One who was to suffer the consequences of sin so that we may be saved.

Brothers and sisters in Christ, we know who is the Christ, and what He has done. The Gospel today precisely spoke about the things that Jesus had done, reaffirming the call of St. John the Baptist, calling the people to repent and to change their ways, so that they would sin no more but enter into the grace of God, thus becoming worthy of the salvation which Christ brought into the world.

Why would the Lord to bother with all these? Why would He come to save the stubborn people who continue to refuse His love, even until today? We know of how many people who were lost along the way, who preferred the ways of the world and succumbing to their heart’s desires and greed. Many lived a debauched life filled with wickedness, with no regard for the Law and commandments of God.

Yet, if we know of the Lord, we should know how much He treasures each and every one of us without exception, even for the greatest of sinners. He does not want to let even a single one of us to be lost without His effort to try to bring us all back to Him. That is why He put so much effort into the attempt to reunite us with Himself, to the point that He Himself came into the world, so that we will not be lost.

As we continue to proceed through our daily celebrations of life, we have to grow stronger and better in our realisation of the love that the Lord has for us all, and the mercy which He wants to show to us. It is too often that we lack the necessary gratitude and acknowledgement of what God had done for us. Thus in this time and season, we have to grow more dedicated and devoted to Him.

How do we do so, brothers and sisters in Christ? That is by practicing our faith genuinely through our actions and deeds. We cannot be true disciples of the Lord unless if we ourselves have already practiced our faith with real actions and deeds. If what we are doing contradict what we believe in, then our faith in the Lord is meaningless, but if we do what our faith had told us to do, then our faith will benefit us.

Brothers and sisters in Christ, in this world, there is still great darkness and many people are still lost in it, wandering around seeking for their Lord and God, and many were blinded by their own emotions, ego, greed, desire, jealousy, hatred and many others. Thus it is now entrusted to all of us, for us to continue the works of Christ in this world, proclaiming His salvation for all the peoples, and by our examples and actions, may we all be able to inspire more and more people to embrace the way of the Lord and abandon their old ways of sin.

May Almighty God, our Lord Jesus Christ, help us on our journey in this life, that we will always be able to stay faithful to His ways and remain steadfast in our faith to Him. May all the peoples find their ways to the Lord and be saved as one people, that we may rejoice together at the end of time, blessing His great Name. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-gospel-reading/

Monday, 5 January 2015 : Monday after the Epiphany (Gospel Reading)

Liturgical Colour : White

Matthew 4 : 12-17, 23-25

At that time, when Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : ‘Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.’

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.

The news about Him spread through the whole of Syria, and the people brought all their sick to Him, and all those who suffered : the possessed, the deranged, the paralysed, and He healed them all. Large crowds followed Him from Galilee and the Ten Cities, from Jerusalem, Judea, and from across the Jordan.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-homily-and-scripture-reflections/

Monday, 5 January 2015 : Monday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 2 : 7-8, 10-11

I will proclaim the decree of the Lord. He said to Me : “You are My Son. This day I have begotten You. Ask of Me and I will give You the nations for Your inheritance, the ends of the earth for Your possession.”

Now therefore, learn wisdom, o kings; be warned, o rulers of the earth. Serve the Lord with fear and fall at His feet; lest He be angry and you perish when His anger suddenly flares. Blessed are all who take refuge in Him!

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-homily-and-scripture-reflections/

Monday, 5 January 2015 : Monday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 3 : 22 – 1 John 4 : 6

Then whatever we ask we shall receive, since we keep His commands and do what pleases Him. His command is that we believe in the Name of His Son Jesus Christ and that we love one another, as He has commanded us.

Whoever keeps His commands remains in God and God in him. It is by the Spirit God has given us that we know He lives in us. My beloved, do not trust every inspiration. Test the spirits to see whether they come from God, because many false prophets are now in the world.

How will you recognise the Spirit of God? Any spirit recognising Jesus as the Christ who has taken our flesh is of God. But any spirit that does not recognise Jesus is not from God, it is the spirit of the antichrist. You have heard of His coming and even now He is in the world.

You, my dear children, are of God and you have already overcome these people, because the One who is in you is more powerful than he who is in the world. They are of the world and the world inspires them and those of the world listen to them.

We are of God and those who know God listen to us, but those who are not of God ignore us. This is how we know the spirit of truth and the spirit of error as well.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany of our Lord Jesus Christ, the day when the great Magi and wise men from the East, from the faraway lands came to give Him honour and pay homage to the King of kings, and through that act, He revealed Himself to all mankind, not just as a mere Man, but as a Great King beyond compare, a High Priest of all creations, and the Messiah who would suffer and die for our sake, so that we may be saved.

Epiphany comes from the Greek ‘Ephiphanein’ and the Latin ‘Epiphania’ which means a moment of revelation or realisation, which is indeed what this Feast is all about. The Epiphany of our Lord Jesus Christ is the moment when Christ revealed Himself to all the peoples, even to the Gentiles or the non-Jews, who came from afar to visit Him and pay honour to Him. He who is a King was born in a lowly stable, unknown to others except to the shepherds that had seen and heard the angels’ proclamations, and to the animals present there.

On this day, we ought to see several very vivid and clear symbolisms in what we have heard from the Scripture and Gospel readings. The very bright star that the Magi of the East saw from their homeland was the Star of the Messiah, the true Light of the world, whose light and truth illuminates everything that lie in darkness. Those who live in the darkness have indeed seen a great Light, just as the prophet Isaiah has said.

People in the past, before the advent of the use of maps and all the satellite-based imageries we have in our possession now, used the heavenly bodies such as the sun, moon and the stars to help them to orientate themselves and find direction to their destination. Sailors used the stars to guide them on their voyage and journey, and certain star patterns and constellations were created by the people for precisely this purpose, that they may be easily recognised as the guiding lights to help the people find their way.

The Star of Bethlehem, that bright star of exceeding and unparalleled brightness is therefore also a guide, and a guide that is unparalleled and unprecedented, for it is not just a guide for the people to a physical destination, but as a guide that leads them to none other than the final destination which all the peoples should have aimed for, that is to reach out to the Lord and Messiah, and who is now finally reachable, for He has been born a Baby, a Royal Child, God incarnate into Man.

That star is often associated with the symbol of faith, and this is representing the faith of the Magi of the East, who came from faraway lands on long journeys, note that travel at that time is not like that of today, with travels done across desert and uninhabited lands, without proper roads, on the back of camels and with many months of travel before finally reaching the destination. Nevertheless, the faith which the Magi had was evident, as they persevered through all that just that they might be able to see the Lord and King whom they did not know beforehand.

And by that revelation, when the Magi discovered the Lord in that stable in Bethlehem, they saw the one True and only God who had come into being through Jesus. They saw the salvation of the world, and they were glad. They came bearing gifts fitting for the One who had come to this world to save it, and it is these gifts that we should be focused at now. These gifts are gold, frankincense and myrrh.

Gold is a precious metal and commodity, prized greatly for its luster and shine, its beauty and lasting properties, with pure gold showing no tarnish even after centuries and millennia, maintaining its beautiful and shiny appearance. As such it is highly valuable and often only the rich were able to afford it. Therefore, it is also a suitable gift for a king, as a king is often adorned with riches and wealth, and the gift of gold is meant to honour and adore the king to whom the gold is presented.

And therefore, the gift of gold by the Magi signifies the kingship of Christ, who as the Lord, Creator and Master of the universe, is King, the King over all kings and Lord over all lords. And therefore by the gift of gold, the Magi acknowledged the kingship of Christ, and welcomed that great King into this world. Yet we all also know that while He is King, He did not boast of His kingship or power, but instead Jesus remained humble and fully devoted to His mission.

This is because the kingship of Christ is based on leadership built upon examples. The leader and King, that is Jesus, led His beloved people by His own examples, loving one another as God had first loved them, forgiving each other of our own faults and mistakes, and to welcome those who are downtrodden, weak, ostracised and condemned by others. He did not come to lord over His people or to oppress them as kings of this world often did, but to lead His people by example.

How about frankincense then? Frankincense is the finest kind of incense reserved only for special uses. Incense are taken from the dried secretions of plants that contain different fragrant aroma depending on the type of the incense, and they had been used for many millennia across many cultures and peoples to be offered to the divine and to the supernatural spirits.

Hence, the gift of frankincense, the finest grains of incense and the ones having the sweetest aroma, by the Magi to the Child Jesus represent two dimensions and aspects of Christ. First, Jesus Christ our Lord is God, Lord of all creations, Word incarnate and made Flesh. He is God and forever is God, and therefore, is alone worthy of worship and adoration. The offering of frankincense just as gold that highlighted His kingship, highlighted His divinity.

And then it also highlighted the role that Jesus took up as He came into our world wearing the flesh of our human form, that He became the sole High Priest, the priest of all priests, offering the sacrifice for the sake of all mankind to God. And while other priests offered the sacrifice for their own sins and for the people, and having to offer sacrifices again and again, the Sacrifice of Jesus our High Priest was done once and for all, when He lay suffering and hanging from the cross on Calvary.

As the One true High Priest, Jesus Christ our Lord offered to God a worthy sacrifice in exchange for all of our sins, past, present and future, from the beginning of time to its ending, the sins and iniquities of all mankind. This is the sweetest incense offered to God, represented by the Magi’s gift of frankincense to the Child Jesus. And we all should know that this sacrifice is none other than the Most Precious Body and Blood of our Lord, which are also shed and shared with us all who believe in Him and profess Him as our Lord and God.

Thus far, the two gifts of gold and frankincense have revealed to us and to all peoples that Christ is the King of kings, as the Lord and Almighty God, and as the High Priest of all mankind. Then how about the last gift of myrrh? Myrrh is a substance used in embalming of the bodies of the dead, as the substance used to mask the bad and foul odour of decay and also acting as a preservative agent to help keep the body intact after death and avoid decomposition.

You must be wondering and may even be bewildered. How come is it that such a gift is given to a Baby just after His birth? Is myrrh not something more suitable to be given to dead bodies or to families in sorrow after just losing their loved ones to death? Why did the Magi give such a strange gift to the Lord, after their gifts of gold and frankincense, bringing great glory and praise to God?

That is because, brothers and sisters in Christ, once again I would like to stress the importance of seeing the events of the life of Jesus Christ on earth as one whole singular unity, with a clear and singular purpose, that is to save us all, the people of God from the tyranny of sin and death. And the only way to do that is for Jesus to bear our sins, as His cross, and carry all the burdens and weights of those sins, and suffering in our stead the punishment for sins, although He is without blame.

We cannot separate the celebration of Christmas from the celebration of the rest of the life of Jesus, especially the celebration of the events of the Holy Week and Easter. Why did Jesus choose to come into this world as a simple Baby? That is because He wanted to save us, and the way to do so, is through His death, on the Good Friday that we celebrate every year. And by His resurrection on Easter Sunday, He broke free our chains of sin and death, and bring to us a new hope of an eternal life.

Thus, the gift of myrrh by the Magi as the third gift is to prepare for the death of Jesus, whom many certainly was unable to predict right there and then. Nobody would expect the Messiah to suffer and die for our sake, even though indeed this had been prophesied in the book of the prophet Isaiah, but many refused to believe so. And thus, this last gift of myrrh is a testimony that reveals who Christ is to the nations, as the Lord who gave up all He had, so that by His actions, His loving sacrifice, He might deliver His people from certain destruction.

Dear brothers and sisters in Christ, after we have gone through all the symbolisms in this Epiphany feast’s Scripture readings, let us all first resolve to follow the examples of the Magi, who followed faithfully the star all the way from their homeland until they saw the Lord in person. Abraham once had done similarly, and in his faith, he was richly rewarded by the Lord. In this, we should learn that faith is essential for us, and we have to put our complete trust in the Lord without reservation.

And then, through the three great gifts of the Magi, let us all come to a realisation of what God had done for us, He who is all powerful and mighty, having no need for anything, and yet desiring to be with us and to rescue us from certain death. Thus, let us all repay that great love He had shown us, by loving Him back with all of our hearts, and show Him the greatest gifts He would want from us, that is our love, the love of our hearts for Him.

Therefore, let us all renew our faith and devotion to our loving God, and with all our hearts, let us turn all our attentions to Him, and praise and adore Him, our Lord who had revealed Himself to the world and to all the peoples on this great Feast of the Epiphany. Lord, reveal Yourself to all the nations that everyone may be saved in You. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-gospel-reading/

 

Epistle (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-epistle/

 

Gospel (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-holy-gospel/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

At that time, when Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “for this is what the prophet wrote : ‘And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One who is to shepherd My people Israel”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary, His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design.

This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 7-8, 10-11, 12-13

May the King rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/