commitment

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Wednesday, 3 December 2014 : Feast of St. Francis Xavier, Priest and Patron of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a truly great and renowned saint, of whom many of our brethren around the world, particularly in Asia and in the Pacific region owed their faith to in the beginning, when the Church and the Faith first reached those regions of the world and was able to anchor themselves until today as flourishing communities of the faithful as we witness today.

Today we celebrate the feast of St. Francis Xavier, or Franciscus Xaverius, a Spanish Jesuit priest and great missionary, whose missionary works caused a great flowering of the cause of the Faith in the East Indies, in countries now encompassing India, Malaysia, Singapore, Indonesia, Macau, Hong Kong, China, and also Japan. It is also likely that his works had also had even wider contributions to the whole Universal Church both in the mission areas and at home, in the heart of Christendom.

For St. Francis Xavier lived during a very difficult time for the Faith and the Church of God. This is because at that time, the very heart of Christendom were besieged both inside and outside by its enemies, both heretics, heathens, pagans and other enemies of God and His Church alike. The Islamic Ottoman Turks were on the rise and they had conquered many nations, and after vanquishing and subjugating Christian nations one after another, it seemed that they were poised to strike at the remaining nations faithful to the Lord.

Meanwhile, the so-called false Protestant ‘reformation’ was on the rage in most of Europe at the time, with many people, rulers and even clergy alike were swayed by the lies of the devil and by the greed of men, in following their own hearts’ desire and following false doctrines, forsaking the truth and the wholeness of the teachings of Christ as espoused and kept by the Church of God. Princes and peoples alike rebelled and broke free from the Church of God, destroying the unity of the Church.

Wars were fought in many places for the sake of the souls of the faithful. Many were lost to the Lord, but many also were called back to the Faith and repented their sins and rebellions. But at a time when external threats to the Faith were mounting as mentioned earlier, the Church and the faithful were not in good position to deal with all of them at once.

This is not to mention that within the Church itself there were many corruption and wickedness, with simony and even sexual impropriety all over the places. Buying of positions and honours were abound, nepotism and collusion were commonplace. And these further caused troubles to the already beleaguered Faith, Church and the faithful of God. This was why, there were a new movement then within the Church aiming for a great reform and purification of the Faith, which led to the great Council of Trent and Counter-Reformation, to reclaim the souls of many from heresy.

The Society of Jesus founded by St. Ignatius of Loyola, together with many others of his comrades, St. Peter Canisius and including St. Francis Xavier, the Patron Saint of Missions whose feast we are celebrating today, they were pivotal in the efforts of Counter-Reformation, to reclaim for the Lord His people who have been lost to the darkness of the world and all those who had been lost to heresy of men.

Many of these brave missionaries and servants of God preached throughout Christendom calling them to repent from their sins and return to the Faith in the Holy Mother Church. While many resisted and persecuted the missionaries, there were also many who were moved by the preachings and they returned to the one and true Faith. But at the same time, there were challenges and opportunities beyond what had been mentioned here.

For at that time, advances in technology allowed the people of God for the very first time, to explore the entirety of the world. New worlds and places were discovered and this represented a great opportunity for the evangelisation of the Faith as it could not have been done before. St. Francis Xavier was sent as part of the evangelisation effort, to spearhead the Faith’s effort to bring the Good News to many of those who have yet to hear it before, bringing the Light to a people still living in darkness.

All these are linked to the readings of this day we heard from the Holy Scriptures, all of which talked about one thing, that is evangelisation and the spreading of the Good News to all of the world. That was the last and ongoing mission given by the Lord Jesus to all of His Apostles and disciples after His resurrection and just before He ascended to heaven, as we heard in the Gospel today.

Jesus told His disciples to bring forth the Good News and preach it to the entire world, to the whole mankind, so that all peoples may hear and witness the truth of God’s love and salvation, and thus be stirred from their slumber, to be awakened to walk and seek the Lord’s saving grace. This is a mission which He charged the Church with, and thus the mission which the Lord entrusted to all of us His faithful ones.

And the actions of the Jesuits in the traditional home of Christendom in Europe, wrecked by the Protestant ‘reformation’ and heresy, represented also a kind of evangelisation and spreading the Good News. They worked hard to dispel the lies of the devil and the falsehoods spread by the wicked agents of the evil one, and instead preaching and teaching the truth of Christ which the Church had kept faithfully since the very beginning.

What St. Francis Xavier and his fellow missionaries had done, then also expand the works of evangelisation even further, carrying out the mission of our Lord Jesus as He had entrusted to His disciples. Yes, which is to spread the Good News to all the nations and to baptise many nations and peoples in the Name of the Father, Son and the Holy Spirit, which was exactly what St. Francis Xavier had laboured hard for.

St. Francis Xavier travelled from countries to countries and from places to places, spreading the Faith wherever he went. He baptised many of the local communities and populace whom he encountered along his missionary journeys, and gained for the Lord many more souls he had helped brought to salvation. He preached the Lord’s Good News wherever he went, and he also helped to build up the Church in various places in Asia, at Goa in India, Malacca in the Malay Archipelago, Macau in China, and Nagasaki in Japan.

He faced and encountered many difficulties and challenges along the way, and yet he persevered. He performed many miracles and wonders throughout his missionary journeys, and he also even calmed a terrible storm which threatened to sink his boat while he was sailing to a place he was to preach the Good News at. He healed many of the sick and cast out demons.

Yes, brethren, was this not what our Lord Jesus had told His disciples too in the Gospel today? Those whom He had sent to preach His Good News and those who had devoted themselves and their lives in the service of God and His Gospel, He will not leave alone, but He will grant them His blessings and power to carry out their mission successfully.

Therefore, brothers and sisters in Christ, on this holy occasion of the feast of St. Francis Xavier, the Patron Saint of Missions, let us all learn from what I have shared with you, of the courage of the missionaries and the servants of God in preaching the Good News of the Gospel to the nations, not only to those who had erred in their ways and walked away from the truth, but also to those who have not yet heard a single word of the Good News of Christ.

But it does not mean that their works ended just there, brothers and sisters in Christ. The mission which Jesus entrusted His disciples continues even today, and we are all, brothers and sisters in Christ, all the faithful ones of God are also tasked and entrusted with the same mission, to preach and spread the Good News of God’s salvation to all the nations and to all the peoples.

Therefore, let us all pray to the Lord, that in our hearts, the courage and desire we should have to preach His words and truth may be awakened and strengthened in us, so that we may also live faithfully and truly live out our faith with real action and real devotion, by loving one another as our Lord had loved us, and show love to all those around us who need them. Let us all follow and walk in the footsteps of St. Francis Xavier, the Patron Saint of missions! God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-gospel-reading/

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Thursday, 27 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come ever closer to the end of our liturgical year this year and as we look forward to this Sunday, when we will celebrate the beginning of the next liturgical year, with the beginning of the season of Advent, we come together to listen to the usual heeding and warnings from the Scriptures, on the imminent and inevitable coming of the end times.

In the first reading from the Book of the Revelations of St. John the Evangelist, we hear about the downfall of the great city of Babylon, which is the representation of all the evils in the world, the power and authority of Satan over the nations and over all the worldly forces, resources and desires. The use of the name Babylon to represent the ultimate force of evil is linked to the fact that the first to destroy Jerusalem and its holy Temple, was the Babylonians, under the rule of King Nebuchadnezzar.

The people of Israel at the time was humiliated, their cities destroyed, chief of which was Jerusalem and its Temple, and they were brought to exile and slavery in Babylon for many years. They suffered tremendously being away from their homeland, their country, and scattered among nations, having to go through the humiliation by the other nations who mock them in their exile.

Thus in the same way, the faithful people of God will suffer, as the ways of this world, under the control of Satan and his angels, are diametrically opposite to the ways of the Lord. If we follow the Lord and profess our faith in Him, then we are on a direct collision course with the ways of Satan, who will then send all of his might and forces to destroy us, to humiliate us, and to make us suffer, as the Israelites had in the past.

The tribulation of the faithful will continue and increase in intensity before the coming of the Lord, just as Jesus had mentioned in the Gospel today. Jesus was speaking about the downfall and destruction of Jerusalem by the Romans which would happen a few decades after His death and resurrection. However, in the same way, He was in fact also referring to what will also happen at the end times, when He will come again.

The coming of the end of time is not known to us, and only the Lord Himself knows of when He will come again and judge this world. But those who know His ways and those who understand His teachings will know better rather than to fear or be worried of what will happen in the future. For fear and worry indeed do not bring anything beneficial to us, and instead they may prove to be our downfall.

How often is it that we heard, brothers and sisters, that there are those who are so paralysed with fear and worry that they were unable to do anything, and just sit there to await their fates? This is exactly what will also happen to us, if we let our fear or worry cloud our judgment and ability to live our faith with great sincerity, courage, and with proactive attitude. Just ask ourselves a question, if we are crossing a road, and a large truck is out of control and speeding rapidly towards us, what shall we do?

We have clear choices in that situation, brothers and sisters on Christ. It is either that we allow our fear, indecision and worry to overcome us, and therefore paralysing us in fear, unable to move or to decide any action. The truck will then surely hit us and we will perish. Instead, what we should indeed do, when presented with this dilemma, is for us to take immediate action, to wake up from our slumber and inaction, from indecisiveness and hesitation, and make a move.

And in the same way therefore, all of us who have put our trust in the Lord, shall gain our salvation. It is not by inaction or passivity that our faith has saved us, but through real and concrete action, which we need to take every single day of our lives, no matter in how small an action that is. Our faith must be a genuine and living faith, founded on actions filled with love, that is love for our neighbours and brethren around us, and ultimately, the love we must have for God.

Therefore, brothers and sisters in Christ, today as we listen to the words of the Sacred Scriptures, first let us all be reminded of the future coming of our Lord and Saviour, and how we should be prepared for such an eventuality. And then we have to realise that we have been gifted with much blessings and graces, through which we can make a lot of difference, not just for ourselves but also for many others around us, helping them to resist and to overcome the temptations of the world and the lies of evil.

We have no need to fear, brethren, for our Lord will be triumphant and victorious. The final victory will be His, and everything shall bow before Him, even Satan and his allies in the works of evil. Thus the great Babylon will fall and never to rise again, and the faithful will claim their place in the great victory of the Lord and partake in His celebrations. For a race of people once thought lost to Him, will finally be reunited forever with Him.

Let us all thus reaffirm our faith in the Lord, not by mere words or passivity, but with real and concrete actions of love, whenever and wherever we can and whenever we are in the position to help each other, and to show our love to those around us who need it. Then, we will be justified in our faith and our Lord will reward us with life everlasting and to share with Him the glory of heaven. God be with us all, now and forever. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Wednesday, 26 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today’s readings remind us of the truth of our Faith and how things will happen to us if we are to be the disciples of Christ, and if we remain faithful to Him. Suffering and difficulties will be our lot and part of our lives, but we do not need to worry, as our Lord is with us, and He will guide us to the final triumph and victory against evil, and into our eternal reward and glory.

In the Gospel reading, Jesus told His disciples and the people who heard His teachings, and from them to us. We clearly heard of what challenges the faithful will encounter for the sake of the Lord. The world, which is our world, with all of its forces and powers, with all of its influences and temptations, are against the Lord and all of His ways. The ways of this world are the opposite of the ways of the Lord.

And as such, the world will always stand against the Lord and His efforts to bring light into it. The darkness of this world, the powers of Satan and his angels want us to remain in darkness and lost to the Lord, that we may remain forever in sin and debauchery. But the Lord Jesus wants an end to all of these, as He loves us and He wants us to be rescued and brought into the light.

Thus He sent His messengers and servants into the world, and through His teachings, the Apostles and the saints went forth around to spread His Good News to all the nations and all the people. They persevered in their missions, accepted in some but rejected in many places. There were many persecutions against them, betrayal by those they have trusted, betrayal by those who professed the same faith to God but who failed to persevere and were tempted by the world, and many other sufferings.

Many including St. Paul were sent to prison and suffered grievously in incarceration, and they were betrayed by their own people, reported and punished by the Sanhedrin, the Jewish High Priesthood and council, which jealously watched after their actions and tried many times to bring them to court and kill them for what they stood up for. And what did these holy servants of God stand up for? None other than the truth, as the Lord Jesus had revealed to them, and now these truths have also been revealed to us.

But the works of the Apostles, the disciples and servants of the Lord are not yet done. This world is always covered in darkness and sin, just as it had been in the past. Many among the people of God are still longing for the light, and many had been misled by the lies of the devil, and to follow the ways of the world. And who will be there to give the light of our Lord to them? It is none other than all of us, brothers and sisters.

For through our baptism, when we were born anew in the Lord, we have been made one as the Church of God, and as its members, we too share the same mission which had been given to the Apostles, the disciples and the servants of our Lord, that is to evangelise and spread the Good News of the Gospel to the whole world, and thus to enlighten a people who still live in the darkness of this world, and bring them all into the light just as we are already in the light of Christ.

It is important for us to realise that each and every one of us have been entrusted with many gifts of the Lord, for the use in the benefit of those who are around us. All of us have the responsibility and obligation to help our brethren in need. For surely, if we have done nothing to help them, then they will be lost to the darkness forever in damnation, and our Lord will then judge us for our failure to help when we are able to do so.

Therefore, brothers and sisters in Christ, as we continue our day today, and from now on henceforth, let us all realise that we need to stay true to our faith in God, and in that therefore, we have to live our faith and commit ourselves completely to the Lord, and in order to do so, we have to be a witness of the Faith and our Lord through our actions, words and deeds that truly proclaim the Lord and that we are indeed His followers.

We do not have to worry or fear about what we will encounter. We will indeed encounter challenges and difficulties in this life, but we have to keep our spirit up, knowing that we will be triumphant in the end. There is nothing that Satan and his allies can do to harm us, as they have no power over us, as long as we stay true to the Faith and refrain from sinning.

At the end of days, when our Lord and Master comes again in His glory, we shall be united in His triumph and enjoy forever our rightful reward. His wrath, as born by the seven angels will not befall us. The seven plagues of the Book of revelations will only affect all those who have not walked in the way of the Lord but instead prefer to give in to the world’s desires and temptations.

May Almighty God help to keep us faithful to Him, and awaken in us the desire to help one another, to keep each other vigilant and devoted to the Lord, so that at the end of time, when our Lord comes again to make a reckoning with the world and all of His children, He may find us righteous and faithful to the end and thus worthy of His eternal promise of life everlasting. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/25/wednesday-26-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/25/wednesday-26-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/25/wednesday-26-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Thursday, 20 November 2014 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today our Lord Jesus Christ condemned the edifice and greatness of both Jerusalem and its Temple, for they were filled with wickedness and darkness. Jesus lamented and wept over the city of Jerusalem, which represented the attitude of the people of God, Israel, who had rejected the love which God had shown them, first through the prophets, messengers and servants sent unto them, and then Jesus Himself, the very Son of God.

In the first reading, taken from the book of the revelations of St. John the Apostle and Evangelist, we see the glory of God in heaven, and we heard of the scroll with the seven seals, which represents the judgment to be passed onto the world. There is no one worthy to unseal the scroll except the Great Judge Himself, the One who had justified the world by the shedding of His Blood on the cross.

Jesus our Lord is the Lamb of God, the pure and unblemished Lamb of sacrifice, who gave Himself for the sake of us all, and just as lambs used in the sacrificial and sin offerings were slaughtered and had its blood shed on the Altar of the Temple, this pure and perfect Lamb was brought to the slaughterhouse of men, suffered grievously and shed His Blood upon the world, dying on the cross so that all of us whom He had made worthy by the offering of His life, may escape the eternal torment of death and enter into the everlasting life.

Such was the love of our Lord, that as the Gospel of John made it straightforward, in the famous words, ‘that God so loved the world, that He sent His only Son into the world, so that all those who believe in Him may not die but enjoy life everlasting through the acts of the Lamb of God, Jesus Christ our Lord. You can therefore imagine the kind of sorrow and pain which the Lord would have felt, for the disobedience and unfaithfulness of His beloved children.

For He sent to them many prophets and messengers to remind them and to call them back into the faith, that is to abandon their old ways of sin and evil, and began to walk righteously and justly in the presence of God. And yet, the people of God refused to listen to them, and instead, they even persecuted His faithful servants and messengers, torturing them, casting them out from their society, and even shedding their blood and killing them.

It was the great sorrow of our Lord, who saw the rejection and indignancy of His children, that made Jesus to weep for the city of Jerusalem, the place where so many of the faithful were slaughtered and rejected for being faithful and just. The city had been filled with much wickedness and worldliness, and the Temple of God had also become a place of worldliness, filled with merchants and money changers, cheaters and greedy people who placed their own comfort ahead of their love for God.

Thus, Jesus was sorrowful, and also angry at the same time, for the wickedness that had crept into the holy city of God, Jerusalem, a place He had chosen to be the first of His dwelling among His people. The people at the time of Jesus did not repent from the sins and wickedness of their ancestors, and in fact sinned even more. Jesus was also sorrowful because He knew that the people would reject Him, betraying Him and crucify Him.

Yet, such is the wonder of God’s love that even though He was sorrowful and angry at His people’s infidelity and wickedness, He still wants to give each one of us a chance, to turn back from our path of sin, and be converted to the way of truth. It is necessary for us to repent from our past sins and be committed to God from now on, and abhor any more sins, that we will not commit those sins anymore.

It is essential for us to heed this warning. God sent us reminders after reminders, and messages after messages, so that we may be awakened to the reality of our sins, be disgusted at it, and lead a new life, that when our Lord comes again at the end of time, this time as a triumphant and conquering King as well as a great Judge, He will find us worthy and welcome us into His kingdom.

Therefore, brothers and sisters in Christ, it is important that we remind each other of the need for us to change, and change for the better. Do not walk the path of the Pharisees and the teachers of the Law, who allowed themselves to be bettered by their own human desires and greed, who allowed the city of Jerusalem to continue to slide into darkness and wickedness of the world. Let us all reaffirm our faith, loving one another just as our Lord had loved us that He gave it all to save us.

If we do not do so, then what Jesus had said concerning Jerusalem, which came true, will also happen to us all. Jerusalem was destroyed and the Temple of God there was razed to the ground completely, without any sign of reminder that the magnificent edifice was ever there. It was the just punishment and result of the constant disobedience and infidelity of the people to the Lord, as they continued to live in their wickedness and follow their own hearts’ desire. I am certain that all of us want to avoid this fate, and thus, we need to change our ways.

Lamb of God, who takes away the sins of the world, have mercy on us. Forgive us our sins and bring us to Your heavenly glory and grace. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-gospel-reading/

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Tuesday, 4 November 2014 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the memory of a great saint of the Church and a faithful son of the Church, that is St. Charles Borromeo, or St. Carolus Borromeus, or in his original native language, San Carlo Borromeo, an Italian saint who was a Cardinal of the Holy Roman Church and the Metropolitan Archbishop of Milan, a great diocese of the Church, and one of the most influential figure in Christendom at his time, and a great champion of Counter-Reformation.

St. Charles Borromeo was born to a rich and noble family, the younger son of that noble family, who were not expected to succeed the family riches and titles, and thus as was usual at that time, he entered the seminary at a young age, and was prepared for a church career path. And when his uncle was elected as the Pope, he was invested with the red hat of the cardinalate, as what is now known as a ‘Cardinal-Nephew’.

St. Charles Borromeo nevertheless stood apart from many of his generation’s peoples and their vices, and he stood apart from the other Cardinal-Nephews and from the other servants of the Church. He was incredibly humble and devoted in his life, and in his ministry to the works of the Church and to the people of God. St. Charles Borromeo lived simply during his time in Rome to help the administration of the Holy Roman Church.

When his elder brother died, his family wanted him to quit the church career, to marry and produce heir to continue the family legacy. But St. Charles Borromeo remained true and faithful to his ministries and calling, and devoted himself to aid the growth and reform of the Church, through his crucial and important role in the Council of Trent.

And in accordance to the reforms of the Council of Trent, he wanted to devote himself better to the Church, and therefore decided to go through the full process of devotion, through his ordination to the priesthood, and then as a bishop, vested with the full gifts and authority of the sacred order of God. And he was made the Metropolitan Archbishop of Milan, a great honour but also a great challenge, being the largest Archdiocese in the entire Europe and indeed in the entire Christendom.

The Church in Milan was large and have numerous Catholics, but as a whole, the priests and the laity alike had been unfaithful to the teachings of Christ in the Church. Wickedness and vices were plenty, and many succumbed to the temptations of the flesh and the soul. Selling of indulgences, simony, selling of church titles and positions were rampant. And in accordance with the pious reforms of the Council of Trent, St. Charles Borromeo set about to address all those issues and rejuvenate the Church in Milan.

Under his stewardship, the Church under his care was thoroughly cleansed from the vices and evils which it had accumulated prior to the ministry of his pious undertakings. He cleansed the Church from impurities and wickedness, and realising that all these vices were caused by the lack of education and preparation for the priests, the shepherds of the people, he established many seminaries and institutes to help better equip and prepare priests in their upcoming ministries.

Through his hard works and crucial inputs into the Council of Trent, and through his devoted works towards reform in the diocese he had been entrusted with, he brought much grace and saving grace to the people of God. And through these actions he had done, and from the works he had committed, we can also learn a lot of things and be inspired that we may also follow in his footsteps and do what is righteous in the sight of God.

And how is the life of this saint relevant to the Scripture readings we heard today? That is because St. Charles Borromeo represent the attitude of obedience and listening to the will of God, as what St. Paul wrote to the Church in Philippi, where he highlighted the obedience of Christ, the full and complete obedience without being distracted and misled by the concerns of the world and the self. Christ obediently carried the cross of mankind’s sins to His death, so that we may be saved by that act of ultimate love.

And in the Gospel we heard about Jesus telling His disciples and the people a parable, in which a person held a great feast and invited many guests to come to the feast. Yet, despite the very kind and good offer, the people who were invited refused to come to the feast and instead they went about doing their own activities and routines.

This is much like us, brothers and sisters in Christ. Our Lord Jesus Christ who has prepared a banquet and feast for us, to share in His Body and Blood, which He gave us freely through the sacrifice on the cross, has given us a free gift of salvation and life in Him, and yet we refused to listen to Him and indeed we rejected that generous offer of our Lord, thinking that we can find better options and pleasure in this world.

And thus we often sin, brothers and sisters, we often disobeyed the Lord’s will and preferring to listen to our own desires. We acted like those guests who were invited and yet refused to come. And thus, if we continue on this path, what lies for us ahead is only damnation and destruction. We will also not share in the goodness of the Lord, which He will offer to others willing to listen to Him and change their ways.

Therefore, shall we reflect on our own lives and then also think of what I have shared with you on the life and works of St. Charles Borromeo, the humble and holy saint of God? Let us dwell no longer in our sinfulness, but embrace the love of God, and say yes to Him as He invites us to His feast of everlasting life. In that way therefore, let us be faithful and accept the Most Holy Eucharist, our Lord’s ultimate way of showing His obedience and love for us, with joy and thanksgiving.

May Almighty God guide us always, so that we may grow lesser and smaller in our ego and pride, and instead grow stronger in our charity and love. Let us seek the Lord with hearts full of love and zeal, following in the footsteps of St. Charles Borromeo. St. Charles Borromeo, faithful and true servant of God, pray for us sinners! Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-gospel-reading/

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Monday, 20 October 2014 : 29th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 99 : 2, 3, 4, 5

Serve the Lord with gladness; come before Him with joyful songs.

Know that the Lord is God; He created us and we are His people, the sheep of His fold.

Enter His gates with thanksgiving, His courts with praise. Give thanks to Him and bless His Name.

For the Lord is good; His love lasts forever and His faithfulness through all generations.

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Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard in the Holy Scriptures and the Gospel about the nature of the Law of God, and how we ought to keep it in faith, and how important it is to understand what the Law is all about, and how to best apply it in our lives. It also highlighted the hypocrisy of the Pharisees and the teachers of the Law, who kept a superficial vigil and observance over the Law, but not understanding the true intent and meaning of the Law.

As is with any forms of laws, the Law of God is often bound to be misinterpreted and misused, especially when its meaning and purpose are not fully understood by those who enforce these laws. It is imperative that the people of God understand what the Law is all about, that is about love, and not just any forms of love, but the love which comes from the source of all love itself, that is God.

The Law is meant as the symbol and representation of love of God for us mankind, by giving us this set of guidance and pointers to help us to orientate ourselves in this world filled with temptations, darkness, evils, and impurities. The ultimate aim of the Law is indeed ultimately to keep us in God’s grace, and to bring us back to His love all of us who have sinned and walked away from Him.

But when those who were tasked to safeguard and apply the Law erred in their judgments and refused to listen to what the Lord had to say about them, then the Law lost its purpose, and ended up becoming a chore and a tedious thing for the people of God to maintain and keep. As a result, that was why Jesus criticised the Pharisees and the teachers of the Law who were obsessed with the external applications of the Law rather than the holistic applications of the Law.

Being too engrossed in the external and superficial application of the Law is dangerous, as this ended up in the Pharisees and the teachers of the Law adopting an excessively strict and burdensome interpretation of the Law, which brought a great burden on the people of God, and sadly that this is done not in the spirit of true understanding of the purpose of the Law, ending in the observance of the Law just for the sake of observing it, which will bring no benefit but instead condemnation.

Brothers and sisters in Christ, therefore today we are all urged to turn deep into the Law of God, all the rules and observances which we have known in the Church, and begin to appreciate them in complete fullness and find the true meaning and purpose of the Law, that is the love of God for us, and His great desire to reunite us with Himself, so that we may be free from sin and unworthiness, and gain the eternal inheritance He had planned for us.

Today we celebrate together as the Church, the feast of Pope St. Callistus I, also known as Pope St. Callixtus I, the leader of the early Church and a martyr of the faith under the persecution of the Roman authorities at the time. Pope St. Callistus I was once a slave, who managed to escape his slavery and eventually became a servant of the Lord and His Church. He suffered many times for his Christian faith, and he was sent to many punishments by the authorities for that.

Nevertheless, eventually when Pope St. Callistus I was chosen as the Bishop of Rome and the successor of St. Peter the Apostle, and as the Vicar of Christ, he extended a new outreached hand towards those sinners and those who had erred in their path, committing adultery and fornication, allowing them to return to the Church to seek God’s mercy.

There were indeed serious oppositions to this policy, and some including the Saint Hippolytus were firmly opposed to the policies of Pope St. Callistus I who was seen as being too lenient against the sinners. St. Hippolytus was thus elected as a rival Bishop of Rome and Pope, in opposition to Pope St. Callistus I. But despite the differences and the rivalry between them, God continued to exercise His good intentions upon the world through them, as they continued to minister to the people of God in faith. Eventually both of them would also meet their end in martrydom, in the defense of their faith.

Brothers and sisters in Christ, the examples of the saints and the messages from the Holy Scriptures which we heard today, all call for us to reassess our own lives as well as our own actions and deeds. We have to remember that first, God is loving and merciful, and through the Law and rules which He had given us, He wants to bring us back to Him and be renewed in love, so that our sins may be cleansed, and we renewed and purified, may find justification and salvation in God.

However, at the same time, we cannot turn a blind eye on our sins and defects indeed. We cannot ignore them or to bypass them in our attempts to seek the Lord and find His mercy. For God hates and rejects sin and evil just as much as He loves and be merciful to all of us. Welcoming sinners is indeed important, and we should make it a priority to help sinners to come back to the Lord through Faith. However, this cannot be done at the expense of condoning sin or to reduce our contempt of sin.

Instead, brothers and sisters in Christ, from today onwards, if we have not done so before, let us all help one another so that we may remind ourselves of the sins we have committed, that we may repent from them and find our way to the Lord, seeking His mercy and forgiveness. Let us also from now on seek to understand the true meaning, purpose and intention of the Law of God, so that by obeying the Law in all its full meaning, we may gain the favour and the blessings of the Lord.

May Almighty God guide us always in life, and help us so that we may become ever better disciples and followers, rooted in love and abundant in charity and faith. God bless us all. Amen.

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Sunday, 12 October 2014 : 28th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 25 : 6-10a

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : For YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation. For on this mountain the hand of YHVH rests.

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Thursday, 9 October 2014 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are both reminded of the fact that temptations are always around us and they will always threaten to sever us from the connection of love which is between us and our God. St. Paul in his letter to the faithful and the Church in Galatia rebuked the people severely, after their unfaithfulness and submission to their human desire and the pleasures of the flesh, abandoning what is good for what is wicked and evil.

And the rest of the readings, including the Gospel as written by St. Luke mentioned how God is like our Father, who cared for us and loved us so much, that He would indeed give us all many things that we need, and we have nothing to worry about or fear, for our God will be with us and guide us. What we need is to have faith in Him, and put our trust completely in Him, rather than in the worldly things which the evil one is trying very hard to impose upon us.

But many of us do not know how to ask God our Father for what we need. Instead, as we grow, we become more and more affected by the world and all its corruptions, resulting in us becoming like a spoilt child, crying and causing wreckage all around us whenever what we want is not fulfilled. Thus is the same with our attitude in life, and how we live our faith life.

Just like the faithful in Galatia at the time of St. Paul, we often let go of our restraint and faith, taking pleasure in indulging ourselves with the goods of the world, with the pleasures of the flesh, so that we who were once good and faithful, had been defiled by the darkness of the evils we had committed. This resulted in us being separated from the grace and love of God, and if nothing is done, we will indeed come under great threat of damnation before us.

Therefore, what Jesus wanted to tell His disciples, and as well as what He wants to tell us through them, is that we ought to follow the Lord, not just with empty lip-service or superficial faith, but also through real and concrete devotion, filled with the acts of faith. And in that faith, we ought to listen to God, and know what our Lord and loving Father wants from us. He cares for us, and He will love us and bless us if we devote ourselves completely and entirely to Him, turning away from our ways of sin and evil.

Today we celebrate the lives of two great saints, whose life may indeed inspire us on how we ought to live out our faith. They are St. Denis, whose name is the patronymic for the Basilica of St. Denis in Paris, France today. St. Denis and his companions in faith were martyred approximately at the time of the reign of the Emperor Decian of the Roman Empire in the middle of the third century after the birth of our Lord Jesus Christ.

Meanwhile, St. John Leonardi, also known as St. Giovanni Leonardi is an Italian priest who lived during the Counter Reformation era in Italy, where he was a crucial member of the efforts of the Church to reclaim countless souls from the heretical and misguided lead of the so-called ‘reformation’ by the Protestant heretics and schismatics. He also founded a community of the faithful, in which he led the effort to strengthen the foundations of their faith, by living in good devotion to the Lord and to His mother, the Blessed Virgin Mary.

St. John Leonardi devoted himself to the education and guidance of youths and many others, so that they might find their way towards the Lord, through sincere and devout commitment to prayerful life and loving acts to others, so that by such cultivation of good deeds and efforts, those whom St. John Leonardi had touched may find the salvation of their souls in God.

Meanwhile, St. Denis was the evangeliser sent by the Pope in Rome to the faithful and the community of the people in Gaul, the Roman province now known as France, where he was sent with several other priests and preachers to bring many souls to the Faith and salvation in Jesus Christ. During his ministry there, the Roman Emperor at the time, Emperor Decius, carried out an Empire-wide persecution of the faithful, in what was later known as the Decian persecution, where many martyrs of the Faith were born.

St. Denis and his companions were arrested, rounded up and imprisoned, before they were brought for execution for their faith and for their evangelising works. St. Denis was beheaded, but even so, even after he was beheaded, he was able to walk holding up his own separated head on his hands, and continued to walk, speak and preach the word of God until a few kilometres away from his execution place. This miracle of the speaking head after beheading, or cephalophore was widely witnessed and reported by contemporaries.

Brothers and sisters in Christ, we see in their examples, the love and devotion which God has for all those who put their trust and faith in Him, that these people who depended on Him will not be disappointed. They will be blessed and bountiful will be their reward, just as St. Denis received through his perseverance and martyrdom, a just reward of heavenly glory and eternal life, as well as St. John Leonardi, through his works and devotion towards the salvation of souls.

Therefore, brothers and sisters in Christ, let us all keep always in mind that we need to preserve this faith which we received from God, and follow the Lord in all things, casting away all of the pride within our hearts, all of the wicked and unworthy desires for the pleasures of the flesh, so that we, as the children of God, may find our way to the Lord, our Father, and gain salvation in Him, He who loves us all and wants us reunited with Him.

May Almighty God, our Father, continue to watch closely over us, protect us from the assaults of Satan and his angels, and guide us through towards eternal life in Him. God bless us all. Amen.

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Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Job 3 : 1-3, 11-17, 20-23

At length it was Job who spoke, cursing the day of his birth. This is what he said : “Cursed be the day I was born, and the night which whispered : a boy has been conceived. Why did I not die at birth, or come from the womb without breath? Why the knees that received me, why the breasts that suckled me?”

“For then I should have lain down asleep and been at rest with kings and rulers of the earth who built for themselves lonely tombs; or with princes who had gold to spare and houses stuffed with silver.”

“Why was I not stillborn, like others who did not see the light of morning? There the trouble of the wicked ceases, there the weary find repose. Why is light given to the miserable, and life to the embittered? To those who long for death more than for hidden treasure? They rejoice at the sight of their end, they are happy upon reaching the grave.”

“Why give light to a man whose path has vanished, whose ways God blocks at every side?”