community

by

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ! Today’s scripture readings very clearly highlight the truth, how in our lives in this world, we often forsake the Lord and His ways for the temporary pleasures of the flesh and of the world. We let our emotions and sin to cloud our judgments and to affect our actions and deeds. In that way we preferred the ways of Satan and his rebelliousness rather than the truth and love that is in God.

In today’s first reading, we see how the two most respected people among the entirety of the people of God, the two appointed elders of the people of God, were actually the ones who brought sin and destruction upon the people, by judging as guilty an innocent woman, all because so that they could hide the sin that they had planned to commit with her. If the Spirit of God had not acted through Daniel, the young prophet, an innocent life would have been lost.

And in today’s Gospel reading, we heard the well-known story how Jesus dealt with the woman caught in adulterous behaviour, how He did not condemn her for her sins, and in fact called upon the people who wanted her dead, to reflect upon their own sinfulness and not to be judgmental, for they themselves were subjects to the same judgment of God for they all have sinned.

Today we are all called to holiness and new life, that is a life filled with the love of God, and blessed by God’s presence, that we no longer indulge ourselves in our sinful ways and manners of life, and instead commit ourselves to do the will of God and immerse ourselves in the way of the Lord, as Jesus had told the sinful woman, ‘Do not sin anymore.’

The key to salvation is for us all to be able to recognise first that we are sinners, and we are all faulty at one point in our lives, and we are imperfect, and therefore, flawed as we are, we are bound to commit sin and other acts displeasing to God. But it is also equally important that we realise how loving our God is towards us all, the most beloved ones of His creations.

It is indeed true that God hates sin, and He hates all forms of darkness and evils, that were born out of disobedience to His will. Nevertheless, He loves us even more than the hatred He has for our sins. But this love will not manifest itself if we keep ourselves locked and separated from His love, if we refuse to acknowledge that we are sinners, and that we need to repent. Only through the understanding of one’s sinfulness and accepting that we need God’s mercy that we can get closer to God and towards salvation in Him.

Sin keeps us away from the goodness of God and it even deviates us in our path, that we veer off the path towards God and instead we walk on towards doom and destruction. That was what happened to the two elders who tried to commit sin with Susanna, the faithful woman, and ended up sinning even greater by committing themselves ever deeper into their sinfulness.

They sin because they keep themselves in their sinfulness, and instead of acknowledging that they were sinners and committing themselves to repentance and new life, they became fearful and selfish, and they committed even greater sins in the process, condemning the innocent to death, while seeking freedom for themselves who had sinned, at the price of the blood of the innocent.

The same the Pharisees and the chief priests had done to the Holy and Innocent One of God, none other than Jesus, who was condemned to the death because of their jealousy and insecurity. They themselves said that it would be better for one man, that is Jesus, to die rather than the whole nation. In reality, they are concerned not for the nation, but only for themselves, for the wealth and the position that they had enjoyed as the leaders of the people, corrupted by their own power.

This is what we should not do, and we should not be like them. We should not be swayed by the allures of power and we should not give in to our selfishness and pride, that we become like the Pharisees. We have to be humble and be open to the love of God as I have often mentioned. Jesus called us to be loving children of God, and He wanted us to be saved. That is why, He forgave the adulterous woman, not just because He loves us, but because He also sees the hope in us.

Yes, the Lord sees the hope in us, and He desires for us all to be reunited with Him. Even the greatest of sinners have hope of salvation, again providing that they open up themselves to accept the Lord’s infinite mercy. That is the key ingredient of salvation, that we too should be receptive to God’s mercy and love. We cannot harden our hearts and refuse to allow the Lord to enter our hearts.

God offered us His salvation, if we want to accept Him and listen to Him. And today we have a role model whose model we can follow and aspire to, as what he has done in this life is to show us, how to be like Christ and to follow Christ in His ways. Yes, that person is St. John Baptist de la Salle, the missionary priest and patron saint of Christian schools and education.

St. John Baptist de la Salle is particularly dear and known to me, because he is the patron saint of my Alma Mater, and when I was in that school, I learnt a lot about who St. John Baptist de la Salle was. He is the main patron of the Lasallian congregation, consisting of brothers and community of devoted religious called the Brothers of Christian Schools. What is the significance?

This is because St. John Baptist de la Salle dedicated himself to the poor children, the last, the lost and the least of the society. He emulated and followed what Jesus had taught us and His disciples. St. John Baptist de la Salle shows that we have to be merciful and loving to others, especially to those who lack love in them, and to those who have sinned. That was what Jesus had done to the prostitute, forgiving her from what she had done.

St. John Baptist de la Salle shows us that we need to be genuine in loving and giving of ourselves to others if we are to be truly good disciples of the Lord. We cannot be hypocrites who look highly upon ourselves and look down on others when we ourselves too are lowly sinners. Let us not be like the Pharisees who condemned others whom they deem to be unworthy of salvation.

We have to preach love and forgiveness that Jesus had taught His disciples, keeping in mind that it is important for the neglected and the lost ones, including all of us, to be able to get in touch with God and His generous offer of forgiveness. No one is beyond God’s salvation and mercy, and especially to those who are the last, the lost and the least.

Let us therefore help one another and open the path for others to also reach out to God. Let us not be prideful, hate-filled and jealous, but instead love one another genuinely and tenderly. May the Lord bless us all, for all eternity. God bless us all with His love, and that we too may love sincerely and with all of our hearts. Amen.

 

by

Monday, 3 March 2014 : 8th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Following the Law of the Lord is not enough, brothers and sisters, because if we are to seek salvation, then we have to devote ourselves entirely to the Lord. Jesus mentioned to the rich man, to sell everything he had and gave the possessions and the wealth to the poor. Well, we can do that of course, but what is important is to understand the meaning behind the message rather than to take it literally.

What is important for us is for us all to dedicate our heart to God and to Him alone. We cannot be divided in our attention, especially with the things of this world. It is easy for us to be distracted and be affected by our concerns for the world. We often put our possessions and wealth first in our heart and not our love for God.

It does not mean though, that rich people cannot receive salvation or be saved. What it means is rather that, rich people does have greater tendency to be diverted in their way to salvation, because of the worldly possessions they have. But remember, brethren, that wealth itself, as I often mentioned, is neutral. Our possessions and money can be utilised for the sake of the good or for the sake of bad things.

But more often than not we put our trust in these things rather than God, and we are often overprotective of our wealth and possessions. We do not easily give up our wealth for the sake of those who are less fortunate. Brothers and sisters in Christ, this is the attitude that we should provide, and regardless of our status and backgrounds.

Yes, even when we are poor, we can also be very protective over what little we have, and we can be exclusive in our own actions. Just like those rich ones who generously donated their wealth for the less fortunate indeed. We cannot have any prejudice or contempt on those whom we deem to be not as good as ourselves. First, what we have to do, is to look into ourselves and ask ourselves, whether in our own actions we have done things deplorable in the eyes of the Lord.

When we show our faith to the Lord, then we have to be genuine in our faith, and we cannot be half-hearted in our attempt to devote ourselves to the Lord. Brothers and sisters in Christ, if we want to enter the kingdom of God, then we have to be like what Christ wants us to be, that is to love, and to love tenderly! Yes, love is the basic means for us to enter into God’s kingdom.

If we do not love, then we will have no part in God’s kingdom. And this love does not mean love for our possessions, our wealth, or love just for those whom we want to love alone. This love means, as Christ often mentioned, the love for God and the love for our brothers and sisters, the fellow mankind we live with in this world.

Mankind often forget this, and are preoccupied with their own businesses and things, that they forget to do what is expected from them. We have much potential and gifts given by God, and these we can use to make a difference. Our wealth can be shared with those who are less fortunate than us.

May the Lord awaken in us, the love and dedication for our fellow men. May He bring us to love one another more and more, sharing with those who have less than us, that we may rejoice together in the Lord. May the Lord bless us with love and strengthen our devotion to Him, always and forever. Amen.

by

Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Thessalonians 3 : 7-12

You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.

Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat. However we heard that some among you live in idleness – busybodies, doing no work. In the Name of Christ Jesus our Lord we command these people to work and earn their own living.

 

by

Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.

by

Thursday, 8 August 2013 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (First Reading)

Liturgical Colour : White

Numbers 20 : 1-13

The whole congregation of Israel came to the wilderness of Zin in the first month and the people stayed in Kadesh. Miriam died and was buried there.

Now there was no water for the community, and the people gathered together against Moses and Aaron. They disputed with Moses saying, “Would that we had perished with our kinsmen in the presence of YHVH! Why have you led YHVH’s community to this desert to die here with our cattle? And why did you bring us out of Egypt to this wretched place? It is no place for grain or figs or vines or pomegranates and there is not even water for drinking.”

Moses and Aaron fled from the assembly to the entrance of the Tent of Meeting and fell on their faces. Then the Glory of YHVH appeared and YHVH spoke to Moses, “Take your rod and assemble the community, you and Aaron, your brother. In their presence command the rock to give forth water and you will make water gush from the rock for the community and their livestock to drink.”

So Moses took the rod from before YHVH as he had been ordered. Then Moses and Aaron gathered the assembly in front of the rock and said to them, “Listen, you rebels. Shall we bring water for you from this rock?” Moses raised his hand and struck the rock twice with his rod. And then water in abundance gushed out for the community and their livestock to drink.

But YHVH said to Moses and Aaron, “You did not trust Me nor treat Me as the Holy One in the sight of the Israelites; because of that you shall not lead this community into the land that I am giving you.”

It was at the waters of Meribah that the sons of Israel quarrelled with YHVH and where He showed His holiness to them.

by

Thursday, 25 July 2013 : Feast of St. James, Apostle (Gospel Reading)

Matthew 20 : 20-28

Then the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here You have my two sons. Grant that they may sit, one at Your right hand and One at Your left, when You are in Your kingdom.”

Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup, but to sit at My right or at My left is not for Me to grant. That will be for those for whom My Father has prepared it.”

The other ten heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know that the rulers of the nations act as tyrants over them, and the powerful oppress them. It shall not be so among you : whoever wants to be more important in your community shall make himself your servant. And if you want to be the first of all, make yourself the servant of all. Be like the Son of Man who has come, not to be served but to serve, and to give His life to redeem many.”

by

Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, the Lord is driven to compassion for the sake of all of us, because of our poverty, the poverty of our souls, of our sinfulness, and our lack of leadership. That is because we are all like sheep without a shepherd, going in all directions and getting lost. Christ came into this world, and painstakingly taking all of us into His fold, as the Good Shepherd, seeking the lost ones one by one, until all of us are found once again and reunited.

The Lord our God does not wish us to be lost or forever separated from Him. He came down Himself and suffered for our sake, that eventually we can be reunited with Him for eternity. For there is no other option besides salvation, other than eternal damnation. That is why Christ came to us to offer us the other option that is salvation and eternal life. He became our shepherd, the Good Shepherd, so that we will no longer be lost. He became our guide, our leader, the light of our path, and our God.

Today we celebrate the memorial and feast of St. Augustine Zhao Rong and his companions, who are the Catholic martyrs from China, and many of them were martyred during the Boxer Rebellion at the turn of the twentieth century, when a severe persecution against Christians in China occurred. Many Christians, including St. Augustine Zhao Rong and his companions were murdered brutally for their faith, because they refused to renounce their faith and kept holding steadfastly to their faith.

St. Augustine Zhao Rong himself was a Chinese diocesan priest who served in several areas in China before he was arrested, tortured until his death in the defense of his Christian faith. He did not give up on the Lord and remained faithful. The same case had happened for many other martyrs of China, many of whom were repeatedly asked and offered to reject the Lord and reembrace pagan practices, but they refused and were received into heaven with a martyr’s glory.

These martyrs, the local Chinese and the Western missionaries, were joined in death for the sake of their faith in Christ, and they embody to us, the virtues of a faithful life dedicated to the Lord. A life lived with zeal and love for the Lord and His people, and with purpose. Opposition and persecution will naturally come, but they will be able to subvert the faith of the just ones.

Indeed, brothers and sisters in Christ, even today, the Church throughout the world, particularly in China, where St. Augustine Zhao Rong and companions met their martyrdom, where religious freedom, superficial as it is, is very limited and bordering on being non-existent. The Church was forced to serve the atheistic government, who views the Church as a hostile entity, and therefore they tried to destroy it. When the attempts to destroy the Church had not been successful, they resolve to weaken the Church by seizing it out of the Universal Church.

Many people there still suffer today, and Christians in the Church suffer an even greater suffering, being seen as ‘hostile’ by the government, and as a ‘threat’ that needs to be eliminated. Yet, as the saying goes, that the blood of martyrs is the seed of Christians, persecution and opposition brings fervour and zeal to the people of God, that they may not just persevere through the tough times, but indeed prosper and grow.

But seeds cannot grow without proper care and provision, as we need labourers to constantly care and give all their time into the effort. That is why the Lord said that though the harvest is plentiful, but the labourers are few. We need more labourers to harvest the field of the Lord, and these harvests are simply the people who come to know the Lord, and to be saved. The labourers are none other than our priests, supported by all of us, the laity.

All around the world, including in China, there are increasing shortage of priests to serve the people of God. The number of the people in the Church has grown significantly while the number of priests had been stagnating for quite a long time. This makes it increasingly difficult, especially in the areas where the Church is growing, to project itself through love and service, and also to conduct worship in the Mass, in which priests are badly needed.

It is more and more difficult to gain new priests nowadays, brethren, because the world increasingly shut the Lord out of the minds of the young people, many of whom are called by the Lord. Yes, many are called, but few responded, and among those who responded, even fewer followed his calling through to the end in service of the people of the Lord. It is important that we bring the zeal and devotion, and the love for God back to all of us, especially those whom the Lord had called and entrusted with His flock.

Even priests and religious brothers and sisters must also be growing in faith and love. All of us cannot be complacent otherwise we would be caught unprepared by the devil, whose works are many, and whose deceit and trickery threatened to corrupt many people and turn them away from the Lord their God.

Therefore, brothers and sisters, inspired by the devotion and zeal of St. Augustine Zhao Rong, his companions, the martyrs of China, let us persevere against the opposition and the persecution of the faith in any form that is there in this world, in our society, and even in our families. Let us foster a prayerful and loving atmosphere in our homes, in our communities, in our parishes, that we can allow the faith to grow strong in all of us, especially our youths, some of whom may be future priests and servants of God and His people.

Pray, brethren, and pray hard, for the sake of our Church, for God’s people, and especially a special intention for the Church in China, for our brethren in faith unjustly treated and persecuted for their faith and obedience to the Lord rather than to the secular and Godless authority. May the Lord strengthen them in faith, give them courage, and remain with them through their ordeal, and may He also be with us, at all times. Amen.

by

Sunday, 23 June 2013 : 12th Sunday of Ordinary Time (Second Reading)

Galatians 3 : 26-29

Now, in Christ Jesus, all of you are sons and daughters of God through faith. All of you who were given to Christ through baptism, have put on Christ. Here there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman : but all of you are one in Christ Jesus.

And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.

by

Saturday, 15 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today Christ taught us through the Gospel, how to be truthful to ourselves, and to keep truth enshrined within our hearts, and to be sincere, in our dealings with our fellow man and with God. That we should speak out sincerely what is within our hearts rather than resorting to oaths and promises, that we cannot be certain to uphold, and end up becoming false oaths and empty promises.

That was why Christ told us to be sincere and truthful to ourselves, rather than being liars because we lie about our true intentions through false promises and oaths, and even as betrayer because we are seen as unfaithful to those promises and oaths we had made, worse still if these oaths and vows were made in the Name of the Lord, or His Holy City, heaven and earth, as the falsehood will certainly sully the Holy Name and the divinity of our Lord. Certainly God will not take kindly to that.

God has all the authority over all heaven and earth, and all things are His own, and He is the only One who is ever truthful to all of His promises and His vows, ever since He promised to Abraham that his descendants will be as plentiful as the stars, and the promise of salvation through the Messiah, in which He gave Himself through His own Son, Jesus Christ, as the Messiah and our Redeemer. He is always true to His words.

He promised salvation to all of mankind, whom had been under slavery of sin, and the punishment of death for our rebellion and the rebellion of our ancestors. Yes, as we heard in the first reading today, and as we know it, our Lord Jesus Christ is the pure and spotless lamb of sacrifice, and none other than the very Lamb of God, who was blameless and sinless, but was made into the Paschal Lamb of sacrifice, to bear all our sins, that through His Blood, the Blood of the Lamb, we are made whole and clean of our faults, and therefore once again worthy of the Lord, a fulfillment of His promise.

That is why, my brothers and sisters in Christ, that we should not make vows, oaths, or promises, unless we are absolutely certain and sincere about the choices that we make, so that we will not be lying both to God, to ourselves, and to those around us who are witnesses to the oaths, vows, and promises that we had made. Only if we are dedicated to the choices we made, just like Christ obeying the promises of God’s salvation to mankind and pushed forward all the way to the very end at Calvary, enduring sufferings upon sufferings, that we can endeavour to make such promises, oaths, or vows.

Otherwise, just be sincere about our feelings and our opinions. If we disagree upon a certain matter, do not be afraid to say no to that matter, and to say yes to a matter if we agree with it. In doing that, we are being sincere and truthful to ourselves, and to others, and we will remain righteous and just in the eyes of our brethren and most importantly, in the eyes of the Lord our God.

Sincerity and truth can go a long way, my brothers and sisters in Christ, and if used appropriately, they will certainly be a boon in relationships, and will help to bring about peace, harmony, and love among the peoples. Is that not a good thing to do? Let us reflect on our own lives, on our own words and actions, whether we have remained true to ourselves, or whether we have always lied to ourselves, to God, and to our neighbour, by hiding behind layers of false promises and oaths.

Let us be ever faithful to God, be ever truthful to Him and to our neighbours, and hide nothing from God, and in our sincerity, our God who is truth and who loves truth, will reward us. God bless us all. Amen.

by

Thursday, 16 May 2013 : 7th Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, Christ, our Lord, is our shepherd, our Good Shepherd, who cares for all of us His sheep, and who laid down His life for us. For we are His friends too, and we belong to Him, and He loves us with infinite love. He feeds us and provides for us, ensuring that all of us are well-fed with His divine food, which for us is the Eucharist, in the Most Precious Body and Blood of Christ.

He gave us Himself, as the perfect sacrifice, the Lamb of God, sacrificed as our Paschal Lamb, on that cross in Calvary. Because He gave Himself up, we, who are His sheep can live. He died so that our death that is our punishment may be destroyed, and through His glorious resurrection, we have a new life in Him. That is what happened when we were baptised, because as we were immersed in that holy waters of baptism, we became dead to ourselves, and leaving our sinful past behind, we took on a new life of holiness, and clothed in pure white to symbolise the clean slate upon which we embark this new journey upon.

If we remain faithful to our God, and remain in His love, we will be saved, and gain eternal life. But remember, brethren, that our faith itself cannot be dead, and neither can the love that is in our hearts be dead. How can they then be dead? That is when we no longer project out that love from ourselves to others, and no longer let the faith of others grow through our own faith. Remember that faith without action, is a dead faith. A living faith is what is necessary for salvation.

What is a living faith then? A living faith is not just a faith sustained by prayers, devotions, and worship. Yes, these are important too, for there can be no faith without those, and faith must also be sustained by proper internal orientation towards the Lord, which can only be achieved by having a healthy and strong prayer life.

Living faith is by practising our faith through our words and actions towards those who are around us, and within our own society, to our neighbours and to those whom we meet in this life. Through our actions and deeds, we must reflect Christ in all of them, by infusing them with the love that is of God, and by infusing the knowledge of God into our speech and our thoughts.

This is the faith as practised by Paul in his ministry throughout the known world at the time, travelling tirelessly across the Mediterranean, visiting the many burgeoning communities of the Church, that eventually will grow into mature communities that became the basis of Christianity and Christendom of the later era. He preached the Good News and practised his faith through his numerous healings and miracles that he performed, helping countless peoples, Jews and Gentiles alike, that many turn their hearts towards God and believed.

That Paul did not even worry about putting himself on risk to spread the Gospel of the Lord, by attracting to himself all the oppositions and all the hatred of those who hated the Lord. He had even endured trials and persecutions while preaching the Good News. Yet he did not show fear because the Lord is with him, and provide him with all that he needs. That is because in his heart, his faith is alive, and the love of God filled him to the brim, and transformed him.

Therefore, brothers and sisters in Christ, let us strive to follow in the footsteps of St. Paul and the apostles, in making our faith concrete in this world, through concrete actions, even small ones, to make a difference in our society and those around us. May God’s love strengthen us and empower us with His love and the Holy Spirit. Amen.