corruption of sin

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate a great feast day of the Church as we come together to celebrate the kingship of our Lord Jesus Christ, who is indeed King, and King not just any other king, but the One True King, King over all of creation, and King over all of the universe. He is the King of kings, and the fount of true power and authority, from whom all the kings and rulers of this world eventually received their authority from.

Yes, for Jesus Christ our Lord is the Lord and God, and He is the Son of God, one of the Most Holy Trinity, One True God with Three distinct Aspects. And Jesus came into the world, taking up the form of a humble Man, a simple and poor Man, the son of a carpenter, born in a manger in a dirty and poor stable, even though He is a King, and the King above every other kings and rulers of the earth.

This is to show us all, and to show the world, that the kingdom of Jesus is the kingdom of God, which encompasses everything, and yet it is not of this world. It is not the same in nature as the kingdoms of this world, as the realms and countries of this world, and His kingship is also of a different nature, unlike that of the kings and rulers of the earth. Why is this so?

This is because, as Jesus said to Pontius Pilate, during the time when He was scourged before He went on to be crucified during His Passion, He is a King and His kingdom is the kingdom of truth, that is the truth of God, with true joy and true happiness that only God can give to mankind, who are His people, and whose King, the One True King is Christ Himself.

The kings and rulers of this world lives as the world has lived, and they lived in the way that the world had expected of them on how to live their lives and on how they ought to act. Many of these kings and rulers had power of the world and their dominion is in the world. And many of them become corrupted by the power and the authority they wielded, becoming tyrants and autocrats that oppressed the people for their own benefits.

Yes, many kings and rulers have plenty of wealth and riches of the world, and they have regular sumptuous banquets and meals with his subjects, especially the powerful and rich ones of the world who could afford to dine with the kings and the rulers. They often spend their money in various lavish things and used their possessions often without restraint. The rulers of the world indeed had been corrupted by the temptations which the world had provided.

Of course it does not mean that all of them were wicked, as there were also righteous and just rulers who used their power and authority, entrusted by God responsibly and with justice. But those who lived in the world and acted in accordance with the ways of the world are eventually bound to the rules and the ways of the world, and more likely than not, they committed things wicked in the sight of God.

Jesus reminded the world that His kingdom is not of the world, and thus unlike the rulers of the world, His power and authority does not depend on how much wealth and possessions that He possessed, and neither does He answer to the world and to its ways on all the things He has done. Whatever He has done, was done in the name of truth and the faith, in bringing about the kingdom of God.

Jesus always liked to say that the kingdom of God is near, and called the people to repentance to prepare themselves for the coming of that kingdom. And this call was also echoed by the prophets who came before Him, especially St. John the Baptist, who cleared the path for Him and straightened the way for the King. That is because the kingdom of Christ is the kingdom of truth, one that is to replace all falsehoods of the world, and to replace all the authorities and powers which the Lord had delegated to mankind.

Men had been entrusted to be the stewards of creation, that is to take care of the other things and creatures which God had created in this world. However, as time would tell, many of them fell short, and many misused their power to fulfill their own ego and desires. The lies of Satan and the temptations of the world overwhelmed them and made them to persecute those who have been trusted under them. And that is why we have so much sorrow in this world.

Kings fight with kings, rulers fight with kings and other rulers for various reasons, for the people, for wealth, for possessions, for women, for pleasures of the world, and for their own personal ambitions and ego. And often that the people suffered for their injustice and their ambitions, which they put above the welfare of the people entrusted under them.

How about Jesus? First we have already known that His kingship is not based on wealth or any properties of the world, but based on the truth of God solely, and that while the kings of the earth bicker over authority and over other things, Jesus the King was solely and completely obedient to the task which He came into the world for, that is the salvation of His people, the beloved ones of God.

And He who is King over all of us is also a caring and loving King, unlike some kings and rulers who loved themselves more, and who loved their money and possessions, and their titles and palaces more than they loved their people. They were the bad and evil shepherds who did not care for their sheep, entrusted to them by the Chief Shepherd, that is Jesus, King over all kings.

Jesus is the Good Shepherd, who truly knows His sheep, all and every one by name. He knows them and He guides them into the right paths, that is into His truth. And He did not even spare His own life to protect them and to ensure them the salvation which He had promised them. He is indeed the true King, the servant King, who served His people and devoted His entire being to help them and to love them tenderly and graciously.

Hence, brothers and sisters in Christ, today as we celebrate this great Feast of Jesus Christ the King, we do not just come to celebrate His great glory as the King of kings, but we also celebrate the love and dedication which He showed as King to all of His people, and all the works He had done with blood and sweat, suffering even death to purchase for us an eternal salvation with Him. Let us all also embrace the truth which He had brought into the world, for if we do not fully embrace that truth, that is our Faith in all of its fullness, then we cannot take part in the kingdom of Christ which is to come.

Thus, may Almighty God, our King of kings, the Master of all creations and of all the world be with us, and give us His awesome strength and power, that we may remain faithful to Him, our Good Shepherd, that we will not be led astray by the falsehoods of this world, which have brought down kings and rulers, betrayed by their own greed and ambition, and that all of us who have been entrusted with power and authority will emulate the example of the true Lord and King, Jesus Christ in all things.

Jesus our King and Lord, love us always and make us to be more like You, that the mightier one is, the humbler and the more dedicated one should become. Do not cast us away from Your kingdom, but help us when we fall, that we may be reunited with You in Your eternal kingdom and glory. Amen.

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Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come together as one family of the Church of God, and we listened to the words of the Scripture and the Gospel. And today we heard how it was shown to us the truth and the heart and core of what is the Law of God, which God had revealed to His people through Moses, His servant. The basics of this Law is the set of ten commandments we know as the Ten Commandments.

The Ten Commandments is the basic tenets of the faith which God revealed to mankind so that they might follow in the ways which the Lord was to show them, that is the way of love. Before the revelation of the Ten Commandments, mankind did not have a standard set of rule that governed them, and as a result each one acted as it pleased them and as they liked, more often than not, not in accordance with the will of God and thus wickedness reigned over mankind.

And this Law was given through Moses to the people of God, to be a guide to them and in how they lived their lives. The Ten Commandments was written on two slabs of stone, written by God Himself, as a covenant which God renewed with the descendants of Abraham. And this covenant is a covenant of love, made upon love which God has for mankind, and as our part of the covenant, we also have to love Him back in the same way as He had loved us.

What is a covenant exactly? It is the promise and contract that is established between two parties, and it is legally and completely binding in nature. Both sides who have committed to a covenant must remain faithful to it, and as we all know, our Lord is forever ever faithful, and He never walked away from His promise. After all, He fulfilled completely His promises to His servants Abraham, David and all Israel, and the perfect fulfillment of His promises was through Jesus.

It is we mankind who often renege on our part of the covenant. God had first made His covenant with Adam, the first man and his wife Eve, the first woman. To them He gave authority and stewardship over all of the earth and over all of creations. And yet, they disobeyed despite God’s love and care for them, and they chose to put their lot with Satan and listened to their personal human desire rather than listening to God and obeying their part of the covenant between God and mankind.

And Abraham was faithful, this son of Adam who was righteous among the nations, that God renewed His covenant with men through Him, and he was blessed beyond all other men for his faithfulness and righteousness, walking faithfully in the way of the Lord. And yet, it was his descendants who yet again reneged against the Lord, committing evil after evil, with the treatment they showed to Joseph in jealousy and how they sold him into slavery out of that jealousy and hatred they had.

But God was patient, and He continued to love His people despite of their unfaithfulness and disobedience. Indeed, He wanted to show them His love, which He had shown them for generations after generations, but spurned by the people who did not listen to the Lord nor realise the extent of His love for them. He thus sent His servant Moses to liberate them, and to lead them to the promised inheritance for them, and bring them to know His Law, the Ten Commandments revealed through Moses.

But was the people faithful? No! As soon as they were freed from the land of Egypt they continued in their disobedience, complaining and disobeying God, creating idols after idols and embracing fornications after fornications of their bodies and souls. And they were indeed punished for their disobedience, for embracing the ways of the world and for worshipping false idols. But God again did not give up on the people He loved so much, and as He had done through the prophets, He revealed the final act of love He had for us.

Yes, that act is through Jesus, whom the Father sent to the world in order to save it and to bring all of us, the partakers of the covenant of God, into a new hope through the new covenant which Christ had established in His love. Yes, and that is why He explained to the Pharisees, the true meaning of the Law which is love. The love of God for men, and the desire of God to see us saved and freed from our state of sin due to our breaking of the promise of the covenant.

The Pharisees and the teachers of the Law were puritans and extremists in the way of their faith, as they observed the Law very strictly, imposing a very strict set of rules, regulations, habits and behaviours which they forced onto the people of God. This was because the basic tenets of the faith, the Ten Commandments and the sets of laws and regulations which God had revealed through Moses had been twisted in their meaning and purpose by them, those shepherds and leaders who had been entrusted with teaching authority but misused them for their own gains.

The observations of their Law had become unmerciful in nature and they persecuted others just because they thought that those who did not adapt their puritan and extremist beliefs were unworthy and ought to be condemned. They condemned the one whom Jesus healed, the blind man from birth, just because he defended the Lord and told the truth about Him, a truth which the Pharisees and the scribes failed to see.

Remember again what the Lord told Moses and the people of Israel in the Book of Exodus in the first reading today? God made it clear to them that in the observation of the Law, one must act with the core of love in all purposes, and not anger, injustice, prejudice, and less so jealousy and other negativities which cause us to exercise the Law imprudently, just as the Pharisees had done.

Why the Ten Commandments of the Lord again? Why should it be that we should not kill, we should not steal, we should not covet others’ possessions? Why is it that we ought to honour our father and mother, loving our God and having no other gods beside Him? That is all because we all need to know love, and realise what is love all about, that is to give ourselves completely and totally to the love of God, avoiding all these actions which does not lead us to love and life, but indeed to hatred and death.

When we kill, we do not have love in us, and when we steal from someone, we do not have the love we ought to have for that brother or sister of ours, and when we covet someone else’s possession, it is impossible for us to love that person when we at the same time have any negativity towards the person. And how can we love if we cannot even love our parents, and foremost of all, if we cannot even love our God and devote ourselves entirely to Him?

We should take heed of what St. Paul had written to the Church and the faithful in Thessalonica, where he praised them for their ways and how they had changed their ways of old, of pagan worship and idol worship, of fornication and sin, into the way of the children of God, and walk righteously in the path of the Law. They obeyed the Law, not just because they have to obey it, but they understood the importance and the true meaning of the Law, that is love. We should indeed follow their examples and do the same.

Indeed, God did not give us the Law to torture us or to make our lives more difficult. The Law was intended to guide us, and guide us back from our waywardness and our rebellious tendencies, back to His loving embrace. And God also gave us a new chance through Christ, whose death and resurrection renewed for us a new covenant which He established with us. And remember that Jesus came not to destroy the Law but to perfect it, by revealing the true intention of the Law, which is indeed Love!

Therefore, brothers and sisters in Christ, we all have a choice today. We can choose to continue our lives as usual, and we can do things as we like and as we wished it. We can also choose to live our lives following the rules and regulations as established by the Church and our Faith, following them just for the sake of following those laws and rules. But what will all these bring us? Nothing! Nothing indeed, other than harm and destruction.

So what is the other choice that we have? We can choose to understand the Law, as what we have heard and discussed here, that is to know the love in the Law of God. Indeed, the Law is very simple, as at the heart of it is love, and first, the first three commandments are all about loving God, and loving Him from the very bottom and depth of our hearts, with the whole might of our minds and with the full attention of our souls. That means we should not be partial in our faith, and we either accept the fullness of faith in God or we reject it, as we cannot believe in just parts of what we need to believe, and remember that we cannot serve God and another master.

But we must also love one another, in the same way that we have loved God and in the same way as we have loved ourselves. It is easier for us to love ourselves than to love others, and indeed we have often serve ourselves and our own purposes often at the expense of others around us. Thus, shall we learn from what God had taught us, that we need to put away our ego and begin to learn to love one another sincerely and earnestly, loving them just as we love ourselves?

Let us all pray to our Almighty God and Father, that He will continue to guide us in our lives, so that we may not lose sight on the true goal of our life, that is to reach Him and be reconciled with Him in love, through the love we show to Him and also through the love and the mercy we have shown to our brothers and sisters, following the examples of the saints of the past, and to exercise love and mercy in all of our judgments and actions. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-first-reading/

Second Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-second-reading/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-gospel-reading/

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Saturday, 25 October 2014 : 29th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today’s Scripture and Gospel readings are very clear in that they gave us great and precious advice on how to live our lives and how to be faithful to our Lord and God. The readings showed how God is not an unjust and cruel God who is only concerned about punishing us for our sins, nor would He unjustly punish us without good reason.

God is loving and merciful, and He is willing to welcome us back into His love. Indeed, it is not just that He is willing to do so, but He indeed wants to bring us back into His embrace, and thus He sent us Apostles, disciples, messengers, prophets and other helpers endlessly to be our guides and to help us to orientate ourselves, to avoid being recaptured by the hands of Satan and by the power of sin and to help us to live righteously and justly according to the will of God.

But, this is not the only thing we need to know about the Lord. Our Lord and God is indeed loving and merciful, but at the same time, He is also just and a hater of all forms of sins. I have often mentioned this before, and I would like to repeat it again, for the benefit of all the faithful who hear this message. This is because many of us seem to fall under the lie and delusion that God is loving and merciful only, overlooking the other aspects of Him that we need to understand if we are to achieve salvation in God.

We live in a time when our sensitivities towards sin had been diluted and weakened, and the culture of death and wickedness that is in the world, and which is continuing to change the world in accordance to what Satan wishes, is harming us all, brothers and sisters in Christ. Many of our fellow men were ensnared in the web of deception and temptation set up by the devil, who is and will always be active and about to bring about the downfall of as many souls as possible.

While in the past, sin is sin and being sinful brought about great regrets and repentance, now people often no longer regard their sinful acts as something wrong or something to be regretted. Their casual attitude towards sin is harmful, and that was also why they have committed even more and more sin in their lives. Many have the misconception that God understands them and will forgive them no matter what their sins are, but they were really completely wrong, and if they continue in this attitude, they are in great danger, both soul and body.

The lack of apprehension and disgust towards sin by men, especially in the world of our time is truly unbelievable and dangerous. Instead of seeking God’s mercy and repent for even the smallest sins that we have, we continue to commit sin and disregarding God’s laws and commandments, doing as we like in this life, thinking that God will forgive us in the end because of His love.

But we have to remember, brothers and sisters in Christ, that the Lord hates sin in all of its forms and sin is the greatest barrier that separate us from the love of God. As long as the taints of sin remain on our selves, on our body and soul, and we do not repent from those sins, we cannot approach and be one with our Lord and God. That is because, despite of His love and mercy, grace for all of us can only be achieved if we take concrete steps and actions to truly commit ourselves to the Lord.

Thus, that is why the Church, as the guardian of the Faith as it was given to us by Christ through His Apostles, kept the stance on having mercy only when the sinner is truly repentant and desire true forgiveness of sins, not by an easy path, but through gracious devotion to the way of the Lord and by acts of reparation to repay the debts of sin which the sinner had incurred against the Lord.

There are indeed pressures from this world and all who are aligned with Satan and the forces of darkness, as we recently witnessed in the recent Extraordinary Synod on the Family, which had just been concluded at the end of last week. The social media and media in general, in all of their various forms aired their opinions pushing for the agenda to destroy the Faith and the Church, which was advocated by even some within the Church.

Yes, it is the advocation of false and deceiving mercy to sinners, and the notion that the Church tolerates sin, that is most dangerous, not just for those who have committed those grievous sins, but even for the righteous within the Church of God. If we allow this corruption and debauchery of the world to make its way into the Faith and the Church, we are bringing ruin and disaster upon ourselves.

God reminds us through Jesus that He always wants to give us chances and opportunities, as what Jesus told in His parable of the fig tree that did not bear any fruit and was barren. The fig tree was given another chance by the Lord, who gave it another chance to redeem itself, before it is given up for cutting and burning. Thus, in the same way God had given us chance, and even many chances for us to repent and become better, and abandon our sinful ways.

Therefore, it is imperative for all of us to put our complete trust in Jesus Christ our Lord, the root of Faith, the One who is our anchor in our faith and life. Just as St. Paul had written in his letter to the Church and the faithful in the city of Ephesus, he pointed out that the Lord Jesus came to this world to rescue us and to give us new hope, through sincere repentance and humility to seek God’s mercy.

If we do these, then Christ, whose death has washed away our sins and whose resurrection from the dead offer us new hope in life, will bring us from the shadow of death and into the liberated life in God. Mercy cannot be separated from repentance, or otherwise the mercy will be false mercy and bring harm instead of goodness.

Hence, brothers and sisters in Christ, let us all detach ourselves from the impurities of this world and purify ourselves in faith. May Almighty God bless us with faith and His love, and may He help us to guard us from the depredations of sin. May all of us get closer to the Lord and put all of our trust to Him, and with Him as our anchor in life, let us all humbly seek His mercy and sincerely offer our repentance to Him, that He may justify us in our repentance and faith. God bless us all. Amen.

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Friday, 24 October 2014 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today we are called to examine our own lives and the actions which we have taken in this life, and to ignore no longer our sinfulness and disobedience against the way and the will of the Lord. Our Lord Jesus Christ had made it very clear in the Gospel that we heard today, on how mankind can see things around them and made accurate prediction of things, but they failed to see what is in their own hearts.

Yes, brothers and sisters in Christ, it is often indeed that we look at the outside and the exterior, seeing things around us and make a judgment, and we are indeed quick to judge and to come into a conclusion, but we fail to see what is inside us, the phenomena that is inside us, which is sin. And they also failed to see what the Lord had done, and when He came in the form of flesh in Jesus, they failed to recognise Him even though they were so apt and good in recognising everything else.

Brothers and sisters in Christ, this is the major weakness of mankind, as we often fail to recognise our own frailty and weaknesses, just as Jesus said, how we often like to point out the weakness in others and the sins of others, and yet we fail to see our own weakness, and this weakness is our sin and our iniquities. We are quick to point finger to blame others, but whenever we do so, we have to realise that while one finger is pointed at others, the other four fingers are pointed at us.

Sin is dangerous, brothers and sisters in Christ, for sin corrupts many things and sin prevents us from recognising the good that is around us. It covered our hearts in jealousy, pride, arrogance, hatred, desire, doubt and many other negative influences and aspects that prevent us from seeing good in others, seeing the bad in ourselves, seeing the good in ourselves, and ultimately, failing to see God who is ever present with us, and who guide us to the right path.

Do you wonder why the people of God failed to recognise Jesus when He came into the world, even though it was so obvious from what He had done during His life and ministry that He was the promised One, the Holy Anointed One of God whom the prophets had talked about throughout their many ministries among the people of God. The Scriptures and the Law themselves had also spoken about the Messiah who was about to come, and yet the people blinded by their sinfulness failed to realise this.

They persecuted the prophets and servants of God in their refusal to listen to the truth, because the truth was often painful for them, pointing out their shortcomings and inability to look into themselves and realise their sins. Thus in the same way, they too rejected Jesus the Messiah when He came among the people to do the same yet again.

They were too engrossed in themselves and in their own world, just as exemplified by the Pharisees and the teachers of the Law who were adamantly against Jesus and His teachings. This is ironic considering that they were the ones who should know the most about the teachings of Moses, of the prophets and their prophecies, and of course of the Law. Thus, they should be the ones who proclaimed His coming and recognised Him through what He had done.

The sin in their hearts, which they allowed to grow accompanying their human desires and greed prevented them from doing so, and in the same manner, they incited the people of God to avoid following and trusting Jesus, by spreading lies about Him, all because of their jealousy, the jealousy of their hearts and the fear of losing their influence and power, as well as prestige and fame among the people. They feared losing these and put their own human ego ahead of their duty and responsibility of proclaiming the coming of God to His people.

It is indeed easy for us to point our own fingers at them, but are we too totally blameless? That is why it is nigh time for us to start examining our own lives and actions. How many times we actually refused to listen to the Lord speaking in our hearts and instead decide to follow our own desires and greed? How many times is it that in our live we have caused hurt and even harm to others because of our own selfishness?

Thus, if we look at ourselves, we are no better than the people of Jesus’ time and the Pharisees. Although we profess our faith in God, but our actions often said otherwise. Hence, brethren, this is the best time for us to begin to reinspect and reform our lives for the better according to what God had taught us. If we follow His ways, we will surely change and be transformed to better people.

And I would like to share with all of you the life of a saint whose feast we celebrate today, and whose life can also be an inspiration for us in walking in the path of the Lord. He is St. Anthony Mary Claret, the founder of the religious order famously known as the Claretians after their founder. St. Anthony Mary Claret was a bishop who lived in Spain about two centuries ago, who was renowned for his zeal and faith in God, and in the numerous works which he had done as a missionary and later as an Archbishop, establishing many good charitable acts and works for the sake of the least and the lost ones of the society.

St. Anthony Mary Claret served in many functions as a servant of God and His Church, zealously spreading the word of God to many people, especially to those who have yet to listen to the word and the Good News. He established many works and institutions of charity to help the poor and the marginalised in the society, and through his preaching, calling many of them to embrace the love and faith in God.

St. Anthony Mary Claret also wrote extensively on many aspects of the faith, and which writings become inspiration for many of the faithful in the years to come, including up to our generation, where his works and dedications for the people of God is truly a model for us all to follow. He reminded us indeed that in order for us to be true disciples of Christ, we cannot allow our personal and human vulnerabilities to come in the way of our faith.

That means we have to restrain ourselves, our human desire and emotions, and make the effort not to be controlled by these, as the people of the past and the Pharisees had done. We have to break free from the slavery and tyranny of sin, and thus we should really understand our own sinfulness, and seek ways to handle what had made us sin in the first place. Therefore, the key lies in humility and willingness to listen to the Lord and to walk in His ways, as well as our persistence and perseverance to resist the temptations that will always come our way.

Therefore, as St. Paul mentioned in the letter he wrote to the Church and the faithful in Ephesus, let us all be true servants of God and give ourselves completely and wholly to the Holy Spirit of God, which unites us in one Body of the Church of God, and in that unity, may we together find our way towards the Lord, avoiding all forms of fornications and corruptions.

May Almighty God strengthen our faith and help us to grow in our love and devotion towards Him, and with the inspiration by St. Anthony Mary Claret and the other holy saints, may we be able to find our way to the Lord, by doing what is right and just in the eyes of God, and by being able to look deep within ourselves, seeking the Lord’s mercy with humility for all the iniquities and sins we have committed. God bless us all. Amen.

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Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, today we have to come to realise of the nature of God and His coming into the world, when He came to save us through Jesus Christ. As Jesus Himself had said, that His coming into the world would not cause peace but divisions and conflicts, and in those, many would suffer because of the division and the oppositions.

However, in order to truly understand what Jesus had meant in His words we heard today in the Gospel, we have to understand the nature of this world and how things work here. Remember that this world has been tainted by darkness and evil ever since sin entered into the world through men. Men who have been tainted by sin also followed the ways of evil and sin, tainting their hearts and the world with their unworthiness.

And in the process, they closed themselves and their hearts to the Lord. In short, the ways of this world is diametrically opposite to that of the way of the Lord. Ever since the beginning of time, when men disobeyed the will of God and followed their own desire and Satan’s words, the actions of men had come in direct conflict and opposition to the acts and the will of God.

God did not come into the world to bring violence and destruction upon it, and neither did He want to condemn the world and bring ruin to it by causing intentional conflict and infighting among men. Instead, we have to realise that it is our own disobedience and unwillingness to obey to the will of God which brought us into direct conflict with the Lord Jesus and all that He had taught the world through His disciples.

Thus, those who follow the words and teachings of Christ, by accepting baptism and becoming one with the Body of the Church of God will inevitably come into direct conflict and opposition against those who hold fast to the ways of the world, or those who listened to Satan and his lies instead of the truth in God. As Christ Himself repeatedly said to His disciples and the people, that those who followed Him and walked in His ways would suffer rejection and persecution just as Jesus Himself had been persecuted.

The concrete proof of this saying by Jesus came not sooner than after Jesus Himself had been betrayed, brought to the courts of Pilate and condemned to death, and after His death and resurrection. As the Church grew and spread due to the works of the Holy Apostles and the disciples of Christ, so does the unity of the family of the people of God, the Jews was torn apart. And it was St. Paul himself, once known as Saul, who showed the reality of what Jesus had told His disciples.

Many of the righteous and the faithful were hunted down and persecuted by Saul and his allies in the Pharisees and the Sadducees, who were firmly opposed to Jesus and His ways, just in the same way that Satan and the world came in direct opposition to the ways of the Lord. Eventually Saul himself repented from his sins and followed the Lord, being shorn off from his former allies and benefactors the Pharisees, and as St. Paul, he was often hunted, condemned and persecuted by the same people who had considered him friend and ally.

During the time of the Roman Empire itself, when the persecutions of the faithful were common, many families were torn apart when one or more members of their families chose to abandon the old and sinful ways of the Roman polytheistic paganism, and decided to follow the way of the Lord. Many martyrs and saints were made in this way, when the faithful ones refused to recant their faith in God and were martyred in many painful and even gruesome ways, in the defense of their faith.

Brothers and sisters in Christ, at the end of the day, we have to realise that conflict and difficulties are inevitable if we choose to follow the way of the Lord and remain faithful to it. We cannot become disciples and followers of Christ if we do not want to suffer rejection and persecution which may come our way at any time. What is important however, is whether we are capable of overcoming our own hatred, desire for violence and revenge, just as what the world had shown to us.

Many of the martyrs had led such an exemplary and wondrous life, and they acted with such love and offered forgiveness to their persecutors, that many of those who had persecuted them, including even some members of their own families, in turn became believers and repented from their sins. This is exactly what we should also do, brothers and sisters in Christ, not to oppose the persecution and violence with our own hatred and violence, but instead with love.

That done, we may play our part in bringing more and more souls to salvation in God, and through Him we may be justified for our hard works. And today, we also celebrate the feast of a saint, whose life may become even further inspiration for us, that is of St. John of Capistrano or Capestrano, an Italian priest who lived during the time of the early Renaissance, known for his zealous and fiery preaching and by the title of the ‘Soldier Priest’ due to his role in fighting the infidel Ottoman Turks in a crusade.

St. John of Capistrano was a friar who went about many parts of Europe, the northern portions in particular, to spread the faith and the orthodox faith among the people of God. His sermons frequently drew thousands and tens of thousands of people. He was known for his hard ways of opposing the Jewish people, who in their influential positions continued to deny the Lord and refused to believe in the truth of Christ.

He also stood up against the threat of the Ottoman Turks when they rose in power and might, conquering many Christian nations and brought many of the faithful under slavery and forced them to recant their faith and reject Christ under the threat of death. He fought faithfully in the holy crusade and he died of a plague after the conclusion of the successful fight for the defense of the faith.

Brothers and sisters in Christ, the example of St. John of Capistrano and the many other martyrs and saints of our faith showed how we have to understand what is required from us in our faith. Sometimes, in order to be faithful to God, we have to forgo our relationship and connections with others, as we have to choose, between God and our relationship with men. We have to realise that at times, we are required to choose and stand up for our faith, and we cannot sit on the fence.

May Almighty God therefore awaken in us the desire to bring others to Him, that while we suffer rejection and persecution from others for our faith in Him, our actions and deeds founded firmly on the tenets of faith may be source of inspiration on countless others and also those who persecuted us, that they too may see the light of Christ as we did, and thus hopefully open themselves to the Lord and give themselves for true conversion to the faith. God bless us all. Amen.

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Monday, 20 October 2014 : 29th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are asked through the Scriptures we have heard, to reflect on our own lives, on whether our lives have been filled with selfishness, self-centredness, egoistic acts and behaviours, as well as pride or arrogance, or whether our lives had been filled with love, that is genuine love for one another, and the love for God just as much as we love ourselves.

It is very difficult for us men to live according to the latter standards as compared to the former standards. We have a big ego with us, just as the word ‘Ego’ in Latin means ‘I’, that is we are first and foremost always concerned first about ourselves, and then far below that concern is the concern about others who are around us. We are by our nature selfish, and filled with desire to the point of greed and unwillingness to show charity to others.

This ‘I’ is dangerous indeed, and do you all know who was Satan, our great enemy, before he is known now as the prince of evil and darkness? He was Lucifer, the ‘lightbringer’, one created bright, beautiful, mighty and great among all the angels who serve the Lord day and night, not to outshine his Creator, but to show all creation how great and mighty the Lord is, in creating such a perfect and wonderful creation.

Yet, in the beauty, greatness and perfection in which he had been created, Lucifer grew proud and attached to his perfection and wonders, and thus his ego grew, and his desires grew to the point that he aspired to be like God and even to surpass His own creation, in his own words, that he wanted to raise his throne above the stars of God, and to rule over all creations.

It is this pride that led to his downfall, and it is this same arrogance over his apparent greatness and abilities that made him to commit sin before God. And his rebellion against God brought him nothing but his own downfall, as he was cast out of heaven, as a sign to all others who also followed him into his rebellion, thinking that in the greatness and all the endowments they had received, they had the right to boast or be proud of those achievements.

And what did he get in the end? Nothing but damnation and eternal punishment, for the pride and greed that brought him nothing else but oblivion. Hence, this is also to help remind us, just as we heard in the Holy Scriptures, how Jesus and St. Paul both urged the people of God to let go of their ego, their pride, their arrogance, their selfishness, and all of the vices they had committed in life, and embrace the true faith, in accepting the fullness of the faith as taught to them by the Lord and through His Apostles and disciples.

How is this relevant to us? We can look at our own lives. It is very obvious that at some points and moments in our lives, we are vulnerable to our ego and our desires. How many times in our respective lives, that we put our own prosperity above that of others? How many of us did not hesitate to do certain actions, even when fully knowing that such actions may bring hurt to others, but may benefit us in some ways?

Surely this life is filled with many of such examples, when we mankind succumb to our desires and began to greedily desire on things and possessions, even often beyond our means and at the expense of others. This is also the precise cause of the many evils and miseries in the world, namely wars, conflicts, abuses, hatred and jealousy of one another. That is because mankind had grown proud of themselves and what they can do, and by what they have discovered in life, that they think too highly of themselves and as a result, inevitably come into conflict with one another due to conflicting interests.

Thus, brothers and sisters in Christ, what then, we can do so that we can prevent or to settle this matter? We are often too focused on the world, and all things worldly, to the point that we ended up worrying too much about what we ought to eat, what we may receive in life, what possessions we should have or obtain, and many other things, while forgetting that in our pursuit of such things and in our worry, we may end up causing trouble for one another.

Worry and fear is not the way, brothers and sisters in Christ. We have to realise that our Lord and God loves us very much, and He wants to love us tenderly just as a father loves his children. He provides us with essentially everything that we need in this life. He will care for us as He had always done, and if we put our complete trust and faith in Him, we shall never be disappointed.

Indeed, those who put their trust in themselves will be disappointed, and just like the rich man who worried about where he ought to put his excess harvest products and building new barns to contain them, he did not put their trust in God and thus he will suffer for his selfishness and lack of love, both for men and for God. Thus, this is exactly what we need to avoid.

Let us all from now on, lead a life filled with genuine faith in God, seeking God at all times, and seeking to imitate Him in all that we do, so that in everything we do in this life, we may be truly like the children and the servants of God, and like the Apostles and disciples in their lives, so that our lives may be filled with love and charity, love that we show for our fellow men, particularly those who are in most need for our love, the last, the lost and the least among men.

And lastly, let us all love God by devotion and by action, showing our genuine faith to Him founded in love. May Almighty God see our love and our faith, and by those love and faith we have done in this life, may we be made justified and worthy of salvation and the promise of eternal life which God had made through Jesus His So. Let us pray therefore for one another, and helping one another that all of us will reach the Lord our God safely. Amen.

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 19 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters, all the beloved ones in our Lord Jesus Christ, today we reflect together on the words of our Lord Jesus, when He told us the parable or the story about the banquet prepared by a king for his subjects, their rebelliousness and disobedience, as well as the welcoming of other guests deemed more worthy of the banquet of the king, and how a man without the proper wedding garment was cast out of the banquet into suffering and darkness.

St. Paul in his letter to the faithful and the Church in Ephesus, reminded them to keep strongly the faith in God, and how they should avoid all sorts of iniquities and evils, anger and wickedness, hatred and violence, and many other negativities often occurring in our own selves. Why is this so important? That is because what Jesus had told us in the parable of the banquet of the king refers to none other than our own lives and how we relate to the Lord our God, who is the King and Lord over all creations.

Brothers and sisters in Christ, the king in the parable refers to the Lord our God, who prepared a great banquet for all of His subjects, and if we follow the story, these subjects refer to none other than mankind, that is all of us. We are the subjects of the Lord, and all of us are freely invited to take part in the banquet that the Lord had prepared for us. Great joy and happiness indeed await us in that great celebration we ought to have together with God, our King.

But as we can see, from how the invited guests treated the invitation from the king, and also how they treated the servants of the king who went to invite them to the feast, torturing and persecuting them, that this truly represent the sad truth about us mankind, and how we often act in life, in response to the loving kindness of our God, who has loved us so much, and yet who was repaid with much indifference if not outright hostility from His beloved children.

Let us first look at what the invited guests did, when they heard about the king inviting them to the feast and banquet. What did they do? Some of them went on with their daily business and routine, tending their farms and merchant businesses. They disregarded the call of the king, and some even violently treated the servants of the king sent to call on them. What did the servants do, to merit such a treatment? Nothing! It was the guests’ own selfishness and self-preservation attitudes that keep them from doing what is right and rational.

If we do not look at this carefully, we may simply dismiss this parable as a mere story and an imagination, nice to hear and to be listened to, but nothing more than that. That is the real danger of our indifference to the status of our own life and actions. Why is this so? That is because the parable refer to our own attitude when we deal with our Lord and God, as I have mentioned.

Can we ask ourselves and look deep into ourselves at the same time, on how many times that we have been called by the Lord to do something that is good, according to His laws and desires, and yet we dragged our feet and refused to listen and obey? How many of us also complained either openly or deep within our hearts, on the obligations we ought to fulfill as the part of the Church of God? Certainly, if we look at all these, our behaviour often mirror that of the invited guests in the parable.

But as we see again in the readings, that God is patient and ever-loving, and He is also wholly committed to those whom He loves. That is why He continues to send helper after helper, and servants after servants, to help us to get back on track, despite of our sinfulness and disobedience against His will, because the desire of the Lord is to have us all back towards Himself and be purified from our iniquities.

Unfortunately, many of us continued in our disobedience and rebellion, making it difficult for even these servants of God, and throughout history, challenges and difficulties often faced these faithful servants who devoted themselves to serve God. They persevered nonetheless, and despite facing suffering or even death, they continued to do their part to bring as many souls as possible back towards the Lord.

It is a clear and stern reminder for us brethren, that all of us good or bad, be it rich or poor, or whether we have committed things good or evil in our lives, we are welcome to come to the feast and banquet of our King, but then if we are not capable of changing our ways in accordance to what the Lord desires from us, then we will likely end up like those rebellious guests, who received destruction and death as their just reward. Thus, the same fate awaits us, if we are not vigilant and be careful with our actions.

And indeed, if we come to the banquet of the Lord, we must be properly prepared and attired, as all the guests ought to wear a suitable attire to attend such a lavish and wonderful occasion of celebration. Obviously no one would wear a dirty and unclean clothes to such an occasion, nor would anyone even wear their ordinary daily wear or sleeping wear to such an event. A proper ‘attire’ therefore is required, or else, the fate that the man without the proper wedding garment, will be ours as well.

This attire refers not just to the attire and the clothes that we wear on our externals, our suits and garments. Indeed, we have to wear the proper garment as we come to the banquet of the Lord. What is this banquet of the Lord itself? It is the Holy Mass! For the Holy Mass is the celebration of the Holy Sacrifice of our Lord Jesus Christ on the cross, when He offered Himself in perfect obedience and humility, and love for us all, to be our redemption and salvation from our sins, the Lamb of God.

And remember when Jesus said that all those who eat the Bread of Life and drink from the Blood that brings salvation, they will no longer die but live eternally? That promise which Jesus had made was fulfilled in this holy sacrifice. That is because the Lord gave His own Body and Blood to all those who believe in Him, and we who have been baptised in His Name, share together the Precious Body and Blood of our Lord, in the banquet of the Lord, that is the Holy Mass.

And when we come to the celebration of the Holy Mass, as I have mentioned, of course our external appearance and preparation must be immaculate. But it cannot be just that we dress neatly and properly for the celebration of the Mass, as it is not just the garment of our body that we have to prepare, but also the garment of our heart and soul.

Therefore, let us look deep into ourselves, and how we usually act and do during the celebration of the Holy Mass, the banquet of our King. Are we really present in the celebration of the Holy Mass and are we in the church to focus ourselves to the love of God which He had shown by the shedding of His own Body and Blood? Should we not honour our Lord and King who had given so much for our sake?

Let us all remember these questions and facts, whenever we are tempted to do what is not right, and whenever we are tempted to talk among ourselves and among our friends, to use our phones and to play games instead of being really present in the Holy Mass. And let us also be reminded of this, whenever in our lives we are tempted to forsake our tenets of faith, and all of its principles for the sake of convenience and acceptance by the world.

Hence, brothers and sisters in Christ, let us ask our Almighty Father, to be with us at all times, empowering us with His love and presence, that we may be awakened even more strongly to His love and devotion, so that we may no longer follow the path of sin and debauchery, but in humility and true devotion, seek His mercy and loving embrace. Let us together worship our Lord and King, and partake together with full preparedness, of body and heart and soul, the banquet of our Lord! Amen.

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of one of the four great Evangelists, that is the four writers of the Holy Gospels. Today is thus the feast of St. Luke the Evangelist, who wrote the Gospel accorded with his name, the Gospel of St. Luke. As a background, St. Luke was once a renowned physician, who became one of the faithful and followed St. Paul in some of his journeys, including what St. Paul wrote in the letter he wrote to Timothy, another faithful disciple of the Lord.

As we can see from what St. Paul shared with Timothy, St. Luke remained faithful and devoted to the tasks entrusted to him. Yes, this is true even though his fellow journeymen had left to pursue their own interests or for various other reasons. They encountered difficulties along the way, and not all the people they were sent to welcomed them. There were indeed instances when they were welcomed and accepted gladly, but more often than not, they literally had the doors slammed on their faces.

This is exactly what Jesus mentioned as He sent His group of seventy-two disciples, who were meant to help both Jesus Himself and His Apostles in the ministries and works they were doing. Jesus mentioned how they would be sent like lambs among wolves. They would not encounter easy works and acceptance easily, but will be constantly subjected to difficulties and suffering. The lambs rightly represent the disciples and the Apostles, while the wolves represent the various people of God, from which a great majority refused to listen to the Word of God.

Remember that in the other occasion in the Gospels, Jesus also mentioned how that as He who is the Lord and Master of all would suffer rejection and suffering at the hands of mankind, the very people of God to whom He had been sent, then His disciples and Apostles, as well as all those who follow Him and walk in His path will also suffer the same fate. Thus, it explained the fate which St. Paul and St. Luke the Evangelist met during their journeys.

But did they stop on their path? No! That is what made them different from those others who gave up along the way, who could not endure the difficulties and challenges and preferred the comfort of their old lives, settling for the less worthy. What can indeed be more worthy than the Lord and to live to proclaim the Lord’s words to the nations? And St. Luke, together with the other saints continued courageously to defend their faith and to continue the hard works for which they are admired and adored now.

Remember what the Lord had said in the Gospel today, in the Gospel written by St. Luke himself, so that we may know it and hear it as if it was spoken directly by the Lord Jesus Himself to us? Yes, that the harvest is plentiful but the labourers and workers are few. So what did Jesus then tell His disciples? Exactly, that they should ask the Lord of the harvest to send more labourers and workers to tend to the harvest. This truly makes sense, as more labourers will help the Lord of the harvest to bring in even more harvest and bring about more bountiful returns.

But what does this mean, brothers and sisters in Christ? This means exactly that the harvest is truly plentiful in our world, and the harvest refers to the people of God, who are ripe for picking and salvation in God, are awaiting for the labourers and workers who serve the Lord, to pick mankind for the Lord of the harvest, that is the Lord our God.

The field itself refers to this world. This world is filled with much difficulties and uncertainties, but it also offers much opportunities and chances for the crops grown in the field of this world. The pests and the weeds that threaten the crops refer to the forces of darkness that is led by Satan, the father of lies and evil, who always try their best to seduce mankind and make them to follow him instead of the Lord.

The rich harvest is a very tempting thing to the pests and weeds, who will definitely try to snatch and destroy the good harvest from the hands of those who collect these rich harvests to the Lord of the harvest. Thus, the same applies to us, as Satan and his fellow fallen angels is out there trying to turn us mankind, by appealing to our human desires and weaknesses, so that we may fall along our path towards the Lord, and then into damnation with them.

The labourers and the workers of the harvest refer to the servants of God, the disciples of Christ and the Apostles, who like St. Luke the Evangelist and many other saints, worked hard and courageously, like lambs among wolves, to ensure that the harvest of the Lord is collected amidst all the pests and the weeds, that is amidst the challenges and difficulties. Their successors, our priests and bishops, and all who devoted themselves to the service of God, continued their hard works even until this very day.

But this does not mean that the works of the Lord are limited to them only. In fact, brothers and sisters in Christ, we too are the workers and servants of the Lord. How is this so? That is because all of us who believe in the Lord and had received the revelation of truth through the Holy Scriptures and the Church, and have been baptised and accepted into the Church of God have the responsibility to spread the Good News of the Lord.

If St. Luke the Evangelist wrote one of the four Holy Gospels and through it countless souls had been saved, then we too can do it in our own way, by showing the faith through our own actions, that show our sincere and genuine faith, which is not in mere words but also through real actions, so that all those who see us, may know that we belong to the Lord, and therefore hopefully they too will seek salvation in God.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Luke the Evangelist and other holy saints of God, and remembering always the words of the Lord, how the harvest is plentiful but the labourers are few, let us all pray sincerely and fervently, so that we may truly know and understand what we can do in order to help the works of God in the salvation of mankind.

May Almighty God bless us all and strengthen us, that we may courageously take up the cross and bear the mission entrusted to us, so that we may help the works of God, saving many others who await God’s salvation and who still live in the darkness of the world, and so that those of us who are called, we may embrace our calling and devote our lives in the full and complete service of the Lord. God bless us all. Amen.

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Friday, 17 October 2014 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together as we heard in the Scriptures being read this day, the love and mercy of our Lord and God, who had delivered us from the power of death, so that we may be freed from the bondage and slavery of sin which leads eventually to death. Through Christ and what He had done in this world in full obedience to the Lord, He had brought us safety and reassurance against the power of death.

That is because by His suffering and death, He willingly took upon Himself the scourge of death, and all the consequences of our sins, so that those who trust in Him and believe in the words of truth and the Good News He brought, may gain the fullness of salvation and new life just as He had promised to the people of God. Christ had broken the power of death and freed mankind from the tyranny of sin by the act of His ultimate love and obedience to God the Father.

As mentioned ll by Jesus, that we have nothing to fear from sin and death if we are faithful to the Lord through our devotion and faith in Jesus, the Lord and Messiah sent by the Father to be our beacon of hope in this darkened world. As long as we keep ourselves strongly attached and faithful to the teachings of God, we will be safe from all evils and difficulties related to sin and death. Yes, Satan will do all in his power to try and wrest us back from the Lord, and bring us back into damnation, but if we are vigilant, we will not easily fall again for his lies and tricks.

That was why Jesus warned the people to be vigilant and careful against the yeast of the Pharisees. What is this yeast of the Pharisees? It is namely the weaknesses and vulnerabilities of the human soul and heart, which infect us all mankind, as the tools and leverages of Satan in trying to subvert us and turn us against the Lord our loving God and Father. It is pride, jealousy, hatred, lack of faith, and many other vulnerabilities that exist in our hearts.

The Pharisees were a group of social elites in the society of the people of God at the time, and they commanded great respect from the people and wielded great teaching authority in teaching the matters of the faith. They took great pride in their position and authority, and were jealous in guarding them against anyone they saw as threats and potential rivals to their power and authority, as well as prestige.

This is what brought them into direct conflict with the group of the Sadducees, the rational thinkers and the powerful nobilities in the society of the people of God, as the Pharisees acted as the extremely orthodox and zealous defenders of the laws of Moses, to the point that they pointed out the extremities in the application of those laws through their own actions, leading the people away from the true intention and meaning of those laws.

They violently rejected Christ, who they saw as a revolutionary preacher and a great threat to their teaching authority and influence. To this end, they always tried to disrupt His teachings and also to test Him wherever He went, asking many questions designed to trap Him, in which they failed, for the Lord knew all that were in their hearts and minds, and their evil desire to bring about His downfall.

This was why Jesus was so adamant in His warning to the people, that they need to guard themselves against the yeast of the Pharisees. Indeed, as I have mentioned, that through His own actions and act of supreme and ultimate love on the cross, Jesus had given us all new hope through our liberation from the tyranny of our sins and from the enslavement of evil, but this does not mean that we can just get this easily without effort.

In order for us to be saved, then in all of our actions we have to guard ourselves from the yeast of the Pharisees, that is hatred, jealousy, prejudice, greed and desire, violence, anger and wrath, pride and arrogance, and many other things which are indeed the main cause for all of us mankind in our committing of sins and evils. The many sins and evils of this world can be traced to these evils, the evils of our hearts, which we should indeed excise and remove from ourselves.

Today we celebrate the feast of St. Ignatius of Antioch, the successor of St. Peter who was the first Bishop of Antioch. He was a martyr of the faith, who was martyred in the defense of the Faith which he held so dearly. St. Ignatius of Antioch was a convert to the Faith in his youth, and he was also told to be among the children whom the Lord had called to His embrace as told in the Gospels.

St. Ignatius of Antioch succeeded St. Peter in the leadership of the faithful in the major city of Antioch, one of the first dioceses in the world, and the place where the faithful were first called by the appelation ‘Christianos’, which eventually became the name we are now known for, the Christians. St. Ignatius of Antioch led the faithful with love, and he devoted himself to them completely, leading them to live their faith truthfully and with zeal.

He wrote extensively, and in his many letters both to the other bishops and to his own faithful, he affirmed the many central teachings of the Faith, and urged all of his people and peers to adhere closely to the teachings of the Lord as revealed in the Good News the Apostles and disciples of Christ preached. And to the end, St. Ignatius of Antioch remained true to his faith, and even in suffering after he was arrested, he continued to attach himself strongly in faith to the Lord.

He suffered martyrdom in the Colosseum, being thrown to lions and other wild beasts, the fate which also awaited many other of his successors and contemporaries in faith, but indeed, he did not fear death nor he had any need to fear death. Why so? That is because he had been faithful in his life, and was completely devoted to the Lord, and in his righteousness, he was justified and made true in faith, and death no longer has any power over him and all the other faithful who kept their faith.

Brothers and sisters in Christ, today let us all also reaffirm our faith in God, following in the footsteps of St. Ignatius of Antioch and the other faithful saints and martyrs. Let us all not just have faith in mere words, but with real and true actions as well, so that our faith may be alive and living well, and so that we may be truly devoted and our Lord who sees our living and genuine faith, will justify us and bring us to His promised eternal life and reward, and free us forever from the threat of death. God bless us all. Amen.

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Friday, 17 October 2014 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 12 : 1-7

Meanwhile, such a numerous crowd had gathered that they crushed one another. Then Jesus spoke to His disciples in this way, “Beware of the yeast of the Pharisees, which is hypocrisy. Nothing is covered that will not be uncovered, or hidden that will not be made known. Whatever you have said in darkness will be heard in daylight, and what you have whispered in hidden places, will be proclaimed from housetops.”

“I tell you, my friends, do not fear those who put to death the body and, after that, can do no more. But I will tell you whom to fear : Fear the one who after killing you is able to throw you into hell. This one you must fear.”

“Do you not buy five sparrows for two pennies? Yet not one of them has been forgotten by God. Even the hairs of your head have been numbered. Do not be afraid! Are you less worthy in the eyes of God than many sparrows?”