desire

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, our Lord today warns us against the sin of greed, the sin of pride, and the sin of selfishness. Especially in the aimless accumulation of wealth and accumulation of possessions, that we lose sight of the true aim in our life, that is our Lord and God. Wealth and accumulation are well-known sources of temptations that can divert us and our attention away from the path to salvation, that is the path to God.

The Lord also reminded us that we are mortals, mortals because of the original sins of our ancestors, and we are dust, because we are created from dust. Yet, though we are dust, we have life in us because the Lord breathed into us the breath of life, that is the Spirit of life. Yet, we still have limit in our lives in this world. Our lives are temporary, and everyone will eventually meet the end of their respective lives, at the appointed time that God has for all of us.

That is why, the Lord always stresses the importance of being ever vigilant in our lives, to always lead a righteous and upright life, filled with love and obedience to the will of God. We may be mortal and our lives may be short, but if we put our faith and complete trust in God, we will be immortals! Why? That is because the Lord had promised all of us salvation through His Son, and with the Risen Lord Jesus, we too will be reborn to a new life, and receive at the end of our earthly lives, new and eternal life in the glory and bliss of God’s heavenly kingdom.

Yes, that is our inheritance, brothers and sisters in Christ, the true inheritance that we will receive from the Lord, that He had promised us, and Christ His Son had made available to all of us through His death and resurrection from the dead. It is important that we seek the true treasure and not false treasures of the world. Seek what brings us true happiness, the true happiness that only God can give.

We have to choose brothers and sisters, just because we cannot serve two masters as Christ had made it clear to His disciples, we too have to choose between the wealth of the world, and the eternal wealth of the Lord. It does not mean that one is entirely in opposition to the other though. It does not mean that we have to impoverish ourselves of one while we seek the other. What is important is, that we know that ultimately, the wealth and possessions of this world serve only a temporary purpose, bring only a temporary satisfaction, and only temporary pleasure and happiness, while the wealth that we have in God is eternal, and is perfectly and completely satisfying to all of us.

Yes, we can be both rich in this world and in the world after, that is in the eyes of man, and in the eyes of God. That is if we are able to wisely use whatever had been given to us, and look beyond the temptations of the evil one and the allure of wealth, and also to be able to look beyond ourselves and our own desires and needs, to see the true use and function of the wealth and possessions we have received in this world.

We must never ever have the mentality of selfishness in ourselves, and only thinking about our own benefits and happiness, especially at the expense of others, which usually happen when we begin to put our own interests first. We must not be like the rich man who wasted his time in this world worrying about his own future and thus accumulated much wealth which he stored in barns and storage spaces, that he would, in his mind, think that he has a secure and prosperous future to be spent in happiness.

Yes, I want to again stress of our own mortality and the fragility of our own lives. It is unwise to spend so much time worrying about the future and then close ourselves from any concerns beside concerns for ourselves. We do not know when our death will be, nor in what way our death will come to us. It will come to us whenever we are most unprepared, just as the Second Coming of Christ will be. The time is appointed by the Lord, and we have no way to know about it.

Many of us are obsessed with maintaining our beauty, our lives and attempting to even make it better whenever possible. Plastic surgery, and even genetic manipulations to ensure that we can live longer and live more prosperously, gaining more fame through beauty and our possessions. Yet what do these all do? These things will not ensure our beauty nor our prosperity forever. If death knocks at our door tomorrow, despite all these things that we do, would they not all be wasted?

Much more resources should have been allocated to other, better purposes in our lives. It is not that we cannot indulge ourselves or bring happiness to ourselves, but we must never be consumed by our search for such wealth or happiness, that we forget about everything else, about those beloved to us, about God, and about everyone around us who needs us, who needs our love, care, and compassion.

Our wealth in this world is also not permanent. Many things may happen that can wipe out all of our hard-earned savings and ‘happiness’ in an instant, and after that a lifetime of work may be wasted. Earthquakes, tsunamis, tornadoes, floods, fires, and many other natural calamities that may happen anytime in our world unexpectedly, will wipe out most of our hard work if not all in much shorter time than that required to gather them.

And yes, death. What would those goods stored in barns and storages do if we die at the time appointed for us to die? Will they be able to provide anything for us in the afterlife? Or perhaps help us to climb from hell into paradise? No, they have not such power. Only God has such power, that is through Christ His Son, whose death had provided us all with a means to reach the true reward, that is everlasting life.

Seek not to build wealth that can be destroyed or wealth that can be stolen or disappear any moment, with or without our knowledge. Seek not wealth or pleasure that are short-lived and temporary, and disappear as quickly as the fleeting motion of our short, mortal lives on earth. Seek rather the eternal wealth and treasure in God, in heaven, that will never disappear, that will never expire, and that will never be destroyed. Let us all, while we still have the time, begin and continue to build our treasury in heaven, filling up with the wealth of our true treasure, that is love.

Brothers and sisters in Christ, let us follow the advice of the Lord, and begin from today, to open the storage of the things we have kept only for ourselves, and offer them to everyone in need. No, I am not just talking about money, wealth, or material possessions. Most important of all treasures is love itself, which God has placed in all of us, but we like to lock it deep within our hearts, that it does not become visible or evident. The same happens to faith and hope.

As long as we remain shut to the world and to the love of God and the plight of others, our wealth in God will never grow, because we never make use the gifts that God had given us and bless us with, that is in His Holy Spirit. If we exercise the faith, the hope, and the love He had given all of us through the Spirit, it will grow and multiply, thirty, sixty, hundredfold and more. Let us begin from today, if we have not done so, to invest in the building of our wealth in heaven, that when we are called back to God, He will truly see us as wealthy in His eyes. Not the wealth of the world, but the true and undiminished wealth of love.

May the Lord inflame in us the fire of His love, and may He push us to go out and render our service to others who are in need of our help and our love. May we be able to share our love with one another, as fellow children of God who loves us. God bless us all, always and forevermore. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 3 : 1-5, 9-11

So them, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires, and greed which is a way of worshipping idols.

Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There is no room for distinction between Greek of Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all and in all.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of the Lord be upon us; may He prosper the work of our hands.

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Thursday, 1 August 2013 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Psalm)

Psalm 83 : 3, 4, 5-6a and 8a, 11

My soul yearns, pines, for the courts of the Lord. My heart and my flesh cry out for the living God.

Even the sparrow finds a home, and the swallow a nest where she may lay her young, at Your altars, o Lord of hosts, my King and my God!

Happy are those who live in Your house, continually singing Your praise! Happy the pilgrims whom You strengthen, they go forth from strength to strength.

One day in Your courts is better than a thousand elsewhere. I would rather be left at the threshold in the house of my God than to dwell in the tents of the wicked.

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Wednesday, 31 July 2013 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (Scripture Reflection)

Brothers and sisters in Christ, today, Christ reminded us in the readings, how precious is the Lord to us, how wonderful is His kingdom, that is for us to inherit as eternal reward, if we remain faithful to Him who always loves us. The Kingdom of God is truly a precious and priceless gift to all, that everyone should indeed focus their attention on, as in the allusion made by Christ, that the kingdom of God is likened to a precious and top-quality pearl, so much so that one should sell all they have, just that they can own that wonderful and beautiful pearl.

So beautiful and perfect is the entire glory of God, that as stated in the first reading today, when Moses talked to the Lord face-to-face in the fullness of His glory and majesty, he would be bathed in His perfect and wonderful light, such that his face became the countenance of the Lord Himself, brilliant and radiant like the sun. Such was the glory of God reflected on the face of Moses, that he was compelled to hide his face by the means of the veil, so great is such glory that no one but Moses was allowed to see.

Our Lord Jesus Christ too was glorified on the mountaintop when He was transfigured from His human persona, and revealed the fullness of His glory and majesty. He revealed Himself to Peter, James, and John who were present at His Transfiguration. In that event too, we saw the same thing that had happened to Moses, in how Jesus Himself was transfigured into a figure of perfection and brilliance, except that the light itself came from Christ Himself, not because it was a reflection of God’s glory and majesty as in the case of Moses.

Why is this very important, brothers and sisters in Christ, that we listened to the word of God on how Moses faced God face-to-face? And why I mentioned Christ and His Transfiguration? That is because, brothers and sisters in Christ, we have been made in the image of God, that is our very face and countenance is a reflection of the very image of our God, the Creator Himself. We have the face of the Lord, but yet, we are not perfect as the Lord is perfect.

We were once perfect, in the early days of creation, when Adam and Eve still walked the Gardens of Eden, when they were still pure and without blame. After they had followed the devil instead of the Lord, they had lost sight of the treasure that the Lord would have given them for eternity. Mankind would have had no need to suffer, the suffering that is because of our sin and our rebellion against the Lord. Yet, we are the most beloved ones of the Lord, created in His own image, and He loved us still even after we had been corrupted by the sins our fathers had committed. That was why He sent Jesus Christ to the world, that man may be reunited once again with Him.

In our world, the devil has many tools to steer us away from the true path towards the Lord. There are many things that he can use, in order to continue his subversion of mankind, just as what he had once done to Eve and to Adam. He offered Eve the knowledge of things good and evil, and the tempting suggestion that eating the fruit of the forbidden tree would make her God’s equal. These are the same things he can utilise in our world today, to make us falter in our journey of faith.

We must set our focus right, on the true treasure that is the Lord and His love, and not be distracted by the false and temporary treasures of the world, such as wealth, properties, pleasure, and many other thing this world offers us, and our world offers us as things that we should all pursue. It is not that it is wrong to have money, wealth, and pleasure, because it is perfectly fine for us to have these, if these would help us to live in our increasingly challenging world. We do need money and worldly goods to be able to live on and survive.

What is important is that we do not become distracted by them, that we lost track of our real treasure, that is God. So precious is this wealth to us that we all should be motivated to seek it, and the wealth and treasures we have in this world should be directed to help us to obtain the real treasure. We do not have to go to the extent of selling everything in order to get that true treasure, but certainly, we need to put in effort in order to gain our true treasure and reward in God.

Today, we celebrate the feast of St. Ignatius Loyola, the priest and founder of the Jesuit order, the largest religious order and movement in our Church today, of which our current Pope, Pope Francis, is a member of. St. Ignatius Loyola was born in Spain to a family of noble, who inherited much wealth and affluence in the society. St. Ignatius Loyola was destined to be a great knight and noble, and participated in much activities that the nobles used to do at that time.

St. Ignatius Loyola was born to a life of privilege, to a life of wealth and sufficiency, with all the things that all of us surely would have craved for. He was brought up to be a knight, seeking valour and fame through all his activities, seeking ever greater fame as he grew up, participating frequently in battles and duels in order to gain more fame and power. Yet, as he progressed on through life, he grew unsatisfied by these ‘treasures’ that he had.

St. Ignatius Loyola eventually left all that he had and abandoned the inheritance, the fame, and the glory he had once had, and instead, became the knight of Christ. Therefore, he no longer served himself, his own ego, his own pride and glory, but instead he gave it all to serve the Lord our God. Christendom then was in great turmoil, with people leaving the Church to the Reformation heresy every day. More and more left the Church tempted by the devil and his tools in this world, those who rebelled against the Lord and His Church.

That marked the beginning of the Jesuit order, which was first established by St. Ignatius Loyola and several of his companions. The Jesuit order rapidly grew and spread throughout Europe and Christendom at the time, combatting heresies and evils of the world, converting many back to the true faith, and stemmed the tide of destruction caused by the Reformation. The Reformation itself might have had good intentions, but in its implementation, it was a disaster for the faith, for God’s people, for the Church of God.

That was what the Jesuits, under the leadership of St. Ignatius Loyola was trying to combat and fight, in the Name of the Lord, which was the reason behind their name, that is the Society of Jesus. They, who had found the true treasure in God, and truly treasure this treasure, the priceless treasure, sought to ensure that others too can find their true treasure that is the Lord our God, and not to be misled by the devil into the chasm of damnation in hell, because of their heresy and transgressions against the true faith, as was rampant during the time of St. Ignatius Loyola.

The Jesuits are still active today, and together with many other religious orders, they work to continue the good works started by St. Ignatius Loyola and many other saints, so that more and more souls may be saved and prevented from falling into the traps of Satan. The hard work by St. Ignatius Loyola and his successors ensured that many are saved and received their true treasure in God, their eternal reward of everlasting life in the bliss of heaven.

We too, brothers and sisters in Christ, can do our part to bring more souls and indeed, ourselves to the Lord and His salvation, by ensuring that we keep our focus right, that is to focus ourselves on the real treasure that is the Lord our God, and do not become distracted by the world and all its temptations. Instead, let us use whatever graces and blessings that had been given to us, in wealth and other things, that we may use them as best as possible, to help us to achieve the real treasure of our lives. May St. Ignatius Loyola intercede for us that the Lord will always keep us strong in our struggle against evil and keep us in His embrace and favour, always, forever and ever. Amen.

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Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (First Reading)

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God who brought you out of the land of Egypt, out of the house of slavery.

Do not have other gods before Me.

Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them. For I, YHVH your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.

Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain.

Remember the Sabbath day and keep it holy. For six days, you will labour and do all your work, but the seventh day is a sabbath for YHVH your God. Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the sabbath day and made it holy.

Honour your father and your mother that you may have a long life in the land that YHVH has given you.

Do not kill.

Do not commit adultery.

Do not steal.

Do not give false witness against your neighbour.

Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Psalm)

Psalm 77 : 18-19, 23-24, 25-26, 27-28

They tested God, demanding the food they craved. They blasphemed against God, saying : “Can God spread a table in the desert?”

Yet He commanded the skies above and opened the doors of heaven; He rained down manna upon them and fed them with the heavenly grain.

They ate and had more than their fill of the bread of angels. Then from heaven He stirred the east wind, and by His power let loose the south wind.

To rain down meat on them like dust. Birds as thick as the sand on the seashore fell inside their camp, lying all around their tents.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (First Reading)

Exodus 16 : 1-5, 9-15

The Israelites left Elim and the entire community reached the desert of Sin, between Elim and Sinai, on the fifteenth day of the second month after leaving Egypt. In the desert the whole community of Israel grumbled against Moses and Aaron and said to them, “If only we had died by the hand of YHVH in Egypt when we sat down to caldrons of meat and ate all the bread we wanted, whereas you have brought us to this desert to let the whole assembly die of starvation!”

YHVH then said to Moses, “Now I am going to rain down bread from heaven for you. Each day the people are to gather what is needed for that day. In this way I will test them to see if they will follow My teaching or not. On the sixth day when they prepare when they have brought in, they will find that there is twice as much as they gather each day.”

Then Moses directed Aaron to say to the whole community of Israel, “Draw near to YHVH for He has heard your complaints.” It happened that as Aaron was speaking to the full assembly of Israel, they turned towards the desert and saw the Glory of YHVH in the midst of the cloud.

Then YHVH spoke to Moses, “I have heard the complaints of Israel. Speak to them and say : ‘Between the two evenings you will eat meat, and in the morning you will have bread to your heart’s content; then you shall know that I am YHVH, your God!”

In the evening quails came up and covered the camp. And in the morning, dew had fallen around the camp. When the dew lifted , there was on the surface of the desert a thin crust like hoarfrost. The people of Israel upon seeing it said to one another, “What is it?” for they did not know what it was. Moses told them, “It is the bread that YHVH has given you to eat.”

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (First Reading)

Song of Songs 3 : 1-4a

On my bed at night I looked for the One I love, I sought Him without finding Him; I called Him and He did not answer. I will rise and go about the city, through the streets and the squares; I will seek the love of my heart…

I sought Him without finding Him; the watchmen came upon me, those who patrol the city. “Have you seen the love of my heart?” As soon as I left them, I found the love of my heart.

 

Alternative Reading

 

2 Corinthians 5 : 14-17

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them.

And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way. For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come.