devotion to God

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Friday, 31 October 2014 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 110 : 1-2, 3-4, 5-6

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

Glorious and majestic are His deeds, His righteousness endures forever. He lets us remember His wondrous deeds, the Lord is merciful and kind.

Always mindful of His covenant, He provides food for those who fear Him. He shows His people the power of His arm by giving them the lands of other nations.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the lamentation of Jesus on the evils that exist in the world, the forces of evil that prowl about seeking the destruction of all that is good, and the thwarting of all the good works of the Lord, designed to break mankind free from the tyranny of this force of darkness, represented by Satan and all of his fellow fallen angels, the demons.

But we also hear of the method on how to handle this great wickedness and evil, by the means of faith and zeal, and most importantly through the power of prayer, made in genuine devotion and love for God, which are our armour against the power and advances of the evil one. And therefore, we are not naked and defenseless against the attacks of the devil, for God is with us, as long as we put our trust in Him and live according to His teachings and love.

Today Jesus spoke of His upcoming suffering and death, the Holy Passion which He would go through in Jerusalem. He knew of the fate of the many prophets who had been sent to the people of God and to the Holy City, who were rejected, cast aside and were tortured for their faith and works by the people who adamantly refused to believe in them and in the One who sent them.

Why did Jesus lament on Jerusalem and her people? Not because He feared the suffering and death that was to come for Him, and not because He was complaining about the treatment which His prophets had received, and which He would soon receive as well, but it was because He was genuinely and utterly concerned about the wickedness with which the city of Jerusalem, which in fact referred to God’s people, had lived, and how if they continued in such actions, they would be lost to Him forever into death.

Yes, as Jesus had said, with the metaphor of a chicken, a mother hen trying to gather her chicks under the protection and care of her wings, so does the Lord try His best to bring all of His beloved people, that is all of us, under His love and protection. God never intended us to suffer the consequences of our sins, that is death and separation from Him, but He wants us to be reunited with Him in full reconciliation and love.

This however, would not be possible if we do not embrace the ways of the Lord and continues with our ways of living in sin and darkness. If we allow Satan to have his ways on us, indeed we are defenseless, naked and weak against his assaults on our body, mind, heart and soul, which he corrupts through sin, and which therefore will bring mankind into eternal damnation.

This is why we have to heed the words and teachings of St. Paul, where in his letter to the Church and the faithful in Ephesus, he said that we need to wear the complete and whole ‘armour’ of God. This armour is not a physical armour of medieval knights we often associate with, but the spiritual armour which God gives to all those who put their complete trust and faith in Him.

And this spiritual armour is powerful tool against Satan’s attacks, and as long as we hold up high the shield and keep the armour together, no attack from Satan, no matter how vile and wicked they are, will be able to penetrate the defenses to reach into the depths of our soul, and thus we will remain free from corruption, the corruption of sin and wickedness.

This armour consists of faith, justice, zeal, truth and the grace of salvation in God. We have to be mindful that we are in constant and ever continuous battle, a spiritual battle for the sake of our souls. What is at stake is no less than our very souls which will be under great harm if we are not aware of this spiritual warfare raging around us. The angels, our guardian angels are also fighting for us, against the forces of the devil sent to corrupt us. But we cannot leave them to fight alone, as most importantly is that we have to take an active role in this spiritual warfare.

Hence, we have to wear the spiritual armour of faith, that is the firm belief in the truth and love of God, not dividing our focus and attention to the distractions and the corruptions of the world, and not listening to the lies and sweet words of Satan and his angels. And then we also must wear the shoes of zeal, that in all of our words, actions and deeds, we have to always implement our faith, whatever we believe in, and put them into concrete action, done for our own salvation and for the salvation of those around us.

And it is also important that we wear the armour of justice and truth, as all of our actions must be just, especially when we deal with one another and when we interact with each other. We must uphold justice and truth in all the things that we do. The moment that we allow injustice, desires and falsehood to darken our actions, then we can say that we have failed to prevent the devil and sin from penetrating into the depths of our heart and soul.

If we want to seek salvation in God, therefore, we must be serious in our faith and devotion to God, and we must be ever ready and vigilant. And the way to do this, according to St. Paul is through devout and genuine prayer. Yes, genuine prayer and not just recitation of prayer without a clear intention from the heart. It is indeed possible for us to pray just for the sake of praying, but our heart is not focused at the Lord and instead on some other things.

Therefore, brothers and sisters in Christ, let us all make it a habit to pray from our heart, to seek the Lord with all of the strength of our soul and heart, giving the best of our love as holy offering to God, who will then in turn affirm that love and strengthen our faith, giving us powerful armour and defense against all the possible assaults of the evil one and sin.

May all of us be strong amidst the persecution and the temptations of evil, and may we all be able to resist the temptations to follow Satan into our destruction, and let us all grow ever stronger in faith and love, and practicing them actively and regularly in our own lives, and show justice and mercy in all of our actions as well, that evil has no place in our hearts and we will be saved through the justification of our faith and actions. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 143 : 1, 2, 9-10

Blessed be the Lord, my Rock, who trains my hands for war and my fingers for battle.

My loving God, my Fortress; my Protector and Deliverer, my Shield where I take refuge, who conquers nations and subjects them to my rule.

I will sing a new song to You, o God, I will make music on the ten-stringed harp, for You who give victory to kings and deliver David, Your servant.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s most important message and lesson from the Scriptures to us is the nature of our faith and how important it is to our salvation and to the salvation of our souls. Few would be saved indeed, just as Christ had mentioned it, but not because they are not faithful in the Lord. Many indeed among the people did not have faith in God and even despise His offer of salvation, however there are equally many of those who do have the faith in them, and yet this faith is dead or not living.

Why is this so? That is because faith cannot be just mere statement or creed. It cannot be limited to just reciting the Creed as we always do during the Sunday or major celebrations of the Holy Mass, as mere recitation and saying of the words that we believe in God and in His laws and commandments without being accompanied by true and complete devotion to that faith through our concrete action in life, is meaningless and empty. And an empty faith does not lead to salvation, but instead to condemnation.

That is because the faith that is empty, is no better and in fact is the same as the faith of hypocrites, namely like the faith of the Pharisees, the elders of Israel, the teachers and scribes of the Law, who promoted external and superficial devotions to the Law and the ways of the Lord, but without fully understanding the purpose and meaning, as well as the potential use for the Law, and therefore their faith remained just as that, empty and superficial.

This is the same as what Jesus said to the people, in His parable of the master of the house and the guests, when He said that the door is narrow and that it will be difficult for many if not most people to pass through it to enter into the promised kingdom of heaven and everlasting life. That is because we are unable to enter the door because of the desire and the pride that made us all bloated, filled with self-righteousness and self-praise, our desire and greed, our jealousy and all the negativities that prevent us from truly reaching out to the Lord our God.

This is also similar to the story and parable which Jesus had told the people as well, on how difficult it is for a rich man to enter the kingdom of God compared to that of a camel to pass through the eye of a needle. Somewhere in Jerusalem there was actually this gate where the gate is so low that whoever pass through it, humans and camels alike have to lower their heads or else they would knock their heads over the gate and would not be able to enter the gate.

The rich and proud man was unable to enter because for him it was humiliating and demeaning that he should lower and bow his head while he enter through the low gate, and meanwhile, the camel had no problem passing through it, because what it did is simply that it lowered its head and body, so that it was able to pass through the gate readily, even though it was larger in size than the rich and proud man.

The same therefore applies to the case of why it was so difficult for many people to pass through the narrow gate into the house. That is because the narrow gate represents the challenges that we need to face in life in order for us to follow the Lord and to obtain salvation in Him. We do not like it difficult or when challenges come our way, and we prefer to have the path to be smoothened for us, and yet there is no such thing when we decide to follow the Lord.

Many people professed to have the faith, just like the people who professed that they have seen the works of the Lord and even ate and drank with Him, but when we asked again, on whether they truly have faith in the Lord, can we say with confidence that they have such love for God? Most of us stay on with something or someone only when things are favourable for us, but when things start to go downhill, it is our human nature to abandon the things and go to seek greener pastures.

Thus, it is the same with most of the people, who cared only to be satisfied in body and to have it easy, and to avoid all sorts of difficulties and problems. Once difficulty and challenges come their way, they would evacuate and go to pick other things. Thus their faith in God is likely to be superficial and not real. Their faith and devotion will quickly evaporate once they are faced with challenges in life, the temptations of the flesh and the world, and the opposition of Satan. Thus it is imperative that we reject Satan and have control over our own desires.

So what should we do brothers and sisters in Christ, how do we then pass through that narrow door and into salvation in God? It is by being vigilant at all times against the temptations and the works of Satan, and then in addition by following what St. Paul had suggested in the letter he wrote to the Church and to the faithful in Ephesus.

St. Paul suggested obedience and sincere love for God through the good understanding and observation of the Law, as the way for us to seek God and His salvation. Obeying God as His servant, we cannot be divided in our hearts. We cannot be half-hearted, or even worse if our faith is superficial only. We have to be committed to the Lord and remain true to His path to the end of days.

If we do all these, the Master of the House of God, that is Jesus, will welcome us with His great love, forgiving us from our sins and iniquities and replacing from within us the selfishness and reluctance and doubt that prevented us from truly seeking and reaching out to the Lord. The Lord who sees all these will know that we truly understand His laws and commandments, and thus will justify us in faith.

May the Almighty God bring us into new life and salvation in Him, and give us strength and understanding so that we may always walk in His path, not tempted and not to fall from the path which leads us directly to God. Let us cast away all forms of wickedness and evil, as well as all all doubt from our hearts. This is so that we may believe and love the Lord with all of our strength, with all of our soul and with all of our beings.

May more and more souls come to the Lord to seek His forgiveness and mercy, and to attain salvation and eternal life in God. Let us not end up like those who refused to listen to the Lord and follow His ways, gaining temporary satisfaction at the price of the corruption and sin of their souls, hearts and body. God be with us all, now and forever. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 22-30

At that time, Jesus went through towns and villages teaching, and making His way to Jerusalem. Someone asked Him, “Lord, is it true that few people will be saved?”

And Jesus answered, “Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the Master of the house has gone inside and locked the door, you will stand outside. Then you will knock at the door, calling, ‘Lord, open to us!’ But He will say to you, ‘I do not know where you come from.'”

“Then you will say, ‘We ate and drank with You, and You taught in our streets!’ But He will reply, ‘I do not know where you come from. Away from Me, all you workers of evil.'”

“You will weep and grind your teeth, when you see Abraham and Jacob and all the prophets in the kingdom of God, and you yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last, will be first; and some who are among the first, will be last!”

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 6 : 1-9

Children, obey your parents for this is right : ‘Honour your father and your mother.’ And this is the first commandment that has promise : ‘that you may be happy and enjoy long life in the land.’ And you, fathers, do not make rebels of your children, but educate them by correction and instruction which the Lord may inspire.

Servants, obey your masters of this world with fear and respect, with simplicity of heart, as if obeying Christ. Do not serve only when you are watched or in order to please others, but become servants of Christ who do God’s will with all your heart. Work willingly, for the Lord and not for humans, mindful that the good each one has done, whether servant or free, will be rewarded by the Lord.

And you, masters, deal with your servants in the same way, and do not threaten them, since you know that they and you have the same Lord who is in heaven, and He treats all fairly.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Monday, 27 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded of our choices in life, with every actions that we take and with every deeds that we do. We have been given the free will to commit to things that are good and to things that are wicked. We are free to choose to do what we deem is right. However, in the end, our Lord Jesus Christ, who is the Judge of all, will judge our actions at the end of time and pass His judgments according to what we have done in life.

Since we are all created by God good and pure, only to be tainted by the sins of our disobedience, that is sin, therefore we are all initially and intended to be good in all things. God who created us regards us as His own children, and we are all intended for goodness. That is why we who are the children of God, who is good in all things, perfect in purity and holiness, and the Light who brightens the world, should also be good and exemplary in the things we do in this world.

We have a choice, brothers and sisters in Christ, that is to follow the examples of Christ, who showed us how to live like children of the Light, or to follow the examples of the Pharisees and the other wicked ones, who did not follow the Light, but followed darkness instead. They served their own purposes and they served their own hearts’ desires rather than doing what they ought to do as children of God. Thus they were cast away from the presence of God and were rejected by the Lord who judged them amongst the unworthy.

Let us look deeper into the readings which we have today. The Law and the commandments of God taught us how to love, and love tenderly we should indeed, giving our love to God first and then in the same way, to show the same love to our brothers and sisters around us. And this love is such that we must show the same love both to God and to our fellow men, the love which we have accorded to ourselves.

But the Pharisees and the wicked loved themselves first, and loved themselves to such a great extent that they failed to love others as they have loved themselves, and they instead despised others, even those whom the Lord had entrusted to their care, such as the woman troubled with the evil spirit for eighteen years waiting for delivery. They cared for themselves so much that they also failed to give the love they have due for the Lord.

Do you remember, brethren, when Jesus once said that whatever we do to the least and the smallest of our brethren, we do it for the Lord Himself? This is precisely the case, and the woman, troubled by the evil spirit, physically and spiritually, was in great need of help. Yet the Pharisees and the teachers of the Law did not lift up even a finger to help the woman. It is in fact even likely that they have set her up there in order to trap Jesus and find a reason to blame Jesus for what they knew He was going to do, that is to heal the woman on a Sabbath day.

We know that the Pharisees and the teachers of the Law were infamous for their unbending and ultraconservative attitude at preaching and observing the Law of God revealed through Moses. However, as the Law was intertwined with the laws and rules and ways of the world, they lost focus of the true meaning and purpose of the Law, ending up becoming unmerciful and unjust in their actions.

Thus the Lord Jesus rebuked them for their unbending and rigid attitude in following the ways and the laws of the Lord. They followed the Law for the sake of following it, and for what? To satisfy their own pride and human desires, the desire for fame and human praise, as Jesus also rebuked them on another occasion, pointing out how they liked to pray in public places with loud voices so as to be praised by others.

Brothers and sisters in Christ, this is an important lesson for all of us. That means all of us should not follow in their examples, the examples of the Pharisees and the teachers of the Law. We must not follow the wicked path of pride, of injustice, of greed and human desires. We must not let our arrogance and our jealousy, such as the jealousy of the Pharisees against the works of Jesus, to blind us from our true goal, that is to love God and our brethren.

We have to take heed of what the Lord had shown us in the Scriptures we heard today, that we will not head in the direction of destruction and damnation. These are the share of fate of those who do not walk in the way of the Lord, who live in fornication and sin, and who listen more to the demands of their desire and the temptations of their flesh rather than to listen to God. Shall we follow this path to ruin? Of course none of us would want this fate for us.

What can we do then? It is therefore necessary that we listen to Jesus, and what Jesus said to the Pharisees in rebuking them, is the words of love, that is the profession of the love which He has for all of us. The love and mercy, and the desire to see us repentant and being forgiven from all of our sins and distress, and the desire to bring us back into the path of grace, by granting us rich mercy and blessings, as far as we deserve the salvation which He offers us freely.

And how can we be deserving of such great mercy from our Lord? It is by listening to the words of St. Paul in the letter he had written to the faithful in Ephesus, by keeping all of our actions holy and proper, by having true and genuine love in all the things that we do, by showing love to one another, showing mercy and tenderness to those who are in need, just like Jesus having pity and mercy on the afflicted woman.

It was also mentioned that if we are bound to ‘Money’ which in fact refers to the pleasures and the temptations of the flesh and of this world, then it will be difficult if not impossible for us to be saved. This is because, these are obstacles on our path, and they veiled our hearts and the eyes of our heart from the goodness of God, and just like the Pharisees, they tempted them and corrupted them to do acts that are contrary to the teachings of the Lord. They brought mankind to hate and to hurt one another instead of having love for each other.

Therefore, brothers and sisters in Christ, today let us all look into ourselves, and see if our actions have been based on the love which we ought to show our God and our fellow men. Let us all forsake all the temptations and fornications of the flesh and of the world, resisting the temptations of the world and instead learn to love ever more tenderly and graciously, showing mercy to all who need them, and help one another to seek and reach out to the salvation in our Lord Jesus Christ, our loving God. Let us sin no more, and receive the fullness of His mercy. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/26/monday-27-october-2014-30th-week-of-ordinary-time-first-reading/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/26/monday-27-october-2014-30th-week-of-ordinary-time-gospel-reading/

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate a great feast day of the Church as we come together to celebrate the kingship of our Lord Jesus Christ, who is indeed King, and King not just any other king, but the One True King, King over all of creation, and King over all of the universe. He is the King of kings, and the fount of true power and authority, from whom all the kings and rulers of this world eventually received their authority from.

Yes, for Jesus Christ our Lord is the Lord and God, and He is the Son of God, one of the Most Holy Trinity, One True God with Three distinct Aspects. And Jesus came into the world, taking up the form of a humble Man, a simple and poor Man, the son of a carpenter, born in a manger in a dirty and poor stable, even though He is a King, and the King above every other kings and rulers of the earth.

This is to show us all, and to show the world, that the kingdom of Jesus is the kingdom of God, which encompasses everything, and yet it is not of this world. It is not the same in nature as the kingdoms of this world, as the realms and countries of this world, and His kingship is also of a different nature, unlike that of the kings and rulers of the earth. Why is this so?

This is because, as Jesus said to Pontius Pilate, during the time when He was scourged before He went on to be crucified during His Passion, He is a King and His kingdom is the kingdom of truth, that is the truth of God, with true joy and true happiness that only God can give to mankind, who are His people, and whose King, the One True King is Christ Himself.

The kings and rulers of this world lives as the world has lived, and they lived in the way that the world had expected of them on how to live their lives and on how they ought to act. Many of these kings and rulers had power of the world and their dominion is in the world. And many of them become corrupted by the power and the authority they wielded, becoming tyrants and autocrats that oppressed the people for their own benefits.

Yes, many kings and rulers have plenty of wealth and riches of the world, and they have regular sumptuous banquets and meals with his subjects, especially the powerful and rich ones of the world who could afford to dine with the kings and the rulers. They often spend their money in various lavish things and used their possessions often without restraint. The rulers of the world indeed had been corrupted by the temptations which the world had provided.

Of course it does not mean that all of them were wicked, as there were also righteous and just rulers who used their power and authority, entrusted by God responsibly and with justice. But those who lived in the world and acted in accordance with the ways of the world are eventually bound to the rules and the ways of the world, and more likely than not, they committed things wicked in the sight of God.

Jesus reminded the world that His kingdom is not of the world, and thus unlike the rulers of the world, His power and authority does not depend on how much wealth and possessions that He possessed, and neither does He answer to the world and to its ways on all the things He has done. Whatever He has done, was done in the name of truth and the faith, in bringing about the kingdom of God.

Jesus always liked to say that the kingdom of God is near, and called the people to repentance to prepare themselves for the coming of that kingdom. And this call was also echoed by the prophets who came before Him, especially St. John the Baptist, who cleared the path for Him and straightened the way for the King. That is because the kingdom of Christ is the kingdom of truth, one that is to replace all falsehoods of the world, and to replace all the authorities and powers which the Lord had delegated to mankind.

Men had been entrusted to be the stewards of creation, that is to take care of the other things and creatures which God had created in this world. However, as time would tell, many of them fell short, and many misused their power to fulfill their own ego and desires. The lies of Satan and the temptations of the world overwhelmed them and made them to persecute those who have been trusted under them. And that is why we have so much sorrow in this world.

Kings fight with kings, rulers fight with kings and other rulers for various reasons, for the people, for wealth, for possessions, for women, for pleasures of the world, and for their own personal ambitions and ego. And often that the people suffered for their injustice and their ambitions, which they put above the welfare of the people entrusted under them.

How about Jesus? First we have already known that His kingship is not based on wealth or any properties of the world, but based on the truth of God solely, and that while the kings of the earth bicker over authority and over other things, Jesus the King was solely and completely obedient to the task which He came into the world for, that is the salvation of His people, the beloved ones of God.

And He who is King over all of us is also a caring and loving King, unlike some kings and rulers who loved themselves more, and who loved their money and possessions, and their titles and palaces more than they loved their people. They were the bad and evil shepherds who did not care for their sheep, entrusted to them by the Chief Shepherd, that is Jesus, King over all kings.

Jesus is the Good Shepherd, who truly knows His sheep, all and every one by name. He knows them and He guides them into the right paths, that is into His truth. And He did not even spare His own life to protect them and to ensure them the salvation which He had promised them. He is indeed the true King, the servant King, who served His people and devoted His entire being to help them and to love them tenderly and graciously.

Hence, brothers and sisters in Christ, today as we celebrate this great Feast of Jesus Christ the King, we do not just come to celebrate His great glory as the King of kings, but we also celebrate the love and dedication which He showed as King to all of His people, and all the works He had done with blood and sweat, suffering even death to purchase for us an eternal salvation with Him. Let us all also embrace the truth which He had brought into the world, for if we do not fully embrace that truth, that is our Faith in all of its fullness, then we cannot take part in the kingdom of Christ which is to come.

Thus, may Almighty God, our King of kings, the Master of all creations and of all the world be with us, and give us His awesome strength and power, that we may remain faithful to Him, our Good Shepherd, that we will not be led astray by the falsehoods of this world, which have brought down kings and rulers, betrayed by their own greed and ambition, and that all of us who have been entrusted with power and authority will emulate the example of the true Lord and King, Jesus Christ in all things.

Jesus our King and Lord, love us always and make us to be more like You, that the mightier one is, the humbler and the more dedicated one should become. Do not cast us away from Your kingdom, but help us when we fall, that we may be reunited with You in Your eternal kingdom and glory. Amen.

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Offertory, Secret Prayer of the Priest, Preface of Christ the King, Communion and Post-Communion Prayer

Offertory

Psalm 2 : 8

Postula a me, et dabo tibi gentes hereditatem tuam, et possessionem tuam terminos terrae.

English translation

Ask of Me, and I will give you the Gentiles for your inheritance, and the utmost parts of the earth for your possession.

Secret Prayer of the Priest

Hostiam Tibi, Domine, humanae reconciliationis offerimus : praests, quaesumus; ut, quem sacrificiis praesentibus immolamus, ipse cunctis gentibus unitatis et pacis dona concedat, Jesus Christus Filius Tuus, Dominus noster : Qui Tecum…

English translation

O Lord, we offer You this host for the reconciliation of humanity, grant, we beseech You, that Jesus Christ Your Son, our Lord, whom we immolate in this sacrifice, will bestow on all Gentiles the gifts of unity and peace. Who with You lives…

Preface of Christ the King

Vere dignum et justum est aequum et salutare, nos tibi semper et ubique gratias agere : Domine, sancte Pater omnipotens, aeterne Deus : Qui unigenitum Filius Tuum, Dominum nostrum Jesum Christum, Sacerdotem aeternum et universorum Regem, oleo exsultationis unxisti : ut, seipsum in ara crucis hostiam immaculatam et pacificam offerens.

Redemptionis humanae sacramenta perageret : et suo subjectis imperio omnibus creaturis, aeternum et universale regnum, immensae Tuae traderet Majestati. Regnum veritatis et vitae : regnum sanctitatis et gratiae : regnum justitiae, amoris et pacis.

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus, cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes.

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the everlasting God. You who anointed with the oil of gladness Your only Begotten Son, our Lord Jesus Christ, eternal Priest and King of the universe that, offering Himself as a stainless peace-offering on the altar of the cross.

He might fulfill the pledges of man’s redemption, and, having all creatures subject to His power, might deliver to Your sublime majesty an eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.

And therefore with the angels and archangels, with the thrones and dominations, and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat.

Communion

Psalm 28 : 10, 11

Sedebit Dominus Rex in aeternum : Dominus benedicet populo suo in pace.

English translation

The Lord shall sit as King forever. The Lord will bless His people with peace.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, qui sub Christi Regis vexillis militare gloriamur, cum ipso, in caelesti sede, jugiter regnae possimus : Qui Tecum…

English translation

Fed with this immortal nourishment, we beseech You, o Lord, that we who glory to fight under the standard of Christ the King, may forever reign with Him on the heavenly throne, who with You lives…

by

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Gradual and Alleluia

Psalm 71 : 8, 11 and Daniel 7 : 14

Dominabitur a mari usque ad mare, et a flumine usque ad terminos orbis terrarum.

Response : Et adorabunt eum omnes reges terrae : omnes gentes servient ei.

Alleluja, alleluja.

Response : Potestas ejus, potestas aeterna, quae non auferetur : et regnum ejus, quod non corrumpetur. Alleluja.

English translation

He shall rule from sea to sea, and from the river unto the ends of the earth.

Response : And all the kings of the earth shall adore Him, all nations shall serve Him.

Alleluia, alleluia.

Response : His power is an everlasting power that shall not be taken away, and His kingdom that shall not be destroyed. Alleluia.