Liturgical Colour : Green
Psalm 146 : 1-2, 3-4, 5-6
Alleluia! How good it is to sing to our God, how sweet and befitting to praise Him! The Lord rebuilds Jerusalem; He gathers the exiles of Israel.
He heals their broken hearts and binds up their wounds. He determines the number of stars, He calls each of them by name.
The Lord is great and mighty in power; His wisdom is beyond measure. The Lord lifts up the humble, but casts the wicked to the ground.
Liturgical Colour : Violet
Introit
Psalm 43 : 23-26, 2
Exsurge, quare obdormis, Domine? Exsurge, et ne repellas in finem : quare faciem Tuam avertis, oblivisceris tribulationem nostram? Adhaesit in terra venter noster : exsurge, Domine, adjuva nos, et libera nos.
Deus, auribus nostris, audivimus : patres nostri annuntiaverunt nobis.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
Arise, why do You sleep, o Lord? Arise, and do not cast us off to the end. Why do You turn Your face away, and forget our trouble? Our belly had cleaved to the earth. Arise, o Lord, help us and deliver us.
O God, we have heard with our ears; our fathers have declared to us.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Deus, qui conspicis, quia ex nulla nostra actione confidimus : concede propitius; ut, contra adversa omnia, Doctoris gentium protectione muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O God, who sees that we do not put our trust in any deed of our own, mercifully grant that by the protection of the Teacher of the Gentiles we may be defended against all adversities. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Green or White (Saturday Mass of our Lady)
Dear brothers and sisters in Christ, today we discuss in the readings of the Holy Scriptures, of the nature of our Lord and God as our Shepherd and loving Guide, who cares for all of us, as His beloved children and people. He wants us all to be reunited with Him, and that was why He sent us Jesus His Son, to be the Deliverer and Saviour of us all, to bring us from all evils and liberate us all from all forms of sins.
God did not desire our destruction, but instead He wants us all to be saved from our own destructive attitudes, our rebelliousness and disobedience against His will which directly leads us into sin, and from sin into death, as sin is an obstacle for us to be reunited with our Lord, and without the Lord our God, our Shepherd, we are truly nothing. We cannot survive without the love of our Shepherd, just as sheep cannot survive and prosper without their shepherds.
We have lived for a very long time in the darkness, and we have lost our way in the darkness of this world, and without a guide, we are condemned to an eternity in darkness and suffering, in a state of hopelessness and complete separation from the love of our God. All these are because of our sins, the disobediences we have committed before the Lord and men alike.
But as I have mentioned, the Lord loves us very, very much, and just as the shepherd loves his sheep and cares for all of them without exception, thus the same applies to our Lord, who does not want even a single one of His sheep, that is all of us, to be lost from Him. We can liken this to a shepherd who does not wish his sheep to be lost to the wolves, to be scattered and without a leader to guide them and show them the way to a good life.
Thus this was why if we look at the Gospel passage today, even though our Lord Jesus and His disciples were very tired, particularly our Lord Himself, after ministering without cease on many occasions to the multitudes of the people of God, He still pushed Himself forth and taught more people who were looking for Him for guidance and the way for them to go in their life.
That is because He truly has concern and love for us. He is genuinely worried about us, for what is at stake is nothing other than the eternal fate of us all, and if He did nothing to save us, then all of us would have been lost, body and soul, to the eternal suffering and despair in hellfire. This is the fate that He does not want us all to have, and that was why, He became our Shepherd, to guide us all along the right path and show us all the path towards salvation in Him.
And just as a shepherd is willing to die and give up his life for his sheep, thus our Lord Jesus, our Shepherd is also willing to lay down His life for our sake. He laid down His life to protect us, and indeed to deliver us from the darkness of this world, to pay the price for our sins. Shepherds are willing to put their own lives at risk just so that their sheep may be safe from the depredations of wolves and all others that seek their destruction and harm. And indeed, our Lord is no different.
So for such a great love and care which our Lord had shown us all, even to the point of bearing the consequences of our sins and to even bear enormous suffering and to die for us, have we shown Him the same kind of unconditional and genuine love which we ought to show Him? Most often, we have shown Him contempt and indifference, and we even reject the love He had given us freely.
Therefore, brothers and sisters in Christ, let us all appreciate the love which our Lord and Shepherd had shown us, and let us reciprocate it by loving Him back and following Him and the path which He had shown to all of us. Let us follow Him with all of our heart and let us no longer be disobedient but follow Him all the way to the end, where He will reward us with rich rewards and eternal life in bliss. God bless us all. Amen.
Liturgical Colour : Green or Violet (Septuagesima Sunday – Usus Antiquior)
Dear brothers and sisters in Christ, today we celebrate the Septuagesima Sunday, which literally means ‘seventy’. This is to remind us that as this is the ninth Sunday before Easter, we are about seventy days away from the great feast and celebration of our Lord’s Passion, death and ultimately, the most important of all, the Resurrection through which He made whole all mankind and bring hope into the world engulfed in the darkness.
As is appropriate, the Gospel today from the Gospel of St. Mark spoke about time and works that men take up, to fulfill the Lord’s call for all of us. The parable of the vineyard workers and the owner is speaking about how we mankind, the people of God are called by the Lord to be His servants and to do the good works which He had initiated in this world.
The Gospel from the readings for the Fourth Sunday of Ordinary Time spoke of how Jesus our Lord exercised His power and authority to cast out demons and heal all those afflicted by the physical and spiritual sickness and diseases. And that is just how our Lord does His work to liberate us all from the clutches of Satan, and ti show the way for us all to seek the Lord our God.
And in the first reading of the Ordinary Time readings, from the Book of Deuteronomy, the Lord had promised His people that He would send them a Prophet, that is the One who would bear His will and His words of truth to the people. Jesus is that Prophet, who taught the people and His own disciples through stories and parables which bore the truth of God inside them. He is the Word of God made flesh.
In the parable told by Jesus in the Gospel for Septuagesima Sunday, the vineyard owner is truly the Lord our God, who is the Lord of all. The vineyard itself is the world that is saved, that is the Church of God, and the workers are all of us, the race of men. God seeks out all of us at different times, and He sought us in the darkened world outside the Church, that is everything else beyond the vineyard. Like the owner who went out to seek more workers for his field at various hours, the Lord too seeks us at all the time, desiring to find us and bring us to salvation.
There are therefore three main things I want and I hope all of us will take away from the readings of today, that we may reflect on them and understand the necessity for us to know what the Lord wants from us. First, it is that we should not wait until it is too late and then only then we desire to seek the Lord. The Lord always wants to seek us, but if we ourselves refuse to listen to His call, then we will be forever damned in the darkness.
And we do not know when death will come for us. All of us will die one day, at the time and place that only the Lord our God knows. There are many who continue to ignore the Lord’s heedings for us, and they wait, thinking that there is still time for them. But death may claim them on the next day, and even on the next minute or second! And when that happens, no matter how we beg or how we plead with the Lord, He will refuse us for we have ourselves refused the generous and repeated offer of mercy which He had given us.
And then secondly, the Lord invites us to enter His Church, to be saved with all those who have been saved earlier. The Church of God is represented in the Gospel with the vineyard and all the workers inside it. All those whom the Lord calls and accepted His call and worked in His Church are saved. Thus, we ought to rejoice indeed, for we have received baptism that initiated us to be the members of the Church, the children of God and thus the partakers of God’s saving works and grace.
And last of all, as we see, that all the workers received equal pay of one denarius or silver coin, regardless of how long they have worked in the vineyard. Thus, the same applies to all of us the children of God. Regardless of what we have in this life, our possessions, our abilities and talents, our works and contributions, as long as we are all faithful to God and keep His commandments, we are all equal before the Lord.
This does not mean literally that everyone should be equal. As we can see, that different workers work at different hours and for different lengths of time. This means that each of us in the Church of God have distinct roles, each according to his or her own abilities. We should not be jealous that others had done less, or be proud that we have attained salvation earlier because He called us earlier than others.
This means that we should not be proud of our justification and look down on others who have yet to be saved. After all, as long as we receive His salvation and agree to become part of His Church, we shall receive the same reward, represented by the equal pay of one denarius for each worker, that is our salvation and eternal life, to live together in perfect bliss and happiness without end, with the Lord our God.
Therefore, brothers and sisters in Christ, let us all realise that we all have much to do in order to bring others into the salvation in God. We should help one another, and as part of the Church, to be examples and role models for all those who have yet to find their way to the Lord, so that they too may be saved. And we have to realise as well, that the vineyard of the Lord, that is His Church, still require many people to help as the servants of the works of God.
May all of us be awakened to follow the Lord and to righteously walk in His way. Let us all seek the Lord and harken to His call. Do not wait until it is too late for us, but let us stir ourselves from our slumber and walk from now on, only in the path of the Lord. God bless us all. Amen.
Liturgical Colour : Violet
Gradual
Psalm 9 : 10-11, 19-20
Adjutor in opportunitatibus, in tribulatione : sperent in Te, qui noverunt Te : quoniam non derelinquis quaerentes Te, Domine.
Response : Quoniam non in finem oblivio erit pauperis : patientia pauperum non peribit in aeternum : exsurge, Domine, non praevaleat homo.
English translation
The helper in due time, in tribulation : let them trust in You, who know You, for You do not forsake those who seek You, o Lord.
Response : For the poor man shall not be forgotten to the end, the patience of the poor shall not perish forever. Arise, o Lord, let not man be strengthened.
Tract
Psalm 129 : 1-4
De profundis clamavi ad Te, Domine : Domine, exaudi vocem meam.
Response : Fiant aures Tuae intendentes in orationem servi Tui.
Response : Si iniquitates observaveris, Domine : Domine, quis sustinebit?
Response : Quia apud Te propitiatio est, et propter legem Tuam sustinui Te, Domine.
English translation
From the depths I have cried to You, o Lord. Lord, hear my voice.
Response : Let Your ears be attentive to the prayer of Your servant.
Response : If You shall observe iniquities, o Lord, Lord, who will endure it?
Response : For with You is propitiation, and by reason of Your Law I have waited for You, o Lord.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we hear about how we ought to have faith in God, the faith which we have in the Lord, and by hearing on the testimony of those who have lived the faith in the past, we too should be inspired to live following the footsteps of our predecessors in faith if we desire to receive the fullness of God’s grace and salvation.
The faith we heard was about the faith of Abraham, the faith of Sarah and all those who have lived according to the way of the Lord. Abraham was once just a mere man who lived in the ancient region of Mesopotamia, in the city of Ur, far away from the lands of Israel. And then one day, God called him to follow where He would ask him to go to. He promised Abraham great rewards and riches should he choose to follow Him, and indeed, Abraham faithfully followed the Lord into the unknown.
God chose Abraham not because He randomly picked people who He deemed suitable to receive His grace, but because He also knows what is in the hearts of men. He knows it all, and to those who have the gift of faith, He shall give more, and bless them even more if they prove to be capable of living up to the faith. And Abraham passed that with flying colours. Not only that he was able to commit himself fully to the Lord, but he was also even willing to sacrifice his own son to obey the will of God.
And in this, we also see the kind of commitment which is required from us, so that we can be truly faithful and devoted to the Lord our God. We cannot be half-hearted or be divided in our attention and focus on the Lord, or otherwise, our faith is not truly genuine and real. After all, the sacrifice of Isaac itself has shown us how faithful our Lord is, in His devotion to all of us. He is ever faithful, while we are always the ones who always broke our promises and obedience to Him.
And the promise of God was made full, real and complete through His giving of His own Son, Jesus Christ, our Lord and Saviour. Jesus is the perfect fulfillment of God’s promise and love. In need for so much of help are we, that nothing short of what He has done, will be able to deliver us from the grip of sin which had engulfed us for such a long time. Sin has been a great stumbling block in the path of our road to redemption, and as long as we remain immersed in sin, it will be difficult for us to escape.
Indeed, just like the storms and waves in the lake, which the disciples encountered as they were crossing the lake, thus there are many obstacles and dangers that are in our path as we approach the Lord and as we seek the salvation which only our Lord can give us. It may indeed be very fearsome and frightening to be in such a condition, but if only we had placed our trust in the Lord, then we truly should not be afraid, for the Lord Himself will guide us and guard us from the Devil.
When Jesus, our Lord, is at the helm, no one will be able to assail us, and as long as we anchor ourselves to Him, we shall be fine. For by what He has done, God had shown us all how to be truly faithful and devoted to God. If Abraham had endeavoured to sacrifice of his only son, the child of the promise of God, then what God had done for us is even greater.
For He had also given us His own Son, as a loving sacrifice, out of His faithfulness and obedience to the one thing which keeps Him moving in action to save us all, His people, that is the love which He has for each and every one of us, from the least to the greatest. And that is the love which our Lord has shown us, the love which propelled Him to endure all forms of sufferings and to die for us on the cross.
Today, we celebrate the feast of St. John Bosco, a renowned priest and holy man, who was known for his efforts to help the people of God, through his various charitable acts and founding of charitable and educational institutions, meant to help the least in the society, the poorest, the weakest, the least and the ostracised of the society.
St. John Bosco worked hard to spread the Good News of the Lord, and he did it through his actions, helping and loving those who have no others to love them, and caring for all those who have no one else to turn towards. He sheltered many people, especially the youths, who were homeless and under bad influences of the world, and he taught them on how to live their lives well.
What St. John Bosco had done should be an inspiration to all of us, to put all of our faith in God, and put it into real action, by following in the footsteps of all those who have been faithful before us. Abraham, our forefather in faith trusted completely in the Lord, and he walked down the path to the lands promised to his descendants, and he offered even his own son out of obedience to God’s will, knowing that God will give him back his son.
Thus, all of us should also be truly devoted and be faithful to our God, and the best way to do so is by showing it through our words, deeds and actions, loving our fellow brethren and caring for them. Let all of our actions speak loudly and clearly of the love of God, so that more and more people may realise of the love which He had shown all of us. May Almighty God be with us all, love us always, and keep us always in His grace. God bless us all. Amen.
Liturgical Colour : Green
Psalm 36 : 3-4, 5-6, 23-24, 39-40
Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.
Commit your way to the Lord; put your trust in Him and let Him act. Then will your revenge come beautiful as the dawn, and the justification of your cause, bright as the noonday sun.
The Lord is the One who makes people stand, He gives firmness to those He likes. They may stumble, but they will not fall, for the Lord holds them by the hand.
The Lord is the salvation of the righteous; in time of distress, He is their refuge. The Lord helps them, and rescues them from the oppressor; He saves them for they sought shelter in Him.
Liturgical Colour : Green
Offertory
Psalm 117 : 16-17
Dextera Domini fecit virtutem, dextera Domini exaltavit me : non moriae, sed vivam, et narrabo opera Domini.
English translation
The right hand of the Lord had wrought strength, the right hand of the Lord had exalted me. I shall not die, but live, and shall declare the works of the Lord.
Secret Prayer of the Priest
Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May this offering, we beseech You, o Lord, wipe out our sins, and sanctify the bodies and minds of Your servants for the celebration of the sacrifice. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
Luke 4 : 22
Mirabantur omnes de his, quae procedebant de ore Dei.
English translation
They all wondered at these things, which proceeded from the mouth of God.
Post-Communion Prayer
Quos tantis, Domine, largiris uti mysteriis : quaesumus; ut effectibus nos eorum veraciter aptare digneris. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O Lord, who had freely given the enjoyment of so great mysteries, we beseech You that You would vouchsafe to render us truly worthy to receive their effects. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we celebrate the Second Sunday after Epiphany, the beginning of the Sundays after Epiphany and we are still in the middle of the season of Christmas, when we celebrate the birth of Jesus Christ our Lord. And as we proceed towards the upcoming season of the Lent, Holy Week and Easter, we move on from the birth and youth of Christ, and we began to hear His works and ministry in the readings which we heard today.
Our Lord Jesus was baptised by John the Baptist in the Jordan and that baptism marked the beginning of His ministry in this world. He called His disciples, the Apostles, and they followed Him. But He had not immediately started His works and miracles yet as He would later show to the world. He was tempted by Satan during His forty days sojourn in the desert and triumphed, and after He had called His first disciples, He likely returned to His home and His mother, Mary in Nazareth.
And it was to the wedding in Cana that His mother brought Him along, together with His disciples, and there He performed His first miracle, even though He did not intend to do it in the beginning. The couple met a big trouble on their wedding day, as they ran out of wine in the midst of that important occasion. This is truly a potentially very embarrassing event for the wedding couple, one that could have brought them shame forever.
For we have to understand that a wedding ceremony was a very important event and celebration in the society of the people of God, and it was written in the laws and the customs of the people, that such an event should be properly and thoroughly prepared. Many guests were to be invited and many people usually took part in such celebrations. Therefore, it is very important that the host, that is the couple celebrating their wedding, to provide as best as they could for their guests.
And wine is central to the celebrations of the wedding, just as it is central to the feasts and celebrations of the people of God. Wine is a symbol of joy, of celebration and of happiness, which also symbolise the happiness and joy the couple would have in their wedded life as husband and wife. To run out of wine on such an important occasion would be indeed the ultimate embarrassment and taboo as it would be seen as a very bad omen and a shame on the couple and their families.
Fortunately, as we heard in the Gospel, Mary intervened for their sake, and asking for the help of her Son, she sought to alleviate their problem. And even though Jesus was reluctant to help, as it was not yet His time to come to reveal His divinity to the people, but He listened to His mother’s request nonetheless. And we know the rest of the story. The water was turned into wine, and from having no wine at all, the couple received great praise and accolades for keeping the best quality wine until the end, the water turned to wine by Jesus.
From all these, we have two main things that we should learn and treasure from. The first one is the value and importance of marriage between man and woman. This is an institution and indeed the holy Sacrament that had been under constant attack and defilement in the recent years and decades, and as a result, our community and society begin to also lose their faith, because marriage is no longer viewed as sacred and as a result, the institution of the family is weakening too.
The wedding at Cana is a reminder for us all, that as Jesus chose to do His first miracle there, that we have to treasure married life for those of us who are already married, and we have to stay faithful to one another. We cannot overlook the importance of the family, and thus, all of us the faithful have to preserve the fullness of truth, our faith in our families, and this is the foundation of the strong faith we ought to have in all of us.
And secondly, that we have our Mother Mary, the mother of our Lord Jesus, and the mother of us all as the guide, helper, and protector for us all. She is the mother of God, for she is the mother of Jesus, God made Man, and thus she sits now closest to the throne of her Son in heaven, the Almighty God and King of kings. And as she is the closest to our Lord, just as at Cana, whatever she requests to her Son is likely to be heard.
Therefore, it is good for us to deepen our devotion to Mary our mother, and through that the devotion we should have for our Lord Jesus Himself. We should ask for the protection and the prayers from our Blessed Mother, for if we, who like the wedding couple, encounter problems in this world, and if we ask her with the fullness of faith in God, then surely Mary will not hesitate to seek the help of Jesus her Son, and intercede for our sake on our behalf.
May Almighty God therefore bless all of us, and through Mary His mother, may He show us the path to salvation in Him. Let us all strengthen and renew our commitment to Him, and renew the love and faith in our families, treasuring the Sacrament of Holy Matrimony we have among us, and keeping our families ever strong and faithful, under the watchful eyes of our mother Mary and her Son, our Lord and God. Amen.
Epistle :
Gospel :
Liturgical Colour : White
Psalm 71 : 2, 7-8, 10-11, 12-13
May the King rule Your people justly and defend the rights of the lowly.
Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.
The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.
He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.
Homily and Reflection :
petercanisiusmichaeldavidkang 