Friday, 16 January 2015 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 4 : 1-5, 11

Therefore let us fear while we are invited to enter the rest of God, lest any of you be left behind. We received the Gospel exactly as they did, but hearing the message did them no good, because they did not share the faith of those who did listen.

We are now to enter this rest because we believed, as it was said : ‘I was angry and made a solemn vow : they will never enter My rest’ – that is the rest of God after He created the world. In another part it was said about the seventh day : ‘And God rested on the seventh day from all His works.’

But now it is said : ‘They will not enter My rest.’ Let us strive, then, to enter the rest and not to share the misfortune of those who disobeyed.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-homily-and-scripture-reflections/

Thursday, 15 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard how Jesus cleansed a leper and made him whole and clean once again. The Gospel today from the Gospel of St. Mark showed the manifestation of God’s love and mercy through Jesus, who healed many people from the troubles of their flesh as well as their spirit. What we heard today was the healing of the flesh, the freedom from the diseases of the body.

Brethren, what we witnessed on this day through the Gospel is to show us that our Lord and God, Jesus Christ, is superior to all other things, and all things have been subsumed under His power and authority. Christ alone has the authority to heal diseases and sickness, and in Him alone ultimately lies the authority to heal also the diseases and sickness of our soul and spirit, that is our sinfulness.

This day’s readings had a clear theme, that is sin and rebellion against the will of God. Both of them are related, as indeed sin is in fact what is happening when we disobey the will of God and the Laws which He had set upon this world when He created us all. Just as our first ancestors chose to listen to Satan and eat the forbidden fruit, and thus disobeyed God and sinned.

Sin is the sickness of our soul, of our very spirit, which permeates deep within us and affect every part of our being. And it is indeed harmful, for sin causes the separation between us and our Lord. We cannot survive without God, and without God we are nothing. And death would have been our eternal fate, had God not intervened and prevented us from suffering such a fate.

Those who have sinned and did not repent, including the people of Israel, at the place known as Massah and Meribah, go directly into hell for their disobedience and refusal to listen to the Lord and also for their rejection of God’s grace and abundant love. Despite what the Lord had done for them, liberating them from the forces of the Pharaoh and from their slavery in Egypt, and despite Him having given them the bread from heaven, the manna, and even large birds for them to eat and sweet, crystal-clear water from the rocks to drink.

They constantly complained and complained, bringing shame indeed to the Lord, for this ungrateful chosen people, whom He had brought out of their slavery and suffering. They contended that their lives back in Egypt was much better, and they protested against what they saw as a restraint on their desires. They did not want it difficult and wanted to have it easy. And they were so caught up in it, that they failed to recognise and to appreciate what God had done for them.

They were blessed beyond measure and they received such great graces from God as never seen before in this universe. And yet they were so ungrateful, cursing and complaining against God, profaning the Holy Name of God. As such, their portion was destruction and eternal damnation, and they were cast down into hell. Do we want to share their fate? If we continue to be ungrateful ourselves for His love and care, then we will share their fate too.

Brothers and sisters in Christ, today let us all abandon all forms of sins and commit ourselves to a life without sin and corruption. Instead, let us all embrace the love which God has for us, and let us all seek the Lord with renewed strength and commitment. Let us all recognise the love with which God had shown us through Christ, and accept the rich graces He had bestowed us with and thank Him for all of them. Be not proud nor be filled with desires, but instead put on humility in our hearts.

Therefore, shall we all truly practice our faith in our own respective lives? Let our faith be no longer empty and dead, and let it no longer be meaningless. Let our faith be true and genuine, filled with love and actions showing that we truly are faithful servants and children of our Lord and God. May Almighty God give us His blessings, protect us and strengthen us always in this life, so that we may be courageous in living the Faith we have, and bear witness to His goodness all the days of our life. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/14/thursday-15-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/14/thursday-15-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/14/thursday-15-january-2015-1st-week-of-ordinary-time-gospel-reading/

Monday, 12 January 2015 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 1 : 1-6

God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times He has spoken definitively to us through His Son. He is the One God appointed Heir of all things, since through Him He unfolded the stages of the world.

He is the Radiance of God’s Glory and bears the stamp of God’s hidden Being, so that His powerful Word upholds the universe. And after taking away sin, He took His place at the right hand of the Divine Majesty in heaven.

So He is now far superior to angels just as the Name He received sets Him apart from them. To what angel did God say : ‘You are My Son, I have begotten You today?’ And to what angel did He promise : ‘I shall be a Father to Him and He will be a Son to Me?’

On sending His Firstborn to the world, God says : ‘Let all the angels adore Him.’

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/11/monday-12-january-2015-1st-week-of-ordinary-time-homily-and-scripture-reflections/

Friday, 9 January 2015 : Friday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are reminded of the purpose of the coming of our Lord Jesus Christ into this world. He came not just for nothing or just to save the righteous ones, but even more importantly, from the story of the healing of the leper, we should know that Jesus came into the world in order to save the weak, the sinners, the wicked and all those who have been lost to Him.

Remember that Jesus Himself said to the Pharisees to rebuke them? He said that He came into the world not to save the righteous nor the healthy, but to save those who need His help, those who are separated from His love, and all those who are far away from His grace. He came as a doctor to heal the illness of the sick, and for our case, this illness and sickness is sin, the taint and corruption on our body and soul that prevented us from receiving the grace of God.

In short, Jesus desires for us to be forgiven from our sins, to be cleansed from our iniquities and sins, and to be made whole again, so that no one will be lost in the end. All those who are lost will be brought back together again, so that in the grace of God they may be saved. That is the meaning and intention of God’s love, which He freely offers to all those who seek Him and who are willing to listen to His urgings and calls.

But all this cannot happen without our part to play, and we need to do something on our part ourselves. God offers us His salvation and grace freely, but if we are not responsive and unreceptive to His offers, then it will be useless for us. We will not be part of God’s salvation. We must be receptive and also take the initiative to allow the work of God to take place in ourselves, so that God’s salvation may come to work for us.

Jesus Himself said that if we need anything, we only have to ask and it shall be given to us, and we just have to knock at the door, and the door will be opened for us. That is the truth, and God is generous with His love. The problem is of course that many of us for various reasons refuse to do these, and therefore shutting ourselves out from the richness of God’s grace.

Many of us are too proud to ask for God’s help, or to lower ourselves to seek God’s mercy and forgiveness, and that is why many of us are still lost in the darkness of this world, and many of us continue to sin because we are too proud and haughty, thinking too highly of ourselves to humbly beg for the forgiveness for our sins. And on the other hand, many of us are also too afraid to ask for God’s help because we fear His punishment, His anger and His wrath, and hence, again we continue to live in sin.

Brothers and sisters in Christ, if any of us are among these two groups of people, then we should indeed reflect, on the love of God, which He had shown through Jesus and through His loving sacrifice on the cross, the torture and sufferings He went through for our sake. We should open wide the doors of our heart to allow the Lord to come into us and to transform us from being the creatures of evil and sin into the people of the Light.

Therefore, let us all show love in our actions, loving one another and caring for each other, forgiving one another of the faults and mistakes we have done to each other. We have to live out our faith with real action, and we have to open up ourselves to the Lord, not to enclose ourselves within our pride and fear. Do not let pride prevent us from seeking out to the Lord and seeking His forgiveness for our sins. And of course, we should not allow our fear to come in the way of our seeking of the love of God.

May our Almighty and loving God be with us always, that we may not lose our way as we find our way towards Him and His salvation. May all of us grow stronger in faith and love, so that in all things we say, do and act, we may have the love of God in us. Let us throw far, far away all forms of pride and fear from our hearts and embrace God with love. God bless us all. Amen.

First Reading :

Friday, 9 January 2015 : Friday after the Epiphany (First Reading)


Psalm :

Friday, 9 January 2015 : Friday after the Epiphany (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2015/01/08/friday-9-january-2015-friday-after-the-epiphany-gospel-reading/

(Usus Antiquior) Feast of the Most Holy Name of Jesus (II Classis) – Sunday, 4 January 2015 : Gradual and Alleluia

Liturgical Colour : White

Psalm 105 : 47, Psalm 144 : 21 and Isaiah 63 : 16

Salvos fac nos, Domine, Deus noster, et congrega nos de nationibus : ut confiteamur Nomini sancto Tuo, et gloriemur in gloria Tua.

Tu, Domine, Pater noster et Redemptor noster : a saeculo Nomen Tuum.

Alleluja, Alleluja.

Response : Laudem Domini loquetur os meum, et benedicat omnis caro Nomen sanctum Ejus. Alleluja.

English translation

Save us, o Lord, our God, and gather us from among the nations, that we may give thanks to Your Holy Name, and may glory in Your praise.

You, o Lord, are our Father and Redeemer, Your Name is from eternity.

Alleluia, Alleluia.

My mouth shall speak of the praise of the Lord, and let all flesh bless His Holy Name. Alleluia.

Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

 

Alternative reading (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon and the stars You set in their place – what is man that You be mindful of him, the Son of Man, that You should care for Him?

Yet You made Him a little lower than the angels; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

Friday, 2 January 2015 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how John, messenger of God and baptiser of the people proclaimed the Messiah and professed his faith to God and commitment to his vocation in front of the public and in front of the Pharisees and those sent by the chief priests to question him. The latter ones did not believe in John and tried what they could to discredit him and rein him in in his works.

They questioned him and his actions, for they failed to see in John the works of God, which He had revealed through John and what he had done. John called for the people of God still dwelling in the darkness to return to the Light of Christ. He had been sent as the messenger of God to preach to the stubborn men, dwelling in their state of sin, so that they might repent and be ready for the coming of the Lord.

He paved the way for Christ, and he is a role model for all of us in his dedication and humility. For he was famous and popular, flocks and throngs of people came to him to be baptised and countless more peoples listened to his words and urgings for their repentance. He could have seized all the glory to himself and received great praise and fame for that action, but he did not.

Instead, he assumed the attitude of a servant and a follower to the will of God. He did the works as was given to him from the time when he was conceived in his mother’s womb. He dedicated his whole life to the Lord, that through him the works of the Messiah would be made easier and as the extension of the reach of God’s love for His people.

In the first reading God also warned us through the other John, His Apostle, to be vigilant and careful against the devil who will try to seduce us and lead us astray by sweet lies and false promises, through the false prophets and the antichrists. If Christ the Saviour of all brought with Him the real promise of eternal life and eternal joy, then the antichrists are His antithesis, bringing us instead temporary joy and a false life, one that will likely end in death, and not just any death, but eternal death.

That is why God sent forth His servants and messengers, for the sole purpose of the guidance of all of us His people, so that amidst the darkness in the world, amidst the temptations, and all the distractions of the world, we may rediscover our focus, that should be on the Lord. There are too much noise and distractions in this world, and it is important for us to shut them out, so that we will not be distracted.

We have to remain focused on the Lord, His ways and teachings so that we may be delivered from the confusion caused by Satan and be freed from the bonds of sin he had imposed on us. And that is why those teachers of the Faith are so precious to us, as they help us to find our way as we progress on in our lives. And today we celebrate the feast of two of such teachers and saints, namely St. Basil the Great and St. Gregory Nazianzen.

St. Basil the Great was the bishop of Caesarea, during the time after the Ecumenical Council of Nicaea having affirmed the orthodox and standard teachings of the Faith. He was a well known theologian who defended the true faith against the perversions of heresies such as the Arian heresy that rejected the divinity of Christ, as well as many other syncretic and heterodox practices that compromises on the true faith.

He also cared greatly for the poor and the weak, the downtrodden and the unloved, practicing the faith he professed through his own actions and deeds. He did not let those who have been lost to the darkness through heresy to remain lost, and he did what he could, to bring them back to the Light. He worked together with many other saints of his time, and he worked hard to resist and fight the forces of heresy that was taking deep roots among the faithful at the time.

Meanwhile, St. Gregory Nazianzen was a contemporary of St. Basil the Great who was the Archbishop of Constantinople and also a great theologian who fought against the heresies of the faith and also teaching the true faith to many, keeping them on the right track against the lies of the devil. Together with his contemporaries, with St. Basil the Great and the other saints and great theologians, they worked hard to keep the truth of Christ alive amidst the forces of darkness that surround them.

From these holy men and devoted servants of God we can learn what we need to do, as what they have done is not just limited to them. We too are required to help one another to keep each other in the faith, and so that none would be lost to the darkness. Let us therefore follow in the examples of St. Basil the Great and St. Gregory Nazianzen, so that we may help keep each other in the grace of God.

May Almighty God bless us all and grant us the wisdom to discern the falsehoods of Satan, all of his lies so that we may find our way to our loving God and Father. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-gospel-reading/

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

At that time, after the angels appeared to the shepherds, they came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the angel had given Him before He was conceived.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 2 : 21

In illo tempore : Postquam consummati sunt dies octo, ut circumcideretur Puer : vocatum est Nomen Ejus Jesus, quod vocatum est ab Angelo, priusquam in utero conciperetur.

English translation

At that time, after eight days were accomplished that the Child should be circumcised, His Name was called Jesus, which was called by the angel, before He was conceived in the womb.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/

Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Psalm)

Liturgical Colour : White

Psalm 95 : 1-2, 11-12a, 12b-13

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name; proclaim His salvation day after day.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.

Let the forest, all the trees, sing for joy. Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/