Liturgical Colour : White
Ephesians 3 : 2-3a, 5-6
You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design.
This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.
Homily and Reflection :
Liturgical Colour : White
Psalm 71 : 2, 7-8, 10-11, 12-13
May the King rule Your people justly and defend the rights of the lowly.
Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.
The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.
He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.
Homily and Reflection :
Liturgical Colour : White
Isaiah 60 : 1-6
Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your light and kings to the brightness of your dawn.
Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.
A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.
Homily and Reflection :
Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, commemorating the baptism of our Lord Jesus Christ at the Jordan river by St. John the Baptist. This baptism marked the beginning of the ministry of our Lord Jesus, after thirty years of His life in this world since He was born.
A detail on the early life of Jesus besides His birth, presentation at the Temple and the time when He was left behind in the Temple at twelve was scarce and absent, but it was likely that He lived normally as any man would, under the care of His loving family, Mary His mother and Joseph, His foster-father. He would have lived normally as any sons of a carpenter would live, learning and understanding the world from Joseph, His foster-father.
Jesus came to the Jordan to be baptised by John because it had been prophesied as such by the prophets, and it therefore the very first instance when Christ the Saviour was revealed to the world, the very first instance when many could see and hear the witness of God’s sign of salvation. The truth about God and His saving plan was made clear at that moment when Jesus was baptised.
God made His Son, Jesus Christ to be the Christ or the Messiah, or the Saviour of the world. That was because it was only in Christ that the world could be freed from the chains of sin and evil that had enslaves it since the time when sin first entered the world. And all those who believe in Him would receive the great reward of salvation.
In that event too, God made obvious His nature for the world to see. First, that He is the one and only true God as opposed to all other false gods. He is the one and only supreme Lord and King of all, as the One who created this universe and everything in it, including all of us. But in this Oneness and unity, He has three Divine persons, all coexisting with each other in perfect unity, Three distinct persona, but One in nature and in perfect and indivisible unity.
Yes, what was shown in the event of the baptism of Jesus was what we know as the doctrine of the Most Holy Trinity. God that is One and yet has Three distinct persona of Father, Son, and the Holy Spirit. All of them are God, and One. The Father is the aspect of God as the Creator and the Omnipotent ruler and Lord of all things, while the Son, who was the Word of God made flesh, is the One who made things come to be, including the creation as well as the plan of salvation. The Holy Spirit is the force and power behind all things and all creation, as well as the life that God has given us.
The Father is not seen or visible to us, as He was portrayed in the Old Testament as a burning bush to Moses, or as a gentle wind to Elijah. It was often His voice that was heard, speaking His will to the prophets or directly to the people of God. Meanwhile, the Son who was the Word of God since the beginning of time and before that, was made known to us, in the person of Jesus Christ, incarnate as a Man, to become the Saviour of the world.
The Holy Spirit was also not directly seen like the Father, but is often portrayed as the flames of fire symbolising the flames of the Spirit of God, just as what happened in Pentecost, as well as a dove, which is the form that the Spirit took when Jesus was baptised at the Jordan. Thus, the Holy Trinity of Father, Son, and Holy Spirit, recalling the baptism of Jesus at the Jordan.
How is this important to us? That is because when we were baptised, we were immersed with the water of baptism much like Jesus as He was immersed in the waters of the River Jordan. And not only that, to show that our baptism is not symbolic, but instead a Sacrament, we were all sealed in the Most Holy Name of the Holy Trinity, to be the possessions of the Lord, and marked for His saving grace, which He had revealed to the world through Jesus.
Jesus Christ was unique among every beings that had ever been in creation and in this universe. That is because He is one Being with two distinct natures, one that is fully divine and the other that is fully human, the two natures of which are united much in the same way the Holy Trinity is united to each other, perfectly united in love and indivisible from one another.
The divine nature of Christ is the One who had existed before all ages with God and was God, the Logos or the Word of God, who came down into the world, and with the will of the Father and the power of the Holy Spirit, was conceived into the world in the womb of the Blessed Virgin Mary, His mother, and that was the time, when His human nature, that is Jesus Christ, becomes extant.
The two natures had always existed together in Jesus, but as He grew as a baby and then as a young child, the complete truth about His appointed mission in this world was not revealed to Jesus. Nevertheless, He grew to be great with wisdom and knowledge as He aged, and whatever had been taught to Him by His family in this world. It was however at His baptism in the Jordan, when the Trinity once again come together, in the Father, Son, and Holy Spirit, that the fullness of the divine mission of the Messiah, Jesus Christ, was made completely clear.
Hence, it can be said that this is the moment of new beginning in the earthly life of Christ. He began His ministry and teaching the Good News for the next three years or so, gathering His disciples and performing miracles and healing for the glory of God. It marked the beginning of the period of great graces of God, just as it does for all of us.
When we were baptised, we were marked to be the possessions of the Lord, that the mark of the Lord will remain for us for the rest of our lives. We were made completely clean once again, without any taints of sin with the water of baptism, and most important of all, we are all made children of God upon our baptism. But then we cannot just be idle or engage again in sinfulness, as we were indeed made clean upon baptism, but there also began our journey of faith towards the ultimate salvation in God, just as Jesus embarked upon His ministry.
May the Lord our God remind us of our holy baptism, of the time when we were made His children and welcomed into the Church, today, when we celebrate the baptism of His Son at the Jordan. May we remember always the water of baptism that made us whole again and worthy of the Lord, that we will resolve from now on to continue living in faith and devotion to God, without turning to the left or right.
Stay faithful, brethren, and as we rejoice in the baptism of our Lord Jesus Christ, let us also remember our own day of baptism! Yes, when we were made glorified as the children of God! God bless us all. Amen.
Liturgical Colour : White
Matthew 3 : 13-17
At that time Jesus arrived from Galilee and came to John at the Jordan to be baptised by him. But John tried to prevent Him, and said, “How is it that You come to me? I should be baptised by You!”
But Jesus answered him, “Let it be like that for now, so that we may fulfill the right order.” John agreed. As soon as He was baptised, Jesus came up from the water. At once, the heavens opened and He saw the Spirit of God come down like a dove and rest upon Him.
At the same time a voice from heaven was heard, “This is My Son, the Beloved; He is My Chosen One.”
Liturgical Colour : White
Acts 10 : 34-38
Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, who is the Lord of all.
No doubt you have heard of the event that occured throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.
Liturgical Colour : White
Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10
Give the Lord, o sons of God, give the Lord the glory due His Name; worship the Lord in great liturgy.
The voice of the Lord is over the waters; the Lord thunders over vast waters. How powerful is the voice of the Lord. How splendorous is the voice of the Lord.
The God of glory thunders, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.
Liturgical Colour : White
Isaiah 42 : 1-4, 6-7
Here is My servant whom I uphold, My chosen One in whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shut or raise His voice, proclamations are not heard in the streets.
A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until He has established justice on earth; the islands are waiting for His law.
I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.
Liturgical Colour : White
We may be confused at first, when we listened to the first reading today, how that there are two kinds of sin, one that does not lead to death and one that leads to death. But indeed, there are indeed two kinds of sin that we know of in the Church, one being the venial sins, the lesser sins that are not very serious, and the other being the mortal sins, sins that are both heavy and serious in consequences.
But this does not mean that we should not take all sins seriously. Indeed, every kind of sins are serious and deadly, no matter how light or small they are. We cannot treat sinfulness lightly or we may end up in death. What is this death? As we all know, that the Lord is the Lord of life, and in Him, we have hope of eternal life, and liberation from the power of sin and death.
If we sin, that we are no longer worthy of the Lord, who is perfect in goodness. Yes, goodness that is not marred by sin. Sin, no matter how small, prevents us from truly reuniting ourselves with the love of God. And you all know that even if you build a building slowly, brick by brick, it will eventually become a large building. So it is the same as our sins then.
That is why as the Church had taught us, it is important for us to go to confession frequently, and not just that, but resolve to live a life without sin, as best as we can, every single day of our life. Confession should not be taken lightly, nor should we fear it. That is because the priests who hear our confession has been given with the authority from on high to forgive sins, just as with Jesus Christ, our Lord, who is Lord over all and had the authority to forgive sins, which He imparted to His disciples and from them, to our priests.
Do not fear, for the priests are also charged with the maintenance of the seal of confession, that is nothing that is shared by us to the priests should ever be made known to anyone else other than the priest. We should not fear to confess even our most secret sin. After all, the Lord is a loving and forgiving God, who will see that we are sorry for having sinned against Him and if we truly repented our sinfulness.
Sin is serious, brothers and sisters in Christ, and we should be conscious of our own sins, and understand the malice of sin above all else. Venial sins or small sins may not be a big hinder to our relationship with God, but they do make up to a big mountain of sin if we continue to do them without considering our state of sin.
We should indeed adopt the example of St. John the Baptist, who in great humility proclaimed the greatness of God, how great He was as compared to himself who is just mere servant of God. He readily said to his own disciples how he should decrease in importance while the Lord rose in importance. He did not let His human pride to get in the way, unlike many of us.
We often let fear and our human pride in the way of forgiveness. We do not let the Lord to come and absolve us from our sinfulness. We stood by our pride and let the devil to urge us to continue with our rebellion against God. No, this is not the way we should follow. Instead, cast aside our pride and fear, and instead put in a complete trust in the Lord and in His love and forgiveness.
Let us therefore, brothers and sisters in Christ, from now on, follow the steps of St. John the Baptist, lowering ourselves humbly before God, and asking for His forgiveness from our sins, that we will be made righteous once again through our. Lord Jesus Christ, who sanctified and made holy all those who believe in Him. Let us be thrall of sin and evil no more, and let us from this day henceforth, be free and liberated!
Go often to confession and confess our wrongs to God, for our loving Father will surely hear us, forgive us, and embrace us with His love. God forgive our sins and be with us all always. Amen.
Liturgical Colour : White
John 3 : 22-30
After this, Jesus went into the territory of Judea with His disciples. He stayed there with them and baptised. John was also baptising in Aenon, near Salim, where water was plentiful; people came to him and were baptised. This happened before John was put in prison.
Now John’s disciples had been questioned by a Jew about spiritual cleansing, so they came to John and said, “Rabbi, the One who was with you across the Jordan, and about whom you spoke favourably, is now baptising, and all are going to Him.”
John answered, “No one can receive anything, except what has been given to him from heaven. You yourselves are my witnesses that I said, ‘I am not the Christ, but I have been sent before Him.’ Only the bridegroom has the bride; but the friend of the bridegroom stands by and listens, and rejoices to hear the bridegroom’s voice. My joy is now full.”
“It is necessary that He increase but that I decrease.”
petercanisiusmichaeldavidkang 