Epistle Reading

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Friday, 23 October 2015 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Romans 7 : 18-25a

I know that what is right does not abide in me, I mean, in my flesh. I can want to do what is right, but I am unable to do it. In fact I do not do the good I want, but the evil I hate. Therefore, if I do what I do not want to do, I am not the one striving towards evil, but Sin which is in me.

I discover, then, this reality : though I wish to do what is right, the evil within me asserts itself first. My inmost self agrees and rejoices with the Law of God, but I notice in my body another law challenging the Law of the Spirit, and delivering me as a slave to the law of sin written in my members.

Alas, for me! Who will free me from this being which is only death? Let us give thanks to God through Jesus Christ, our Lord!

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Tuesday, 20 October 2015 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 5 : 12, 15b, 17-19, 20b-21

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned. All died because of the fault of one man, but how much more does the grace of God spread when the gift He granted reaches all, from this unique Man Jesus Christ.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the One person, Jesus Christ. Just as one transgression brought sentence of death to all, so, too, One Man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of One person allowed all to be made just and holy.

But where sin increased, grace abounded all the more, and as sin caused death to reign, so grace will reign in its own time, and after making us just and friends of God, will bring us to eternal life through Jesus Christ, our Lord.

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Saturday, 17 October 2015 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Romans 4 : 13, 16-18

If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.

For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed. Abraham is the father of all of us, as it is written : I will make you father of many nations. He is our father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed.

Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : See how many will be your descendants.

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Sunday, 11 October 2015 : Twenty-Eighth Sunday of Ordinary Time, Memorial of Pope St. John XXIII, Anniversary of the Opening of the Second Vatican Council (Second Reading)

Liturgical Colour : Green

Hebrews 4 : 12-13

For the word of God is living and effective, sharper than any two-edged sword. It pierces to the division of soul and spirit, of joints and marrow, and judges the intention and thoughts of the heart.

All creation is transparent to Him; everything is uncovered and laid bare to the eyes of Him to whom we render account.

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Sunday, 4 October 2015 : Twenty-Seventh Sunday of Ordinary Time, Memorial of St. Francis of Assisi (Second Reading)

Liturgical Colour : Green

Hebrews 2 : 9-11

But Jesus who suffered death and for a little while was placed lower than the angels has been crowned with honour and glory. For the merciful plan of God demanded that He experience death on behalf of everyone.

God, from whom all come and by whom all things exist, wanted to bring many children to glory, and He thought it fitting to make perfect through suffering the Initiator of their salvation. So He who gives and those who receive holiness are One. He Himself is not ashamed of calling us brothers and sisters.

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Sunday, 12 April 2015 : Second Sunday of Easter, Divine Mercy Sunday (Second Reading)

Liturgical Colour : White

1 John 5 : 1-6

All those who believe that Jesus is the Anointed, are born of God; whoever loves the Father, loves the Son. How may we know that we love the children of God? If we love God and fulfill His commands, for God’s love requires us to keep His commands. In fact, His commandments are not a burden.

Because all those born of God overcome the world. And the victory which overcomes the world is our faith. Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. Not only water but water and blood. And the Spirit, too, witness to Him for the Spirit is truth.

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Sunday, 5 April 2015 : Easter Sunday of the Lord’s Resurrection (Second Reading)

Liturgical Colour : White

Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

 

Alternative reading

1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread.

Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

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Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Epistle)

Liturgical Colour : White

Romans 6 : 3-11

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like this so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.

For by dying, He is dead to sin once and for all, and now the life that He lives is life with God. So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 11 : 19-33 and 2 Corinthians 12 : 1-9

Fratres : Libenter suffertis insipientens : Cum sitis ipsi sapientes. Sustinetis enim, si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte.

In quo quis audet (in insipientia dico) audeo et ego : Hebraei sunt, et ego : Israelitae sunt, et ego : Ministri Christi sunt, (ut minus sapiens dico) plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.

A Judaeis quinquies quadragenas, una minus accepi. Ter virgis caesus sum, semel lapidatus sum, ter naufragium feci, nocte et die in profundo maris fui : in itineribus saepe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus.

In labore et aerumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate : praeter illa, quae extrinsecus sunt, instantia mea cotidiana, sollicitudo omnium Ecclesiarum. Quis infirmatur, et ego non infirmor? Quis scandalizatur, et ego non uror? Si gloriari oportet : quae infirmitatis meae sunt, gloriabor.

Deus et Pater Domini nostri Jesu Christi, qui est benedictus in saecula, scit quod non mentior. Damasci praepositus gentis Aretae regis, custodiebat civitatem Damascenorum, ut me comprehenderet : et per fenestram in sports dimissus sum per murum, et sic effugi manus ejus.

Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini. Scio hominem in Christo ante annos quatuordecim, (sive in corpore nescio, sive extra corpus nescio, Deus scit 🙂 raptum hujusmodi usque ad tertium caelum.

Et scio hujusmodi hominem, (sive in corpore, sive extra corpus nescio, Deus scit 🙂 quoniam raptus est in paradisum : et audivit arcana verba, quae non licet homini loqui. Pro hujusmodi gloriabor : pro me autem nihil gloriabor nisi in infirmitatibus meis. Nam, et si voluero gloriari, non ero insipiens : veritatem enim dicam.

Parco autem, ne quis me existimet supra id, quod videt in me, aut aliquid audit ex me. Et ne magnitudo revelationem extollat me, datus est mihi stimulus carnis meae angelus satanae, qui me colaphizet. Propter quod ter Dominum rogavi, ut discederet a me : et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.

English translation

Brethren, you gladly suffer the foolish, whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you in the face. I speak according to dishonour, as if we had been weak in this part.

Wherein if any man dare (I speak foolishly), I also dare. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more, in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

Of the Jews five times I have received forty stripes save one. Thrice I was beaten with rods, and I was stoned once. I suffered shipwreck thrice, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.

In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness, besides those things which are without, my daily instance, the solicitude for all the churches. Who is weak, and am I not weak? Who is scandalised, and am I not on fire? If I have to glorify, I will glory on the things that concern my infirmity.

The God and Father of our Lord Jesus Christ, who is Blessed forever, knows that I do not lie. At Damascus the governor of the nation under Aretas the king guarded the city of the Damascenes to apprehend me, and through a window in a basket I was let down by the wall, and so escaped his hands.

If I must glorify (it is not expedient indeed), but I will come to the visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I do not know, or out of the body, I do not know, only God knows), such a person rapt even to the third heaven.

And I know such a man (whether in the body, or out of the body, I cannot tell, only God knows) that he was caught up into paradise, and heard secret words, which it is not granted to man to utter. For such a person I will glorify, but for myself I will glorify nothing, but in my infirmities. For though I should have a mind for glory, I shall not be foolish, for I will say the truth.

But I forbear, lest any man should think of me above that which he sees on me, or anything he hears from me, and lest the greatness of the revelations should exalt me, there was given to me a sting of my flesh, an angel of Satan, to buffet me. For which thing I besought the Lord, that it might depart from me. And He said to me, ‘My grace is sufficient for you, for power is made perfect in infirmity. Gladly therefore I will glory in my infirmities, that the power of Christ may dwell in me.

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Saturday, 7 February 2015 : 4th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Hebrews 13 : 15-17, 20-21

Let us, then, continually offer through Jesus a sacrifice of praise to God, that is the fruit of lips celebrating His Name. Do not neglect good works and common life, for these are sacrifices pleasing to God. Obey your leaders and submit to them, for they are concerned for your souls and are accountable for them. Let this be a joy for them rather than a burden, which would be of no advantage for you.

May God give you peace, He who brought back from among the dead Jesus our Lord, the Great Shepherd of the sheep, whose Blood seals the eternal covenant. He will train you in every good work, that you may do His will, for it is He who works in us what pleases Him, through Jesus Christ, to whom all glory be forever and ever. Amen!