eternal life

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Sunday, 24 August 2014 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard of the Lord and all the truth about Him, which Peter His Apostle proclaimed about Him. Yes, that Jesus is truly the Lord of all, the very Son of the living God and the promised Saviour which many prophets had proclaimed for many ages. And it is this truth that we also believe in, and this is essentially what our faith is all about, that is about we believing in Jesus as the Son of God, He who is the Word made flesh, and born of the Blessed Virgin Mary to be our Saviour.

And today we ought to look at the example of Peter, the disciple of Christ who courageously and without doubt, proclaimed the truth about Christ, that He is the One whom the people of God had awaited for, for a very long time and yet they failed to recognise Him when He came into the world. Some thought He was one of the prophets and some even considered Him as a fraud and an outcast, such as the Pharisees, the elders and the teachers of the Law who were always against Jesus and His works no matter where He went to.

Today we celebrate with the whole Church, the occasion of the Lay Apostolate Sunday, in which we commemorate the role of the laity in the Church of God, and what the laity are expected to do, as part of their role and contribution towards evangelisation and the growth of the Church through the spreading of the Good News of the Holy Gospels.

First we have to understand what is meant by the term laity, which in fact refers to the people of God in the Church who are not part of the group of those who had been ordained to the sacred priesthood or to totally devoted life in religious professions and vocations. The laity or as they are also called the laypeople formed the bulk of the members of the Body of the Church of God.

So what can the laity do as part of the Church, in order to bring forth the truth of the Lord to all the nations? That is why today we celebrate this Lay Apostolate Sunday, for indeed the laity has many things they can do on their hands to help the priests and all the other servants of the Lord, contributing in various ways to help the Church of God, be it in terms of time, money, or other forms of dedications for the good of the faithful.

The priests we have with us today are the successors of the faithful disciples of the Lord, the numerous servants of the Lord since the early days of the Church. And our bishops and popes are the successors of the Apostles of the Lord, who passed on their teaching and healing authority to them through a continuous succession of bishops across the many ages of the past.

But they and their predecessors did not work alone, and the laity, namely the non-ordained members of the Church in their various parts and professions contributed greatly to the efforts of evangelisation and survival of the Church and the faith. Many of the early Church martyrs were of the laity, who in their staunch defense of the faith did not allow themselves to be tempted by the lure of worldly vanities and temptations. They would rather lose their life rather than losing their faith in God.

We have to remember the efforts and the hard work of the laity of the bygone days and strive not to fall on our way towards the Lord. We have to follow in the footsteps of many holy men and women who had gone before us to the Lord, both of the laity and those of the ordained alike. We are an integral part of the Church, and through our actions and our help, we can bring our fellow brethren who are still living in darkness, ever closer to the light of God.

All of us had been called, and some of us may eventually take up the vocations and dedicate ourselves wholly to the Lord to join the priesthood or those others who devoted themselves completely to God. Many of us will remain in our usual life in this world, carrying on what we have always done while remaining faithful to the Lord and to the orthodox teachings and values of the Church. And it is our duty in this increasingly difficult time for the faith, to shore up the defenses of our faith together and help each other to persevere against the increasing persecution of the faithful by the forces of Satan and his allies.

We must be like Peter, who courageously proclaimed his faith and belief in God, and although his faith was shaky at first, even denying Jesus when He was brought in for trial and betrayed by His own people, but Peter persevered on, and eventually he proclaimed his faith and undying devotion to Jesus, who duly therefore made him the one in charge of His flock on this entire world, to lead His holy Church.

Our faith too, is often like that of Peter in the beginning, shaky and uncertain, and we can often be tempted by the temptations of the devil and sin so that we veer away from the way to the Lord. However, this is in fact part and parcel of our role as a member of the Church of God. Temptations and persecutions will definitely be on our way, and it will never be an easy path for us to seek and reach for the Lord.

But we cannot give up, as St. Peter and many other of the faithful had done across the ages. Many of the laity contributed much to keep the faith amidst even the greatest of persecutions. The people worked together to spread the Word of God through good works and testimonies of their faith. They spoke with many, and showed the love of God through their charities, and in doing so, they made many to turn towards the Lord and atone for their sins.

Therefore, brothers and sisters in Christ, today as we come together to celebrate with the Lord the Sacrifice He had done on the cross for us, we have to be mindful of the part we ought to play in the Church’s works to spread the Good News and in the salvation of mankind. We have our part to play, brothers and sisters, and we should dedicate as much time and effort as possible to help one another and especially those who are still lost in the darkness.

May on this occasion of the Lay Apostolate Sunday awaken in us the spirit of courage and strength to be the bearers of the Good News to others, working hand in hand with the ordained ministers and servants of the Lord, for the good of all of us and all of our fellow brethren in the world. May God bless our endeavours and shine His light upon us. Amen.

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Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me. Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil, my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Tuesday, 19 August 2014 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 19 : 23-30

Then Jesus said to His disciples, “Truly I say to you : it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe Me : it is easier for a camel to go through the eye of a needle than for the one who is rich to enter the kingdom of heaven.”

On hearing this the disciples were astonished and said, “Who, then, can be saved?” Jesus looked steadily at them and answered, “For human beings it is impossible, but for God all things are possible.”

Then Peter spoke up and said, “You see we have given up everything to follow You. What will be our lot?” Jesus answered, “You who have followed Me, listen to My words : on the Day of Renewal, when the Son of Man sits on His throne in glory, you also will sit on twelve thrones to judge the twelve tribes of Israel.”

“As for those who have left houses, brothers, sisters, father, mother, children or property for My Name’s sake, they will receive a hundredfold, and be given eternal life. Many who are now first will be last, and many who are now last will be first.”

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Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very clear and concerted message from the Lord, on the faith of those who heard the word of God, acted on them and internalised these into their hearts, and became truly faithful to the Lord. And that was what the Lord tried to show the people in the reading taken from the Old Testament, how even foreigners would come and serve the Lord faithfully and became light among the nations, and in how Jesus dealt with the Canaanite woman who showed her genuine faith in God.

If one is to read just literally what Jesus did and said in the Gospel today, then he or she may think that what was Jesus thinking of saying such things? Surely He must know that He was acting arrogantly and totally insulted the poor Canaanite woman whose daughter was in difficulty? Was it what Jesus truly meant? What did He mean to do with those words? Was He not out of His character?

Yes, all these questions, doubts and uncertainties may come into our minds if we do not understand what Jesus wanted to do, and what He wanted to show the world, through both words and actions, in fulfillment of what the Lord had revealed through His prophets long ago. Jesus wanted to show all that the Lord cares not just for a certain group of people or chosen ones to the detriment of others, but instead, He cares for and loves all equally.

For ultimately, all of us had been crafted in the very image of God, and to us He had granted us the breath of life and authority even over the entire creation, and the entirety of this world and all the other creatures God had created. And therefore, all of us are essentially equal before God, and what truly differentiates us is the actions and deeds that we do in this life, on whether they follow or whether they are against God’s ways.

Brothers and sisters in Christ, we have to understand the mentality of the Jews of Jesus’ time, and even that of other times. This will definitely help us to understand why Jesus did what He had done, and why He said things as He had said it to the Canaanite woman. We all know that Abraham had been blessed by God in the days long past, long before the coming of Jesus, and because of his great faith, God chose to bless him and his descendants.

And from among his descendants, God had chosen Isaac, the son whom God promised to Abraham and his wife, Sarah. To Ishmael, the other son of Abraham, whom he had with Hagar, his slave, the blessing of God was upon him and his descendants too, but not that of the same kind or degree as the inheritance given to Isaac, the heir of Abraham and his descendants.

And then, from among the two sons of Isaac, God had chosen Jacob, the younger son, to be Israel, the one whom He had chosen among the sons of Abraham as the progenitor of a people He chose among all the nations. To Esau, the elder son of Isaac, a lesser inheritance was given. This first caused great struggle and enmity between the brothers, but eventually they reconciled themselves.

The people of Israel was born from the twelve sons of Jacob, who eventually became the twelve tribes of Israel, and all of whom migrated to Egypt during the time of Joseph, and who were enslaved by the Pharaoh and the Egyptians until the salvation of the Lord came to them through His servant Moses. God performed His power before His people and their oppressors, liberating them and bringing them to the land He had promised their ancestors, Abraham and his sons.

As ages passed and years went by, the people of God alternated between faithfulness and rebelliousness to God, and as years passed on, they became more and more restless and unfaithful to the Lord who had blessed them so much, to be the examples for the other nations. Yes, this is what God intended for His people, that the ones He had chosen among many may be examples of faith and goodness, like their father Abraham of old, that others may also follow in their footsteps.

Instead, they looked upon their chosen status as a privilege and a sign of elite status, which they interpreted as themselves being the chosen people of God, as those who are superior, greater and better than all others, than all mankind who also dwell on this earth. This is the very root of the problem which the Lord, through His prophets, and through what Jesus did and said to the Canaanite woman, intended to do.

The Jews of Jesus’ time were the descendants of the returned exiles from Babylon, the survivors of the exile from the destruction of the kingdoms of Israel and Judah. They took pride of themselves as the guardians of the faith in the Lord, and many of them zealously looked down upon the others, especially those whom they considered as different from themselves, and who dwelled in the land with them. This was exactly why they looked down so much on the Samaritans and the Gentiles, namely the Canaanites and the Greeks.

The Canaanites were the descendants of those people who lived in the land of Israel since before the people of Israel received that promised land from the Lord. They were conquered and enslaved and treated badly by the people of Israel, but they managed to persevere throughout many ages and many years, and in today’s Gospel, one of them, a woman with a sickly daughter, sought help not from anyone else, but from the Lord Himself.

What Jesus said to the woman was in essence, intentionally trying to show the typical prejudice, stereotype and judgmental attitudes that many of the Jews of Jesus’ time had on these others, whom they deemed to be inferior than themselves and worthy of hellfire, just as much as they thought that their ‘devoutness’ is worthy of heaven. The disciples exhibited this attitude, and the Pharisees and the elders exhibited it to an even greater degree, even to the point of judging the Jews themselves of not being worthy if certain so and so fail to fulfill their ‘criteria’ of faith.

Brothers and sisters in Christ, what is the message and the aim that God desires from us in this Sunday’s readings? That we realise that our faith is faith, and our love is love, and our hope is hope, no matter who we are, what blood we have, or whose descendant we are. We are all the same human beings, sinners descended from Adam and Eve, whose disobedience brought us out of the glory of heaven, like those Israelites of the past who disobeyed God and be destroyed.

We have to throw away all forms of prejudices and judgments on others, regardless of who we are and what we have done in this life. We should never, ever look down on others who also sincerely look towards the Lord and especially those who are trying hard to reach out to God. Instead of looking down on them or scoffing at them, thinking that we are better than them, we should rather offer them a helping hand and a friendly hug, to welcome them into the kingdom of God together with us.

Jesus taught us that if we are faithful and devoted to God with true sincerity, we will all be called the chosen ones of the Lord, and become His beloved children. That was why He praised the Canaanite woman’s great faith, as example for all others who followed and listened to Him. It is because that woman had such a faith not even possessed by many among the supposedly chosen people of God, many of whom ended up betraying the Lord and persecuted Him and His disciples.

Therefore, brothers and sisters in Christ, shall we use this opportunity today to renew our faith in the Lord? And renew our love for Him and also for our brothers and sisters around us? Much has been given to us, and much is expected from us. We should help one another to reach out to the Lord and not to be judgmental on others, be it by appearance, action or anything.

Let us rather redirect all our efforts and attentions towards loving God and loving each other with true love and sincerity, that all who sees us, sees and experiences the love of God and may also therefore come towards the salvation in God. God bless us all and be with us in all of our endeavours. Amen.

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Saturday, 16 August 2014 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (First Reading)

Liturgical Colour : Green or White

Ezekiel 18 : 1-10, 13b, 30-32

The word of YHVH came to me in these terms, “Why are you applying this proverb to the land of Israel : ‘The parents have eaten sour grapes and the children’s teeth are set on edge?'”

“As I live, word of YHVH, this proverb will no longer be quoted in Israel. All life is in My hands, the life of the parent and the life of the child are mine. The lives of both are in My hands, so the one who sins will die.”

“Imagine a man who is righteous and practices what is just and right. He does not eat in the mountain shrines, or look towards the filthy idols of Israel, does not defile his neighbour’s wife, or have intercourse with a woman during her period; he molests no one, pays what he owes, does not steal, gives food to the hungry and clothes to the naked, demands no interest on a loan and does not lend for interest, refrains from injustice, practices true justice, man to man, follows My decrees and obeys My laws in acting loyally. Because such a man is truly righteous, he will live, word of YHVH.”

“But perhaps this man has a son who steals and sheds blood, committing crimes which his father never did. Will such a man live? No, he will not! That is why I will judge you, Israel, each one according to his ways, word of YHVH. Come back, turn away from your offenses, that you may not deserve punishment.”

“Free yourself from all the offenses you have committed and get a new heart and a new spirit. Why should you die, Israel? I do not want the death of anyone, word of YHVH, but that you be converted and live!”

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Message to the Faithful and Reflections on the Scripture Readings on the Occasion of the Solemnity of the Assumption of the Blessed Virgin Mary into Heaven

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Mass of an important occasion and an important part of our faith, that is celebrating the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ into heaven by the power and the will of God. This is the dogma and definitive teaching of the Church, declared by the great Pope Pius XII on this day, sixty-four years ago, on the fifteenth day of August of the year of our Lord one thousand nine hundred and fifty.

The Blessed Virgin Mary, as the mother of our Lord Jesus Christ has long been the subject of veneration and respect for many generations since the beginning days of the Church. Mary as the mother of Jesus, who is the Son of God, the Divine Word incarnate into flesh, has been considered as the Theotokos, or the Mother of God ever since the Ecumenical Council at Nicaea in the year of 325 of our Lord. This is because she was the vessel through which our Lord and Saviour was born into this world.

If you had noticed, that the readings today, the songs from the psalms and the Gospel itself talk about the Ark of God, or the Ark of the Covenant, which contained the two slabs of stone on which God had written in stone His laws and commandments for His people, and for mankind to be kept faithfully for all eternity. That Ark of the Covenant came to be considered as the Holy Presence of God among men, as God Himself resided in the world, among His people through the Ark.

That was why in the Scripture Reading from the Book of Chronicles today, we are told of the meticulous and very detailed preparations for the carrying of the Ark of God into the Holy City of Jerusalem, that it may be brought from the wilderness where the Ark had resided, to the Tent which the king David of Israel had prepared for the Ark of the Lord. This is because the Ark itself represents the dwelling of God among men, and therefore, later on, it was to be enshrined in the holiest part of the Temple of Jerusalem, in what is called the Holy of holies.

So sacred is that Ark, that indeed, before the occurrence of what is in the First Reading today, what happened was that the Ark had been attempted to be moved to the city of Jerusalem earlier on, but one of the priests of the Levites tribe accidentally touched the Ark when it slipped along the way, and the offending priest was cast down immediately by God for the accidental touching of the Ark. The meticulous preparation was indeed partly because no one, and no human hands should ever touch the Holy Ark of God.

And how is this relevant to what we are celebrating today? That is because the Blessed Virgin Mary is herself an Ark of the Covenant, and in fact, she is the Ark, the one and true Ark, of a covenant that had been established anew by the Lord, the new covenant of Jesus Christ our Lord, the Lord of lords and the King of kings. As she bore the Lord and Saviour in her womb, she essentially became the new Ark of the new covenant which Jesus was to establish and seal by His death on the cross.

And as the Blessed Virgin Mary bore the Lord in herself, she has become the new Ark, that is indeed truly equally sacred and holy in all ways, the same as the old Ark had been. For truly, it must be inconceivable that for the Lord to be born into the world through physical attachments corrupted by sin. That is why, today’s feast is essentially inseparable from that of the feast of the Immaculate Conception of the Blessed Virgin herself, which means that the Mother of our Lord was conceived without sin, pure and immaculate.

This dogma truly had the background in this purity and holiness of the Ark of God, which was then made anew through Mary, who was to bear the Lord and Saviour of all creation, and no longer just merely the two slabs of stone on which was written the laws and commandments of God. Mary was therefore prepared and made special, pure and immaculate, free from all forms of sin and evil. And therefore, just as in her birth, where she was without sin like her Son, it was truly also inconceivable that death should have any power over her.

This is why the Assumption, in which the Lord brought His own earthly mother into heaven, to show that for she was without sin, pure and immaculate, death has no power over her. Assumption is the proof that God showed men, using the example of His own mother, that death has no final say on us. Instead, He Himself by His sacrifice on the cross had conquered death, and death no longer bound us to itself, and we now have a new hope of life eternal in God.

In the Assumption of the Blessed Virgin Mary, we honour and look up to Mary, who is both the Mother of our Lord Jesus Christ and also the foremost and greatest among all saints, as the one whose examples inspire all of us to do better and aim for the better for ourselves. Mary gives us hope that we too may one day be like her, receiving the gift of heavenly glory and our everlasting inheritance as part of the promise and hope which our God had given us.

However, on this sacred and joyful day, we also have to remember that we have our duties and obligations as well. Why is this so? Because all of us who believe in the Lord and who have accepted Him into ourselves, with our God becoming a part of us, and we as a part of the Lord as one Body, we too become the Arks of the Lord’s new covenant. And what is this covenant, exactly? We have to remember what Jesus said at the Last Supper, that the covenant He made was sealed by the giving of His Body and Blood to all mankind.

This covenant becomes ours and we are a part of the covenant when we receive the Lord who is present in the Most Holy Eucharist. Therefore, whenever we receive the Lord in the Holy Communion, we truly become like Mary, to bear the Lord unto ourselves, for the bread and wine are truly transformed completely into the very essence of our Lord, that He is truly present in us, and we become His Ark, or also known as what is called the Temple of God, or the Temple of the Holy Spirit.

And therefore it is very important for us to take note that as the Ark is holy and sacred, and as the Blessed Virgin Mary is holy and blessed, we too must also aspire and work towards having a holy and sacred Ark in ourselves, which means to avoid all sorts of fornications or sins that taint the body, or the soul or both body and soul.

If we are not able to do this, we will not be worthy bearers of the Lord, and we will be punished and cast out from our intended inheritance, and we will not share in the glory of Mary, whom God had brought body and soul into heaven for her role in the plan of God’s salvation of mankind. She is our role model and our hope, for through her God had made it clear to us, that death will not have any power over us, unless if we allow it to rule us again when we succumb to the temptations of sin and defile our bodies and our souls, unworthy of the Lord.

Brothers and sisters in Christ, today let us all reflect on this occasion, and on God’s loving presence among us, and within us. Let us from now on, whenever we attend the Holy Sacrifice of the Mass, work harder and be more intent on keeping ourselves holy and worthy to receive our Lord into ourselves. Surely, we are all sinners and delinquents before God, but if we make the effort to keep ourselves holy and devoted to Him, He will grant us His favour.

May the Blessed Virgin Mary, assumed into heaven body and soul by the power and favour of our Lord Jesus Christ, continue to pray for us and intercede for our sake, that we too may also experience the same glory she had received, and join her with all the other saints and holy people of God, to be with God for eternity and where death no longer has any power or say over us. God be with us all, forever and ever. Amen.

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 16 : 1-9

In illo tempore : Dixit Jesus discipulis suis parabolam hanc : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum, quasi dissipasset bona ipsius. Et vocavit illum et ait illi : Quid hoc audio de te? Redde rationem villicationis tuae : jam enim non poteris villicare.

Ait autem villicus intra se : Quid faciam, quia dominus meus aufert a me villicationem? Fodere non valeo, mendicare erubesco. Scio, quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.

Convocatis itaque singulis debitoribus domini sui, dicebat primo : Quantum debes domino meo? At ille dixit : Centum cados olei. Dixitque illi : Accipe cautionem tuam : et sede cito, scribe quinquaginta.

Deinde allii dixit : Tu vero quantum debes? Qui ait : Centum coros tritici. Ait illi : Accipe litteras tuas, et scribe octoginta.

Et laudavit dominus villicum iniquitatis, quia prudenter fecisset : quia filii hujus saeculi prudentiores filii lucis in generatione sua sunt. Et ego vobis dico : facite nobis amicos de mammona iniquitatis : ut, cum defeceritis, recipiant vos in aeterna tabernacula.

English translation

At that time, Jesus spoke to His disciples this parable, “There was a certain rich man who had a steward, and the same who was accused unto him that he had wasted his goods, and he called him and said to him, ‘How is it that I hear this of you? Give an account of your stewardship, for now you can be steward no longer.'”

“And the steward said within himself, ‘What shall I do, because my lord took away from me the stewardship? To dig I am not able, and I am ashamed to beg. I know what I will do, that when I shall be put out of the stewardship, they may receive me into their houses.'”

“Therefore calling together every one of his lord’s debtors, he said to the first, ‘How much did you owe my lord?’ But he said, ‘A hundred barrels of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.'”

“Then he said to another, ‘And how much did you owe?’ He said, ‘A hundred quarters of wheat.’ He said to him, ‘Take your bill, and write eighty.'”

“And the Lord commended the unjust steward, for as much as he had done wisely. For the children of are wiser in their generation than the children of light. And I say to you, make unto yourself friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings.”

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Tuesday, 29 July 2014 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of St. Martha, whom we know from the Holy Gospels as both the sister of the dead Lazarus risen to life by Jesus, as well as the one who were very busy with her servings to the Lord even though her sister Mary sat down listening attentively to the Lord speaking and teaching.

St. Martha is one of the holy women mentioned in the Holy Scriptures, and she was one of the very loyal followers of Jesus, who followed Him around as He ministered to the people of God. And it is likely that she together with her sister Mary and her brother Lazarus also followed Jesus through His last moments in life, when He went on His Passion and died on the cross.

But she was not perfect and was not a super woman as we all had noticed, and which I had pointed out just earlier on. She had her imperfections, and she was indeed the same as all of us, who have our own weaknesses in life. But regardless of this, she managed to overcome her weakness and fears, and following God, she found the love of God which had been manifested through none other than Jesus Christ our Lord.

St. Martha reminded us through her examples and her shortcomings that we all often in life are too busy to spend some time with God, and carrying on with our daily routines and businesses, we often forget about God and lose our focus in life. Instead we ended up like St. Martha who ended up losing the perfect opportunity to listen to the word of God just because she was busy serving the Lord and ensuring the food and drinks are all properly served.

At least we have to credit St. Martha that she had a good intention, as she wanted to serve the Lord and be as good a host as she could to this important and amazing visitor, Jesus Christ the Saviour Himself. However, she forgot that in doing all the busy things, she might end up losing the perfect opportunity of encountering the Lord, just as Mary her sister took up the best opportunity for.

And for us who are in this world today, how many of us are even worse than St. Martha? That we forget about the Lord and shunned Him without even any good intentions to welcome Him? Remember that St. Martha believed in Jesus wholeheartedly, and when Lazarus her brother died, she trusted in Jesus and put her faith in Him, that He would have the power to bring her brother back into life.

We live today in a world where daily businesses and occupations with so many various things often interfere in our relationship with God, and not just with God but in fact also in terms of our relationship with one another. We live at a time when faith is often forgotten for the sake of our achievements and obtaining of worldly pleasures. And these things prevent us from finding God in our lives and ultimately can serve as a great obstacle in our attempt to attain salvation in God.

Following the example of St. Martha, brothers and sisters in Christ, let us all be true disciples of the Lord, and no longer be distracted by our busy activities in life that prevent us from appreciating the Lord who had come personally to save us from certain death in sin. Let us all be truly devoted to God and be focused on Him, that in all of our actions we proclaim the Lord alone and walk faithfully and tenderly in His path.

St. Martha, pray for us all, that our faith may be always strong and that our minds and hearts will be always focused to the Lord, to His laws and precepts. Let us never be separated from Him and be ever devoted. God bless us all. Amen.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear yet again how Christ taught the people and His disciples using parables, or stories with meaning hidden in the story. Jesus did this with a purpose, namely to make it easy for them to understand the concepts about God, His kingdom and His plans by using the stories related to their daily life experiences.

In the first reading, taken from the Book of the prophet Jeremiah from the Old Testament, God also showed Jeremiah His intentions using a similar method, using the linen belt and use it, as well as burying it until it is destroyed, in order to bring about His intentions for His people. This, together with the parables which Christ told His people today, all have the same central idea and lesson, that is, we have good in us, and all of us have the power to make a difference in both our own lives and in the lives of others. But if we remain dormant, then we are useless and will be cast away.

What does this mean, brothers and sisters? Surely some will think that God is kind of harsh, is He not? But if we truly understand His intentions, we will know that He meant good for us. He wants us to be awakened from our deep slumber and from our inaction, as well as from any wickedness that we have committed in this life which separated us from our loving God.

Brothers and sisters in Christ, all of us have to realise that if a mustard seed is not planted on the ground, or if no concrete effort and hard work are done on it when we plant it, then the mustard seed will forever remain as a seed, and it will die instead of sprouting and growing to be such a large tree as Jesus had mentioned. The same is also for yeast and bread, for if the yeast is kept separate from the bread, or if the yeast and bread mixture is not given the optimum condition, then the bread that is hard and not delicious will just remain as that.

We all know that when we make bread, in order to make the bread fluffy and having a nice texture, as well as being delicious, we need to add yeast into it, and not just that, but we have to seal the bread to allow the yeast to work. If we do everything correctly, and give the correct conditions for the bread, then it will rise and a delicious bread will come out as a result. Similarly, if we give the correct and best conditions for the mustard seed, it will grow big and healthy as a large and bountiful mustard tree.

What we can learn from these parables that Christ told us is that, if we put in our best effort in order to make the seeds of faith, hope and love that are in us to be able to grow, then they will grow optimally and they will produce wonderful and plentiful fruits of faith, of hope and of love. Then our Lord who sees that we bear much fruits and products, will love us and be gracious to us, and He will care for us for ever and ever.

If we have not done so, and if we have not bore any fruits or products, or having no good or concrete outcome from our lives, then we need to realise that we still have a chance. God is a loving and merciful God, and He likes to give us another chance every time whenever we sin and whenever we go against His will and follow Satan instead. But this is not without limit, and in the end, if we persist in our rebelliousness, we will be cast away to suffer for eternity with Satan and his angels in the endless sea of fire.

What God told Jeremiah using the example of the linen belt is no different, for a belt has its purpose, to keep our shirt and garments tied carefully to our bodies, but if it is kept in places unfavourable, then it will be destroyed and be of no use to anyone, and therefore it will be kept away and cast into the fire. It is important therefore to realise that we have been given much abilities and gifts in our respective lives from God, but we have often not realised this or even use them for the sake of evil, or for hurting and for the disadvantage of others.

We have much potential, brothers and sisters in Christ, both for good and for evil. Ultimately, it is up to us, whether we choose good over evil, or vice versa. Let us all not be those who choose evil over good, choosing to fulfill our own selfish desires and keep all the goods and seeds that God had planted in us and allow them to wither and perish. Instead, let us go forth and give the best possible condition for those seeds to grow, that all who look at us will know, that we come from God and that we belong to Him because we walk in His path.

Therefore, brothers and sisters in Christ, let us all work together, that we may grow stronger in our faith, and turn our dormant lives into one that is filled with the graces and love of God, and in our actions, may we all be courageous to bring love and happiness to one another, that we may truly be called children of our loving God, and be saved at the end of all things. Amen.

by

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans.

Romans 6 : 19-23

Fratres : Humanum dico, propter infirmitatem carnis vestrae : sicut enim exhibuistis membra vestra servire immunditiae et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiae in sanctificationem. Cum enim servi essetis peccati, liberi fuistis justitiae.

Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? Nam finis illorum mors est. Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam.

Stipendia enim peccati mors. Gratia autem Dei vita aeterna, in Christo Jesu, Domino nostro.

English translation

Brethren, I speak a human thing, because of the infirmity of your flesh; for as you have yielded your members to serve uncleanness and iniquity unto iniquity, so now yield your members to serve justice, unto sanctification. For when you were the servants of sin, you were free from justice.

What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.