gifts of the Holy Spirit

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Saturday, 23 May 2015 : Vigil Mass of the Solemnity of Pentecost Sunday (First Reading)

Liturgical Colour : Red

Genesis 11 : 1-9

The whole world had one language and a common speech. As people moved from east, they found a plain in the country of Shinar where they settled. They said to one another, “Come, let us make bricks and bake them in fire.” They used brick for stone and bitumen for mortar. They said also, “Come, let us build ourselves a city and a tower with its top reaching heaven; so that we may become a great people and not be scattered over the face of the earth!”

YHVH came down to see the city and the tower that the sons of man were building, and YHVH said, “They are one people and they have one language. If they carry this through, nothing they decide to do from now on will be impossible. Come! Let Us go down and confuse their language so that they will no longer understand each other.”

So YHVH scattered them over all the earth and they stopped building the city. That is why it was called Babel, because there YHVH confused the language of the whole earth and from there YHVH scattered them over the whole face of the earth.

Alternative reading

Exodus 19 : 3-8a, 16-20b

The Israelites camped there in front of the mountain, but Moses went up to God and YHVH called to him from the mountain, saying, “This is what you are to say and to explain to the Israelites : You have seen what I did to the Egyptians and how I carried you on eagle’s wings and brought you to Myself.”

“Now if you listen to Me and keep My covenant, you shall be My very own possession among all the nations. For all the earth is Mine, but you will be for Me a kingdom of priests and a holy nation.” And He added, “This is what you are to say to the people of Israel.”

So Moses went and summoned all the elders of the people and related to them all that YHVH had commanded him to say. All the people responded with one voice, “All that YHVH has said, we will do.”

On the morning of the third day there was thunder and lightning and a dense cloud over the mountain, and a very loud trumpet blast was heard. All the people in the camp trembled. Moses then made the people leave the camp to meet God and stand at the foot of the mountain.

Mount Sinai was completely covered in smoke because YHVH had come down in fire, and the smoke rose as from a furnace. The whole mountain shook violently, while the blast of the trumpet became louder and louder. Moses spoke and God replied in thunder. When YHVH had come down to the summit of Mount Sinai, God called Moses who went to the summit.

Alternative reading

Ezekiel 37 : 1-14

The hand of YHVH was upon me. He brought me out and led me in spirit to the middle of the valley which was full of bones. He made me walk to and fro among them and I could see there was a great number of them on the ground all along the valley and that they were very dry.

YHVH said to me, “Son of man, can these bones live again?” I said, “Lord YHVH, only You know that.” He then said, “Speak on My behalf concerning these bones; say to them : ‘Dry bones, hear the word of YHVH! YHVH says : I am going to put Spirit in you and make you live. I shall put sinews on you and make flesh grow on you; I shall cover you with skin and give you My Spirit, that you may live. And you will know that I am YHVH.”

I prophesied as I had been commanded and then there was a noise and commotion; the bones joined together. I looked and saw that they had sinews, that flesh was growing on them and that He was covering them with skin, but there was no Spirit in them.

So YHVH said to me, “Speak on My behalf and call on the Spirit, son of man! Say to the Spirit : This is the word of YHVH : Spirit, come from the four winds. Breathe into these dead bones and let them live!”

I prophesied as He had commanded me and breath entered them; they came alive, standing on their feet – a great, immense army! He then said to me, “Son of man, these bones are all Israel. They keep saying : ‘Our bones are dry, hope has gone, it is the end of us.’ So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, I shall bring you out of your tombs, My people, and lead you back to the land of Israel.”

“You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves, when I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

Alternative reading

Joel 3 : 1-5

In the last days, I will pour out My Spirit on every mortal. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even upon My servants and maidens, I will pour out My Spirit on that day. I will show wonders in the heavens, and on earth blood and fire and columns of smoke.

The sun will darken and the moon turn to blood at the approach of the great and dreadful day of God. Then all who call upon the Name of YHVH will be saved. For on Mount Zion there will be a remnant, as YHVH has said; in Jerusalem some will be saved – those whom YHVH will call.

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Wednesday, 20 May 2015 : 7th Week of Easter, Memorial of St. Bernardine of Siena, Priest (First Reading)

Liturgical Colour : White

Acts 20 : 28-38

Paul said to the elders of Ephesus, “Keep watch over yourselves and over the whole flock the Holy Spirit has placed into your care. Shepherd the Church of the Lord that He has won at the price of His own Blood. I know that after I leave, ruthless wolves will come among you and not spare the flock.”

“And from among you, some will arise corrupting the truth and inducing the disciples to follow them. Be on the watch, therefore, remembering that for three years, night and day, I did not cease to warn everyone even with tears. Now I commend you to God and to His grace-filled word, which is able to make you grow and gain the inheritance that you shall share with all the saints.”

“I have not looked for anyone’s silver, gold or clothing. You yourselves know that these hands of mine have provided for both my needs and the needs of those who were with me. In every way I have shown you that by working hard one must help the weak, remembering the words that the Lord Jesus Himself said, ‘Happiness lies more in giving than in receiving.'”

After this discourse, Paul knelt down with them and prayed. Then they all began to weep and threw their arms around him and kissed him. They were deeply distressed because he had said that they would never see him again. And they went with him even to the ship.

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Monday, 18 May 2015 : 7th Week of Easter, Memorial of Pope St. John I, Pope and Martyr (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 19 : 1-8

While Apollos was in Corinth, Paul travelled through the interior of the country and came to Ephesus. There he found some disciples whom he asked, “Did you receive the Holy Spirit when you became believers?” They answered, “We have not even heard that anyone may receive the Holy Spirit.”

Paul then asked, “What kind of baptism have you received?” And they answered, “The baptism of John.” Paul then explained, “John’s baptism was for conversion, but he himself said that they should believe in the One who was to come, and that One is Jesus.”

Upon hearing this, they were baptised in the Name of the Lord Jesus. Then Paul laid his hands on them and the Holy Spirit came down upon them; and they began to speak in tongues and to prophesy. There were about twelve of them in all. Paul went into the synagogue and for three months he preached and discussed there boldly, trying to convince them about the Kingdom of God.

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(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 12 : 6-16

Fratres : Habentes donationes secundum gratiam, quae data est nobis, differentes : sive prophetiam secundum rationem fidei, sive ministerium in ministrando, sive qui docet in doctrina, qui exhortatur in exhortando, qui tribuit in simplicitate, qui praest in sollicitudine, qui miseretur in hilaritate.

Dilectio sine simulatione. Odientes malum, adhaerentes bono : Caritate fraternitatis invicem diligentes : Honore invicem praevenientes : Sollicitudine non pigri : Spiritu ferventes : Domino servientes : Spe gaudentes : In tribulatione patientes : Orationi instantes : Neccessitatibus sanctorum communicantes : Hospitalitatem sectantes.

Benedicite persequentibus vos : benedicite, et nolite maledicere. Gaudere cum gaudentibus, flere cum flentibus : Idipsum invicem sentientes : Non alta sapientes, sed humilibus consentientes.

 

English translation

Brethren, having different gifts, according to the grace that is given to us, either prophecy, to be used according to the rule of faith, or ministry, in ministering, or he who teaches the doctrine, he who exhorts in exhorting, he who gives with simplicity, he who rules with carefulness, he who shows mercy with cheerfulness.

Let love be without dissimulation. Hating that which is evil, clinging to that which is good. Loving one another with the charity of brotherhood, in honour preventing one another. In carefulness, not slothful, and in spirit fervent, serving the Lord, rejoicing in hope, patient in tribulation, instant in prayer, communicating to the necessities of the saints, pursuing hospitality.

Bless those who persecute you, bless and do not curse. Rejoice with those who rejoice, weep with those who weep. Being of one mind one towards another, not minding high things, but consenting to the humble.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-6/

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Saturday, 25 October 2014 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Ephesians 4 : 7-16

But to each of us divine grace is given according to the measure of Christ’s gift. Therefore it is said : ‘When He ascended to the heights, He brought captives and gave His gifts to people.’

‘He ascended,’ what does it mean but that He had also descended to the lower parts of the world? He Himself who went down, then ascended far above all the heavens to fill all things. As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers.

So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

Then no longer shall we be like children tossed about by any wave or wind of doctrine, and deceived by the cunning of people who dragged them along into error. Rather, speaking the truth in love, we shall grow in every way towards Him who is the Head, Christ.

From Him comes the growth of the whole body to which a network of joints gives order and cohesion, taking into account and making use of the function of each one. So the body builds itself in love.

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 3 : 13-21

Fratres : Obsecro vos, ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi, ex quo omnis paternitas in caelis et in terra nominatur, ut det vobis secundum divitias gloriae suae, virtute corroborari per Spiritum ejus in interiorem hominem.

Christum habitare per fidem in cordibus vestris : in caritate radicati et fundati, ut possitis comprehendere cum omnibus sanctis, quae sit latitudo et longitudo et sublimitas et profundum : scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.

Ei autem, qui potens est omnia facere superabundanter, quam petimus aut intellegimus, secundum virtutem, quae operatur in nobis : ipsi gloria in Ecclesia et in Christo Jesu, in omnes generationes saeculi saeculorum. Amen.

English translation

Brethren, I pray you not to faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity, in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit which might unto the inward man.

That Christ may dwell by faith in your hearts; that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth, and length, and height, and depth. To know also the charity of Christ, which surpassed all knowledge, that you may be filled unto all the fullness of God.

Now to Him who is able to do all things more abundantly than we desire or understand, according to the power that worked in us. To Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.

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Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 12 : 12-14, 27-31a

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

The body has not just one member, but many. Now, you are the Body of Christ and each of you individually is a member of it. So God has appointed us in the Church. First Apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues.

Are all Apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues? Be that as it may, set your hearts on the most precious gifts.

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(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today’s readings clearly highlighted the need for all of us to have a good and proper way of prayer and living our faith, namely one that is not tainted with our personal and human desires, hubris and sins of our heart. The Pharisee prayed not with the wholeness of his heart, mind and soul, and his being is not entirely focused on the Lord as he prayed, which is truly not the way for us to communicate with our Lord and God.

For prayer is indeed a communication between us and the Lord, and it is important that in prayers, we talk with the Lord from our heart to His heart, but we must also be able to listen, and therefore we may listen to the words of the Lord speaking in our hearts. The Pharisee was engaged in a litany of self-praise and self-aggrandisment, and not only just praising his own goodness, as he also looked down on others and thinking of others as being not as good as himself. This is what we must not do.

We are all sinners, brethren, like that of the tax collector, or the publican. And he knew the full weight of his sins before him, and that was why he was so repentant and felt so unworthy before the Lord. He did not put down others, and he certainly did not boast about his achievements, but rather, he allowed God to work His wonders in him, by opening his heart, mind and soul wide open for the Lord to bring light back into his darkened self.

And the Lord had given us much to build up on during this life we have on earth. Why is this so? Because God had given us the spirit of life and that is why we are living now in this world. However, we who have believed in the Lord and have given ourselves to be baptised in the Most Holy Name of the Most Holy Trinity also received in us the gifts of the Holy Spirit, just as the disciples of Christ had received that day on the occasion of Pentecost.

The Holy Spirit, as we all know have seven cardinal features and seven types of fruits that can be born out of the Spirit in us. And the Holy Spirit also gives us various abilities and endowments, all according to our needs and to the will of the Lord in giving us those gifts and blessings. But there are those among men who claim to be able to get all the numerous gifts of the Spirit, without understanding what they are truly about.

Yes, I am talking about those common practices of ‘speaking in tongues’ practiced often by our heretical and unrepentant brethren in the so-called Evangelical and Pentecostal tradition of the Protestant ‘churches’, who often go so far as to make the practice of tongue-speaking as the mainstream of their worship. They pronounced babbling sounds as if they are speaking in tongues, mimicking the speeches of the Apostles, but this is in vain. In fact, they do not proclaim and praise the Lord in doing that, but instead invoking Satan to be present among them to tempt them.

The way to serve the Lord is not through this method, as when we do that, we have to remember the action of the Pharisee and the publican or the tax collector in their respective prayers. What is the intention of speaking in tongues? This is a dangerous practice that if done without understanding, and it is also already prevalent even among certain sections of the Church, that this will lead the faithful not towards the Lord, but towards the self-aggrandisement of the Pharisee.

Brothers and sisters in Christ, I am also talking about those who in the Church, are claiming to represent the will of certain peoples, claiming that they are fighting for equality among different groups, some representing the women and some the laity as a whole themselves. Let me ask you this question, brothers and sisters in Christ, why did the Lord created us men and women in the first place? And why was there the division between the priesthood and the laity in the Church?

The answer to the first question is clear, as we are intended by the Lord to complement each other. Women were born from men, and without men, women are incomplete, and so therefore, men are incomplete without women. That is why, we can never have any equality in literal sense between the males and females in our society and in our Church, because each of us, man and woman are born with a particular purpose in life, and we have been given the specific gift, much like that of the gifts of the Holy Spirit.

Then regarding the priesthood and the laity, it is also similar. Those who are in the laity are those who choose to have an ordinary life, following the routines of this world that is to have a family and beget children for the love and glory of God, and those in the priesthood dedicated their whole life in devoted service both to God, their Lord, Master and Bride, as well as to the whole mankind.

We cannot stand for this kind of irresponsible movements and notions, and they are tantamount to challenging the Holy Spirit and God Himself, as if they are asking for the wholeness of the gifts that God had given mankind, which is a sign of hubris and human pride, which had once made Satan fall from his place of honour and glory, and which will also bring about our downfall if we are not careful.

Let us all reflect on this, and let us all lay down our pride, our arrogance, our human desire for fame, greatness and glory. Let us instead be like the tax collector, opening our hearts wholly and sincerely to the Lord, so that He may speak to us in the depth and in the silence of our hearts. Let us all build a culture of prayer, and not just any prayer, but prayer deeply rooted in our faith and in our desire to love both mankind and the Lord our God beyond all other things.

May Almighty God bless us and our endeavours, and strengthen the faith within us that we may all be examples for the world, becoming beacons of light in the darkness. Amen.

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(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 12 : 2-11

Fratres : Scitis, quoniam, cum gentes essetis, ad simulacra muta prout ducebamini euntes. Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu.

Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto. Divisiones vero gratiarum sunt, idem autem Spiritus. Et divisiones ministrationum sunt, idem autem Dominus, et divisiones operationum sunt, idem vero Deus, qui operatur omnia in omnibus.

Unicuique autem datur manifestatio Spiritus ad utilitatem. Alii quidem per Spiritum datur sermo sapientiae, alii autem sermo scientiae secundum eumdem Spiritum : alteri fides in eodem Spiritu : alii gratia sanitatum in uno Spiritu : alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.

Haec autem omnia operatur unus atque idem Spiritus, dividens singulis, prout vult.

English translation

Brethren, you know that when you were heathens, you went to dumb idols, according as you were led. Whereas I give you to understand, that no man speaking by the Spirit of God, said anything anathema to Jesus. And no man can say, the Lord Jesus, but by the Holy Spirit.

Now there are diversities of graces, but the same Spirit; and there are diversities of ministries, but the same Lord; and there are diversities of operations, but the same God, He who worked all in all.

And the manifestation of the Spirit is given to every man to profit. To one indeed, by the Spirit, is given the word of wisdom, and to another, the word of knowledge, according to the same Spirit, and to another, the grace of healing in one Spirit, and to another, the working of miracles, and to another the discerning of spirits, and to another, diverse kinds of tongues, and to another the interpretation of speeches.

But in all these things worked one and the same Spirit, dividing to everyone according as He wills it.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Gospel Reading)

Luke 11 : 1-13

One day Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” And Jesus said to them, “When you pray, say this :

Father, may Your Name be held holy,

May Your kingdom come;

give us each day the kind of bread we need,

and forgive us our sins, for we also forgive all who do us wrong;

and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’

Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.’ But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a brother to him, and he will give you all you need.

And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.

If your child asks for a fish, will you give him a snake instead? And if your child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”