Sunday, 23 February 2025 : Seventh Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 15 : 45-49

Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit. The Spirit does not appear first, but the natural life, and afterward comes the Spirit. The first man comes from the earth and is earthly, while the Second One comes from heaven.

As it was with the earthly one, so it is with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the Heavenly One.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 1 : 13-15 and Wisdom 2 : 23-24

God did not make death, nor does He rejoice in the destruction of the living. Since He has created everything, all creatures of the universe are for our good; there is no deadly poison in them and the netherworld has no dominion over the earth, because justice is immortal.

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

Sunday, 24 November 2019 : Thirty-Fourth and Last Sunday of Ordinary Time, Solemnity of Our Lord Jesus Christ, King of the Universe (Second Reading)

Liturgical Colour : White

Colossians 1 : 12-20

Constantly give thanks to the Father Who has empowered us to receive our share in the inheritance of the saints in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him we are redeemed and forgiven.

He is the Image of the unseen God, and for all creation He is the Firstborn, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him. He is before all and all things hold together in Him.

And He is the Head of the Body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him. Through Him God willed to reconcile all things to Himself, and through Him, through His Blood shed on the cross, God establishes peace, on earth as in heaven.

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Colossenses – Lesson from the Epistle of Blessed Paul the Apostle to the Colossians

Colossians 1 : 12-20

Fratres : Gratias agimus Deo Patri, qui dignos nos fecit in partem sortis sanctorum in lumine : qui eripuit nos de potestate tenebrarum, et transtulit in regnum Filii dilectionis suae, in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum.

Qui est imago Dei invisibilis, primogenitus omnis creatura : quoniam in ipso condita sunt universa in caelis et in terra, visibilia et invisibilia, sive Throni, sive Dominationes, sive Principatus, sive Potestates : omnia per ipsum, et in ipso creata sunt : et ipse est ante omnes, et omnia in ipso constant.

Et ipse est Caput Corporis Ecclesiae, qui est principium, primogenitus ex mortuis : ut sit in omnibus ipse primatum tenens; quia in ipso complacuit omnem plenitudinem inhabitare; et per eum reconciliare omnia in ipsum, pacificans per sanguinem crucis ejus, sive quae in terris, sive quae in caelis sunt, in Christo Jesu Domino nostro.

English translation

Brethren, we give thanks to God the Father, who had made us worthy to be partakers of the lot of the saints in light. He who had delivered us from the power of darkness, and had translated us into the kingdom of the Son of His love. He in whom we have redemption through His blood, the remission of sins.

He who is the image of the invisible God, the Firstborn of every creature, for in Him were all things created in Heaven and on earth visible and invisible, whether Thrones, or Dominations, or Principalities, or Powers, all things were created by Him and in Him. And He is before all, and by Him all things consist.

And He is the Head of the Body, the Church, He who is the Beginning, the Firstborn from the dead, that in all things He may hold the primacy, because in Him it had well pleased the Father that all fullness should dwell, and through Him to reconcile all things unto Himself, making peace through the Blood of His cross, both as to the things that are on earth, and the things that are in Heaven, in Christ Jesus our Lord.

Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but natural life, and afterwards comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

Monday, 11 August 2014 : 19th Week of Ordinary Time, Memorial of St. Clare, Virgin (First Reading)

Liturgical Colour : White

Ezekiel 1 : 2-5, 24-28c

On the fifth of the month (It was the fifth year of the exile of king Jehoiachin) the word of YHVH came to Ezekiel, son of Buzi, the priest, in the land of the Chaldeans by the banks of the Kebar. There the hand of YHVH was upon me.

I looked : a windstorm came from the north bringing a great cloud. A fiery light inside it lit up all around it, while at the centre there was something like a glowing metal. In the centre were what appeared to be four creatures with the same form.

I heard the noise of their wings when they moved, similar to the roar of many waters, similar to the voice of the Most High, the noise of a multitude or of a camp. When they were not moving they lowered their wings.

I heard a noise above the platform over their heads. Above it was a throne resembling a sapphire and high on this throne was a figure similar to that of a Man. Then I saw a light as of glowing bronze as if fire enveloped Him from His waist upwards. And from His waist downwards it was as if fire gave radiance around Him.

The surrounding light was like a rainbow in the clouds after a day of rain. This vision was the likeness of YHVH’s Glory.

Saturday, 17 May 2014 : 4th Week of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 7-14

Jesus said, “If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly, I say to you, the one who believes in Me will do the same works that I do; and he will do even greater than these, for I am going to the Father. Everything you ask in My Name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon My Name, I will do.”

Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered together in one place and let dry land appear.” And so it was. God called the dry land ‘Earth’, and the waters gathered together He called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well.

God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good.

God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind.” So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good. There was evening and there was morning : the sixth day.

That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

 

Alternative Reading (shorter version)

 

Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth,

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good.

Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 16 : 1, 5-6, 8b and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

Hold firm my steps upon Your path, that my feet may not stumble. I call on You, You will answer me, o God; incline Your ear and hear my word.

Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.

Sunday, 10 November 2013 : 32nd Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 16 : 1, 5-6, 8b and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

Hold firm my steps upon Your path, that my feet may not stumble. I call on You, You will answer me, o God; incline Your ear and hear my word.

Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.