judgment of the world

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Friday, 29 November 2024 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 20 : 1-4, 11 – Revelations 21 : 2

Then an Angel came down from heaven, holding in his hand the key to the Abyss and a huge chain. He seized the monster, the ancient serpent, namely Satan or the devil, and chained him for a thousand years. He threw him into the Abyss and closed its gate with the key, then secured it with locks, that he might not deceive the nations in the future until the thousand years have passed. Then he will be released for a little while.

There were thrones and seated on them were those with the power to judge. I then saw the spirits of those who had been beheaded for having held the teachings of Jesus and on account of the word of God. I saw all those who had refused to worship the beast and its image, or receive its mark on the forehead or on the hand. They returned to life and reigned with the Messiah for a thousand years. This is the first resurrection.

After that I saw a great and splendid throne and the One seated upon it. At once heaven and earth disappeared, leaving no trace. I saw the dead, both great and small, standing before the throne while books were opened. Another book, the Book of Life, was also opened. Then the dead were judged according to the records of these books, that is, each one according to his works.

The sea gave up the dead it had kept, as did death and the netherworld, so that all might be judged according to their works. Then death and the netherworld were thrown into the lake of fire. This lake of fire is the second death. All who were not recorded in the Book of Life were thrown into the lake of fire.

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the holy city coming down from God, out of heaven, adorned as a bride prepared for her husband.

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Thursday, 28 November 2024 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 18 : 1-2, 21-23 and Revelations 19 : 1-3, 9a

After this I saw another Angel coming down from heaven. So great was his authority that the whole earth was lit up with his glory. In a strong voice he cried out : “Fallen is Babylon the great! Fallen! She has become a haunt of demons, a lodge for every unclean spirit, a nest for any filthy and disgusting bird.”

A powerful Angel picked up a boulder the size od a large millstone and threw it into the sea, saying, “With such violence will Babylon, the great city, be thrown down, never again to be seen. Never again will tunes of harpists, minstrels, trumpeters and flutists be heard in you. Never again will an artisan of any trade be found in you. Never again will the noise of the mill be heard.”

“Never again will the light of a lamp shine in you. The voice of bridegroom and bride will never again be heard in you. Because your traders were the world’s great and you led the nations astray by your magic spell.”

After this I heard what sounded like the loud singing of a great assembly in heaven : “Alleluia! Salvation, glory and might belong to our God, for His judgments are true and just. He has condemned the great harlot who corrupted the world with her adultery. He has avenged His servants’ blood shed by her hand in harlotry.” Once more they sang : “Alleluia! The smoke from her goes up forever and ever!”

Then the Angel told me, “Write : Happy are those invited to the wedding of the Lamb.”

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Wednesday, 27 November 2024 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 15 : 1-4

Then I saw another great and marvellous sign in the heavens : seven Angels brought seven plagues which are the last, for with these the wrath of God will end. There was a sea of crystal mingled with fire, and the conquerors of the beast, of its name and the mark of its name stood by it.

They had been given the celestial harps and they sang the song of Moses the servant of God and the song of the Lamb : Great and marvellous are Your works, o Lord, God and Master of the universe. Justice and truth guide Your steps, o King of the nations.

Lord, who will not give honour and glory to Your Name? For You alone are holy. All the nations will come and bow before You, for they have now seen Your judgments.

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Tuesday, 26 November 2024 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 14 : 14-19

Then I had this vision, I saw a white cloud and the One sitting on it like a Son of Man, wearing a golden crown on His head and a sharp sickle in His hand. An Angel came out of the sanctuary, calling loudly to the One sitting on the cloud, “Put in Your sickle and reap, for harvest time has come and the harvest of the earth is ripe.”

He Who was sitting on the cloud swung His sickle at the earth and reaped the harvest. Then another Angel, who also had a sharp sickle, came out of the heavenly sanctuary. Still another Angel, the one who has charge of the altar fire, emerged and shouted to the first who held the sharp sickle, “Swing your sharp sickle and reap the bunches of the vine of the earth for they are fully ripe.”

So the Angel swung his sickle and gathered in the vintage, throwing all the grapes into the great winepress of the anger of God.

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Monday, 19 February 2024 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 25 : 31-46

At that time, Jesus said to His disciples, “When the Son of Man comes in His glory with all His Angels, He will sit on the throne of His glory. All the nations will be brought before Him; and, as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.”

“The King will say to those on His right, ‘Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your home. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.’”

“Then the righteous will ask Him, ‘Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?’ The King will answer, ‘Truly I say to you : just as you did it for one of the least of these brothers or sisters of Mine, you did it to Me.’”

“Then He will say to those on His left, ‘Go, cursed people, out of My sight, into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.’”

“They, too, will ask, ‘Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?’ The King will answer them, ‘Truly I say to you : just as you did not do it for one of the least of these, you did not do it for Me.’ And these will go into eternal punishments; but the just, to eternal life.”

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Monday, 27 February 2023 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 25 : 31-46

At that time, Jesus said to His disciples, “When the Son of Man comes in His glory with all His Angels, He will sit on the throne of His glory. All the nations will be brought before Him; and, as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.”

“The King will say to those on His right, ‘Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your home. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.’”

“Then the righteous will ask Him, ‘Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?’ The King will answer, ‘Truly I say to you : just as you did it for one of the least of these brothers or sisters of Mine, you did it to Me.’”

“Then He will say to those on His left, ‘Go, cursed people, out of My sight, into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.’”

“They, too, will ask, ‘Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?’ The King will answer them, ‘Truly I say to you : just as you did not do it for one of the least of these, you did not do it for Me.’ And these will go into eternal punishments; but the just, to eternal life.”

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Friday, 28 November 2014 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Revelations 20 : 1-4, 11 – Revelations 21 : 2

Then an angel came down from heaven, holding in his hand the key to the Abyss and a huge chain. He seized the monster, the ancient serpent, namely Satan or the devil, and chained him for a thousand years. He threw him into the Abyss and closed its gate with the key, then secured it with locks, that he might not deceive the nations in the future until the thousand years have passed. Then he will be released for a little while.

There were thrones and seated on them were those with the power to judge. I then saw the spirits of those who had been beheaded for having held the teachings of Jesus and on account of the word of God. I saw all those who had refused to worship the beast or its image, or receive its mark on the forehead or on the hand. They returned to life and reigned with the Messiah for a thousand years. This is the first resurrection.

After that I saw a great and splendid throne and the One seated upon it. At once heaven and earth disappeared, leaving no trace. I saw the dead, both great and small, standing before the throne while books were opened. Another book, the Book of Life, was also opened. Then the dead were judged according to the records of these books, that is, each one according to his works.

The sea gave up the dead it had kept, as did death and the netherworld, so that all might be judged according to their works. Then death and the netherworld were thrown into the lake of fire. This lake of fire is the second death. All who were not recorded in the Book of Life were thrown into the lake of fire.

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the holy city coming down from God, out of heaven, adorned as a bride prepared for her husband.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/27/friday-28-november-2014-34th-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 27 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come ever closer to the end of our liturgical year this year and as we look forward to this Sunday, when we will celebrate the beginning of the next liturgical year, with the beginning of the season of Advent, we come together to listen to the usual heeding and warnings from the Scriptures, on the imminent and inevitable coming of the end times.

In the first reading from the Book of the Revelations of St. John the Evangelist, we hear about the downfall of the great city of Babylon, which is the representation of all the evils in the world, the power and authority of Satan over the nations and over all the worldly forces, resources and desires. The use of the name Babylon to represent the ultimate force of evil is linked to the fact that the first to destroy Jerusalem and its holy Temple, was the Babylonians, under the rule of King Nebuchadnezzar.

The people of Israel at the time was humiliated, their cities destroyed, chief of which was Jerusalem and its Temple, and they were brought to exile and slavery in Babylon for many years. They suffered tremendously being away from their homeland, their country, and scattered among nations, having to go through the humiliation by the other nations who mock them in their exile.

Thus in the same way, the faithful people of God will suffer, as the ways of this world, under the control of Satan and his angels, are diametrically opposite to the ways of the Lord. If we follow the Lord and profess our faith in Him, then we are on a direct collision course with the ways of Satan, who will then send all of his might and forces to destroy us, to humiliate us, and to make us suffer, as the Israelites had in the past.

The tribulation of the faithful will continue and increase in intensity before the coming of the Lord, just as Jesus had mentioned in the Gospel today. Jesus was speaking about the downfall and destruction of Jerusalem by the Romans which would happen a few decades after His death and resurrection. However, in the same way, He was in fact also referring to what will also happen at the end times, when He will come again.

The coming of the end of time is not known to us, and only the Lord Himself knows of when He will come again and judge this world. But those who know His ways and those who understand His teachings will know better rather than to fear or be worried of what will happen in the future. For fear and worry indeed do not bring anything beneficial to us, and instead they may prove to be our downfall.

How often is it that we heard, brothers and sisters, that there are those who are so paralysed with fear and worry that they were unable to do anything, and just sit there to await their fates? This is exactly what will also happen to us, if we let our fear or worry cloud our judgment and ability to live our faith with great sincerity, courage, and with proactive attitude. Just ask ourselves a question, if we are crossing a road, and a large truck is out of control and speeding rapidly towards us, what shall we do?

We have clear choices in that situation, brothers and sisters on Christ. It is either that we allow our fear, indecision and worry to overcome us, and therefore paralysing us in fear, unable to move or to decide any action. The truck will then surely hit us and we will perish. Instead, what we should indeed do, when presented with this dilemma, is for us to take immediate action, to wake up from our slumber and inaction, from indecisiveness and hesitation, and make a move.

And in the same way therefore, all of us who have put our trust in the Lord, shall gain our salvation. It is not by inaction or passivity that our faith has saved us, but through real and concrete action, which we need to take every single day of our lives, no matter in how small an action that is. Our faith must be a genuine and living faith, founded on actions filled with love, that is love for our neighbours and brethren around us, and ultimately, the love we must have for God.

Therefore, brothers and sisters in Christ, today as we listen to the words of the Sacred Scriptures, first let us all be reminded of the future coming of our Lord and Saviour, and how we should be prepared for such an eventuality. And then we have to realise that we have been gifted with much blessings and graces, through which we can make a lot of difference, not just for ourselves but also for many others around us, helping them to resist and to overcome the temptations of the world and the lies of evil.

We have no need to fear, brethren, for our Lord will be triumphant and victorious. The final victory will be His, and everything shall bow before Him, even Satan and his allies in the works of evil. Thus the great Babylon will fall and never to rise again, and the faithful will claim their place in the great victory of the Lord and partake in His celebrations. For a race of people once thought lost to Him, will finally be reunited forever with Him.

Let us all thus reaffirm our faith in the Lord, not by mere words or passivity, but with real and concrete actions of love, whenever and wherever we can and whenever we are in the position to help each other, and to show our love to those around us who need it. Then, we will be justified in our faith and our Lord will reward us with life everlasting and to share with Him the glory of heaven. God be with us all, now and forever. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-gospel-reading/

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(Usus Antiquior) Twenty-Fourth and Last Sunday after Pentecost (II Classis) – Sunday, 23 November 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 24 : 15-35

In illo tempore : Dixit Jesus discipulis suis : Cum videritis abominationem desolationis, quae dicta est a Daniele Propheta, stantem in loco sancto : qui legit, intellegat : tunc qui in Judaea sunt, fugiant ad montes : et qui in tecto, non descendat tollere aliquid de domo sua : et qui in agro, non revertatur tollere tunicam suam.

Vae autem praegnantibus et nutrientibus in illis diebus. Orate autem, ut non fiat fuga vestra in hieme vel sabbato. Erit enim tunc tribulatio magna, qualis non fuit ab initio mundi usque modo, neque fiet. Et nisi breviati fuissent dies illi, non fieret salva omnis caro : sed propter electos breviabuntur dies illi.

Tunc si quis vobis dixerit : Ecce, hic est Christus, aut illic : nolite credere. Surgent enim pseudochristi et pseudoprophetae, et dabunt signa magna et prodigia, ita ut in errorem inducantur, si fieri potest, etiam electi. Ecce, praedixi vobis. Si ergo dixerint vobis : Ecce, in deserto est, nolite exire : Ecce, in penetralibus, nolite credere.

Sicut enim fulgur exit ab Oriente et paret usque in Occidentem : ita erit et adventus Filii Hominis. Ubicumque fuerit corpus, illic congregabuntur et aquilae. Statim autem post tribulationem dierum illorum sol obscurabitur, et luna non dabit lumen suum, et stellae cadent de caelo, et virtutes caelorum commovebuntur.

Et tunc parebit signum Filii Hominis in caelo : et tunc plangent omnes tribus terrae : et videbunt Filium Hominis venientem in nubibus caeli cum virtute multa et majestate. Et mittet Angelos suos cum tuba et voce magna : et congregabunt electos ejus a quatuor ventis, a summis caelorum usque ad terminos eorum.

Ab arbore autem fici discite parabolam : Dum jam ramus ejus tener tuerit et folia nata, scitis, quia prope est aestas : ita et vos cum videritis haec omnia, scitote, quia prope est in januis. Amen, dico vobis, quia non praeteribit generatio haec, donec omnia haec fiant. Caelum et terra transibunt, verba autem mea non praeteribunt.

 

English translation

At that time, Jesus said to His disciples, “When you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place, he who reads let him understand, then those who are in Judea, let them flee to the mountains, and he who is on the housetop, let him not come down to take anything out of his house, and he who is in the field, let him not go back to take his coat.”

“And woe to those who are with child, and those whose babies suckle, in those days. But pray that your flight be not in the winter, or on the sabbath, for there shall then be great tribulation, such as that which has not been found from the beginning of the world until now, neither shall be, and unless those days had been shortened, no flesh should be saved. But for the sake of the elect, those days shall be shortened.”

“Then if any man shall say to you, ‘Lo, here is Christ, or there,’ do not believe him, for there shall arise false ‘Christs’ and false prophets, and shall show great signs and wonders, so much so as to deceive, if possible, even the elect. Behold, I have told it to you beforehand, if they therefore shall say to you, ‘Behold, He is in the desert, go out there all of you,’ or ‘Behold, He is in the closets,’ do not believe it.”

“For as lightning comes out from the east, and appears even unto the west, so shall the coming of the Son of Man be also. Wherever the body shall be, there shall the eagles also be gathered together. And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved.”

“And then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with much power and majesty, and He shall send His angels with a trumpet and a great voice and they shall gather together His elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.”

“And learn a parable from the fig tree, when the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. So you also, when you shall see all these things, may all of you know that it is nigh even at the doors. Amen I say to you, that this generation shall not pass till all these things be done. Heaven and earth shall pass away, but My words shall not pass away.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-homily-and-scripture-reflections/