(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Sicut in holocaustis arietum et taurorum, et sicut in milibus agnorum pinguium : sic fiat sacrificium nostrum in conspectu Tuo hodie, ut placeat Tibi : quia non est confusio confidentibus in Te, Domine.

English translation

As in holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be made in Your sight this day, that it may please You. For there is no confusion to them that trust in You, o Lord.

Secret Prayer of the Priest

Deus, qui legalium differentiam hostiarum unius sacrificii perfectione sanxisti : accipe sacrificium a devotis Tibi famulis, et pari benedictione, sicut munera Abel, sanctifica; ut, quod singuli obtulerunt ad majestatis Tuae honorem, cunctis proficiat ad salutem. Per Dominum…

English translation

O God, who has sanctioned the diversity of offerings by the perfection of one sacrifice, receive the sacrifice offered to You by Your devoted servants, and sanctify it as You had sanctified the gifts of Abel, that what each one had offered to the glory of Your majesty may profit for the salvation of all. Through our Lord…

Communion

Inclina aurem Tuam, accelera, ut eripias me.

English translation

Bow down Your ear, make haste to deliver me.

Postcommunion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et ad ea, quae sunt recta, perducat. Per Dominum…

English translation

May Your health-giving operation, o Lord, mercifully rid us of our evil inclinations and unto rightful ways strongly lead us. Through our Lord…

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 7 : 15-21

In illo tempore : Dixit Jesus discipulis Suis : Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : a fructibus eorum cognoscetis eos.

Numquid colligunt de spinis uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit. Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere.

Omnis arbor, quae non facit fructum bonum, excidetur et in ignem mittetur. Igitur ex fructibus eorum cognoscetis eos. Non omnis, qui dicit Mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris Mei, qui in caelis est, ipse intrabit in regnum caelorum.

English translation

At that time, Jesus said to His disciples, “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them.”

“Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, and the evil tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.”

“Every tree that does not bring forth good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not everyone that says to Me, ‘Lord, Lord’ shall enter into the kingdom of heaven, but he who does the will of My Father who is in heaven, he shall enter into the kingdom of heaven.”

Tuesday, 22 July 2014 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (First Reading)

Liturgical Colour : White

Song of Songs 3 : 1-4a

On my bed at night I looked for the one I love, I sought him without finding him; I called him and he did not answer. I will rise and go about the city, through the streets and the squares; I will seek the love of my heart…

I sought him without finding him; the watchmen came upon me, those who patrol the city. “Have you seen the love of my heart?” As soon as I left them, I found the love of my heart.

Alternative reading

2 Corinthians 5 : 14-17

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them.

And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come.

Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, we who belong to the race of mankind are prone to the kind of fault that we witnessed today in the Gospel. The Pharisees and the teachers of the Law asked Jesus to show them miraculous signs and supernatural deeds to prove that what He was doing is legitimate, in a sense that is to impress them with His powers and miracles.

But Jesus did not want to entertain and let them indulge in their demands, as He knows perfectly the weakness of men, most evident in the behaviours and actions of those Pharisees and the teachers of the Law. Yes, we mankind like to be impressed and we often like to be awed because we often feel inferior about ourselves and insecure about ourselves.

That is why we have our fears and desires in life, but these are not necessarily good or beneficial to us. Our fear and our insecurities lead us to be fertile ground for the devil to spread his seeds of faithlessness and doubt. That was why the Pharisees and the teachers of the Law, who were so concerned about threats to their esteemed and respected positions in the society, that they did all they could to bar and disrupt the works of Jesus, whom they saw as a great rival to their authority.

That was why, they tried to discredit Him, and were blinded such by their insecurities, fears, and desires, they asked for something which Jesus had abundantly showed them through the times whenever He performed His good works to the people. The Pharisees and the teachers of the Law should have been the ones who know the most of who Jesus was, through the numerous miracles and good works He had done. But they did not, because they, in their adamant and hardened hearts and minds, refused to believe in Him.

The same can also be applied to the rest of us, mankind, brothers and sisters. Yes, for mankind also shared the same insecurities, desires and weaknesses as those Pharisees and teachers of the Law once had. However, we have the opportunity for all those of us who are still in this world, to change our ways for the better. The Pharisees had their chance and they spurned it, and gave even worse troubles for the Lord and His disciples.

We like to be awed by someone who possess greater might, intellect and someone who can give us that feeling of security and satisfaction. But if we are not careful, we will fall into the paths prepared for us by Satan, who will definitely use everything in his arsenal of lies and deception to persuade us. You see, brothers and sisters in Christ, that not only the Lord can impress us with His goodness and might, as Satan can do so as well.

Satan has the world in his dominion and disposal. He has all the pleasures and wonders of this world, which we all know well enough, in order to sway our thoughts and ideals to match that of his ways instead of following God’s will. If our hearts are too attached to this world and all its corruptions, and if our minds cannot be disengaged from such perversions, we will fall prey to the works of the evil one, who tries to subvert the faithful to himself.

Brothers and sisters in Christ, today we celebrate the feast day of St. Lawrence of Brindisi, a priest of southern Italian city of Brindisi, who lived during the late Renaissance era, at the time of the Counter-Reformation crusades and works against the heresy of Protestantism and many other divisions in the Church. St. Lawrence of Brindisi joined the Franciscan order, and during his life of service to God, he worked hard and zealously to spread the word of God and advance the cause of God’s Church.

The Pope in particular noted his zeal and dedication in service to God and His Church. As a result, the Pope appointed him to many works and duties that St. Lawrence of Brindisi took most seriously. And one of the many works which he was entrusted with, was to preach to the people of God, first called of all, the Jews, in order to bring them into the true faith in Jesus.

St. Lawrence of Brindisi is a role model to us all, because he served as the antithesis of what the Pharisees and the teachers of the Law did in today’s Gospel reading. St. Lawrence of Brindisi was faithful just as the Pharisees and the others were blinded by their own insecurities and fears to the point of doubting the very presence and good works of Jesus, which was truly apparent before them, and yet they did not see the truth.

Brothers and sisters in Christ, let us all emulate the examples and the zealous works of St. Lawrence of Brindisi, surrendering ourselves to the will of God, and following His will, may we all be the ones to proclaim the Lord’s greatness and majesty to all of the world and its people, so that we may come together to love and serve the Lord. May God bless us all, all the days of our life. Amen.

Saturday, 19 July 2014 : 15th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we hear how in Jesus Christ, the long awaited Saviour of this world had finally come into it, and through Him, we received great graces and blessings. But at the same time, through the Holy Scriptures, we also heard how the opposition against the Lord did not remain silent, but rather this opposition grow in strength and threatened to strike againsf God and all those who followed Him.

Jesus was not welcomed by the Pharisees, the Scribes, and the elites and leaders in the Jewish society. He was constantly followed, hounded, and harassed by them, and in all the things that He did, they tirelessly tried to find something to fault Him against and to accuse Him in front of the people although they failed to do so, no matter what they had done.

The happenings in the Gospel of today is a clear link to the prophecy of the prophet Micah, who mentioned how the wicked and those who walked on the path of evil would lay evil plans and plotted against the faithful, seeking the destruction of the righteous and the good, for their own benefits in selfishness and greed. They cared not for the innocent in obtaining their goals, and would stop at nothing for their own gain.

Brothers and sisters in Christ, that was why our Lord was angry at those who are in this world, who attached themselves to the corrupted ways of this world, and to all the corruptions of sins and worldly attachments that kept them away from God. To those who continue to refuse to listen to Him, and those who continuously rebel against His will, there will be no mercy and no quarter given when the time comes for God to announce His judgments to all.

But for those who listen to Him, and those who repent from their sinfulness, God will show His rich mercy and love, baring open His loving heart for all to see. And He had made it plain in sight for all through the loving sacrifice of Jesus Christ His Son, which sadly many people simply failed to realise and notice how much love God showed them, and how much He cared for them.

So much love God had shown us indeed, that He was truly willing to come personally to deal with our issue. Yes, we truly had an issue, that is an issue with sin and wickedness on our parts, and that of our constant disobedience and ignorance of God’s laws and precepts. And Jesus came into this world to open our eyes, open our ears, and make us see and hear the truth about God and His love for us, and so that we may emerge from the darkness that engulfed our souls.

God came into this world in Jesus, not to punish or destroy us. It was never in His intention to condemn us to death or eternal damnation in hell. It was truly our own actions and our own constant disobedience which has cast us body and soul into hellfire. God does not wish our destruction but rather our salvation and our reunion with Him in grace and love. He wants us to be totally changed and transformed from our ways of old and into a new way based on true faith and true love.

Brothers and sisters in Christ, shall we all recognise the love of God, and resolve to love Him back too? Shall we be truly children of God who walk in the same way as our Father in heaven? If we are truly beloved children of God, then let us all follow Him with all of our hearts, without hesitation, and continue to do the will of God just as how Jesus taught us through His disciples.

May Almighty God strengthen the faith in us, the hope in us, and the love in us, so that we may be saved just as He had intended for us, and therefore be reunited in perfect love with Him and never be separated again. Let us rebuke and reject the devil in all totality. Never doubt God’s love again, brethren! Amen.

Friday, 18 July 2014 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : It is mercy I want, not sacrifice, you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

(Usus Antiquior) Fifth Sunday after Pentecost (II Classis) – Sunday, 13 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 5 : 20-24

In illo tempore : Dixit Jesus discipulis suis : Nisi abundaverit justitia vestra plus quam Scribarum et Pharisaeorum, non intrabitis in regnum caelorum.

Audistis, quia dictum est antiquis : Non occides : qui autem occident, reus erit judicio. Ego autem dico vobis : quia omnis, qui irascitur fratri suo, reus erit judicio.

Qui autem dixerit fratri suo, raca : reus erit concilio. Qui autem dixerit, fatue : reus erit gehennae ignis. Si ergo offers munus tuum ad altare, et ibi recordatus fueris, quia frater tuus habet aliquid adversum te : relinque ibi munus tuum ante altare et vade prius reconciliari fratri tuo : et tunc veniens offeres munus tuum.

English translation

At that time Jesus said to His disciples : Unless your justice is greater than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven.

You have heard that it was said to them of old : You shall not kill, and whoever shall kill, shall be in danger of the judgment. But I say to you, that whoever is angry with his brother, shall be in danger of the judgement.

And whoever insults his brother, shall be in danger of the council, and whoever shall shall : you fool, shall be in danger of hellfire. If you therefore offer your gift at the altar, and there you remember that your brother has anything against you, leave there your offering before the altar, and go first to be reconciled to your brother; and then you shall come to offer your gift.

(Usus Antiquior) Fifth Sunday after Pentecost (II Classis) – Sunday, 13 July 2014 : Epistle

Lectio Epistolae beati Petri Apostoli – Lesson from the Epistle of Blessed Peter the Apostle

1 Peter 3 : 8-15

Carissimi : Omnes unanimes in oratione estote, compatientes, fraternitatis amatores, misericordes, modesti, humiles : non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes, quia in hoc vocati estis, ut benedictionem hereditate possideatis.

Qui enim vult vitam diligere et dies videre bonos, coerceat linguam suam a malo, et labia ejus ne loquantur dolum. Declinet a malo, et faciat bonum : inquirat pacem, et sequatur eam. Quia oculi Domini super justos, et aures ejus in preces eorum : vultus autem Domini super facientes mala.

Et quis est, qui vobis noceat, si boni aemulatores fueritis? Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis : et non conturbemini. Dominum autem Christum sanctificate in cordibus vestris.

English translation

Dearly beloved, may all of you be one mind, having compassion for one another, being lovers of the brotherhood, merciful, modest, humble; not rendering evil for evil, nor railing for railing, but on the opposite, blessing. For unto this you are called, that you may inherit a blessing.

For he who will love life, and see good days may let him refrain his tongue from evil, and his lips that they speak no guile. Let him distance himself away from evil and do good; let him seek after peace, and pursue it, because the eyes of the Lord are upon the just, and His ears unto their prayers, but the countenance of the Lord is against those who do evil things.

And who is he that can hurt you, if you are zealous for the sake of good? But if you also suffer anything for justice’s sake, you are blessed. And do not be afraid of their fear, and do not be troubled. Sanctify the Lord Christ in your hearts.

Monday, 7 July 2014 : 14th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, through Jesus, we have been granted healing and renewal, just as He had once brought the daughter of the synagogue official from death and healed the afflictions of the woman with haemorrhage. The same healing and renewal He also therefore offers us if we are to put our trust and faith in Him, just in the same way as the woman had done.

Our world today lacks the faith that the woman had, and many of us had lost faith in the Lord and chose to walk on their own path, and more often than not, this led them to be lost forever into eternal damnation. We prefer to trust in ourselves and in the desires and wants of our hearts rather than trusting in the wisdom and love of our God, which He offered to us freely to help us on our way to Himself.

Our attitude is often like those mourners who mourned the departure of the daughter of the official, thinking that we have absolutely no hope, and therefore that all is lost, hence we submit ourselves into doing things evil in the eyes of God. Or our attitude is like those who refuse to seek the Lord and prefer to keep things to ourselves, fearing His wrath and retribution for our sinfulness.

We cannot remain like this, brothers and sisters in Christ, for it is imperative that we seek the Lord with the faith like the woman with the bleeding problem. She had so much faith that she said to herself, that if only that she touched the fringe of the cloak of our Lord, she would be healed, and indeed, because of her faith, she was healed. If only that this world and all the people living in it has such a faith! Yes, this world would have been a much better place.

Faith is what is often lacking in this world today, and it is more urgently so, because we live today in a time when there is an ever greater need for true piety and faith in the Lord. Our world is growing deeper and deeper in darkness and evil, and the ways of this world is increasingly more and more wayward and distanced from the Lord and His ways. And many increasingly lose their way in the dark tangles of the devil’s works.

Many resigned themselves to a seemingly dark and hopeless despair, not knowing that there is indeed hope, and one indeed that we cannot lose sight in. And there are also those who willingly gave themselves up to the allures of the pleasures of the world, giving in to the demands of their hearts’ desires and greed. And the devil rightly uses that opportunity to snare these people deeper and deeper into his hands.

We often conveniently forget that we have hope, and that hope will not fail us if we do not give in first to despair and hopelessness. Yes, and we have that hope in Jesus Christ, the hope of all creations, whom God had sent into the world in order to bring hope and healing to all of us, who had been under the poison of sin and the slavery of death ever since the days of Adam and Eve, our ancestors.

Death, sickness and despair had been our staple ever since the beginning of mankind’s days. We cannot really separate the realities of life from all these occurrences. That was what happened to the daughter of the official, who was sick and then died, and many despaired in sorrow for her seemingly unfortunate fate. But Jesus came to show that death does not have the final say over things.

Mankind are often too preoccupied with their own self-preservation, always thinking of ways to prolong their lives and make their lives better with various treatments and other things, which all are really born of one thing, that is our fear of death and our despair over the lack of hope for our future after that death. And all these are again because we have little to no faith in Jesus our Lord and our only Hope.

Brothers and sisters in Christ, is it too difficult for us all to put our hope in Jesus our Lord? Is it too difficult for us to trust Him with all our concerns and desires? If history and experience had justified all things past, then we know that trusting ourselves with all these unnecessary desires did not work well for us, and we ended up ruining ourselves more often than not.

Our Lord knows all that we need, and He will provide for us in His own way. In that way we need not worry any longer. Indeed, as He said, that worrying over our future or having more concerns, desires and wants do not increase the length and happiness of our lives a single bit. In fact, those things will likely speed up our descent into damnation and eternal despair.

Therefore, brothers and sisters in Christ, let us from now on change our perspectives in life. Let us begin to put our hope and trust in Christ, and cast away all worries and all unnecessary desires, greed and wants from our lives, so that gradually we may become more and more like the children of God, whom we are supposed to be.

Let us also help one another to grow in faith, hope and love, that in all the things we do, we always do it in the loving embrace of God, and keep ourselves close to Him and to His most loving heart. May Almighty God continue to keep us close to Him and bless us and our works in this world, bringing more and more souls back to Him. Amen.

(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 6 July 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 8 : 18-23

Fratres : Existimo, quod non sunt condignae passiones hujus temporis ad futuram gloriam, quae revelabitur in nobis. Nam exspectatio creaturae revelationem filiorum Dei exspectat. Vanitati enim creatura subjecta est, non volens, sed propter Eum, qui subjecit eam in spe : quia et ipsa creatura liberabitur a servitute corruptionis, in libertatem gloriae filiorum Dei.

Scimus enim, quod omnis creatura ingemiscit et parturit usque adhuc. Non solum autem illa, sed et nos ipsi primitas Spiritus habentes : et ipsi intra nos gemimus, adoptionem filiorum Dei exspectantes, redemptionem corporis nostri : in Christo Jesu, Domino nostro.

English translation

Brethren, I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us. For the expectation of the creature waits for the revelation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of Him that made it subject in hope; because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

For we know that every creature groans, and travails in pain, even till now; and not only it, but ourselves also, who have the first fruits of the Spirit, even we ourselves, groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body; in Christ Jesus our Lord.