Sunday, 19 June 2016 : 12th Sunday of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Green

Zechariah 12 : 10-11 and Zechariah 13 : 1

I will pour out on the family of David and the inhabitants of Jerusalem a Spirit of love and supplication. They will look at the One Who was pierced and mourn for Him as for an only child, weeping bitterly as for a firstborn. The mourning in Jerusalem will be as great as the mourning of Haddadrimmon in the plain of Megiddo.

On that day a spring will well up for the family of David and for the inhabitants of Jerusalem to cleanse themselves of sin and defilement.

Sunday, 12 June 2016 : 11th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day all of the Scripture readings which we have received and listened to all spoke of a very important thing in our faith which all of us tend to forget and overlook, or even worse, that we misunderstand its true intention and purpose. And therefore, it is imperative that we come together and understand what the meaning of the Scripture passages is for us all, and reflect on them so that we may be awakened to the Lord’s will and grace.

Brothers and sisters in Christ, today we heard about the punishment which God metes out for the sinners and for all those who have disobeyed Him and betrayed His love and trust. It is what we call justice, or to be more precise, divine justice, as we have sinned against the Lord and committed what is evil in His sight, and therefore, it is just that we face the consequences of our sins and wickedness, and the just reward for sin, is death and damnation in hellfire.

And yet we all should know how loving and merciful our God is, to those who are willing to be forgiven, and who has shown the desire and right attitude to be forgiven. In the first reading today we heard about the exchanges between the prophet Samuel and king David of Israel, the one whom many people, especially among the Israelites, regarded as the ideal king, the just ruler and as the role model and example of how one should be faithful to God.

And yet, we know of two very prominent moments when king David was unfaithful to God and disobeyed Him. The first one was the one which was mentioned in the Book of the prophet Samuel as we heard it today, about how David plotted against the captain of his guard, Uriah, and planned for his death, because he was enamoured and indeed had committed adultery with Uriah’s wife.

The second of which, king David in his great pride and the time of his great glory, conducted a survey of his entire realm even against the advice of his advisors. And by this act, he showed disobedience against God, when he placed himself above all else and succumb to the temptations of human pride and glory. It showed his lack of satisfaction with what God has already blessed him with, by counting them and thus presumably wanting for even more.

Then, we should ask ourselves, what is the significance is for us? It is because if we look at what king David had done, certainly we should realise that no one is perfect and beyond reproach. Even the faithful king David himself also faltered and fell into sin. This is a reminder for us all not to be ignorant of sin, and not to be overconfident of ourselves just because we think that we are not capable of sinning or committing what is not right in the sight of God.

But at the same time, we should also take note how king David responded to those situations. What did he do? He immediately humbled himself before God and repented from his sins. He regretted having committed all the sins which he had done, the sin of adultery and the sin of the desires of the flesh, as well as the sin of pride and human greed.

This is where many of us are often misguided and misled by wrong thoughts and ideas, where we think that God loves and forgives us all, no matter what wrongs and sins that we have done. Some of us may think that God is a loving and kind God who tolerates everything that we did, but we often do not understand and realise that God is as much as He is loving as He is also just and good.

This means that sinners who have sinned and then continued to live in their sinfulness without the desire and the attempt to recant and reject their sinful ways, will not be forgiven by God. A sinner remains a sinner as long as he or she wishes it to be so, and if they continued to commit things and do things that are against God’s will and His ways, then they only have themselves to blame for their damnation and rejection by God.

This is where we come to the point where we have to reconcile between God’s justice and anger, with His everlasting mercy and love for us. God loves us all, the people whom He had created, as the most beloved of all His creations, but He did not love our sins and wickedness. Indeed, He Who is perfect and good despises all of the sins and the darkness which we have brought upon ourselves.

Thus, when we suffer and when we groan because of the hardships and challenges we face in life, and when some of us fall into damnation and eternal suffering in hell, all these were not intended by God for us. God Who created us out of love did not desire our suffering or for us to perish in that suffering. Death and hell were not intended for us either, and in fact, God intended for us all to live forever in joy with Him, ever since the day He created us.

But it was us who have betrayed Him in the first place, preferring to give in to our human desires, falling into the temptations and the lures of pleasure, both of the flesh and the mind, as well as into the words of the devil, who tempted us with sweet words and falsehoods to trick us and to lure us away from attaining salvation in our God.

But God is willing to give us all a chance, the opportunity which He presented to all of us to change our ways and to choose out of our own free will to be forgiven for all of our trespasses. This is what God had told those He had forgiven, including the woman who was in the Gospel today, tearfully and humbly anointing the feet of Jesus, a sinner and yet a very courageous sinner who was aware of how grave her sins were and desiring forgiveness for her sins.

Sin no more and do good from now on, and this is the key message which Jesus told those sinners, and which is expected from all of us as well. We may all be sinners, but what is required from us is repentance and renewed devotion to our Lord. Without repentance, a sinner remains as a sinner, and the sins which we have remains with us, and on the day of judgment, these will come back to judge us.

We must be careful, brothers and sisters in Christ, that we do not fall into the trap of giving false mercy. That means, showing true mercy to each other means showing with love, the love of God, that all mankind have hope for salvation, but it requires commitment and hard work to be done by those who seeks God’s mercy. We cannot and we do not tolerate the sins that we make, or else, we are dooming our brethren to certain destruction.

But neither should we act in the way that caused sinners to stay away from God and His salvation because they worry about the anger and the punishment from God, if we made it too harsh and too difficult for them to return to the Lord and to re-embrace His ways. Thus, a middle ground has to be reached, and it is our duty and responsibility as Christians to keep one another from sin.

May God help us and guide us in our lives, so that we may be ever faithful to Him, and be filled with grace and love, and with the courage and strength to care for one another, to stop sinning and do good from now on. Let us be pure and be worthy of our Lord, reminding each other to be ever faithful to the Lord our God. Amen.

Sunday, 12 June 2016 : 11th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 7 : 36 – Luke 8 : 3

At that time, one of the Pharisees asked Jesus to share his meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; is this woman not a sinner?” Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.”

And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?” Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.”

And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair. You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

Jesus walked through towns and countryside, preaching and giving the Good News of the kingdom of God. The Twelve followed Him, and also some women, who had been healed of evil spirits and diseases : Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna, and others who provided for them out of their own funds.
Alternative reading (shorter version)

Luke 7 : 36-50

At that time, one of the Pharisees asked Jesus to share his meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; is this woman not a sinner?” Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.”

And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?” Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.”

And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair. You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

Sunday, 12 June 2016 : 11th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Galatians 2 : 16, 19-21

Yet we know that a person is justified not by practicing the Law but by faith in Christ Jesus. So we have believed in Christ Jesus that we may receive true righteousness from faith in Christ Jesus, and not from the practices of the Law, because no one will be justified by the works of the Law.

As for me, the very Law brought me to die to the Law, that I may live for God. I am crucified with Christ. Do I live? It is no longer me, Christ lives in me. My life in this body is life through faith in the Son of God Who loved me and gave Himself for me. In this way I do not ignore the gift of God, for, if justification comes through the practice of the Law, Christ would have died for nothing.”

Sunday, 12 June 2016 : 11th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 31 : 1-2, 5, 7, 11

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom the Lord sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To the Lord I will now confess my wrong.” And You, You forgave my sin, You removed my guilt.

You are my refuge; You protect me from distress and surround me with songs of deliverance.

Rejoice in the Lord, and be glad, you who are upright; sing and shout for joy, you who are clean of heart.

Sunday, 12 June 2016 : 11th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Samuel 12 : 7-10, 13

Nathan said to David, “You are this man! It is YHVH, God of Israel, Who speaks : ‘I anointed you king over Israel and saved you from Saul’s hands; I gave you your master’s house and your master’s wives; I also gave you the nation of Israel and Judah.'”

“‘But if this were not enough, I would have given you even more. Why did you despise YHVH by doing what displeases Him? You struck down Uriah the Hittite with the sword and took his wife for yourself. Yes, you killed him with the sword of the Ammonites. Now the sword will never be far from your family because you have despised Me and taken the wife of Uriah the Hittite for yourself.'”

David said to Nathan, “I have sinned against YHVH.” Nathan answered him, “YHVH has forgiven your sin; you shall not die.”

(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we come together to celebrate the love of God and to listen to His words as written and recorded in the Holy Scriptures. And St. Paul in his letter to the Church and the faithful in Corinth praised the people of God for their faith in God, and how the Lord Jesus affirmed the faith of all those who believed in Him, so that all of them will be justified at the end of time and not perish.

And in the Gospel, we heard about the healing of the paralytic man, that is a man who cannot move or walk due to the paralysis of the body, and Jesus healed him to show His power and authority over all things, all sins and diseases, both those of the body and those of the soul. Yes, that is why Jesus came into the world, to show the power of God by the healing of the sick, but more than just the body, as more important is the healing of the soul.

Jesus is the Lord, the God of all creations. One and only God, not created but existing and with the Father before all ages and before the beginning of the reckoning of time, and before creation. He was with the Father and the Holy Spirit, as a trinity of Godhead, Three separate and equal brings, but one in nature. This is our faith and this is what we believe in, in the Most Holy Trinity, Three Godhead but One in perfect unity of love, the One True God, whom the people of Israel also believed in.

And thus, He who is the Word of God, who created heaven and earth and all the creatures and creations in them, was willing to come down upon us, to be with us and to walk among us, taking in humility our humble human form, not that of a king but the lowly Son of a carpenter of Nazareth, that through Him, what God had planned for the salvation of mankind might proceed and be fulfilled completely.

Brothers and sisters in Christ, we know that men often fall sick, suffering from the disease of the body. We know now of many diseases, both those that are contagious and non-contagious. We know of the recent outbreak of Ebola virus in Africa, of which many thousands have died, and many thousands more suffered from the disease. And we know how many millions are affected by dengue fever, malaria, polio, smallpox and many other diseases, which many of these cause not just suffering and pain, but eventually even death.

And death comes especially when the disease is left untreated, either because the sufferers are unable to afford the fees needed to cure their respective illnesses, or that the disease itself has yet to be curable, namely no cure has yet to be found. Some disease like HIV, diabetes, cancer and others have not yet been curable, and hence what doctors can do, is mostly to reduce the suffering, or in the case of cancer, that is to excise and cut out the cancerous cells to remove them from the body, or to use chemicals to kill and destroy them.

But all these bodily diseases, illnesses and afflictions pale in comparison to the disease of our heart and soul, namely sin. Sin is indeed a disease, since it attacks us in the depth of our own beings, and not just our soul and heart can be affected, but even our body, for the body obeys the will of our heart and soul. And if sin corrupts our heart and soul, our body will likely also be corrupted by the same sin.

And sin is more dangerous and harmful than the effects of the bodily diseases that I mentioned earlier on. It does not mean that those bodily diseases are trivial, but considering their seriousness and the sufferings they can inflict on us, then we should be even more aware of the kind of harm which sin can cause to us. Remember that Jesus said, that we do not need to fear those that can bring about the destruction of the body, but we ought to worry indeed, those that can bring about the destruction of the soul.

One of the intentions of Jesus is indeed that, we should not fear the devil and his agents. We have seen how scary and destructive they may seem to look, but they have no power over us. They may strike at our body, but they cannot harm our soul. The One who can bring about the destruction of our soul is indeed God Himself, the Lord and Master of all, who has the authority over all things. We know of the Last Judgment, and how the righteous will be separated from the wicked, and while the righteous will enjoy the fruits of God’s promise and love, the wicked will suffer for eternity. What will they suffer for? For their sins indeed!

Yes, so we need to indeed be wary of sin, and how it can bring about our destruction, and how it can harm us both in this life, and the life that is to come. That is why our Lord Jesus is the One with the power and authority to forgive sins. He is the One with the power to heal us from all of our afflictions, body and soul. That is why He rebuked the Pharisees when they doubted His ability to forgive sins, and even accused Him of blasphemy.

Why so? This is because they failed to recognise Christ, when it was so clear that the prophets from all ages had spoken about the Messiah who was to come. And in Jesus all of their prophecies, and all the promises of God were fulfilled. He is the Lamb of God, who takes away the sins of the world, and all who believe in Him will gain life eternal, and total liberation from the sins that have chained us mankind to death.

That marked the difference between the paralytic man and the Pharisees. Both of them were afflicted, with sin and darkness in their hearts. But the paralytic man listened to the Lord and allowed Him to work His wonders in him, healing him from all of His afflictions. Thus, if we follow the Lord and remain completely faithful to Him, we will gain healing through Him and be made justified through our faith, and thus eligible of eternal life.

On the other hand, if we act like the Pharisees, thinking that we are perfectly alright and have no need for healing, then the pride, greed, arrogance and wickedness in our hearts, just as they were in the hearts of the Pharisees and the scribes will be our undoing. Is this what we want for ourselves? Certainly not. Therefore, it is imperative that we take heed of what our Lord Jesus had done and what He had taught and shown us through our Faith and through the Scriptures.

May Almighty God therefore guide us, heal us from our afflictions, empower us, and grant us strength, as well as humility, so that we may have the courage and will to ask Him humbly to heal us and to make us whole again, that we sinners, filled with the sins of our ancestors and the sins of our own daily lives, may be made pure like snow, white and pure as a diamond, and be cleansed from all the diseases of our body and soul. That in the end, after excising all that is evil from our beings, and after decisively rebuking Satan, we are precious and worthy, and are welcome into the eternal life God had prepared for us all. Amen.

(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Exodus 24 : 4, 5

Sanctificavit Moyses altare Domino, offerens super illud holocausta et immolans victimas : fecit sacrificium vespertinum in odorem suavitatis Domino Deo, in conspectu filiorum Israel.

English translation

Moses consecrated an altar to the Lord, offering upon it holocausts, and sacrificing victims. He made an evening sacrifice to the Lord God for an odour of sweetness, in the sight of the children of Israel.

Secret Prayer of the Priest

Deus, qui nos, per hujus sacrificii veneranda commercia, unius summae divinitatis participes efficis : praesta, quaesumus; ut sicut Tuam cognoscimus veritatem, sic eam dignis moribus assequamur. Per Dominum…

English translation

O God, who through the august communication of this sacrifice, do make us the partakers of the One Supreme Divinity, grant we beseech You, that, as we know Your truth, so we may ever follow it with worthy actions. Through our Lord…

Communion

Psalm 95 : 8-9

Tollite hostias, et introite in atria ejus : adorate Dominum in aula sancta ejus.

English translation

Bring up sacrifices, and come into His courts. All of you, adore the Lord in His holy court.

Post-Communion Prayer

Gratias tibi referimus, Domine, sacro munere vegetati : Tuam misericordiam deprecantes; ut dignos nos ejus participatione perficias. Per Dominum…

English translation

Strengthened by the sacred gift, we render thanks to You, o Lord, beseeching Your mercy that You make us entirely worthy to partake thereof. Through our Lord…

(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 9 : 1-8

In illo tempore : Ascendens Jesus in naviculum, transfretavit et venit in civitatem suam. Et ecce, offerebant et paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide, fili, remittuntur tibi peccata tua.

Et ecce, quidam de scribis dixerunt intra se : Hic blasphemat. Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris? Quid est facilius dicere : Dimittuntur tibi peccata tua; an dicere : Surge et ambula?

Ut autem sciatis, quia Filius Hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam. Et surrexit et abiit in domum suam. Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.

English translation

At that time, Jesus entering into a ship, passed over the water and came into His own city. And behold they brought to Him one paralytic man lying in a bed, and Jesus seeing their faith, said to the paralytic man, “Be of good heart, son, your sins have been forgiven.”

And behold, some of the scribes said within themselves, “He has blasphemed.” And Jesus seeing their thoughts said, “Why do you think evil in your hearts? Whether is it easier to say, ‘Your sins are forgiven’ or to say, ‘Arise and walk’?”

“But that you may know that the Son of Man has the power on earth to forgive sins,” He then said to the paralytic man, “Arise, take up your bed and go into your house.” And the paralytic man arose, and went into his house. And the multitude seeing it, feared and glorified God who had given such power to men.

(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Gradual and Alleluia

Psalm 121 : 1, 7 and Psalm 101 : 16

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.

Alleluja, alleluja.

Response : Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam. Alleluja.

English translation

I rejoiced at the things that were said to me : We shall go into the house of our Lord.

Response : Let peace be in Your strength, and abundance in Your towers.

Alleluia, alleluia.

Response : The Gentiles shall fear Your Name, o Lord, and all the kings of the earth shall fear Your glory. Alleluia.