Most Holy Eucharist

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Message to the Faithful and Reflections on the Scripture Readings on the Occasion of the Solemnity of the Assumption of the Blessed Virgin Mary into Heaven

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Mass of an important occasion and an important part of our faith, that is celebrating the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ into heaven by the power and the will of God. This is the dogma and definitive teaching of the Church, declared by the great Pope Pius XII on this day, sixty-four years ago, on the fifteenth day of August of the year of our Lord one thousand nine hundred and fifty.

The Blessed Virgin Mary, as the mother of our Lord Jesus Christ has long been the subject of veneration and respect for many generations since the beginning days of the Church. Mary as the mother of Jesus, who is the Son of God, the Divine Word incarnate into flesh, has been considered as the Theotokos, or the Mother of God ever since the Ecumenical Council at Nicaea in the year of 325 of our Lord. This is because she was the vessel through which our Lord and Saviour was born into this world.

If you had noticed, that the readings today, the songs from the psalms and the Gospel itself talk about the Ark of God, or the Ark of the Covenant, which contained the two slabs of stone on which God had written in stone His laws and commandments for His people, and for mankind to be kept faithfully for all eternity. That Ark of the Covenant came to be considered as the Holy Presence of God among men, as God Himself resided in the world, among His people through the Ark.

That was why in the Scripture Reading from the Book of Chronicles today, we are told of the meticulous and very detailed preparations for the carrying of the Ark of God into the Holy City of Jerusalem, that it may be brought from the wilderness where the Ark had resided, to the Tent which the king David of Israel had prepared for the Ark of the Lord. This is because the Ark itself represents the dwelling of God among men, and therefore, later on, it was to be enshrined in the holiest part of the Temple of Jerusalem, in what is called the Holy of holies.

So sacred is that Ark, that indeed, before the occurrence of what is in the First Reading today, what happened was that the Ark had been attempted to be moved to the city of Jerusalem earlier on, but one of the priests of the Levites tribe accidentally touched the Ark when it slipped along the way, and the offending priest was cast down immediately by God for the accidental touching of the Ark. The meticulous preparation was indeed partly because no one, and no human hands should ever touch the Holy Ark of God.

And how is this relevant to what we are celebrating today? That is because the Blessed Virgin Mary is herself an Ark of the Covenant, and in fact, she is the Ark, the one and true Ark, of a covenant that had been established anew by the Lord, the new covenant of Jesus Christ our Lord, the Lord of lords and the King of kings. As she bore the Lord and Saviour in her womb, she essentially became the new Ark of the new covenant which Jesus was to establish and seal by His death on the cross.

And as the Blessed Virgin Mary bore the Lord in herself, she has become the new Ark, that is indeed truly equally sacred and holy in all ways, the same as the old Ark had been. For truly, it must be inconceivable that for the Lord to be born into the world through physical attachments corrupted by sin. That is why, today’s feast is essentially inseparable from that of the feast of the Immaculate Conception of the Blessed Virgin herself, which means that the Mother of our Lord was conceived without sin, pure and immaculate.

This dogma truly had the background in this purity and holiness of the Ark of God, which was then made anew through Mary, who was to bear the Lord and Saviour of all creation, and no longer just merely the two slabs of stone on which was written the laws and commandments of God. Mary was therefore prepared and made special, pure and immaculate, free from all forms of sin and evil. And therefore, just as in her birth, where she was without sin like her Son, it was truly also inconceivable that death should have any power over her.

This is why the Assumption, in which the Lord brought His own earthly mother into heaven, to show that for she was without sin, pure and immaculate, death has no power over her. Assumption is the proof that God showed men, using the example of His own mother, that death has no final say on us. Instead, He Himself by His sacrifice on the cross had conquered death, and death no longer bound us to itself, and we now have a new hope of life eternal in God.

In the Assumption of the Blessed Virgin Mary, we honour and look up to Mary, who is both the Mother of our Lord Jesus Christ and also the foremost and greatest among all saints, as the one whose examples inspire all of us to do better and aim for the better for ourselves. Mary gives us hope that we too may one day be like her, receiving the gift of heavenly glory and our everlasting inheritance as part of the promise and hope which our God had given us.

However, on this sacred and joyful day, we also have to remember that we have our duties and obligations as well. Why is this so? Because all of us who believe in the Lord and who have accepted Him into ourselves, with our God becoming a part of us, and we as a part of the Lord as one Body, we too become the Arks of the Lord’s new covenant. And what is this covenant, exactly? We have to remember what Jesus said at the Last Supper, that the covenant He made was sealed by the giving of His Body and Blood to all mankind.

This covenant becomes ours and we are a part of the covenant when we receive the Lord who is present in the Most Holy Eucharist. Therefore, whenever we receive the Lord in the Holy Communion, we truly become like Mary, to bear the Lord unto ourselves, for the bread and wine are truly transformed completely into the very essence of our Lord, that He is truly present in us, and we become His Ark, or also known as what is called the Temple of God, or the Temple of the Holy Spirit.

And therefore it is very important for us to take note that as the Ark is holy and sacred, and as the Blessed Virgin Mary is holy and blessed, we too must also aspire and work towards having a holy and sacred Ark in ourselves, which means to avoid all sorts of fornications or sins that taint the body, or the soul or both body and soul.

If we are not able to do this, we will not be worthy bearers of the Lord, and we will be punished and cast out from our intended inheritance, and we will not share in the glory of Mary, whom God had brought body and soul into heaven for her role in the plan of God’s salvation of mankind. She is our role model and our hope, for through her God had made it clear to us, that death will not have any power over us, unless if we allow it to rule us again when we succumb to the temptations of sin and defile our bodies and our souls, unworthy of the Lord.

Brothers and sisters in Christ, today let us all reflect on this occasion, and on God’s loving presence among us, and within us. Let us from now on, whenever we attend the Holy Sacrifice of the Mass, work harder and be more intent on keeping ourselves holy and worthy to receive our Lord into ourselves. Surely, we are all sinners and delinquents before God, but if we make the effort to keep ourselves holy and devoted to Him, He will grant us His favour.

May the Blessed Virgin Mary, assumed into heaven body and soul by the power and favour of our Lord Jesus Christ, continue to pray for us and intercede for our sake, that we too may also experience the same glory she had received, and join her with all the other saints and holy people of God, to be with God for eternity and where death no longer has any power or say over us. God be with us all, forever and ever. Amen.

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(Usus Antiquior) Feast of the Assumption of the Blessed Virgin Mary (I Classis) – Friday, 15 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayer

Offertory Prayer

Inimicitias ponam inter te et Mulierem, et semen tuum et Semen illius.

English translation

I will put enmities between you and the Woman, and between your seed and her Seed.

Secret Prayer of the Priest

Ascendat ad Te, Domine, nostrae devotionis oblatio, et, beatissima Virgine Maria in caelum assumpta intercedente, corda nostra, caritatis igne succensa, ad Te jugiter adspirent. Per Dominum…

English translation

May the offering of our devotion ascend to You, o Lord, and through the intercession of the most Blessed Virgin Mary, who was taken up into heaven, may our hearts be inflamed with the fire of love, and continually long for You. Through our Lord…

Communion

Beatam me dicent omnes generationes, quia fecit mihi magna qui potens est.

English translation

All generations shall call me blessed, because He who is mighty had done great things to me.

Postcommunion Prayer

Sumptis, Domine, salutaribus sacramentis : da, quaesumus; ut, meritis et intercessione beatae Virginis Mariae in caelum assumptae, ad resurrectionis gloriam perducamur. Per Dominum…

English translation

Now that we have received, o Lord, the Sacrament of salvation, grant, we beseech You, that through the merits and the intercession of the Blessed Virgin Mary, who was taken up into heaven, we may be brought to the glory of the resurrection. Through our Lord…

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Monday, 11 August 2014 : 19th Week of Ordinary Time, Memorial of St. Clare, Virgin (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard of a very relevant passage from the Holy Scriptures and the Gospels. We heard how a people in bondage and slavery is given a new hope, where the darkness and the chains that bound them were proven to be loose-able, and mankind gained a new hope in God.

In the first reading, we heard about the calling of Ezekiel by God in the land of exile, in Babylon where some of the people had been brought to when the king Nebuchadnezzar first invaded Judah and Jerusalem. He was called from among the group of exiled people of Judah, a people enslaved by war and conquest, and a people without hope under the chains of the Babylonians.

Yet, God made Ezekiel to be His servant and spokesperson to the people in exile and to the future generations, giving them new hope in life and assurance that God is on their side. In the Gospel today, Jesus explicitly mentioned when He spoke to Peter on the matter of paying taxes, that we are the children of God, and to those of us who are true children of God we are given special privileges as the children of our loving Father.

Jesus mentioned that the children of those who tax the people, namely the kings and rulers, need not pay the tax by common sense and rationale. That means those princes and the family members of the rulers do not need to pay the taxes because they belong to the group of those with power and wealth, and thus instead of paying taxes, they truly should be the ones who receive the taxes from the people.

In that sense, therefore, because we are children of the Most High God, Lord of all lords and King of all kings, Master of everything that exist in this Universe, we need not be bound or answer to any other powers and forces, except that of our Lord and Father of course. He is the only One whom we should be obedient to, and the only One whom we should listen to, and not any forces of this world, and definitely not Satan, the father of corruption and evil.

And yet why are we still bound by the laws of this world and obey the statutes of our countries and nations? Why are we then still bound to the earthly rules established by the rulers of this world, our leaders and rulers? It is the exact same reason as why Jesus mentioned in the Gospel, that in order not to incite outrage and opposition from the masses, the sons and relatives of kings and rulers also have to obey and pay their share of the taxes.

And thus, we all, as the children of God, do still have the need to obey the laws and statutes of this world. But we have to always remember that in doing so, we must always use our faith in God and our conscience as guidance. We must never obey those that come in direct opposition to the laws and statutes of the Lord. Obey and be faithful citizens, but we have to be children of God first before considering ourselves as children of this world.

God is our light and our guide in the darkness of this world. Indeed, there are many moments when we can easily fall into despair, such as when we are persecuted or hated because of something, especially if it is because of our faith. But as the Lord showed Ezekiel, that everything that are arrayed against us, they are all nothing compared to the infinite and great majesty and power of our God.

God had given us Jesus, His own Son to be our Saviour and Redeemer. He is the One whom we can trust and place ourselves to. There is no other option for us other than to follow the Lord whenever we lose our way in this world. We must seek the Lord and find Him, and even in greatest despair and sorrow, we must never lose hope because Christ is our hope and our light.

Today we celebrate the feast of St. Clare, the founder of the Clarist religious order, also known as the Order of Poor Ladies, much inspired by the Franciscan order of St. Francis of Assisi, a contemporary of St. Clare, also known as St. Clare of Assisi. The religious order she founded became the female counterpart of the Franciscan tradition, and over the years they worked together to bring much goodness to the people of God.

St. Clare was born into a rich and privileged background, and she was destined to be married off to another rich man and heir of other Italian noblemen and wealthy peoples, and yet, God had another plan for St. Clare. St. Clare was very devoted and faithful to God since when she was still very young, and she was adamantly opposed to any plans to marry her off to a rich suitor. She ended up running away from home and sought refuge with St. Francis of Assisi.

St. Clare then devoted herself fully in prayer and to the works related to her religious order, and together with her sisters in service to God, they served the people who are poor and weak, those who are marginalised and bring them new hope in life. She was also well known for her defense of her convent, when an invading force by the Holy Roman Emperor Frederick II was about to ransack the place.

With the monstrance containing the Holy Eucharist inside lifted high above her head, she repelled the invaders, who were scattered in great fear by a blinding light that came out from the Real Presence in the Eucharist. This is a sign of God’s devotion to mankind, to release them from their bonds, just as He released St. Clare from her bonds in her family, Ezekiel and the exiles of Israel from their Babylonian exile and slavery, and eventually all of mankind from the slavery of sin through the loving sacrifice of Jesus, His Son.

Brothers and sisters in Christ, inspired by the life and works of St. Clare, we all should from now on put our complete trust in God. We should no longer doubt Him but believe in Him completely, that in Him we have our hope, and our only hope against the forces of darkness and evil arrayed against us, seeking to bind us with the chains of sin, in order to drag us with them into hell.

Therefore, let us all put our trust in God, and strengthen our faith in Him. Let us all no longer fear Satan and his darkness, for God is with us, and He will always be with us, and His light will dispel the darkness of our sins. What we need to do now is to truly repent, change our ways and follow Him. God be with us all. Amen.

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum : nam et servus Tuus custodit ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb, for Your servant kept them.

Secret Prayer of the Priest

Concede nobis, quaesumus, Domine, haec digne frequentare mysteria : quia, quoties hujus hostiae commemoratio celebratur, opus nostrae redemptionis exercetur. Per Dominum…

English translation

Grant us, we beseech You, o Lord, worthily to frequent these mysteries, for as often as the commemoration of this victim is celebrated, the work of our redemption is performed. Through our Lord…

Communion

Qui manducat Meam carnem et bibit Meum sanguinem, in Me manet et Ego in eo, dicit Dominus.

English translation

“He who ate My flesh, and drank My Blood, abode in Me, and I in him,” says the Lord.

Postcommunion Prayer

Tui nobis, quaesumus, Domine, communio sacramenti, et purificationem conferat, et tribuat unitatem. Per Dominum…

English translation

Let the communion of Your sacrament, we beseech You, o Lord, both cleanse us from sin and make us of one mind and one heart in Your service. Through our Lord…

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Populum humilem salvum facies, Domine, et oculos superborum humiliabis : quoniam quis Deus praeter Te, Domine?

English translation

You would save the humble people, o Lord, and would bring down the eyes of the proud, for who is God but You, o Lord?

Secret Prayer of the Priest

Suscipe, quaesumus, Domine, munera quae tibi de Tua largitate deferimus : ut haec sacrosancta mysteria, gratiae Tuae operante virtute, et praesentis vitae nos conversatione sanctificent, et ad gaudia sempiterna perducant. Per Dominum…

English translation

Receive, we beseech You, o Lord, the gifts which out of Your own bounty we bring to You, that these most holy mysteries may, by the operation of the power of Your grace, both sanctify us in the conduct of our present lives and lead us unto everlasting joys. Through our Lord…

Communion

Gustate et videte, quoniam suavis est Dominus : beatus vir, qui sperat in Eo.

English translation

Taste and see that the Lord is sweet. Blessed is the man that hoped in Him.

Postcommunion Prayer

Sit nobis, Domine, reparatio mentis et corporis caeleste mysterium : ut, cujus exsequimur cultum, sentiamus effectum. Per Dominum…

English translation

Let the heavenly mystery be to us, o Lord, the restoration of soul and body, that, as we perform its worship, we may experience its effect. Through our Lord…

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(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Sicut in holocaustis arietum et taurorum, et sicut in milibus agnorum pinguium : sic fiat sacrificium nostrum in conspectu Tuo hodie, ut placeat Tibi : quia non est confusio confidentibus in Te, Domine.

English translation

As in holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be made in Your sight this day, that it may please You. For there is no confusion to them that trust in You, o Lord.

Secret Prayer of the Priest

Deus, qui legalium differentiam hostiarum unius sacrificii perfectione sanxisti : accipe sacrificium a devotis Tibi famulis, et pari benedictione, sicut munera Abel, sanctifica; ut, quod singuli obtulerunt ad majestatis Tuae honorem, cunctis proficiat ad salutem. Per Dominum…

English translation

O God, who has sanctioned the diversity of offerings by the perfection of one sacrifice, receive the sacrifice offered to You by Your devoted servants, and sanctify it as You had sanctified the gifts of Abel, that what each one had offered to the glory of Your majesty may profit for the salvation of all. Through our Lord…

Communion

Inclina aurem Tuam, accelera, ut eripias me.

English translation

Bow down Your ear, make haste to deliver me.

Postcommunion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et ad ea, quae sunt recta, perducat. Per Dominum…

English translation

May Your health-giving operation, o Lord, mercifully rid us of our evil inclinations and unto rightful ways strongly lead us. Through our Lord…

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(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 20 July 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

Make perfect my progress in Your paths, that my footsteps may not be moved away from them, and incline Your ear to hear my words. Show forth Your wonderful mercies, You who save those who trust in You, o Lord.

Secret Prayer of the Priest

Propitiare, Domine, supplicationibus nostris, et has populi tui oblationes benignus assume : et, ut nullius sit irritum votum, nullius vacua postulatio, praesta : ut, quod fideliter petimus, efficaciter consequamur. Per Dominum…

English translation

Be propitious to our supplications, o Lord, and graciously accept these offerings of Your people, and that the prayer of none may be without effect, and the petition of none be vain, grant that what we ask in faith we may effectually obtain. Through our Lord…

Communion

Circuibo et immolabo in tabernaculo ejus hostiam jubilationis cantabo et psalmum dicam Domino.

English translation

I will go round, and offer up in His tabernacle a sacrifice of jubilation. I will sing, and recite a psalm to the Lord.

Postcommunion Prayer

Repleti sumus, Domine, muneribus Tuis : tribue, quaesumus; ut eorum ut mundemur effectu et muniamur auxilio. Per Dominum…

English translation

We have been filled with Your gifts, o Lord. Grant we beseech You, that by their effect we may be both cleansed and fortified. Through our Lord…

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Saturday, 10 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Hope in God always, and never falter! For God will always stand by us and protect us, and He will never give up on us no matter what. It may often be difficult to remain faithful and keep the truth that He has revealed to us, because of various reasons.

The people failed to understand Christ and His teachings, because they were unable to comprehend Christ’s hard message, that is real and hard on them, because their minds think not in heavenly terms, but in terms of this world. They based their judgments and beliefs in the logic of this world, and the understanding in their minds.

They put themselves in the completely wrong focus, contending that because to them, Jesus is mere man, like them, it is definitely very gross for Him to say something such as, giving them His own flesh and blood for them to eat. Sadly, this was precisely the same sentiment espoused by so many people who claimed that they belong to the same Christian faith, and yet failed to accept the truth in the Lord, that God gave us His own flesh and blood, which He gave to us through the Eucharist.

Mankind like to think that they are the best, and that their opinions and wisdom are better than everything else, even including divine wisdom and revelations from the Lord. Thus, mankind stumble into the trap of human pride and greed, refusing to believe in the truth. What is this truth? That the Lord is present in the Real Presence in the Eucharist, the bread and wine changed in form and substance to that of the Body and the Blood of Christ, real and present.

Many failed to understand this, particularly those who literally read the Scriptures and failed to comprehend the fullness of the mysteries of God, and end up with having false and inaccurate deductions on the faith and the nature of the Lord itself. Many deduced that the Eucharist and the celebration of the Mass is merely a symbolism rather than real giving of the Lord’s Body and Blood. This erroneous view of the real truth was catastrophic and even until today, this condemns countless souls to perdition and eternal damnation.

The celebration of the Mass, the memorial reenactment of the Lord’s Supper every time we celebrate the Mass is not just a mere memorial, or a mere symbolic gesture or representation. Instead, every Mass is the same sacrifice that Jesus had made at Calvary, when He was crucified between the heaven and the earth, surrendering Himself to the will of the Father and opened Himself to us. He gave us generously His own Body and His Blood, which He offered for our sake, as the perfect sacrifice for the oblation of our sins.

Yes, the Mass is a sacrifice, the Holy Sacrifice of the Mass, just as Christ offered Himself as the worthy sacrifice, the worthy Lamb of God to be the settlement for our numerous and innumerable sins and faults. His is the only blood worthy to cleanse our sins, something that the old rituals of animal sacrifices at the time of the Temple, could not do.

Again even here, those who refused to believe in the truth were led astray by their own wisdom and arrogance, thinking that they know it all about God. They thought it to be impossible and unthinkable that Christ should be sacrificed again and again at the Mass, every time the bread and wine were transformed into the Real Presence of our Lord. They thought it blasphemous to think that the bread and wine in the Eucharist is the Real Presence, but the truth is that in fact it is blasphemous to think that the bread and wine are not real Body and real Blood of our Saviour.

The Mass is a mystery in itself, that when the priest, endowed with power given to him through the unbroken succession from the Apostles and hence from the Lord Himself, turned the bread and wine into the Body and Blood of Christ, this process is mystically linked to the same, one and only sacrifice of our Lord Jesus Christ almost two thousand years ago on the cross. It is not a reenactment, nor it is just symbolic, but in fact it is truly the real thing, and we all experience the saving power of God’s sacrifice and love.

Brothers and sisters in Christ, hence, it is imperative that we all be true disciples of Christ and be courageous proclaimers of His truth. Do not be afraid to tell the truth to others, particularly to those who believe in the lies of the world and those who prefer to depend only on themselves in faith. Let us be courageous and faithful disciples, spreading the Good News wherever we go. God guide our way and may He bless us always in all our endeavours. Amen.

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Friday, 9 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the conversion of St. Paul that we heard in the first reading today. As we continue with the celebration of Easter, we learn more and more what the disciples of Christ did after Jesus had ascended back to the Father in heaven, including that of Paul, the Apostle to the Gentiles, who was once Saul, the archenemy of the faithful and the Church and the great persecutor and scourge of the same faithful.

The conversion of Saul was the great turnaround moment, when the great enemy and persecutor of the faithful, turned into the great champion of the faith, and the one to bring the light of God to many nations, and the one whose letters and writings made up the bulk of our New Testament today. And this also highlight an important facet of our faith, that no one is beyond redemption and forgiveness. There is always a chance for repentance while we are still in this world.

Yes, brethren, God does not hold back against us, and He gives us many chances after chances, and opportunities after opportunities to seek Him and return to Him after we have wandered away in the wilderness of this world. He gave us many opportunities and second chances to allow us to discard our old life of sin and embrace the new life of goodness and grace He offers us through Jesus His Son.

The same, He did for Paul, when He appeared to Saul, his former persona, on the way to Damascus. That moment, Saul was still filled with anger, anguish and much negative emotions, and filled with the lies of the world, misguided in his passion for the faith, and misunderstood the true intentions of the Lord because of his strict adherence to the Pharisees’ view of the world and the faithful.

In his mistaken zeal and passion, he hunted down many of the faithful and the saints, who went into hiding in fear of Saul and his ‘crusades’ against the faithful. At that time, being a follower of the Lord and meeting Saul means almost certain suffering and even possibly death. Saul himself took part in the stoning and death of Stephen, the first martyr of the faith. As such, you all can see how great were the sins that Saul had.

But remember, brothers and sisters in Christ, for God, there is no such thing as eternal grudge or total and complete hatred for the faults that we have made. As I had mentioned, He wants for us to try again, and attempt again where we have failed in this life. He wants us, just as what He had done to Saul, to be able to make a conscious and real change from our sinfulness into grace and love.

And remember, brethren, that we are all sick, all sick of this illness and affliction called sin! And it is this sin that makes us sick and unable to join our Lord in the glory and happiness He had prepared for us. It is also causing us to be blinded against the love and light of God. The blindness of Saul after he met the Lord on the way to Damascus is the symbolic representation of this blindness. His healing and the return of his sight by Ananias is then a representation of the revelation of truth.

Yes, for when we receive the truth and resolve to accept it fully and completely, in fact, we are healed of the blindness of our souls, that we are changed from the state of inability to recognise the good works of the Lord into one that is completely in tune with God and His grace. Such is the thing that had happened to Saul, the sinner turned repentant, and from there brought much goodness and graces to the people of God and the world.

We must never condemn or exclude sinners, brothers and sisters in Christ, as the examples shown today, truly show the true intention of the Lord for us. He desires us to be saved and to receive life, and not to suffer death. How do we gain life then, from the Lord? None other through the gift of His own Precious Body and Blood as He had mentioned in today’s Gospel.

Hence, brethren, let us from now on give all respect, honour and proper worship to the Lord, particularly in the Eucharist, which He had given us Himself, His own essence to us so that we may be saved. He has given us His life, His entire devotion to us, and so many opportunities for us to reform ourselves and return to His embrace. We must not waste this, and indeed, we should help one another to embrace the Lord’s mercy.

Remember, if we can overcome our fears and sins, we will be great in God, just as Saul did. Saul became Paul, an important tool for salvation of mankind in the hands of God, even though he was a great sinner. Never give up brethren, but let the Lord to work His graces through us, that we may be the channel through whom God may work even greater works in our world, and save more souls from damnation. God be with us all, just as He had been with Paul and his works. Amen.

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Friday, 9 May 2014 : 3rd Week of Easter (Gospel Reading)

Liturgical Colour : White

John 6 : 52-59

The Jews were arguing among themselves, “How can this Man give us flesh to eat?”

So Jesus replied, “Truly, I say to you, if you do not eat the flesh of the Son of Man and drink His blood, you have no life in you. The one who eats My flesh and drinks My blood lives eternal life, and I will raise him up on the last day. My flesh is really food, and My blood is truly drink. Those who eat My flesh and drink My blood, live in Me, and I in them.”

“Just as the Father, who is life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me. This is the bread which came from heaven; not like that of your ancestors, who ate and later died. Those who eat this bread will live forever.”

Jesus spoke in this way in Capernaum when He taught them in the synagogue.